This study throws light for the first time on a neglected but very important aspect of Jewish life in the Third Reich, the Jewish press. This term does not refer to the significant number of Jews involved in the German media up to the Second World War but to the 65 newspapers and magazines published by 53 publishing houses with a specific German-Jewish readership in mind. These publications appeared until the end of 1938 and allow a valuable insight into the situation of the German Jews under the Nazi regime. They movingly document the efforts of the Jews to cope with the increasing precariousness of their existence in Germany and to find solutions to the growing problems of survival.

Jews began settling in RokiSkis in the late 17th Century. During the 19th Century, the town's importance as a regional commercial center increased with the completion of a railway line that connected it to the Baltic ports of Riga and Libau / Liepaja and to the interior of the Russian Empire. By 1897, the Jewish population had grown to 2,067, 75% of the town's population. There was a strong Chasidic presence in the RokiSkis area, which was unique to Lithuania. Prior to the Holocaust, about 3,500 Jews lived in RokiSkis. By the end of August 1941 nearly all were murdered.

In 1952, Jews from the area who had emigrated to South Africa before the war published a collection of Yiddish-language articles and related images under the title Yisker-bukh fun Rakishok un umgegnt (Memorial Book for Rokiskis and Environs). Countless hours of volunteer effort have been devoted to translating that work into English and recently to gathering additional materials that were not available when the original book was published.

Together, these translations, images, and new material provide English-speaking readers a composite picture of the history, culture, institutions, and daily lives of the Jews of the RokiSkis area and will be a lasting memorial to them.

This unique encyclopedia chronicles American Jewish popular culture, past and present in music, art, food, religion, literature, and more. Over 150 entries, written by scholars in the field, highlight topics ranging from animation and comics to Hollywood and pop psychology.

Without the profound contributions of American Jews, the popular culture we know today would not exist. Where would music be without the music of Bob Dylan and Barbra Streisand, humor without Judd Apatow and Jerry Seinfeld, film without Steven Spielberg, literature without Phillip Roth, Broadway without Rodgers and Hammerstein? These are just a few of the artists who broke new ground and changed the face of American popular culture forever. This unique encyclopedia chronicles American Jewish popular culture, past and present in music, art, food, religion, literature, and more. Over 150 entries, written by scholars in the field, highlight topics ranging from animation and comics to Hollywood and pop psychology.

Up-to-date coverage and extensive attention to political and social contexts make this encyclopedia is an excellent resource for high school and college students interested in the full range of Jewish popular culture in the United States. Academic and public libraries will also treasure this work as an incomparable guide to our nation's heritage. Illustrations complement the text throughout, and many entries cite works for further reading. The volume closes with a selected, general bibliography of print and electronic sources to encourage further research.

Our era is profoundly marked by the phenomenon of exile and it is has become increasingly urgent to rethink the concept of exile and our stance towards it. This renewed reflection on the problem of exile brings to the fore a number of questions regarding the traditionally negative connotation of exile. Is there not another way to understand the condition of exile? Permeated with references to the 'stranger', the 'other' and 'exteriority', the philosophy of Emmanuel Levinas signifies a positive understanding of exile. This original and compelling book distills from Levinas's philosophy a wisdom of exile, for the first time shedding a positive light on the condition of exile itself. Abi Doukhan argues that Levinas's philosophy can be understood as a comprehensive philosophy of exile, from his ethics to his thoughts on society, love, knowledge, spirituality and art, thereby presenting a comprehensive view of the philosophy of Levinas himself as well as a renewed understanding of the wealth and contribution of exile to a given society.

Tobiah's travel with the angel in Tobit chapter six constitutes a singular moment in the book. It marks a before and after for Tobiah as a character. Considered attentively, Tobit six reveals a remarkable richness in content and form, and functions as a crucial turning point in the plot's development. This book is the first thorough study of Tobit six, examining the poetics and narrative function of this key chapter and revisiting arguments about its meaning. A better understanding of this central chapter deepens our comprehension of the book as a whole.

The entry for "kvetchn (the verbal form) in Uriel Weinreich's "Modern English-Yiddish Yiddish-English Dictionary reads simply: "press, squeeze, pinch; strain." There is no mention of grumbling or complaint. You can "kvetch an orange to get juice, "kvetch a buzzer for service, or "kvetch mit di pleytses, shrug your shoulders, when no one responds to the buzzer that you "kvetched. All perfectly good, perfectly common uses of the verb "kvetchn, none of which appears to have the remotest connection with the idea of whining or complaining. The link is found in Weinreich's "strain" which he uses to define "kvetchn zikh, to press or squeeze oneself, the reflexive form of the verb. Alexander Harkavy's 1928 "Yiddish-English-Hebrew Dictionary helps make Weinreich's meaning clearer. It isn't simply to strain, but "to strain," as Harkavy has it, "at stool," to have trouble doing what, if you'd eaten your prunes the way you were supposed to, you wouldn't have any trouble with at all. The connection with complaint lies, of course, in the tone of voice: someone who's "kvetching sounds like someone who's paying the price for not having taken his castor oil---and he has just as eager an audience. A really good "kvetch has a visceral quality, a sense that the "kvetcher won't be completely comfortable, completely satisfied, until it's all come out. Go ahead and ask someone how they're feeling; if they tell you, "Don't ask," just remember that you already have. The twenty-minute litany of "tsuris is nobody's fault but your own.
---from "Born to Kvetch

Mendele Mocher Sefarim's seven novels constitute the most important and influential body of work in modern Jewish prose fiction written prior to the First World War. These novels-five of which he wrote twice, once in Yiddish and once in Hebrew-are devastating satiric portraits of Jewish life in nineteenth-century Russia. They are permeated by Mendele's passion for social change, and an often equally passionate contempt for his own people for failing to achieve it. David Aberbach, exploring these passions in terms of the psychology of prejudice and self-hate, provides the first full-length analysis of the tension between realism and caricature in Mendele's descriptions of his fellow-Jew. At the same time, his analysis conveys Mendele's fascinating social and psychological insights into the forces which led to the mass emigration of Jews from Russia before the First World War, to the rise of Zionism, and to Jewish involvement in the socialist and revolutionary movements in Russia at the turn of the century. The picture is broadened through references to contemporary Russian literature so as to portray these forces in the context of Russian society at the time. Aberbach's skilful presentation allows the reader to gain access to Mendele's works through many tantalizing excerpts, with some of the key passages provided in Hebrew and Yiddish as well as in Aberbach's lively translation. He also makes available the considerable body of Mendele scholarship that has been published in Hebrew in recent years. From this fascinating and lucid work, scholars and general readers alike will gain a new understanding not only of the social realities of Jewish life in tsarist Russia but also of how the self-image of an ethnic minority may be affected and even determined by the character and social problems of the majority culture.

Listen to the podcast about this book. In Intercultural Friendship: The Case of a Palestinian Bedouin and a Dutch Israeli Jew Daniel J.N. Weishut focuses on the interface between interculturality and friendship in the context of the Israeli-Palestinian conflict. After a literature study, the author describes the socio-cultural context of his boundary-crossing friendship in the realm of the Israeli occupation and then investigates it through the perspective of Hofstede's cultural dimensions. The tremendous cultural differences as they appear are in line with Hofstede's theory for three of the value orientations but in the field of "uncertainty avoidance" they conflict with the theory. Challenges and opportunities in the friendship, and their implications for personal growth, among others, are illustrated by a series of intriguing stories of friendship.

This first-hand empirical study of elderly Soviet Jews who immigrated to Israel during the Great Exodus of 1989 to 1991 demonstrates the double jeopardy of transnational relocation in later life. The book traces the depletions that occurred in the elderly immigrants' social networks and examines the impact of a range of network factors on their personal well-being. Given the dearth of systematic field research into the problems and needs of elderly immigrants, and of this group in particular, gerontologists and sociologists will find this case study invaluable. Students, teachers, policymakers, social service providers, and other professional practitioners will gain from the findings about elderly immigrants' network relationships and from practical suggestions for the planning of effective network interventions on their behalf.

"Genizat Germania" is a project at the Johannes Gutenberg University in Mainz focused on the search for and analysis of Hebrew and Aramaic binding fragments found in the books and files of archives and libraries. In recent years this systematic search has revealed several hundred new fragments, including some rare Talmudic, Midrashic and liturgical fragments. The new discoveries both in Germany and elsewhere in Europe have broadened the knowledge of Jewish literature in the Middle Ages and Early Modern periods. This volume collects the papers of international scholars which cover recent discoveries in Germany, the "European Genizah" or fragments found in Italy, Poland, Great Britain and Austria, the approaches of similar projects in Austria and the Czech Republic, as well as an extensive bibliography.

What is anti-Semitism? The Definition of Anti-Semitism is the first book-length study to explore this central question in the context of the new anti-Semitism. Previous efforts to define 'anti-Semitism' have been complicated by the disreputable origins of the term, the discredited sources of its etymology, the diverse manifestations of the concept, and the contested politics of its applications. Nevertheless the task is an important one, not only because definitional clarity is required for the term to be understood, but also because the current conceptual confusion prevents resolution of many incidents in which anti-Semitism is manifested. The Definition of Anti-Semitism explores the various ways in which anti-Semitism has historically been defined, demonstrates the weaknesses in prior efforts, and develops a new definition of anti-Semitism, especially in the context of the 'new anti-Semitism' in American higher education.

With Eyes Toward Zion II is a collection of papers by distinguished scholars who have set out to rediscover the Holy Land and what it means to America. They delve into the hundreds of books and pamphlets that have been written by archaeologists, historians, scientists, Biblical scholars, American consuls, novelists, missionaries, tourists, and, above all, settlers and builders of the land. What results is an overview of the relationship between the American people and the Holy Land until the birth of the State of Israel in 1948.

Because the Holocaust, at its core, was an extreme expression of a devastating racism, the author contends it has special significance for African Americans. Locke, a university professor, clergyman, and African American, reflects on the common experiences of African American and Jewish people as minorities and on the great tragedy that each community has experienced in its history--slavery and the Holocaust. Without attempting to equate the experiences of African Americans to the experiences of European Jews during the Holocaust, the author does show how aspects of the Holocaust, its impact on the Jewish community worldwide, and the long-lasting consequences relate to slavery, the civil rights movement, and the current status of African Americans.

Written from a Christian perspective, this book argues that the implications of the Holocaust touch all people, and that it is a major mistake to view the Holocaust as an exclusively Jewish event. Instead, the author asks whether it is possible for both African Americans and Jewish Americans to learn from the experience of the other regarding the common threat that minority people confront in Western societies. Locke focuses on the themes of parochialism and patriotism and reexamines the role of the Christian churches during the Holocaust in an effort to challenge some of the prevailing views in Holocaust studies.