|
|
Books > Social sciences > Sociology, social studies > Ethnic studies > Jewish studies
New perspectives on Anglo-Jewish history via the poetry and song of
Yiddish-speaking immigrants in London from 1884 to 1914. Archive
material from the London Yiddish press, songbooks, and satirical
writing offers a window into an untold cultural life of the Yiddish
East End. Whitechapel Noise: Jewish Immigrant Life in Yiddish Song
and Verse, London 1884-1914 by Vivi Lachs positions London's
Yiddish popular culture in historical perspective within
Anglo-Jewish history, English socialist aesthetics, and music-hall
culture, and shows its relationship to the transnational
Yiddish-speaking world. Layers of cultural references in the
Yiddish texts are closely analysed and quoted to draw out the
complex yet intimate histories they contain, offering new
perspectives on Anglo-Jewish historiography in three main areas:
politics, sex, and religion. The acculturation of Jewish immigrants
to English life is an important part of the development of their
social culture, as well as to the history of London. In the first
part of the book, Lachs presents an overview of daily immigrant
life in London, its relationship to the Anglo-Jewish establishment,
and the development of a popular Yiddish theatre and press,
establishing a context from which these popular texts came. The
author then analyzes the poems and songs, revealing the hidden
social histories of the people writing and performing them. Lachs
also explores how themes of marriage, relationships, and sexual
exploitation appear regularly in music-hall songs, alluding to the
changing nature of sexual roles in the immigrant London community
influenced by the cultural mores of their new location. In the
theme of religion, Lachs examines how ideas from Jewish texts and
practice were used and manipulated by the socialist poets to
advance ideas about class, equality, and revolution; and satirical
writings offer glimpses into how the practice of religion and
growing secularization was changing immigrants' daily lives in the
encounter with modernity. The detailed and nuanced analysis found
in Whitechapel Noise offers a new reading of Anglo-Jewish, London,
and immigrant history. It is a must-read for Jewish and
Anglo-Jewish historians and those interested in Yiddish, London,
and migration studies.
Called "enriching" and "profoundly moving" by Elie Wiesel, "The
Jewish Way "is a comprehensive and inspiring presentation of
Judaism as revealed through its holy days.
In thoughtful and engaging prose, Rabbi Irving Greenberg explains
and interprets the origin, background, interconnections, ceremonial
rituals, and religious significance of all the Jewish holidays,
including Passover, Yom Kippur, Purim, Hanukkah, Holocaust
Remembrance Day, and Israeli Independence Day. Giving detailed
instructions for observance--the rituals, prayers, foods, and
songs--he shows how celebrating the holy days of the Jewish
calendar not only relives Jewish history but puts one in touch with
the basic ideals of Judaism and the fundamental experience of life.
Insightful, original, and engrossing, "The Jewish Way "is an
essential volume that should be in every Jewish home, library, and
synagogue.
This study addresses encounters between Jews and Muslims in
interwar Berlin. Living on the margins of German society, the two
groups sometimes used that position to fuse visions and their
personal lives. German politics set the switches for their meeting,
while the urban setting of Western Berlin offered a unique contact
zone. Although the meeting was largely accidental, Muslim Indian
missions served as a crystallization point. Five case studies
approach the protagonists and their network from a variety of
perspectives. Stories surfaced testifying the multiple aid Muslims
gave to Jews during Nazi persecution. Using archival materials that
have not been accessed before, the study opens up a novel view on
Muslims and Jews in the 20th century. This title is available in
its entirety in Open Access.
Traveling in Europe in August 1938, one year before the outbreak of
World War II, David Kurtz, the author's grandfather, captured three
minutes of ordinary life in a small, predominantly Jewish town in
Poland on 16 mm Kodachrome colour film. More than seventy years
later, through the brutal twists of history, these few minutes of
home-movie footage would become a memorial to an entire community,
an entire culture that was annihilated in the Holocaust. Three
Minutes in Poland traces Glenn Kurtz's remarkable four year journey
to identify the people in his grandfather's haunting images. His
search takes him across the United States to Canada, England,
Poland, and Israel. To archives, film preservation laboratories,
and an abandoned Luftwaffe airfield. Ultimately, Kurtz locates
seven living survivors from this lost town, including an eighty six
year old man who appears in the film as a thirteen year old boy.
Painstakingly assembled from interviews, photographs, documents,
and artifacts, Three Minutes in Poland tells the rich, funny,
harrowing, and surprisingly intertwined stories of these seven
survivors and their Polish hometown. Originally a travel souvenir,
David Kurtz's home movie became the sole remaining record of a
vibrant town on the brink of catastrophe. From this brief film,
Glenn Kurtz creates a riveting exploration of memory, loss, and
improbable survival, a monument to a lost world.
This book is situated at the cutting edge of the political-ethical
dimension of history writing. Henkes investigates various
responsibilities and loyalties towards family and nation, as well
as other major ethical obligations towards society and humanity
when historical subjects have to deal with a repressive political
regime. In the first section we follow pre-war German immigrants in
the Netherlands and their German affiliation during the era of
National Socialism. The second section explores the positions of
Dutch emigrants who settled after the Second World War in Apartheid
South Africa. The narratives of these transnational agents and
their relatives provide a lens through which changing constructions
of national identities, and the acceptance or rejection of a
nationalist policy on racial grounds, can be observed in everyday
practice.
In this analysis of the life of Arnost Frischer, an influential
Jewish nationalist activist, Jan Lanicek reflects upon how the
Jewish community in Czechoslovakia dealt with the challenges that
arose from their volatile relationship with the state authorities
in the first half of the 20th century. The Jews in the Bohemian
Lands experienced several political regimes in the period from 1918
to the late 1940s: the Habsburg Empire, the first democratic
Czechoslovak republic, the post-Munich authoritarian Czecho-Slovak
republic, the Nazi regime, renewed Czechoslovak democracy and the
Communist regime. Frischer's involvement in local and central
politics affords us invaluable insights into the relations and
negotiations between the Jewish activists and these diverse
political authorities in the Bohemian Lands. Vital coverage is also
given to the relatively under-researched subject of the Jewish
responses to the Nazi persecution and the attempts of the exiled
Jewish leadership to alleviate the plight of the Jews in occupied
Europe. The case study of Frischer and Czechoslovakia provides an
important paradigm for understanding modern Jewish politics in
Europe in the first half of the 20th century, making this a book of
great significance to all students and scholars interested in
Jewish history and Modern European history.
The Jewish practice of bar mitzvah dates back to the twelfth
century, but this ancient cultural ritual has changed radically
since then, evolving with the times and adapting to local
conditions. For many Jewish-American families, a child's bar
mitzvah or bat mitzvah is both a major social event and a symbolic
means of asserting the family's ongoing connection to the core
values of Judaism. Coming of Age in Jewish America takes an inside
look at bar and bat mitzvahs in the twenty-first century, examining
how the practices have continued to morph and exploring how they
serve as a sometimes shaky bridge between the values of
contemporary American culture and Judaic tradition. Interviewing
over 200 individuals involved in bar and bat mitzvah ceremonies,
from family members to religious educators to rabbis, Patricia Keer
Munro presents a candid portrait of the conflicts that often emerge
and the negotiations that ensue. In the course of her study, she
charts how this ritual is rife with contradictions; it is a private
family event and a public community activity, and for the child, it
is both an educational process and a high-stakes performance.
Through detailed observations of Conservative, Orthodox, Reform,
and independent congregations in the San Francisco Bay Area, Munro
draws intriguing, broad-reaching conclusions about both the current
state and likely future of American Judaism. In the process, she
shows not only how American Jews have forged a unique set of bar
and bat mitzvah practices, but also how these rituals continue to
shape a distinctive Jewish-American identity.
Israel Celebrates is about the intersection where Israeli
inventiveness and Jewish tradition meet: the holidays. It employs
the anthropological history of four Jewish holidays as celebrated
in Israel in order to track the naturalization of Jewish rituals,
myths, and symbols in Israeli culture throughout "the long
twentieth century" of Zionism and on to the present, and to
demonstrate how a new strand of Judaism developed in Israel from
the grassroots. But could this grassroots Israeli culture develop
into a shared symbolic space for both Jews and Arabs? By probing
the political implications of the minutiae of life, the book argues
that this popular culture might come to define Jewish identity in
Israel of the 21st century.
|
|