The book offers an interdisciplinary qualitative study of the history of policing in Brazil and its colonial underpinnings, providing theoretical accounts of the relationship between biopolitics, space, and race, and post-colonial/decolonial work on the state, violence, and the production of disposable political subjects. Focused empirically on contemporary (1985-2015) police killings and disappearances in favelas, particularly in Rio de Janeiro, the books argues that the invisibility of this phenomenon is the product of a colonial mindset - one that has persisted throughout Brazil's experience of both dictatorship and re-democratisation and is traceable to the legacies of the Portuguese empire and the plantation system implemented. Analysing the development of the police as a colonial mechanism of social control, Villenave shows how the "war on drugs" reproduces this same colonial logic and renders some, overwhelmingly black, lives disposable and thus vulnerable to unchecked police brutality and death. It will be of interest to students and scholars of international politics and also contributes to critical security studies, postcolonial and de-colonial thought, global politics, the politics of Latin America and political geography.

This book, first published in 1989, examines the creation and implementation of Communist policy in Vietnam during the crucial period between the 1954 Geneva Conference and the establishment of the National Front for the Liberation of South Vietnam in December 1960. This study challenges long-held views about the origins and nature of the Viet Cong. It carefully examines the various stages in the struggle for 'national liberation' during this period, reviews the consequences of the failure of purely political means to achieve reunification and then focuses on the struggle between the Diem regime and the Communists.

Provides a comprehensive introduction to the subject. It engages the reader, and it is written in clear, accessible language free from technical talk and jargon. Written from beyond the Anglo-US academic environment it provides interesting interpretations and analysis of international relations from non-western perspectives. Covers a number of important theoretical approaches and paradigms that are sometimes overlooked. In particular, the chapter on institutionalism and the chapter dedicated to Marxist paradigms. Includes an introductory section on methodology and levels of analysis in international relations, which will help familiarize students with the main ontological and epistemological debates before delving into in-depth analyses of each particular theory. Chapters include summary sections to remind students of the key points. There are also quotation windows, recommended reading suggestions and questions for each chapter. The bulleted points in the concluding section are a useful stylistic addition and enhance the clarity of the chapters.

This book adopts an innovative historical approach to Terrorism, focusing on the weaknesses of terrorist states and organizations as reflected in the ideologies, methodologies and propaganda of Russian populist, National Socialist and Islamic Terrorism. Drawing upon multilingual primary sources, the book challenges the oft repeated claim that the Nazi regime and Islamic State produced propaganda of superior quality, instead arguing that the manipulation of information is the Achilles heel of terrorist organizations. It offers a critical examination of the fears of terrorists themselves, as opposed to the traditional focus on the fear instilled by terrorist organizations in governments and citizens. Taking a multidisciplinary approach and long-term history perspective, the book provides a method for exploring the minds of terrorists and the inner workings of their organizations and traces the evolution of terrorist thought and methodology across time and place. This is the ideal volume for researchers of Terrorism within the fields of History, Politics, Security Studies, Religious Studies and Legal Studies.

The first collection of its kind, Transgender Marxism is a provocative and groundbreaking union of transgender studies and Marxist theory. Exploring trans lives and movements, the authors delve into the experience of surviving as transgender under capitalism. They explore the pressures, oppression and state persecution faced by trans people living in capitalist societies, their tenuous positions in the workplace and the home, and give a powerful response to right-wing scaremongering against 'gender ideology'. Reflecting on the relations between gender and labour, these essays reveal the structure of antagonisms faced by gender non-conforming people within society. Looking at the history of transgender movements, Marxist interventions into developmental theory, psychoanalysis and workplace ethnography, the authors conclude that for trans liberation, capitalism must be abolished.

This volume examines the place of Marxist theory in the history of the journal Educational Philosophy and Theory, primarily through the selection and exploration of typical and significant articles exploring Marxist-related themes in the journal over time. The title, From Radical Marxism to Knowledge Socialism, reflects this historical approach. In the 1960s and 1970s, Marxism was considered to be a radical, extreme 'political' theory, while western liberalism and a free-market economy were largely taken for granted as natural phenomena, in western philosophy of education and in the journal. More recently, educational theorists have begun to explore trends related to the neoliberal age. Paradoxically, such trends include the move toward knowledge socialism, which decenters the normative presuppositions of knowledge capitalism as the latest iteration of western liberalism. The volume begins with an introductory chapter that examines the history of Marxism in western philosophy and philosophy of education. The rest of the book features works selected from the journal that further illustrate the evolution of Marxist theoretical perspectives in the field over time. This collection thus gives a sense of the range and extent of Marxist-inspired thinking in educational philosophy and theory. This book will be of interest to students and scholars of educational philosophy and theory and others who are interested in exploring in depth the evolution of key themes in this field over time, including liberalism, ideology, Marxism, neoliberalism, knowledge construction, capitalist and socialist schooling, and other aspects of economic analysis in education.

By examining the changing political economy in China through detailed studies of the peasantry, workers, middle classes, and the dominant class, this volume reveals the Communist Party of China's (CCP's) impact on social change in China between 1978 and 2021. This book explores in depth the CCP's programme of reform and openness that had a dramatic impact on China's socio-economic trajectory following the death of Mao Zedong and the end of the Cultural Revolution. It also goes on to chart the acceptance of Market Socialism, highlighting the resulting emergence of a larger middle class, while also appreciating the profound consequences this created for workers and peasants. Additionally, this volume examines the development of the dominant class which remains a defining feature of China's political economy and the Party-state. Providing an in-depth analysis of class as understood by the CCP in conjunction with sociological interpretations of socio-economic and socio-political change, this study will be of interest to students and scholars of Chinese Politics, Chinese History, Asian Politics, and Asian studies.

Jacob Gorender's (1923-2013) 1978 book, Colonial Slavery (O Escravismo Colonial), comes alive for English language readers thanks to Bernd Reiter and Alejandro Reyes's brilliant translation. Gorender argued that slave-holding societies produced an economic system sui generis, not fitting into any of the established societal categories offered by Karl Marx and Max Weber. As such, Gorender proposed a theory of colonial slavery as the structuring force of slave-holding societies. For him, slave-holding societies are different from other societies in that slavery structured them differently. This is of the utmost relevance to this day as it allows for a new and different way to explain contemporary racial inequalities in post-slavery societies. An accomplished interpreter of Brazilian social formation, Gorender was motivated by the need to understand the historical roots of class domination and the emergence of Brazilian capitalist society. His presentation of rich historical data, rigorous theoretical and analytical framework, and militant action as an active member of the Brazilian Communist Party are the hallmarks of his writing. Colonial Slavery: An Abridged Translation is a must-read for researchers, teachers, and students of history, sociology, economics, politics, as well as activists of the Black movement and other movements committed to anti-racism.

Jacob Gorender's (1923-2013) 1978 book, Colonial Slavery (O Escravismo Colonial), comes alive for English language readers thanks to Bernd Reiter and Alejandro Reyes's brilliant translation. Gorender argued that slave-holding societies produced an economic system sui generis, not fitting into any of the established societal categories offered by Karl Marx and Max Weber. As such, Gorender proposed a theory of colonial slavery as the structuring force of slave-holding societies. For him, slave-holding societies are different from other societies in that slavery structured them differently. This is of the utmost relevance to this day as it allows for a new and different way to explain contemporary racial inequalities in post-slavery societies. An accomplished interpreter of Brazilian social formation, Gorender was motivated by the need to understand the historical roots of class domination and the emergence of Brazilian capitalist society. His presentation of rich historical data, rigorous theoretical and analytical framework, and militant action as an active member of the Brazilian Communist Party are the hallmarks of his writing. Colonial Slavery: An Abridged Translation is a must-read for researchers, teachers, and students of history, sociology, economics, politics, as well as activists of the Black movement and other movements committed to anti-racism.

First published in 1984. This study critically examines the conceptions of social class employed by Marx and by modern Marxist writers, to probe their problematic areas and to propose certain modifications to those conception. The author also tests the conclusions deriving from this theoretical reflection against the task of analysing some aspects of the development of class relations in a particular social formation in Britain. This title will be of interest to students of philosophy and politics.

First published in 1990. The individual's obligation to obey the law, the state and the government is a fundamental part of contemporary political theory. The contributors to this volume, drawn from a variety of disciplines including philosophy, political science and law, take a fresh look at the dilemmas of political obligation. They discuss the extent to which we should allow the need for conformity to override individual liberties, and ask whether individualism is indeed feasible without a highly developed sense of the 'public interest' or the 'common good'. The contrast between individualism and communitarianism is examined throughout the book. The contributors also look at the various means through which the state can coerce or persuade the individual to be obedient. The emphasis throughout this collection is on the substantive problems themselves, rather than on the way these issues have been addressed in the history of political thought. The book offers a number of different perspectives on political obligation, and will be valuable to students of moral, political, social and legal philosophy.

First published in 1977. Ethics is the most practical branch of philosophy: its immediate concern is with people's actions. Yet most philosophers do little to relate ethics intelligibly to the human situation. In this inquiry into the nature of ethics, William Ash draws on the relevant works of Marx, Engels, Lenin and Stalin to present the theory and practice of Marxist ethics. He offers an explanation of the moral aspect of Marx's dictum: 'The philosophers have only interpreted the world, in various ways; the point, however, is to change it.' The book includes, perhaps for the first time in so considered a form, an assessment of Mao Tsetung's contribution to Marxist moral philosophy, together with the ethical implications of such developments in social practice as the Proletarian Cultural Revolution. The author deals with the question of value by analysing the concept of 'good'; with the question of claims on people and things by analysing the concept of 'right'; with the question of the limits and scope of freedom of choice and action by analysing the concept of 'ought'.' Clearly written in order to 'de-mystify' the subject, the book challenges readers to test the author's enlightened, Marxist approach in terms of the ethical ordering of their own society.

First published in 1977. This book describes the growth of revolutionary organisations in Britain from 1900 onwards. It shows that there was an indigenous movement that developed quite independently from the left in other countries, although its basic outlook was remarkably similar to that of the Bolsheviks in Russia. The study concentrates the activities of the Socialist Labour Party, a small group of dedicated revolutionaries, whose impact on working-class politics had not been fully recognised. The most controversial section of the book deals with the Russian influence on the machinations that led to the formation of the British Communist Party. It is critical of Lenin, who sometimes gave advice on the basis of insufficient knowledge, and of Comitern agents, like Theodore Rothstein, with dubious political backgrounds. This title will be of great interest to students of politics, philosophy, and history.

This book, first published in 1960, analyses Communism as an aggressive and revolutionary movement. It examines the factors which produce a successful Communist revolution, and which elements the Communists themselves contribute to the revolution. It also looks at the post-Stalin changes to Soviet politics, the events in Hungary in 1956, and the development of Communist influence in Middle Eastern and Latin American spheres.

This book, first published in 1964, collects a number of essays united by the general theme of national and social revolution. They examine features of revolutionary movements, and, particularly, revolutionary leadership in an analysis of the social conditions and personal motives which impel men towards forming revolutionary elites.

What is to be done? This was the question asked by Lenin in 1901 when he was having doubts about the revolutionary capabilities of the Russian working class. 77 years later, Louis Althusser asked the same question. Faced with the tidal wave of May '68 and the recurrent hostility of the Communist Party towards the protests, he wanted to offer readers a succinct guide for the revolution to come. Lively, brilliant and engaged, this short text is wholly oriented towards one objective: to organise the working class struggle. Althusser provides a sharp critique of Antonio Gramsci's writings and of Eurocommunism, which seduced various Marxists at the time. But this book is above all the opportunity for Althusser to state what he had not succeeded in articulating elsewhere: what concrete conditions would need to be satisfied before the revolution could take place. Left unfinished, it is published here in English for the first time.

Essays on Marxism and Asia begins with the largely forgotten prophet of ancient Iran Zarathushtra, remembered and immortalised by Friedrich Nietzsche's Also Sprach Zarathustra. In contrast to the infamous clash of civilisation thesis, this book argues for a humanist theory of civilisations and studies the Parsis or Persians who left Iran to settle in India and make it their home. It claims that Parsis, despite being a migrant community, took strength from their Persian heritage and civilisation and rose to become the architects of industrial modernity in India. This book locates this humanist theory in the larger genre of the Asiatic mode of production with caste as its sub- text. It then takes a phenomenological reading of caste in India and says that India is afflicted by a very strange illness called 'silent blindness' where humanity is silenced and blinded in front of the caste apparatus. It then analyzes how capitalism and modernity fashioned caste in the image of capitalism and how the Indian right- wing imagined its fascistic politics of race and racial superiority based on the image of caste hierarchy. The problem in India has been that the liberals could not take caste seriously so as to confront it and then annihilate this violent apartheid structure. This, the book argues, has led to the rise of fascism in India. The book concludes with positing two different strands of secularism, namely liberal or bourgeois secularism which merely separates religion and the state (but mixes these when required) and revolutionary secularism which humanises religion and politics first in order to find the human and class content in both. The chapters in this book were originally published in Critique: Journal of Socialist Theory.

This volume presents a close reading of instances of Shakespearean quotations, allusions, imagery and rhetoric found in Karl Marx's collected works and letters, which provides evidence that Shakespeare's writings exerted a formative influence on Marx and the development of his work. Through a methodology of intertextual and interlingual close-reading, this study provides evidence of the extent to which Shakespeare influenced Marx and to which Marxism has Shakespearean roots. As a child, Marx was home-schooled in Ludwig von Westphalen's little academy, as it were, which was Shakespeare- and literary-focused. The group included von Westphalen's daughter, who later became Marx's wife, Jenny. The influence of Shakespeare in Marx's writings shows up as early as his school essays and love letters. He modelled his early journalism partly on ideas and rhetoric found in Shakespeare's plays. Each turn in the development of Marx's thought-from Romantic to Left Hegelian and then to Communist-is achieved in part through his use of literature, especially Shakespeare. Marx's mature texts on history, politics and economics-including the famous first volume of Das Kapital-are laden with Shakespearean allusions and quotations. Marx's engagement with Shakespeare resulted in the development of a framework of characters and imagery he used to stand for and anchor the different concepts in his political critique. Marx's prose style uses a conceit in which politics are depicted as performative. Later, the Marx family-Marx, Jenny and their children-was central in the late-19th-century revival of Shakespeare on the London stage, and in the growth of academic Shakespeare scholarship. Through providing evidence for a formative role of Shakespeare in the development of Marxism, the present study suggests a formative role for literature in the history of ideas.

Reveals the ideal of a sustainable ecosocialist world in Marx's writings Karl Marx, author of what is perhaps the world's most resounding and significant critique of bourgeois political economy, has frequently been described as a "Promethean." According to critics, Marx held an inherent belief in the necessity of humans to dominate the natural world, in order to end material want and create a new world of fulfillment and abundance--a world where nature is mastered, not by anarchic capitalism, but by a planned socialist economy. Understandably, this perspective has come under sharp attack, not only from mainstream environmentalists but also from ecosocialists, many of whom reject Marx outright. Kohei Saito's Karl Marx's Ecosocialism lays waste to accusations of Marx's ecological shortcomings. Delving into Karl Marx's central works, as well as his natural scientific notebooks--published only recently and still being translated--Saito also builds on the works of scholars such as John Bellamy Foster and Paul Burkett, to argue that Karl Marx actually saw the environmental crisis embedded in capitalism. "It is not possible to comprehend the full scope of [Marx's] critique of political economy," Saito writes, "if one ignores its ecological dimension." Saito's book is crucial today, as we face unprecedented ecological catastrophes--crises that cannot be adequately addressed without a sound theoretical framework. Karl Marx's Ecosocialism shows us that Marx has given us more than we once thought, that we can now come closer to finishing Marx's critique, and to building a sustainable ecosocialist world.

Renowned philosopher Leszek Kolakowski was one of the first scholars to reveal both the shortcomings and the dangers posed by communist regimes. He now presents, for the first time in one paperback volume, his definitive Main Currents of Marxism: "A prophetic work," according to the Library of Congress, that provides "the most lucid and comprehensive history of the origins, structure, and posthumous development of the system of thought that had the greatest impact on the 20th century."

"Excellent." The Economist "A gripping account." South China Morning Post "Well worth reading." The Morning Star "A persuasive and readable narrative." History Today "Elegantly written." The Tablet "An excellent study." The Chartist "Engaging." Asia Times The events of 1949 in China reverberated across the world and throughout the rest of the century. That tumultuous year saw the dramatic collapse of Chiang Kai-shek’s ‘pro-Western’ Nationalist government, overthrown by Mao Zedong and his communist armies, and the foundation of the People’s Republic of China. China 1949 follows the huge military forces that tramped across the country, the exile of once-powerful leaders and the alarm of the foreign powers watching on. The well-known figures of the Revolution are all here. But so are lesser known military and political leaders along with a host of ‘ordinary’ Chinese citizens and foreigners caught in the maelstrom. They include the often neglected but crucial role played by the ‘Guangxi faction’ within Chiang’s own regime, the fate of a country woman who fled her village carrying her baby to avoid the fighting, a prominent Shanghai business man and a schoolboy from Nanyang, ordered by his teachers to trek south with his classmates in search of safety. Shadowing both the leaders and the people of China in 1949, Hutchings reveals the lived experiences, aftermath and consequences of this pivotal year -- one in which careers were made and ruined, and popular hopes for a ‘new China’ contrasted with fears that it would change the country forever. The legacy of 1949 still resonates today as the founding myth, source of national identity and root of the political behaviour of modern China. Graham Hutchings has written a vivid, gripping account of the year in which China abruptly changed course, and pulled the rest of world history along with it.

This book puts forward a new perspective on the planned economies of communist Eastern Europe, demonstrating in detail how economic practice in such countries was shaped by the interplay among planners, managers and Party apparatchiks. Based on extensive original research, including interviews with former employees of industrial enterprises, the book argues that shortages, chronic over-capacities and erroneous planning decisions were present from the very beginning, rather than the consequences of later plan mistakes. They were the natural outcome of a profound conflict between leaders' attempt to adapt the basic laws of economics to their ideology and interests, and the requirements for rational bureaucracy of an increasingly sophisticated economy. The book discusses the evolution of and debates about the planned economy, considers the practice of plan development and implementation, and provides very detailed examples of how the planned economy actually worked at the level of the factory, at the point where plans and managers interacted with workers and production.

This book considers tourism to memorial sites from a visitor's point of view, challenging established theories in tourism and memory studies by critically appraising Germany's often celebrated memory culture. Based on visitor observations and exit interviews, this book examines how domestic and international visitors negotiate their visits to the concentration camp memorials Ravensbruck and Flossenburg, the House of the Wannsee Conference and the former Stasi prison Bautzen II. It argues that memorial sites are melting pots where family, national and global narratives meet. For German visitors, the visit to memorial sites is a confrontation with Germany's responsibility for the two dictatorships while for international visitors it can be a form of 'seeing is believing'. Ultimately, it is the immediacy of the space that is the most important part of the visit. Rooted in an interdisciplinary approach, this book will be of interest to academics and students in German Studies, Tourism and Heritage Studies, Museum Studies, Public History, and Memory Studies.

The book provides new vistas on Karl Marx's political economy, philosophy and politics on the occasion of his 200th birthday. Often using hitherto unknown material from the recently published Marx- Engels Gesamtausgabe (the MEGA2 edition), the contributions throw new light on Marx's works and activities, the sources he used and the discussions he had, correcting received opinions on his doctrines. The themes dealt with include Marx's concepts of alienation and commodity fetishism, the labour theory of value and the theory of exploitation, Marx's studies of capital accumulation and economic growth and his analysis of economic crises and of the labour contract. Novel developments in the reception of his works in France and the UK conclude the volume. This book was originally published as a special issue of The European Journal of the History of Economic Thought.