This book seeks to explicitly engage Marxist and post-colonial theory to place Marxism in the context of the post-colonial age. Those who study Marx, particularly in the West, often lack an understanding of post-colonial realities; conversely, however, those who fashion post-colonial theory often have an inadequate understanding of Marx. Many think that Marx is not relevant to critique postcolonial realities and the legacy of Marx seldom reaches the post-colonial countries directly. This work will read Marx in the contemporary post-colonial condition and elaborate the current dynamics of post-colonial capitalism. It does this by analysing contemporary post-colonial history and politics in the framework of inter-relations between the three categories of class, people, and postcolonial transformation. Examining the structure of power in postcolonial countries and revisiting the revolutionary theory of dual power in that context, it appreciates and explains the transformative potentialities of Marx in relation to post-colonial condition.

'A REMARKABLE BOOK... AN AMAZINGLY AUDACIOUS AND COMPLETELY INNOVATIVE WAY OF WRITING HISTORY... IMMEDIATE AND GRIPPING' - WILLIAM BOYD In Petrograd a fire is lit. The Tsar is packed off to the Urals. A rancorous Russian exile crosses war-torn Europe to make his triumphal entry into the capital. 'Peace now!' the crowds cry... German soldiers return from the war to quash a Communist rising in Berlin. A former field-runner trained by the army to give rousing speeches against the Bolshevik peril begins to rail against the Jews... A solar eclipse turns a former patent clerk from Switzerland into a celebrity, shaking the foundations of human understanding with his revolutionary theories of time and space... In Paris an American reporter in search of himself writes ever shorter sentences and discovers a new literary style... Lenin and Hitler, Einstein and Hemingway, Sigmund Freud and Andre Breton, Emmaline Pankhurst and Mustafa Kemal - these are some of the protagonists in this dramatic panorama of a world in turmoil. Emperors, kings and generals depart furtively on midnight trains and submarines. Women are given the vote. Artistic experiments flourish. The real becomes surreal. Marching tunes are syncopated into jazz. Civilisation is loosed from its pre-war moorings. People search for meaning in the wreckage. Even as the ink is drying on the armistice that ends the war in the west in 1918, fresh conflicts and upheavals erupt elsewhere. It takes six years for Europe to find uneasy peace. Crucible is the collective diary of an era: filled with all-too-human tales of exuberant dreams, dark fears, grubby ambitions and the absurdities of chance. Encompassing both tragedy and humour, it brings immediacy and intimacy to a moment of deep historical transformation - with consequences which echo down to today.

This book provides a concise overview of Marx's philosophy and political economy, tracing various changes of his theoretical views over time through his practical and theoretical engagements with contradictions of capitalism from the unique perspective of Japanese Marxism. While it offers an objective introduction to Marx's critique of capitalism, Sasaki uniquely pays particular attention to the concept of "metabolism," whose disruption under the capitalist mode of production causes exhaustion of labour-power as well as natural resources. Sasaki reconstructs Marx as a revolutionary thinker, whose devoted his entire life for the sake of establishing a more free and equal society beyond capitalism. Sasaki's book shows that Marx's passion for the socialist revolution in his last years is recorded in his late excerpt notebooks that become available through the Marx-Engels-Gesamtausgabe.

This book is unique in its utilization of the natural sciences to explain and illustrate key concepts of communist philosophy. In its recapitulation of the spirit of Engels's unfinished manuscript, The Dialectics of Nature, it relies on the physical sciences developed since Engels's time to reaffirm the validity of materialist dialectics, a point which is more easily made in the context of natural phenomena than it is in social phenomena. The basic philosophical tenets underlying Communist ideology are all supported by the natural sciences. The book is situated within the Marxist-Leninist-Maoist tradition. Its overarching theme is the need to reclaim our most fundamental weapon of that tradition-it's methodology or philosophy-which has been vitiated or even scrapped by well-intentioned revolutionaries throughout the 20th century. In particular, some of Mao's philosophical formulations are found to be erroneous and in opposition to his practice. With the rapidly accelerating deterioration of the global capitalist order in progress since 2007, the urgency of this reclamation cannot be over-emphasized.

Located in the far-western Tarai region of Nepal, Kailali has been the site of dynamic social and political change in recent history. The Partial Revolution examines Kailali in the aftermath of Nepal's Maoist insurgency, critically examining the ways in which revolutionary political mobilization changes social relations-often unexpectedly clashing with the movement's ideological goals. Focusing primarily on the end of Kailali's feudal system of bonded labor, Hoffmann explores the connection between politics, labor, and Mao's legacy, documenting the impact of changing political contexts on labor relations among former debt-bonded laborers.

The Egalitarian Conscience pays tribute to the highly influential work of Professor G. A. Cohen. Professor Cohen is a philosopher of international stature and tremendous achievement, who has been vital to the flourishing of egalitarian political philosophy. He has a significant body of work spanning issues of Marxism and distributive justice, consistently characterized by original ideas and ingenious arguments. The high standard of rigour he sets for progressive thinkers, particularly himself, has been a source of inspiration for colleagues and students alike. The volume honours Professor Cohen with first-rate essays on a number of significant and fascinating topics, reflecting the wide-ranging themes of Professor Cohen's work, but united in their concern for questions of social justice, pluralism, equality, and moral duty. The contributors are scholars of international stature: Joshua Cohen, Jon Elster, Susan Hurley, Will Kymlicka, Derek Parfit, John Roemer, T. M. Scanlon, Samuel Scheffler, Hillel Steiner, and Jeremy Waldron. There is an afterword by G. A. Cohen.

In Kerala, political activists with a background in Communism are now instead asserting political demands on the basis of indigenous identity. Why did a notion of indigenous belonging come to replace the discourse of class in subaltern struggles? Indigenist Mobilization answers this question through a detailed ethnographic study of the dynamics between the Communist party and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changing everyday working lives of subaltern groups in Kerala.

Marx, the Body, and Human Nature shows that the body and the broader material world played a far more significant role in Marx's theory than previously recognised. It provides a fresh 'take' on Marx's theory, revealing a much more open, dynamic and unstable conception of the body, the self, and human nature.

This book offers a new interpretation of the origins of Russian Marxism, placing it firmly within the folds of the western European socialist movement. Moira Donald argues that the chief theoretician of German Marxism, Karl Kautsky, was a primary influence on Lenin and the Russian Social Democratic Party, and that only the revolution of 1917 severed the Bolsheviks from mainstream orthodox Marxism. Donald contends that Lenin's thought was neither original nor especially significant in the development of Marxism, but that his ability lay in adapting his ideas to fit his revolutionary strategy. She places Lenin's writings in their historical context, showing that they were written as individual pieces, each with a specific aim and often directed within the Party. Lenin was a tactician rather than a thinker, says Donald, and even those areas of his thought that seem most original - the party, the role of the intelligentsia, and imperialism - reveal his significant debt to Kautsky. According to Donald, Lenin was not the only Russian Marxist to borrow ideas from Kautsky: Trotsky's theory of permanent revolution, which was to prove crucial when it was taken up by the Bolsheviks in 1917, was also influenced by Kautsky's thought. Kautsky's relationship with the Russian Social Democratic Party has been widely underestimated because of the later split between them. Using a wide range of published and unpublished sources, Donald reveals how important Kautsky's role was in formulating the ideology of the Bolsheviks - the only effective revolutionary party in the socialist movement. Moira Donald was lecturer in history in the Department of History and Archaeology at Exeter University.

Born after 1940 and finishing higher education between 1965 and 1982, a generation of Russia's best, brightest, and most privileged came of age in the Brezhnev era. Using recently declassified archival material to uncover bother personal and professional beliefs, this study explores the formative experiences of this group, who now hold key positions in all parts of the government and society. Comparison of these official documents with letters, petitions, and complaints published in the Soviet press provides new insight into the dynamic interaction between the Brezhnev regime and Soviet times.

Confined by the Brezhnev regime's parameters and stability, young Soviet specialists developed an ethos that focused personally upon humanism and individualism, and professionally upon dignity and autonomy. Censored and manipulated, they came to hold a complex system of beliefs, frustrations, and expectations that stood in stark contrast to many of the ideals of the Soviet Union. Ruffley analyzes the ethos of this generation via the prism of domination-resistance studies to offer unique insight into a generation largely ignored by conventional historical inquiry.

This is the first original book-length study of corruption in the People's Republic of China. The work relates the corruption issue to ongoing political processes and policies of the Chinese Communist Party by examining the broader context of social transformation, consolidation, and modernization in post-1949 China. The study has a twofold goal: (1) to present fresh source material on corruption in China, much of it previously unavailable in the West; and (2) to provide an analysis of China's corruption using a novel approach--the policy outcomes perspective. More specifically, it examines three levels of policies adopted by the Chinese Communist Party (general policies, organizational policies, and anti-corruption policies) to see how certain policy patterns have affected the identification of corruption, corruption forms, and anti-corruption measures.

This book familiarizes the English-speaking reader with the debate on the originality of Gramsci's thought and its importance for the development of Marxist theory. The contributors present the principal viewpoints regarding Gramsci's theoretical contribution to Marxism, focussing in particular on his advances in the study of the superstructures, and discussing his relation to Marx and Lenin and his influence in Eurocommunism. Different interpretations are put forward concerning the elucidation of Gramsci's key concepts, namely: hegemony, integral state, war of position and passive revolution.

The Conquest of Bread is Peter Kropotkin's famous critique of capitalism, wherein he excoriates that system in favor of anarcho-communism; a form of government he believed could ensure fairness for all. Kropotkin had an alternate vision of the way society, work, and population should be organized - in The Conquest of Bread, he interweaves his plans for a social revolution with critiques of the prevailing orthodoxy. We receive outlines of how his propositions will eliminate poverty and scarcity - conditions Kropotkin believed were artificially enforced in order to maintain control upon the working populace. As a philosopher and scientist, Peter Kropotkin abhorred the manner in which abject poverty characterized industrialized society. He also held a great resentment for centralized authority of government and the owners of capital, which he felt acted in concert to undermine the majority of humanity.

Accounts of the relationships between states and terrorist organizations in the Cold War era have long been shaped by speculation, a lack of primary sources and even conspiracy theories. In the last few years, however, things have evolved rapidly. Using a wide range of case studies including the British State and Loyalist Paramilitaries in Northern Ireland, as well as the United States and Nicaragua, this book sheds new light on the relations between state and terrorist actors, allowing for a fresh and much more insightful assessment of the contacts, dealings, agreements and collusion with terrorist organizations undertaken by state actors on both sides of the Iron Curtain. This book presents the current state of research and provides an assessment of the nature, motives, effects, and major historical shifts of the relations between individual states and terrorist organizations. The articles collected demonstrate that these state-terrorism relationships were not only much more ambiguous than much of the older literature had suggested but are, in fact, crucial for the understanding of global political history in the Cold War era.

Originally published in June of 1850, this book which is now more than one-hundred fifty years old is still one of the most popular books published. The author, Frederic Bastiat was a statesman and French economost. At the time of this writing, French was quickly becoming a socialist state. This work by Mr. Bastiat studies, explains and critiques each socialist policy which he witnessed in his role in the French legislative assembly. This text is a valid read today as these socialistic beliefs are still used in the modern French government and the United States of America. This text should be a required reading for those who study political science, civics, government and law or those who are employed in government.

This book explores how the communist cult of the individual was not just a Soviet phenomenon but an international one. When Stalin died in 1953, the communists of all countries united in mourning the figure that was the incarnation of their cause. Though its international character was one of the distinguishing features of the communist cult of personality, this is the first extended study to approach the phenomenon over the longer period of its development in a truly transnational and comparative perspective. Crucially it is concerned with the internationalisation of the Soviet cults of Lenin and Stalin. But it also ranges across different periods and national cases to consider a wider cast of bureaucrats, tribunes, heroes and martyrs who symbolised both resistance to oppression and the tyranny of the party-state. Through studying the disparate ways in which the cults were manifested, Kevin Morgan not only takes in many of the leading personalities of the communist movement, but also some of the cultural luminaries like Picasso and Barbusse who sought to represent them. The cult of the individual was one of the most fascinating, troubling and revealing features of Stalinist communism, and as reconstructed here it offers new insight into one of the defining political movements of the twentieth century.

Christian Lotz argues that Immanuel Kant's idea of a mental schematism, which gives the human mind access to a stable reality, can be interpreted as a social concept, which, using Karl Marx, the author identifies as money. Money and its "fluid" form, capital, constitute sociality in capitalism and make access to social reality possible. Money, in other words, makes life in capitalism meaningful and frames all social relations. Following Marx, Lotz argues that money is the true Universal of modern life and that, as such, we are increasingly subjected to its control. As money and capital are closely linked to time, Lotz argues that in capitalism money also constitutes past and future "social horizons" by turning both into "monetized" horizons. Everything becomes faster, global, and more abstract. Our lives, as a consequence, become more mobile, "fluid," unstable, and precarious. Lotz presents analyses of credit, debt, and finance as examples of how money determines the meaning of future and past, imagination, and memory, and that this results in individuals becoming increasingly integrated into and dependent upon the capitalist world. This integration and dependence increases with the event of electronics industries and brain-science industries that channel all human desires towards profits, growth, and money. In this way, the book offers a critical extension of Theodor Adorno's analysis of exchange and the culture industry as the basis of modern societies. Lotz argues-paradoxically with and against Adorno-that we should return to the basic insights of Marx's philosophy, given that the principle of exchange is only possible on the basis of more fundamental social and economic categories, such as money.

This book explores the development of state welfare in Taiwan, focusing on the interconnection between capitalist development and state welfare from 1895 to 1990, using an integrated Marxist perspective to which the capitalist world system, state structure, ideology, and social structure are considered simultaneously. It argues that neither citizenship nor welfare needs were the concern of Taiwanese social policies. A decline in legitimacy and risen social movements forced the state to expand welfare, namely the National Health Insurance, in the 1980s.

Major political and economic shifts have marked the turn into the 21st century: the collapse of the Soviet bloc; the rise to prominence of ecological issues; social changes generated by globalization; and, most recently, one of the worst world financial crises ever. These developments compel us to examine the capitalist system with a critical eye and to reflect on the need for alternatives. The 150th anniversary of the birth of the International Workingmen's Association (IWA) (1864-2014) offers an important opportunity to compare present mainstream paradigms and the political platform developed by the IWA in order to better address our contemporary crisis?] and theorize solutions. This sourcebook introduces and contextualizes the most valuable notes and proceedings from these legendary meetings, and includes letters and commentary surrounding the events themselves, many appearing for the first time in English. The carefully compiled materials reach beyond Marx's writings through the history of the IWA to include the cooperative movement, trade union reformism, collectivism, and anarchism. In his introductions to these texts, acclaimed scholar Marcello Musto provides accessible critical evaluations and explanations. The text also highlights how certain themes--self-emancipation of the working class versus communist vanguardism and the taking of political power to achieve social ends versus oppressive Soviet-style state control--find sharp discontinuity between Marx's thought as a political leader of the IWA and the tradition of Soviet Marxism. Carefully selected and painstakingly translated, this volume is an invaluable resource for all those interested in the foundations of modern political and labor history.