The first major study on the making of new cultures, movements and public celebrations of transnational solidarity in Weimar Germany. The book shows how solidarity was used to empower the oppressed in their liberation and resistance movements and how solidarity networks transferred visions and ideas of an alternative global community.

This book not only explicates Stalin's thoughts, but thinks with and especially through Stalin. It argues that Stalin often thought at the intersections between theology and Marxist political philosophy - especially regarding key issues of socialism in power. Careful and sustained attention to Stalin's written texts is the primary approach used. The result is a series of arresting efforts to develop the Marxist tradition in unexpected ways. Starting from a sympathetic attitude toward socialism in power, this book provides us with an extremely insightful interpretation of Stalin's philosophy of socialism. It is not only a successful academic effort to re-articulate Stalin's philosophy, but also a creative effort to understand socialism in power in the context of both the former Soviet Union and contemporary China. ------- Zhang Shuangli, Professor of Marxist philosophy, Fudan University Boer's book, far from both "veneration" and "demonization" of Stalin, throws new light on the classic themes of Marxism and the Communist Movement: language, nation, state, and the stages of constructing post-capitalist society. It is an original book that also pays great attention to the People's Republic of China, arising from the reforms of Deng Xiaoping, and which is valuable to those who, beyond the twentieth century, want to understand the time and the world in which we live. -------Domenico Losurdo, University of Urbino, Italy, author of Stalin: The History and Critique of a Black Legend.

In How Language Informs Mathematics Dirk Damsma shows how Hegel's and Marx's systematic dialectical analysis of mathematical and economic language helps us understand the structure and nature of mathematical and capitalist systems. More importantly, Damsma shows how knowledge of the latter can inform model assumptions and help improve models. His book provides a blueprint for an approach to economic model building that does away with arbitrarily chosen assumptions and is sensitive to the institutional structures of capitalism. In light of the failure of mainstream economics to understand systemic failures like the financial crisis and given the arbitrary character of most assumptions in mainstream models, such an approach is desperately needed.

Here, in this 1850 classic, a powerful refutation of Karl Marx's Communist Manifesto, published two years earlier, Bastiat discusses: what is law?, why socialism constitutes legal plunder, the proper function of the law, the law and morality, "the vicious circle of socialism," and the basis for stable government. French political libertarian and economist CLAUDE FREDERIC BASTIAT (1801-1850) was one of the most eloquent champions of the concept that property rights and individual freedoms flowed from natural law.

Following the break-up of the Soviet Union, Marx was regarded as a thinker doomed to oblivion about whom everything had already been said and written. However, the international economic crisis of 2008 favoured a return to his analysis of capitalism, and recently published volumes of the Marx-Engels-Gesamtausgabe (MEGA(2)) have provided researchers with new texts that underline the gulf between Marx's critical theory and the dogmatism of many twentieth-century Marxisms. This work reconstructs with great textual and historical rigour, but in a form accessible to those encountering Marx for the first time, a number of little noted, or often misunderstood, stages in his intellectual biography. The book is divided into three parts. The first - 'Intellectual Influences and Early Writings' - investigates the formation of the young Marx and the composition of his Parisian manuscripts of 1844. The second - 'The Critique of Political Economy' - focuses on the genesis of Marx's magnum opus, beginning with his studies of political economy in the early 1850s and following his labours through to all the preparatory manuscripts for Capital. The third - 'Political Militancy' - presents an insightful history of the International Working Men's Association and of the role that Marx played in that organization. The volume offers a close and innovative examination of Marx's ideas on post-Hegelian philosophy, alienated labour, the materialist conception of history, research methods, the theory of surplus-value, working-class self-emancipation, political organization and revolutionary theory. From this emerges "another Marx", a thinker very different from the one depicted by so many of his critics and ostensible disciples.

Marx is out of fashion in intellectual circles on the whole but he is increasingly seen as an astute and relevant guide to the spread of a new raw capitalism world wide. This book is no exercise in a scholastic Marxology but a reappraisal of Marx and the socialist experience in the light of subsequent political and intellectual developments.

This volume brings together works written by international theorists since the fall of the Berlin Wall, showing how today's crisis-ridden global capitalism is making Marxist theory more relevant and necessary than ever. This collection of key texts by prominent and lesser-known thinkers from Latin America, Asia, Africa, America, and Europe showcases an area of scholarly analysis whose impact on academic and popular discourses as well as political action will only grow in the coming years. It reflects today's sense of planetary eco-emergency and a heightened interest in political economy that follows discontentment with the growing inequalities in the West and the unequal nature of development in the "global South." The work is organized thematically, with sections covering the present historical conjuncture, the contemporary shapes of the social, philosophical concepts, theories of culture, and the status of the political today. This new formulation of the unity and nature of contemporary Marxist theory will be an invaluable resource to any humanities and social science student learning about social and political thought and theory.

To fully grasp Marx's theory of the labor movement, Lapides supplies a deeper insight into the economic analysis underlying it. This book presents Marx's theory of wages and wage labor, previously scattered throughout his writings, in its entirety for the first time. The author places the theory in its historical context, locating the sources of Marx's wage theory, its intellectual antecedents, and the roots of later controversies, but the primary focus of the work is the actual development of Marx's theory in the words in which he expressed it. In order to reveal the true nature and rich texture of Marx's thought, the author has assembled Marx's own formulations, scattered throughout his numerous works and buried beneath mountains of commentary and criticism. The book provides a faithful record of the complete evolutionary progress of Marx's theory.

This book is a key resource on the foundations of Marxist Media, Cultural and Communication Studies. It presents 18 contributions that show how Marx's analyses of capitalism, the commodity, class, labour, work, exploitation, surplus-value, dialectics, crises, ideology, class struggles, and communism help us to understand media, cultural and communications in 21st century informational capitalism.

There are many ways of presenting the history of the left. In this concise and cogent survey, Darrow Schecter avoids trivializing struggles of the last 150 years, focusing on Marx's theories and the diverse struggles for human emancipation that have characterized European and world history since the French Revolution. Each chapter in the book builds on the previous one, analysing the emergence and development of a specifically left wing understanding of the relation between knowledge, left politics, and emancipation. Schecter explores the crucial question of how to institutionalize the relation between humanity and nature in a free society of fully humanized individuals. Including discussions of Marxism, the Frankfurt School, Critical Theory, Anarchism, Surrealism, and Global Anti-Capitalism, "The History of the Left from Marx to the Present" is a valuable tool for understanding the theories that have helped shape our present-day political world.

After 1945, state patriotism of the communist regimes in Eastern Europe was characterized by the widespread use of national symbols. In communist Hungary the party (MKP) widely celebrated national holidays, national heroes, erected national statues, and employed national street names. This 'socialist patriotism' had its origin in the 'national line' of the Comintern, established on Soviet instructions following the German invasion of the Soviet Union. At that time Stalin called the parties of the Comintern to oppose the Germans by issuing the call for national liberation. This policy continued after 1945 when, as an aid in the struggle for power, the MKP presented itself as both the 'heir to the traditions of the nations' and the 'only true representative of the interest of the Hungarian people'. Paradoxically however, the Soviet origins of the national line were also one of the main obstacles to its success as the MKP could not put forward national demands if these conflicted with Soviet interests. Martin Mevius' pioneering study reveals that what had started as a tactical measure in 1941 had become the self-image of party and state in 1953 and that the ultimate loyalty to the Soviet Union worked to the detriment of the national party - the MKP never rid itself of the label 'agents of Moscow'.

Fascism, Nazism, and Communism dominated the history of much of the twentieth century, yet comparatively little attention has focused on popular reactions to the regimes that sprang from these ideologies. Popular Opinion in Totalitarian Regimes is the first volume to investigate popular reactions to totalitarian rule in the Soviet Union, Fascist Italy, Nazi Germany, and the communist regimes in Poland and East Germany after 1945.
The contributions, written for this volume by internationally acknowledged experts in their fields, move beyond the rather static vision provided by traditional themes of consent and coercion to construct a more nuanced picture of everyday life in the various regimes. The book provides many new insights into the ways totalitarian regimes functioned and the reasons for their decline, encouraging comparisons between the different regimes and stimulating re-evaluation of long-established positions.

Through a close and extensive reading of his works, Dialectics of Human Nature in Marx's Philosophy demonstrates that Marx's explanations are fundamentally dialectical, and that his dialectic method, as well as his philosophical system, is inconceivable without his conception of human nature. An exploration of Marx's thought without any favorable or critical ideological agendas, this book opposes the compartmentalization of Marx's thought into various competing doctrines, such as historical materialism, dialectical materialism, and different forms of economic determinism. Mehmet Tabak highlights Marx's humanism; however, instead of pitting Marx's humanism against materialism, dialectical and historical, this book demonstrates their unity in a novel way.

In Michael Romanov: Brother of the Last Tsar, translator Helen Azar and Romanov historian Nicholas B. A. Nicholson present for the first time in English the annotated 1916-1918 diaries and letters of Russia's Grand Duke Michael, from the murder of the Siberian mystic Grigorii Rasputin through the Revolution of 1917, which dethroned the Romanov dynasty after Michael briefly found himself named Emperor when his brother Nicholas II abdicated. Michael's diaries provide rare insight into the fall of the Empire, the rise and fall of the Provisional Government and brief Russian republic, and the terrifying days of the February and October Revolutions after which Michael found himself a prisoner who would meet his end in the Siberian city of Perm. Grand Duke Michael Alexandrovich of Russia (1878-1918) was born the youngest son of Tsar Alexander III, but with the death of his brother Grand Duke George in 1899, Michael was thrust into the spotlight and the role of "Heir-Tsesarevich" to Emperor Nicholas II, then the father of three girls. Even after the birth of an heir in 1904, Michael found himself pushed closer to the throne with each of the boy's bouts of hemophilia. By 1916 during World War I, Nicholas and Alexandra found themselves deeply unpopular not only in political circles but also with other members of the House of Romanov, who felt that the parlous times required drastic change. Michael found himself at the center of these events. Azar's translation is uniquely faithful to the original text and gives readers the feeling of the immediacy and haste in Michael's original observations of these tumultuous times. Nicholson's annotations provide biographical and historical background, while quoting dozens of other rare primary sources.

This study examines one organization from the radical left of the 1920s and 1930s: the American Fund for Public Service. Little known today, but infamous in its time, the American Fund represented a united front of anticapitalists--anarchists, socialists, communists, and left-liberals--which attempted to revitalize the left in order to end capitalism and, therefore, war. Financed by Charles Garland, an eccentric, 21-year-old Harvard dropout, the Fund performed the difficult task of allocating relatively meager resources among the most promising radical ventures, typically militant labor organizations. The philanthropy's directors represented a who's who of the labor left of the period: Roger Baldwin, Norman Thomas, Scott Nearing, James Weldon Johnson, and more. The fund anticipated philanthropies later in the century which meant to challenge the status quo beyond reformism. This study will be of interest to scholars of labor relations, radical politics, American history, and philanthropy.

Ideology has been pronounced dead on several occasions in the past. The most recent verdict to this effect has been made in the context of the globalization debate. It proclaims the decline of 'ideological' politics in the fragmented societies of today and especially the irrelevance of established ideological systems and their failure to provide answers to the dilemmas of an increasingly global world.
This popular view is challenged here. On the basis of conceptual and historical analysis applied to a range of major ideological traditions this book argues that no such ideological rupture has in fact occurred. While conceptual shifts are identifiable, changes have occurred within existing ideological configurations and according to their pre-existing logical requirements. Globalization has not destabilized conventional ideologies to an extent that would render them incoherent. On the contrary, they remain meaningful as distinct sets of political beliefs and as such shape the globalization debate.

(Mis)readings of Marx In Continental Philosophy reflects on the way major European philosophers related to the work of Karl Marx. It brings together leading and emerging critical theorists to address the readings of Marx offered by Benjamin, Adorno, Arendt, Althusser, Foucault, Derrida, Deleuze, Negri, Badiou, Agamben, Ranciere, Latour and Zizek.

The first book to investigate the relevance of Theodor W. Adorno's work for theorizing the age of neoliberal capitalism. Through an engagement with Adorno's critical theory of society, Charles Prusik advances a novel approach to understanding the origins and development of neoliberalism. Offering a corrective to critics who define neoliberalism as an economic or political doctrine, Prusik argues that Adorno's dialectical theory of society can provide the basis for explaining the illusions and forms of domination that structure contemporary life. Prusik explains the importance of Marx's critique of commodity fetishism in shaping Adorno's work and focuses on the related concepts of exchange, ideology, and natural history as powerful tools for grasping the present. Through an engagement with the ideas of neoliberal economic theory, Adorno and Neoliberalism criticizes the naturalization of capitalist institutions, social relations, ideology, and cultural forms. Revealing its origins in the crises of the Fordist period, Prusik develops Adorno's analyses of class, exploitation, monopoly, and reification to situate neoliberal policies as belonging to the fundamental antagonisms of capitalist society.