This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1940.

In Alexander Shlyapnikov, 1885-1937: Life of an Old Bolshevik, Barbara Allen recounts the political formation and positions of Russian Communist and trade unionist, Alexander Shlyapnikov. As leader of the Workers' Opposition (1919-21), Shlyapnikov called for trade unions to realise workers' mastery over the economy. Despite defeat, he continued to advocate distinct views on the Soviet socialist project that provide a counterpoint to Stalin's vision. Arrested during the Great Terror, he refused to confess to charges he thought illogical and unsupported by evidence. Unlike the standard historical and literary depiction of the Old Bolshevik, Shlyapnikov contested Stalin's and the NKVD's construct of the ideal party member. Allen conducted extensive research in archives of the Soviet Communist party and secret police. Listen to SRB Podcast's episode on Alexander Shlyapnikov: An Old Working Class Bolshevik featuring Barbara Allen.

In the first dialogue of its kind after the abandonment of communism in Eastern Europe, philosophers from Russia, Hungary, Canada, and the United States engage in a timely and searching exchange of views. In a critical examination of MarxisM's theory and practice, they ask: What in it was true and relevant to human progress? What are its successes, limitations, and failures? How can it be improved?

This volume brings together scholars from Russia, Hungary, Canada, and the United States to analyze and discuss the past, present, and future status of Marxist philosophy. Their contributions take on special significance in light of the changes in the economies and governments of the Soviet Union and Eastern Europe, and the displacement of Marxism as the official state philosophy.

The essays examine questions fundamental to Marxist philosophy: the hegemonic and post-hegemonic role of Marxism in social movements; the creative presence of Marxism in the history of philosophy and thought; its successes and the causes of its failures in theory and practice; the pathways of correction; the need to broaden Marxism by making use of Western concepts; and many other critical questions that must be raised to understand the ongoing development of Marxist thought. Essential reading for all scholars and researchers concerned with the place of Marxism in history and thought.

Finance Capital Today is shortlisted for the The Isaac and Tamara Deutscher Memorial Prize 2017. Finance Capital Today presents a rich new analysis of the specific features of contemporary capitalism, notably its truly global nature and its financialisation, calling on Marxist analyses of the concentration, centralisation and globalisation of capital and Marx's theory of interest-bearing and fictitious capital. Chesnais shows how financial globalisation and the exponential growth of financial assets have developed alongside the globalisation of productive capital, paying special attention to the contemporary operations of transnational corporations and global oligopoly. He argues that the macroeconomic perspective is one in which large amounts of capital are looking for profitable investment in a setting of underlying overproduction and low profits. The outcome will be low global growth, repeated financial shocks and the growing interconnection between the environmental and economic crises.

One of early-twentieth-century America's most fertile grounds for political radicalism, the Pacific Northwest produced some of the most dedicated and successful socialists the country has ever seen. As a radicalized labor force emerged in mining, logging, and other extractive industries, socialists employed intensive organizational and logistical skills to become an almost permanent third party that won elections and shook the confidence of establishment rivals. At the height of Socialist Party influence just before World War I, a Montana member declared, "They are all red out here."

In this first book to fully examine the development of the American Socialist Party in the Northwest, Jeffrey A. Johnson draws a sharp picture of one of the most vigorous left-wing organizations of this era. Relying on party newspapers, pamphlets, and correspondence, he allows socialists to reveal their own strategies as they pursued their agendas in Washington, Oregon, Idaho, and Montana. And he explores how the party gained sizable support in Butte, Spokane, and other cities seldom associated today with left-wing radicalism.

" "They Are All Red Out Here" " employs recent approaches to labor history by restoring rank-and-file workers and party organizers as active participants in shaping local history. The book marks a major contribution to the ongoing debate over why socialism never grew deep roots in American soil and no longer thrives here. It is a work of political and labor history that uncovers alternative social and political visions in the American West.

U.S. Trotskyism 1928-1965. Part I: Emergence -- Left Opposition in the United States is the first of a documentary trilogy on a revolutionary socialist split-off from the U.S. Communist Party, reflecting Leon Trotsky's confrontation with Stalinism in the global Communist movement. Spanning 1928 to 1940, this volume surveys important U.S. labor struggles in the 1930s, early efforts to comprehend the so-called "Negro Question," and substantial contributions to the study history and the development of Marxist theory. Also covered are confrontations and convergences with other currents on the Left, internal debates and splits among Trotskyists themselves, and repressive efforts by the U.S. government in the first Smith Act Trial. Scholars and activists will find much of interest in these primary sources.

This book is unique in its utilization of the natural sciences to explain and illustrate key concepts of communist philosophy. In its recapitulation of the spirit of Engels's unfinished manuscript, The Dialectics of Nature, it relies on the physical sciences developed since Engels's time to reaffirm the validity of materialist dialectics, a point which is more easily made in the context of natural phenomena than it is in social phenomena. The basic philosophical tenets underlying Communist ideology are all supported by the natural sciences. The book is situated within the Marxist-Leninist-Maoist tradition. Its overarching theme is the need to reclaim our most fundamental weapon of that tradition-it's methodology or philosophy-which has been vitiated or even scrapped by well-intentioned revolutionaries throughout the 20th century. In particular, some of Mao's philosophical formulations are found to be erroneous and in opposition to his practice. With the rapidly accelerating deterioration of the global capitalist order in progress since 2007, the urgency of this reclamation cannot be over-emphasized.

In Projectland, anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first "liberated" parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. "New Kandon" has become Sekong Province's first certified "Culture Village," the nation's very first "Open Defecation Free and Model Health Village," and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of "necessities" as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, "necessity" emerged as a means of framing one's life as nonconforming but also nonagentive.

Alexander Bogdanov (1873-1928) wrote the articles in this volume in the years before and during the Revolution of 1905 when he was co-leader, with V.I. Lenin, of the Bolshevik faction of the Russian Social-Democratic Labour Party, and was active in the revolution and the struggle against Marxist revisionism. In these pieces, Bogdanov defends the principles of revolutionary Social-Democracy on the basis of a neutral monist philosophy (empiriomonism), the idea of the invariable regularity of nature, and the use of the principle of selection to explain social development. The articles in On the Psychology of Society (1904/06) discredit the neo-Kantian philosophy of Russia's Marxist revisionists, rebut their critique of historical materialism, and develop the idea that labour technology determines social consciousness. New World (1905) envisions how humankind will develop under socialism, and Bogdanov's contributions to Studies in the Realist Worldview (1904/05) defend the labour theory of value and criticise neo-Kantian sociology.

Hamilton provides an interdisciplinary explication and assessment of Marxism, of Marxist revisionism, and of Leninism, and delineates the major propositions of the three theories. Because the propositions cover a wide range of subjects, including the growth of cities and large factories, the changing quality of work, declining real incomes, economic crises, working-class organizations, and revolutions, Hamilton assesses them from the viewpoints of urban and industrial sociology, economic and political history, and social movements. Hamilton concludes that little empirical support is found for the claims of Marxism and Leninism, while modest support is found for the revisionist claims. Where others texts fail to provide serious reviews of evidence or references to critical studies or to relevant appropriate sources, this book remedies those deficiencies in a brief, clear, and thoroughly documented format.

The 20th century has been dominated by a clash between capitalism and communism or, put differently, between the underlying theories, liberalism and Marxism. Although central to the recent history, these contending theories are poorly understood. To remedy this misunderstanding, the book begins with brief straightforward explications of liberalism, Marxism, and two variants of the latter, revisionism and Leninism. It then moves on to a more detailed examination of each theory, offering an assessment of the propositions from a variety of social science perspectives. Hamilton completes the work with his conclusions regarding the validity and adequacy of these theories.

During the twentieth century the problem of post-revolutionary bureaucracy emerged as the most pressing theoretical and political concern confronting Marxism. No one contributed more to the discussion of this question than Leon Trotsky. In Trotsky and the Problem of Soviet Bureaucracy, Thomas M. Twiss traces the development of Trotsky's thinking on this issue from the first years after the Bolshevik Revolution through the Moscow Trials of the 1930s. Throughout, he examines how Trotsky's perception of events influenced his theoretical understanding of the problem, and how Trotsky's theory reciprocally shaped his analysis of political developments. Additionally, Twiss notes both strengths and weaknesses of Trotsky's theoretical perspective at each stage in its development.

Cuba: The Doctrine of the Lie is a thoroughly researched and profoundly revealing work on two themes of vital importance to the world today: the true nature of totalitarianism and how religion, philosophy, culture, tradition, and individual freedom are the most effective antibodies for countering this deadly ontological virus. Approaching Cuba's history as both a rallying icon for the radical left and an engine of freedom activism for the powerful Cuban-American community in the United States, this study helps dispel the black legend about life in Cuba before the communist triumph in 1959, reveals the destructive ideology behind the facade of Che Guevara's socialism, explains how so-called agrarian reform camouflaged the structuring of a police state, and provides unique insights into the dynamics of the struggle of the Cuban Resistance. Cuba: The Doctrine of the Lie explains how totalitarianism was established and consolidated in Cuba and assesses the repercussions that event has had for America's domestic ideological spectrum. Resulting from personal conversations with key actors, research into original sources, and a thorough knowledge of Cuban history, this book represents a vital contribution not just to the field of studies of totalitarianism but also to the study of Cuban history as a whole.

Vladimir Ilyich Lenin is among the most enigmatic and influential figures of the twentieth century. While his life and work are crucial to any understanding of modern history and the socialist movement, generations of writers on the left and the right have seen fit to embalm him endlessly with superficial analysis or dreary dogma. Now, after the fall of the Soviet Union and "actually-existing" socialism, it is possible to consider Lenin afresh, with sober senses trained on his historical context and how it shaped his theoretical and political contributions. Reconstructing Lenin, four decades in the making and now available in English for the first time, is an attempt to do just that. Tamas Krausz, an esteemed Hungarian scholar writing in the tradition of Gyoergy Lukacs, Ferenc Tokei, and Istvan Meszaros, makes a major contribution to a growing field of contemporary Lenin studies. This rich and penetrating account reveals Lenin busy at the work of revolution, his thought shaped by immediate political events but never straying far from a coherent theoretical perspective. Krausz balances detailed descriptions of Lenin's time and place with lucid explications of his intellectual development, covering a range of topics like war and revolution, dictatorship and democracy, socialism and utopianism.Reconstructing Lenin will change the way you look at a man and a movement; it will also introduce the English-speaking world to a profound radical scholar.

This book provides a wide-ranging and in-depth reappraisal of the relation between Marx's economic theory in Capital and Hegel's Logic by leading Marxian economists and philosophers from around the world. The subjects dealt with include: systematic dialectics, the New Dialectics, materialism vs. idealism, Marx's 'inversion' of Hegel, Hegel's Concept logic (universality-particularity-singularity), Hegel's Essence logic (essence-appearance), Marx's levels of abstraction of capital in general and competition, and capital as Hegelian Subject. The papers in this volume were originally presented at the 22nd annual meeting of the International Symposium on Marxian Theory at Mount Holyoke College in August 2011. The twelve authors are divided between seven economists and five philosophers, as is fitting for the interdisciplinary subject of the relation between Marx's economic theory and Hegel's logic. Contributors are: Chris Arthur, Riccardo Bellofiore, Roberto Fineschi, Gaston Caligaris, Igor Hanzel, Juan Inigo Carrera, Mark Meaney, Fred Moseley, Patrick Murray, Geert Reuten, Mario Robles, Tony Smith, and Guido Starosta.

Karl Marx set about to analyze the development pf capital, the componets of capital and the modern day application of capital. As a political economy scientist he outlined the key human ingredient; the concept of the 'surplus value of labor'. This concept is the most difficult to understand of the three essential elements of what we now call Marxism, but it is the most important. As well, this work is the most important contribution of Marx to the world of political economy. Regardless of one's political and economic views it is necessary to comprehend what is put forward by Karl Marx's Das Kapital in order to have knowledge of how capital is created and used in the production of all goods and services. Of the 50 books I have published to date, Das Kapital is the best seller in the USA and the UK. A Collector's Edition.

This much needed perspective represents a first step in the exploration of a long-ignored dimension of Marxist thought. Contributors, both Marxist and non-Marxist, from various countries reflect on such concerns as: the spiritual implications of Marxism and its critiques of economic determinism, alienation, and religion; what Marxism has to say to the more urgent spiritual issues of our time; and legacy of Marxism in a post-Soviet world.

Spirituality here refers less to religion than to questions of moral and esthetic value; issues of freedom, creativity, transcendence, and community; the meaning of life and of the struggle to create a better world. This book begins with a brief section from Trotsky and Che Guevara, and Vivian Gornick's work on American Communism, and with overviews of questions of spirituality in pre- and early Soviet Russian thought and in Western Marxism. It then presents the views of several contemporary Marxists, and concludes with contributions on spiritual issues in MarxisM's dialogues with Christianity in both East Europe and Latin America, and with Buddhism.

Reveals the ideal of a sustainable ecosocialist world in Marx's writings Karl Marx, author of what is perhaps the world's most resounding and significant critique of bourgeois political economy, has frequently been described as a "Promethean." According to critics, Marx held an inherent belief in the necessity of humans to dominate the natural world, in order to end material want and create a new world of fulfillment and abundance--a world where nature is mastered, not by anarchic capitalism, but by a planned socialist economy. Understandably, this perspective has come under sharp attack, not only from mainstream environmentalists but also from ecosocialists, many of whom reject Marx outright. Kohei Saito's Karl Marx's Ecosocialism lays waste to accusations of Marx's ecological shortcomings. Delving into Karl Marx's central works, as well as his natural scientific notebooks--published only recently and still being translated--Saito also builds on the works of scholars such as John Bellamy Foster and Paul Burkett, to argue that Karl Marx actually saw the environmental crisis embedded in capitalism. "It is not possible to comprehend the full scope of [Marx's] critique of political economy," Saito writes, "if one ignores its ecological dimension." Saito's book is crucial today, as we face unprecedented ecological catastrophes--crises that cannot be adequately addressed without a sound theoretical framework. Karl Marx's Ecosocialism shows us that Marx has given us more than we once thought, that we can now come closer to finishing Marx's critique, and to building a sustainable ecosocialist world.

This book offers a new interpretation of the origins of Russian Marxism, placing it firmly within the folds of the western European socialist movement. Moira Donald argues that the chief theoretician of German Marxism, Karl Kautsky, was a primary influence on Lenin and the Russian Social Democratic Party, and that only the revolution of 1917 severed the Bolsheviks from mainstream orthodox Marxism. Donald contends that Lenin's thought was neither original nor especially significant in the development of Marxism, but that his ability lay in adapting his ideas to fit his revolutionary strategy. She places Lenin's writings in their historical context, showing that they were written as individual pieces, each with a specific aim and often directed within the Party. Lenin was a tactician rather than a thinker, says Donald, and even those areas of his thought that seem most original - the party, the role of the intelligentsia, and imperialism - reveal his significant debt to Kautsky. According to Donald, Lenin was not the only Russian Marxist to borrow ideas from Kautsky: Trotsky's theory of permanent revolution, which was to prove crucial when it was taken up by the Bolsheviks in 1917, was also influenced by Kautsky's thought. Kautsky's relationship with the Russian Social Democratic Party has been widely underestimated because of the later split between them. Using a wide range of published and unpublished sources, Donald reveals how important Kautsky's role was in formulating the ideology of the Bolsheviks - the only effective revolutionary party in the socialist movement. Moira Donald was lecturer in history in the Department of History and Archaeology at Exeter University.

With Guerrilla Prince, syndicated journalist Georgie Anne Geyer calls on her twenty-five years of experience covering Latin America to create an extraordinary biography that finally reveals the untold story of Fidel Castro. Based on hundreds of interviews with unique sources - including four extensive personal interviews with Castro - Guerrilla Prince is an intimate and revealing portrait, charged with all the electricity of the charismatic man himself. In this edition, Geyer adds a preface and an extensive epilogue to her 1991 hardcover text, addressing the changes since that time - the collapse of the Soviet Union, the internal unrest, and the growing anticipation of a post-Castro Cuba.

This is the first original book-length study of corruption in the People's Republic of China. The work relates the corruption issue to ongoing political processes and policies of the Chinese Communist Party by examining the broader context of social transformation, consolidation, and modernization in post-1949 China. The study has a twofold goal: (1) to present fresh source material on corruption in China, much of it previously unavailable in the West; and (2) to provide an analysis of China's corruption using a novel approach--the policy outcomes perspective. More specifically, it examines three levels of policies adopted by the Chinese Communist Party (general policies, organizational policies, and anti-corruption policies) to see how certain policy patterns have affected the identification of corruption, corruption forms, and anti-corruption measures.

The Egalitarian Conscience pays tribute to the highly influential work of Professor G. A. Cohen. Professor Cohen is a philosopher of international stature and tremendous achievement, who has been vital to the flourishing of egalitarian political philosophy. He has a significant body of work spanning issues of Marxism and distributive justice, consistently characterized by original ideas and ingenious arguments. The high standard of rigour he sets for progressive thinkers, particularly himself, has been a source of inspiration for colleagues and students alike. The volume honours Professor Cohen with first-rate essays on a number of significant and fascinating topics, reflecting the wide-ranging themes of Professor Cohen's work, but united in their concern for questions of social justice, pluralism, equality, and moral duty. The contributors are scholars of international stature: Joshua Cohen, Jon Elster, Susan Hurley, Will Kymlicka, Derek Parfit, John Roemer, T. M. Scanlon, Samuel Scheffler, Hillel Steiner, and Jeremy Waldron. There is an afterword by G. A. Cohen.

Marx, the Body, and Human Nature shows that the body and the broader material world played a far more significant role in Marx's theory than previously recognised. It provides a fresh 'take' on Marx's theory, revealing a much more open, dynamic and unstable conception of the body, the self, and human nature.

Born after 1940 and finishing higher education between 1965 and 1982, a generation of Russia's best, brightest, and most privileged came of age in the Brezhnev era. Using recently declassified archival material to uncover bother personal and professional beliefs, this study explores the formative experiences of this group, who now hold key positions in all parts of the government and society. Comparison of these official documents with letters, petitions, and complaints published in the Soviet press provides new insight into the dynamic interaction between the Brezhnev regime and Soviet times.

Confined by the Brezhnev regime's parameters and stability, young Soviet specialists developed an ethos that focused personally upon humanism and individualism, and professionally upon dignity and autonomy. Censored and manipulated, they came to hold a complex system of beliefs, frustrations, and expectations that stood in stark contrast to many of the ideals of the Soviet Union. Ruffley analyzes the ethos of this generation via the prism of domination-resistance studies to offer unique insight into a generation largely ignored by conventional historical inquiry.