Paul Wetherly provides a restatement and defence of the classical Marxist theory of the state, developing an analytical approach that draws on G.A. Cohen's functional interpretation of Marx's theory of history. Instrumentalist and structuralist arguments are conceived as related causal mechanisms within the functional approach, and the principle of economic determination is shown to be consistent with the relative autonomy of the state as an institution with its own interests and capacities. This old-fashioned interpretation is defended against rival approaches within contemporary Marxism, notably Jessop's strategic relational approach.

This study examines the development of Marxist-Leninist ideology in the U.S.S.R. from its origins to the collapse of the Soviet regime. Alfred Evans argues that Soviet Marxism-Leninism was subject to significant adaptation under various leaders, contrary to the widespread impression that official Soviet ideology remained static after Stalin. While taking account of scholarly literature on each of the periods covered, the work is significant for being based principally on an analysis of primary (Soviet) sources. Evans' integrated analysis of changes in ideology during the post-Stalin decades is an important contribution to the literature in political science, political economy, and Soviet studies.

In this careful historical analysis, Edward Rice-Maximin documents the reactions of the French Left to the First Indochina War, 1944-1954. Unlike previous works, which dealt exclusively with the politics of the French Communists, this book is among the first to deal with the entire French left and to focus directly on the role of the Socialists.

This volume seeks to spur a lively discussion on Marxist feminist analysis of biblical texts. Marxism and feminism have many mutual concerns, and the combination of the two has become common in literary criticism, cultural studies, sociology and philosophy. So it is high time for biblical studies to become interested. This collection is the first of its kind in biblical studies, bringing together a mixture of newer and more mature voices. It falls into three sections: general concerns (Milena Kirova, Tamara Prosic and David Jobling); Hebrew Bible (Gale Yee and Avaren Ipsen); New Testament (Alan Cadwallader, Jorunn Okland, Roland Boer and Jennifer Bird). Thought-provoking and daring, the collection includes: the history of Marxist feminist analysis, the work of Bertolt Brecht, the voices of prostitute collectives, and the possibilities for biblical criticism of the work of Rosemary Hennessy, Simone de Beauvoir, Juliet Mitchell, Wilhelm Reich and Julia Kristeva. All of which are brought to bear on biblical texts such as Proverbs, 1 Kings, Mark, Paul's Letters, and 1 Peter.

The authors examine the nature of the relationship between social science and philosophy and address the sort of work social science should do, and the role and sorts of claims that an accompanying philosophy should engage in. In particular, the authors reintroduce the question of ontology, an area long overlooked by philosophers of social science, and present a cricital engagement with the work of Roy Bhaskar. The book argues against the excesses of philosophising and commits itself to a philosophical approach more deeply grounded in the social sciences.

Using the aesthetic and political concerns of Parry's oeuvre as a touchstone, this book explores new directions for postcolonial studies, Marxist literary criticism, and world literature in the contemporary moment, seeking to re-imagine the field, and alongside it, new possibilities for left critique. It is the first volume of essays focusing on the field-defining intellectual legacy of the literary scholar Benita Parry. As a leading critic of the post-structuralist turn within postcolonial studies, Parry has not only brought Marxism and postcolonial theory into a productive, albeit tense, dialogue, but has reinvigorated the field by bringing critical questions of resistance and struggle to bear on aesthetic forms. The book's aim is two-fold: first, to evaluate Parry's formative influence within postcolonial studies and its interface with Marxist literary criticism, and second, to explore new terrains of scholarship opened up by Parry's work. It provides a critical overview of Parry's key interventions, such as her contributions to colonial discourse theory; her debate with Spivak on subaltern consciousness and representation; her critique of post-apartheid reconciliation and neoliberalism in South Africa; her materialist critique of writers such as Kipling, Conrad, and Salih; her work on liberation theory, resistance, and radical agency; as well as more recent work on the aesthetics of "peripheral modernity." The volume contains cutting-edge work on peripheral aesthetics, the world-literary system, critiques of global capitalism and capitalist modernity, and the resurgence of Marxism, communism, and liberation theory by a range of established and new scholars who represent a dissident and new school of thought within postcolonial studies more generally. It concludes with the first-ever detailed interview with Benita Parry about her activism, political commitments, and her life and work as a scholar.

As widely applied as Marxist theory is today, there remain a host of key western thinkers whose texts are rarely scrutinized through a Marxist lens. In this philosophical analysis of Marx's never-before translated German notes on Machiavelli, Montesquieu, Rousseau, and Lewis Henry Morgan, Norman Fischer points to a strain of Marxist ethics that may only be understood in the context of the great works of Western political theory and philosophy particularly those that emphasize the republican value of public spiritedness, the communitarian value of solidarity, and the liberal values of liberty and equality.

Zsuzsa Csergoe is Associate Professor and Head of the Political Studies Department at Queen's University in Canada. She is also the President of the Association for the Study of Nationalities (ASN). Her research addresses questions of nationalism, democratization, and the influence of EU integration on state-minority relations in post-Cold War Europe. Ada-Charlotte Regelmann is a Project Manager at Rosa Luxemburg Stiftung, focusing on the social inclusion of marginalised groups in European societies. Previously, she was a lecturer at Queen's University Belfast, UK, and Maynooth University, Ireland. Her research explores the impact of Europeanisation on nation-state-building and social integration in post-communist Europe.

What makes some Eastern European countries politically victorious and economically prosperous while others have failed in both regards? Zuzowski deals with fundamental changes in the area after the demise of communism. He argues that the past is important because it is usually a reliable indicator of things to come in the near future. He also states that if systemic transformation is to succeed, a new totalism or comprehensive change introduced swiftly and based on justice and a rule of law is necessary. After a general discussion of Eastern Europe, Russia, Poland, and the Czech Republic are examined in detail. In addition, the West's approach to Eastern Europe after the collapse of communism is analyzed. This significant assessment will be of value to scholars, researchers, students, and policy makers involved with economic, political, and social change, post-communism, and Eastern Europe.

This book critically introduces two compelling contemporary schools of Marxian thought: the New Reading of Marx of Michael Heinrich and Werner Bonefeld, and the postoperaismo of Antonio Negri. Each stake novel claims on Marx's value theory, the first revisiting key categories of the critique of political economy through Frankfurt School critical theory, the second calling the law of value into crisis with reference to Marx's rediscovered 'Fragment on Machines'. Today, 'postcapitalist' conceptualisations of a changing workplace excite interest in postoperaist projections of a crisis of measurability sparked by so-called immaterial labour. Using the New Reading of Marx to question this prospectus, Critiquing Capitalism Today clarifies complex debates for newcomers to these cutting-edge currents of critical thought, looking anew at value, money, labour, class and crisis.

Interest in the study of Marx's thought has shown a revival in recent years, with a number of newly established academic societies, conferences, and journals dedicated to discussing his thought. This book brings together distinguished and up-and-coming scholars to provide a major re-evaluation of historical issues in Marx scholarship and to connect Marx's ideas with fresh debates in contemporary Anglo-American social and political philosophy. Among the topics discussed are Marx's relationship to his philosophical predecessors-including Hegel, the young Hegelians, and the utopian socialists-his concept of recognition, his critique of liberalism, and his views on the good life. This book will be of interest to scholars and advanced students interested in Marx, Hegel, the history of political thought, and social and political philosophy.

Since the 1920s, scholars have promoted a set of manuscripts, long abandoned by Marx and Engels, to canonical status in book form as The German Ideology, and in particular its 'first chapter,' known as 'I. Feuerbach.' Part one of this revolutionary study relates in detail the political history through which these manuscripts were editorially fabricated into editions and translations, so that they could represent an important exposition of Marx's 'theory of history.' Part two presents a wholly-original view of the so-called 'Feuerbach' manuscripts in a page-by-page English-language rendition of these discontinuous fragments. By including the hitherto devalued corrections that each author made in draft, the new text invites the reader into a unique laboratory for their collaborative work. An 'Analytical Introduction' shows how Marx's and Engels's thinking developed in duologue as they altered individual words and phrases on these 'left-over' polemical pages.

This book presents the capitalist system as a function of the interaction of the three basic classes in the capitalist social formation. Through this, it shows how the corresponding conflicts and clashes of interests between those classes - industrial capitalists, wage labourers and landed proprietors - are unavoidable for understanding contemporary economic structures. Analysing these economic structures in relation to the forms of property ownership, as well as the typical processes of production connected with them, the author points out how Karl Marx's theory of the capitalist social formation is closely connected with the emergence and existence of a national money market. At the same time, the book places a special emphasis on Marx's theory of ground rent and modern landed property, an aspect misinterpreted by many authors; and through an evaluation of the most important Marxian categories regarding the analysis of the world market and its development, further emphasis is placed on the concept of differences in labour intensity between nations. This evaluation illustrates how the main categories of capital, wage labour and landed property acquire a completely different internal relation in poor countries compared to Western capitalist societies. Class and Property in Marx's Economic Thought aims at exposing a method for analysing contemporary capitalism through focusing on the basic relations of population groups in the capitalist social formation. It will be of interest to students and researchers within the field of economics, as well as other social sciences.

Part of a definitive English-language edition, prepared in collaboration with the Institute of Marxism-Leninism in Moscow, which contains all the works of Marx and Engels, whether published in their lifetimes or since. The series includes their complete correspondence and newly discovered works.

Part of a definitive English-language edition, prepared in collaboration with the Institute of Marxism-Leninism in Moscow, which contains all the works of Marx and Engels, whether published in their lifetimes or since. The series includes their complete correspondence and newly discovered works.

This collection of multiple perspectives on the "war on terror" and the new imperialism provides a depth of analysis. Looking at the imperialism and the "war on terror" through a lens focused on gender and race, the contributors expose the limitations of the current popular discourse and help to uncover possibilities not yet apparent in that same discourse.

Exploring the gray zone of infiltration and subversion in which the Nazi and Communist parties sought to influence and undermine each other, this book offers a fresh perspective on the relationship between two defining ideologies of the twentieth century. The struggle between Fascism and Communism is situated within a broader conversation among right- and left-wing publicists, across the Youth Movement and in the "National Bolshevik" scene, thus revealing the existence of a discourse on revolutionary legitimacy fought according to a set of common assumptions about the qualities of the ideal revolutionary. Highlighting the importance of a masculine-militarist politics of youth revolt operative in both Marxist and anti-Marxist guises, Weimar Radicals forces us to re-think the fateful relationship between the two great ideological competitors of the Weimar Republic, while offering a challenging new interpretation of the distinctive radicalism of the interwar era.

A vital book for understanding the use of political violence in pursuit of political ends, by one of the major French philosophers of the 20th century Includes a fascinating chapter on Arthur Koestler's famous novel about the 1930s 'show trials' in Moscow, Darkness at Noon Extremely clearly written and still highly relevant for dealing with questions of political power and authoritarianism This Routledge Classics edition includes a new foreword by William McBride, helpfully placing the book in the context of Merleau-Ponty's thought as a whole

Catalonia: A New History revises many traditional and romantic conceptions in the historiography of a small nation. This book engages with the scholarship of the past decade and separates nationalist myth-history from real historical processes. It is thus able to provide the reader with an analytical account, situating each historical period within its temporal context. Catalonia emerges as a territory where complex social forces interact, where revolts and rebellions are frequent. This is a contested terrain where political ideologies have sought to impose their interpretation of Catalan reality. This book situates Catalonia within the wider currents of European and Spanish history, from pre-history to the contemporary independence movement, and makes an important contribution to our understanding of nation-making.

The Marxist theory of capitalist growth and transformation has often been shrouded in obscurity, either by endless recapitulation of Marx's texts or by excessive use of mathematical formalism. This short book presents an integrated and rigorous view of capitalist development - technical change, class relations, trends in the profit rate and share, cyclical and long-term crisis - in a form that is accessible to serious readers with or without prior training in economics or familiarity with Marxist thought.

This comparative survey of the secularization policies of the Soviet Union and China looks at the suppression, survival, and revival of religion in both countries. "Religion and the State in Russia and China" explores the religious nature of man through the cases of forced secularization in the Soviet Union and China. The book provides an in-depth account of the failure and successes of both countries' secularization policies. Starting with the theological innovations that led to atheistic theorizing, it then looks at the policies that were implemented to speed up the suppression of religious beliefs and what ultimately led to today's resurgence of religion. Russia and China are ideal cases for a comparative study as both experimented with the idea of eradication of religion under Marxist-Leninist parties and regimes. However, they differ in their relationship with their states, religious denominations, and societies. The research for this project includes extensive fieldwork in both Russia and China, including participant-observation at rallies and demonstrations as well as interviews with scholars, religious believers/non-believers, and religious leading figures. "Religion and the State in Russia and China" offers original research for an in-depth survey that will interest anyone studying politics and religion, policies, as well as theories of desecularization.