Kozo Uno's Theory of Crisis presents an unparalleled and systematic demonstration of the inevitability of crisis under the capitalist mode of production. Based on a radical re-interpretation of Marx's Capital, Uno's theory of crisis emphasizes 'excess capital alongside surplus populations' and 'the commodification of labour power' at the heart of Marx's theory of crisis, and additionally provides a concise overview of capitalist crises from the stage of mercantilism to the imperialist stage of capitalism. Included are two Appendix essays by Uno, which disentangle theoretical difficulties related to the theory of crisis in Marx's Capital, and two original and contemporary essays by Professors Makoto Itoh and by Ken Kawashima and Gavin Walker. This book was originally published in Japanese as Kyoko-ron by Iwanami Shoten, 1953.

Hamilton provides an interdisciplinary explication and assessment of Marxism, of Marxist revisionism, and of Leninism, and delineates the major propositions of the three theories. Because the propositions cover a wide range of subjects, including the growth of cities and large factories, the changing quality of work, declining real incomes, economic crises, working-class organizations, and revolutions, Hamilton assesses them from the viewpoints of urban and industrial sociology, economic and political history, and social movements. Hamilton concludes that little empirical support is found for the claims of Marxism and Leninism, while modest support is found for the revisionist claims. Where others texts fail to provide serious reviews of evidence or references to critical studies or to relevant appropriate sources, this book remedies those deficiencies in a brief, clear, and thoroughly documented format.

The 20th century has been dominated by a clash between capitalism and communism or, put differently, between the underlying theories, liberalism and Marxism. Although central to the recent history, these contending theories are poorly understood. To remedy this misunderstanding, the book begins with brief straightforward explications of liberalism, Marxism, and two variants of the latter, revisionism and Leninism. It then moves on to a more detailed examination of each theory, offering an assessment of the propositions from a variety of social science perspectives. Hamilton completes the work with his conclusions regarding the validity and adequacy of these theories.

Located in the far-western Tarai region of Nepal, Kailali has been the site of dynamic social and political change in recent history. The Partial Revolution examines Kailali in the aftermath of Nepal's Maoist insurgency, critically examining the ways in which revolutionary political mobilization changes social relations-often unexpectedly clashing with the movement's ideological goals. Focusing primarily on the end of Kailali's feudal system of bonded labor, Hoffmann explores the connection between politics, labor, and Mao's legacy, documenting the impact of changing political contexts on labor relations among former debt-bonded laborers.

The German-Austrian social theorist and philosopher Leo Kofler (1907-1995) represents what Oskar Negt once called 'unmutilated, living Marxism'. Throughout his life he dealt with issues of history and modernity, Marxist philosophy and the critique of ideology, philosophical anthropology and aesthetics. In this volume, author and Kofler biographer Christoph Junke elucidates the contours of his philosophy of praxis, traces an arc from the socialist classics to postmodernism, and outlines the socialist humanist thinker's enduring relevance. The book also includes six essays by Leo Kofler published in English for the first time. The main work was first published in German as Leo Koflers Philosophie der Praxis: Eine Einfuhrung in sein Denken by Laika Verlag, 2015, ISBN 978-944233-33-8. Copyright by Laika Verlag.

This much needed perspective represents a first step in the exploration of a long-ignored dimension of Marxist thought. Contributors, both Marxist and non-Marxist, from various countries reflect on such concerns as: the spiritual implications of Marxism and its critiques of economic determinism, alienation, and religion; what Marxism has to say to the more urgent spiritual issues of our time; and legacy of Marxism in a post-Soviet world.

Spirituality here refers less to religion than to questions of moral and esthetic value; issues of freedom, creativity, transcendence, and community; the meaning of life and of the struggle to create a better world. This book begins with a brief section from Trotsky and Che Guevara, and Vivian Gornick's work on American Communism, and with overviews of questions of spirituality in pre- and early Soviet Russian thought and in Western Marxism. It then presents the views of several contemporary Marxists, and concludes with contributions on spiritual issues in MarxisM's dialogues with Christianity in both East Europe and Latin America, and with Buddhism.

Born after 1940 and finishing higher education between 1965 and 1982, a generation of Russia's best, brightest, and most privileged came of age in the Brezhnev era. Using recently declassified archival material to uncover bother personal and professional beliefs, this study explores the formative experiences of this group, who now hold key positions in all parts of the government and society. Comparison of these official documents with letters, petitions, and complaints published in the Soviet press provides new insight into the dynamic interaction between the Brezhnev regime and Soviet times.

Confined by the Brezhnev regime's parameters and stability, young Soviet specialists developed an ethos that focused personally upon humanism and individualism, and professionally upon dignity and autonomy. Censored and manipulated, they came to hold a complex system of beliefs, frustrations, and expectations that stood in stark contrast to many of the ideals of the Soviet Union. Ruffley analyzes the ethos of this generation via the prism of domination-resistance studies to offer unique insight into a generation largely ignored by conventional historical inquiry.

Suvin's 'X-Ray' of Socialist Yugoslavia offers an indispensable overview of a unique and often overlooked twentieth-century socialism. It shows that the plebeian surge of revolutionary self-determination was halted in SFR Yugoslavia by 1965; that between 1965- 72 there was a confused and hidden but still open-ended clash; and that by 1972 the oligarchy in power was closed and static, leading to failure. The underlying reasons of this failure are analysed in a melding of semiotics and political history, which points beyond Yugoslavia - including its achievements and degeneration - to show how political and economic democracy fail when pursued in isolation. The emphasis on socialist Yugoslavia is at various points embedded into a wider historical and theoretical frame, including Left debates about the party, sociological debates about classes, and Marx's great foray against a religious State doctrine in The Jewish Question.

This book offers a new interpretation of the origins of Russian Marxism, placing it firmly within the folds of the western European socialist movement. Moira Donald argues that the chief theoretician of German Marxism, Karl Kautsky, was a primary influence on Lenin and the Russian Social Democratic Party, and that only the revolution of 1917 severed the Bolsheviks from mainstream orthodox Marxism. Donald contends that Lenin's thought was neither original nor especially significant in the development of Marxism, but that his ability lay in adapting his ideas to fit his revolutionary strategy. She places Lenin's writings in their historical context, showing that they were written as individual pieces, each with a specific aim and often directed within the Party. Lenin was a tactician rather than a thinker, says Donald, and even those areas of his thought that seem most original - the party, the role of the intelligentsia, and imperialism - reveal his significant debt to Kautsky. According to Donald, Lenin was not the only Russian Marxist to borrow ideas from Kautsky: Trotsky's theory of permanent revolution, which was to prove crucial when it was taken up by the Bolsheviks in 1917, was also influenced by Kautsky's thought. Kautsky's relationship with the Russian Social Democratic Party has been widely underestimated because of the later split between them. Using a wide range of published and unpublished sources, Donald reveals how important Kautsky's role was in formulating the ideology of the Bolsheviks - the only effective revolutionary party in the socialist movement. Moira Donald was lecturer in history in the Department of History and Archaeology at Exeter University.

The Egalitarian Conscience pays tribute to the highly influential work of Professor G. A. Cohen. Professor Cohen is a philosopher of international stature and tremendous achievement, who has been vital to the flourishing of egalitarian political philosophy. He has a significant body of work spanning issues of Marxism and distributive justice, consistently characterized by original ideas and ingenious arguments. The high standard of rigour he sets for progressive thinkers, particularly himself, has been a source of inspiration for colleagues and students alike. The volume honours Professor Cohen with first-rate essays on a number of significant and fascinating topics, reflecting the wide-ranging themes of Professor Cohen's work, but united in their concern for questions of social justice, pluralism, equality, and moral duty. The contributors are scholars of international stature: Joshua Cohen, Jon Elster, Susan Hurley, Will Kymlicka, Derek Parfit, John Roemer, T. M. Scanlon, Samuel Scheffler, Hillel Steiner, and Jeremy Waldron. There is an afterword by G. A. Cohen.

With Guerrilla Prince, syndicated journalist Georgie Anne Geyer calls on her twenty-five years of experience covering Latin America to create an extraordinary biography that finally reveals the untold story of Fidel Castro. Based on hundreds of interviews with unique sources - including four extensive personal interviews with Castro - Guerrilla Prince is an intimate and revealing portrait, charged with all the electricity of the charismatic man himself. In this edition, Geyer adds a preface and an extensive epilogue to her 1991 hardcover text, addressing the changes since that time - the collapse of the Soviet Union, the internal unrest, and the growing anticipation of a post-Castro Cuba.

This is the first original book-length study of corruption in the People's Republic of China. The work relates the corruption issue to ongoing political processes and policies of the Chinese Communist Party by examining the broader context of social transformation, consolidation, and modernization in post-1949 China. The study has a twofold goal: (1) to present fresh source material on corruption in China, much of it previously unavailable in the West; and (2) to provide an analysis of China's corruption using a novel approach--the policy outcomes perspective. More specifically, it examines three levels of policies adopted by the Chinese Communist Party (general policies, organizational policies, and anti-corruption policies) to see how certain policy patterns have affected the identification of corruption, corruption forms, and anti-corruption measures.

The Conquest of Bread is Peter Kropotkin's famous critique of capitalism, wherein he excoriates that system in favor of anarcho-communism; a form of government he believed could ensure fairness for all. Kropotkin had an alternate vision of the way society, work, and population should be organized - in The Conquest of Bread, he interweaves his plans for a social revolution with critiques of the prevailing orthodoxy. We receive outlines of how his propositions will eliminate poverty and scarcity - conditions Kropotkin believed were artificially enforced in order to maintain control upon the working populace. As a philosopher and scientist, Peter Kropotkin abhorred the manner in which abject poverty characterized industrialized society. He also held a great resentment for centralized authority of government and the owners of capital, which he felt acted in concert to undermine the majority of humanity.

In Kerala, political activists with a background in Communism are now instead asserting political demands on the basis of indigenous identity. Why did a notion of indigenous belonging come to replace the discourse of class in subaltern struggles? Indigenist Mobilization answers this question through a detailed ethnographic study of the dynamics between the Communist party and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changing everyday working lives of subaltern groups in Kerala.

Consumption in Russia and the former USSR has been lately studied as regards the pre-revolutionary and early Soviet period. The history of Soviet consumption and the Soviet variety of consumerism in the 1950s-1990s has hardly been studied at all. This book concentrates on the late Soviet period but it also considers pre-WWII and even pre-revolutionary times.The book consists of articles, which survey the longue duree of Russian and Soviet consumer attitudes, Soviet ideology of consumption as indicated in texts concerning fashion, the world of Soviet fashion planning and the survival strategies of the Soviet consumer complaining against sub-standard goods and services in a command economy. There's also a case study concerning the uses of concepts with anti-consumerist content. Contributors include: Lena Bogdanova, Olga Gurova, Timo Vihavainen and Larissa Zakharova.

Useful to both students and scholars of the social sciences and humanities, this book provides a guide to fundamental issues in twentieth-century Marxist thought. Outlining the two distinct and incompatible critiques of vulgar Marxism-- Marxist-Leninism and humanistic Marxism--that gained prominence in the aftermath of World War I, this book presents both an historical overview of these two dominant traditions and a critical analysis of their philosophical roots. Challenging the viewpoints of Marxist thought which have prevailed in this century, Richard Hudelson, argues that the supposed philosophical breakthroughs claimed by both Marxist-Leninism and humanistic Marxism rest upon flawed reasoning. With a careful critique of these prevailing views he presents his own view which while receptive to the social scientific work of current analytical Marxism, de-emphasizes the importance of philosophy in the study of Marxism.

Hudelson contends that developments in contemporary philosophy of science will allow for an appreciation of the scientific Marxism of the Second International without recourse to the philosophical theories of humanistic Marxism and Marxist-Leninism. Also, using some of the more recent developments in the philosophy of science, this book makes possible a fruitful exchange between analytical Marxism and Marxist-Leninism. Divided into three parts, the book first presents a historical introduction which identifies positions and arguments of historical significance. This is followed by an analytical look at various arguments to determine where the strongest position lies. Finally, the author offers some concluding remarks on the significance of his analysis for current directions within Marxist philosophy.

Marx, the Body, and Human Nature shows that the body and the broader material world played a far more significant role in Marx's theory than previously recognised. It provides a fresh 'take' on Marx's theory, revealing a much more open, dynamic and unstable conception of the body, the self, and human nature.

Originally published in June of 1850, this book which is now more than one-hundred fifty years old is still one of the most popular books published. The author, Frederic Bastiat was a statesman and French economost. At the time of this writing, French was quickly becoming a socialist state. This work by Mr. Bastiat studies, explains and critiques each socialist policy which he witnessed in his role in the French legislative assembly. This text is a valid read today as these socialistic beliefs are still used in the modern French government and the United States of America. This text should be a required reading for those who study political science, civics, government and law or those who are employed in government.

Major political and economic shifts have marked the turn into the 21st century: the collapse of the Soviet bloc; the rise to prominence of ecological issues; social changes generated by globalization; and, most recently, one of the worst world financial crises ever. These developments compel us to examine the capitalist system with a critical eye and to reflect on the need for alternatives. The 150th anniversary of the birth of the International Workingmen's Association (IWA) (1864-2014) offers an important opportunity to compare present mainstream paradigms and the political platform developed by the IWA in order to better address our contemporary crisis?] and theorize solutions. This sourcebook introduces and contextualizes the most valuable notes and proceedings from these legendary meetings, and includes letters and commentary surrounding the events themselves, many appearing for the first time in English. The carefully compiled materials reach beyond Marx's writings through the history of the IWA to include the cooperative movement, trade union reformism, collectivism, and anarchism. In his introductions to these texts, acclaimed scholar Marcello Musto provides accessible critical evaluations and explanations. The text also highlights how certain themes--self-emancipation of the working class versus communist vanguardism and the taking of political power to achieve social ends versus oppressive Soviet-style state control--find sharp discontinuity between Marx's thought as a political leader of the IWA and the tradition of Soviet Marxism. Carefully selected and painstakingly translated, this volume is an invaluable resource for all those interested in the foundations of modern political and labor history.

This book explores the development of state welfare in Taiwan, focusing on the interconnection between capitalist development and state welfare from 1895 to 1990, using an integrated Marxist perspective to which the capitalist world system, state structure, ideology, and social structure are considered simultaneously. It argues that neither citizenship nor welfare needs were the concern of Taiwanese social policies. A decline in legitimacy and risen social movements forced the state to expand welfare, namely the National Health Insurance, in the 1980s.