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Books > Social sciences > Politics & government > Political ideologies > Marxism & Communism
Since the 1980s, ambition has become the driving logic of our world.
We’re told that everyone has always wanted to ascend to the heights of
their societies. We’re told that we can achieve anything we set our
minds to and overcome any obstacle to live out our fantasies. And we’re
told that if we fail, we have nothing to blame but ourselves.
In Against Ambition, Bill Peel explores how capitalism created this
cult of ambition and turned our lives into nothing more than
goal-oriented investments. He shows how the ambitious life of hard work
and self-sacrifice reinforces neoliberalism and turns all of us into
little more than failed versions of the selves we dream of becoming.
Rather than political actors capable of creating a better world,
capitalist ambition turns all of us into individual climbers on the
social ladder, foreclosing the possibility of collective action.
Where capitalist ambition turns life into an investment strategy,
driven by the "rise and grind" mentality, passive income side hustles
and ruthless corporate backstabbing, Against Ambition makes the case
for the radical potential of giving up, arguing instead that we should
be able to waste our time however we see fit.
Politics of the Many draws inspiration from Percy Bysshe Shelley's
celebrated call to arms: 'Ye are many - they are few!' This idea of
the Many, as a general form of emancipatory subjectivity that
cannot be erased for the sake of the One, is the philosophical and
political assumption shared by contributors to this book. They
raise questions of collective agency, and its crisis in
contemporary capitalism, via new engagements with Marxist
philosophy, psychoanalysis, theories of social reproduction and
value-form, and post-colonial critiques, and drawing on activist
thought and strategies. This book interrogates both established and
emergent formations of the Many (the people, classes, publics,
crowds, masses, multitudes), tracing their genealogies, their
recent failures and victories, and their potentials to change the
world. The book proposes and explores an intense and provoking
series of new or reinvented concepts, figures, and theoretical
constellations, including dividuality, the centaur, unintentional
vanguard, insomnia at work, always-on capitalism, multitude (from
its 'voiding' to a '(non)emergence'), crowds, necropolitics, and
the link between political subjectivity and value-form. The
contributors to Politics of the Many are both acclaimed and
emergent thinkers including Carina Brand, Rebecca Carson, Luhuna
Carvalho, Lorenzo Chiesa, Jodi Dean, Dario Gentili, Benjamin
Halligan, Marc James Leger, Paul Mazzocchi, Alexei Penzin, Stefano
Pippa, Gerald Raunig, and Stevphen Shukaitis.
Marx's early work is well known and widely available, but it
usually interpreted as at best a kind of stepping-stone to the Marx
of Capital. This book offers something completely different; it
reconstructs, from his first writings spanning from 1835 to 1846, a
coherent and well-rounded political philosophy. The influence of
Engels upon the development of that philosophy is discussed. This,
it is argued, was a philosophy that Marx could have presented had
he put the ideas together, as he hinted was his eventual intention.
Had he done so, this first Marx would have made an even greater
contribution to social and political philosophy than is generally
acknowledged today. Arguments regarding revolutionary change,
contradiction and other topics such as production, alienation and
emancipation contribute to a powerful analysis in the early works
of Marx, one which is worthy of discussion on its own merits. This
analysis is distributed among a range of books, papers, letters and
other writings, and is gathered here for the first time. Marx's
work of the period was driven by his commitment to emancipation.
Moreover, as is discussed in the conclusion to this book, his
emancipatory philosophy continues to have resonance today. This new
book presents Marx in a unique, new light and will be indispensable
reading for all studying and following his work.
Investigating 20th century Chinese ideology through the two main
elements of passionate belief and cultivation of rage, this timely
book examines how Maoist thinking has influenced Western politics.
Tracing the origins of Maoist ideas in Western politics, David
Martin Jones and M.L.R. Smith expertly apply the principles of
strategic theory to provide an understanding of how Mao's ideas
made their way from China into Western societies where they exert a
profound and little understood impact on contemporary political
conduct. The book offers critical insights into key theoretical
discourses and their practical applications, including: Maoism,
Orientalism and post-colonial discourse theory, Maoism and the
mind, and Maoism and the politics of passion. Forward-thinking in
its approach, it addresses the important question of where Maoism
will end, analysing the trajectory that Maoism is likely to take
and what the cumulative impact of it upon Western societies may be.
This invigorating read will be a fascinating resource for scholars
of political theory and history wishing to gain an insight into the
impact of Maoist ideas in the West. It will also provide students
of international politics and international studies with a much
greater understanding of China's revolutionary thinking in world
politics. 'This insightful volume exposes the influence of Maoism
on left wing intellectuals in the West. Jones and Smith reveal how
not just Mao's thought but the anti-democratic and often inhumane
practices that came to be associated with China's Cultural
Revolution are today being rehabilitated in woke form. This superb
book is a must-read for anyone wanting to understand what lies
behind today's dominant political trends.' - Joanna Williams,
Founder and Director of Cieo, UK
The foremost collection of essays from one of Britain's most
important 20th century Marxist writers Considered by many to be the
most innovative British Marxist writer of the twentieth century,
Christopher Caudwell was killed in the Spanish Civil War at the age
of 29. Although already a published writer of aeronautic texts and
crime fiction, he was practically unknown to the public until
reviews appeared of Illusion and Reality: A Study of the Sources of
Poetry, which was published just after his death. A strikingly
original study of poetry's role, it explained in clear language how
the organizing of emotion in society plays a part in social change
and development. Caudwell had a powerful interest in how things
worked - aeronautics, physics, human psychology, language, and
society. In the anti-fascist struggles of the 1930s he saw that
capitalism was a system that could not work properly and distorted
the thinking of the age. Self-educated from the age of 15, he wrote
with a directness that is alien to most cultural theory. Culture as
Politics introduces Caudwell's work through his most accessible and
relevant writing. Material will be drawn from Illusion and Reality,
Studies in a Dying Culture and his essay, "Heredity and
Development."
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