Ethnic minority groups in the United States suffer and die from disease at rates much higher than the general population. Such groups include African-Americans, Alaska Natives, Native Americans, Hispanics, and Pacific Asian Americans. To understand the nature of the deplorable rates, the health history of the ethnic groups must be understood. This book describes the contents of libraries nationwide which house health and medically related materials on ethnic minority populations. The book covers information about catalogs, books, articles, biographies, and autobiographies, primary source materials, cassette tapes of speeches, video tapes and films, and medical artifacts.

The repositories covered are in various stages of cataloguing these materials but indicate an interest in having researchers use the collections. This book is the most comprehensive guide to ethnic medical health materials, their location, state of completion, and the contents of collections.

."..the book offers a platform to raise thought-provoking questions and encourages in-depth analyses to bridge the gulf between ethnobotany and medical anthropology...Highly recommended." Choice

"The tantalising and rather eclectic selection of edited chapters takes the reader around the world following plants making their way into local pharmacopoeias, symbolic systems, myths and ways of coping with the unknowns of human illness. This book offers a much needed, concise edited volume on plants, health and healing. It brings together research in the disciplines of botany, biochemistry, clinical medicine, anthropology and history highlighting the contributions of multidisciplinary research to promote a more nuanced understanding of medicinal plant use." JRAI

Plants have cultural histories, as their applications change over time and with place. Some plant species have affected human cultures in profound ways, such as the stimulants tea and coffee from the Old World, or coca and quinine from South America. Even though medicinal plants have always attracted considerable attention, there is surprisingly little research on the interface of ethnobotany and medical anthropology. This volume, which brings together (ethno-)botanists, medical anthropologists and a clinician, makes an important contribution towards filling this gap. It emphasises that plant knowledge arises situationally as an intrinsic part of social relationships, that herbs need to be enticed if not seduced by the healers who work with them, that herbal remedies are cultural artefacts, and that bioprospecting and medicinal plant discovery can be viewed as the epitome of a long history of borrowing, stealing and exchanging plants.

Elisabeth Hsu is Professor of Anthropology at the University of Oxford, where she has convened its master's courses in medical anthropology since 2001. Based on her earlier studies in biology (botany), linguistics and sinology, she has published widely on the history and anthropology of Chinese medicine.

Stephen Harris was awarded a Ph.D. in plant systematics from the University of St. Andrews in 1990. He has been the Druce Curator of Oxford University Herbaria since 1995 and has published over 50 peer-reviewed papers on genetics and systematics associated with the evolutionary consequences of plant-human interactions.

A proliferation of press headlines, social science texts and "ethical" concerns about the social implications of recent developments in human genetics and biomedicine have created a sense that, at least in European and American contexts, both the way we treat the human body and our attitudes towards it have changed. This volume asks what really happens to social relations in the face of new types of transaction - such as organ donation, forensic identification and other new medical and reproductive technologies - that involve the use of corporeal material. Drawing on comparative insights into how human biological material is treated, it aims to consider how far human bodies and their components are themselves inherently "social." The case studies - ranging from animal-human transformations in Amazonia to forensic reconstruction in post-conflict Serbia and the treatment of Native American specimens in English museums - all underline that, without social relations, there are no bodies but only "human remains." The volume gives us new and striking ethnographic insights into bodies as sociality, as well as a potentially powerful analytical reconsideration of notions of embodiment. It makes a novel contribution, too, to "science and society" debates.

"Arguably, Vieda Skultans is the most prominent contemporary Latvian social anthropologist...One of the best assets of this book is its introduction. In its 15 lucid and condensed pages, Skultans summarizes her intellectual journey and contextualizes the articles presented in the collection, thus providing readers with a highly efficient guide to the themes that hold the book together." . Journal of Baltic Studies

"If anthropologists want to attend to wider audiences and adjoining disciplinary perspectives, this book is an inspiring example of how anthropology can be both challenged and enriched by such dialogue. Few have managed this with Skultans's dexterity or determination." . JRAI

"This volume brings together for the first time many of Skultans's important, even ground-breaking essays on psychiatry, religion and culture. It is a gift for those of us working in the field." . Tanya Luhrmann, University of Chicago

For more than three decades the author has been concerned with issues to do with emotion, suffering and healing. This volume presents ethnographic studies of South Wales, Maharashtra and post-Soviet Latvia connected by a theoretical interest in healing, emotion and subjectivity. Exploring the uses of narrative in the shaping of memory, autobiography and illness and its connections with the master narratives of history and culture, it focuses on the post-Soviet clinic as an arena in which the contradictions of a liberal economy are translated into a medical language."

Anthropologist Donald Joralemon asks whether America is really, as many scholars claim, a death-denying culture that prefers to quarantine the sick in hospitals and the elderly in nursing homes. His answer is a reasoned "no." In his view, Americans are merely struggling to find cultural scripts for the exceptional conditions of dying that our social world and medical technologies have thrust upon us. The book: is written in the first-person for a broad audience by a senior anthropologist, making it an authoritative yet accessible textbook for courses on death and dying and American culture; includes contemporary debates about highly visible cases, the definition of death, the status of human remains, aging, and the medicalization of grief; demonstrates persuasively that arguments over death and dying are in fact arguments about what it means to be human in modern America.

Plants have cultural histories, as their applications change over time and with place. Some plant species have affected human cultures in profound ways, such as the stimulants tea and coffee from the Old World, or coca and quinine from South America. Even though medicinal plants have always attracted considerable attention, there is surprisingly little research on the interface of ethnobotany and medical anthropology. This volume, which brings together (ethno-)botanists, medical anthropologists and a clinician, makes an important contribution towards filling this gap. It emphasises that plant knowledge arises situationally as an intrinsic part of social relationships, that herbs need to be enticed if not seduced by the healers who work with them, that herbal remedies are cultural artefacts, and that bioprospecting and medicinal plant discovery can be viewed as the epitome of a long history of borrowing, stealing and exchanging plants.

Elisabeth Hsu is Reader in Social Anthropology at the University of Oxford, where she has convened its master's courses in medical anthropology since 2001. Based on her earlier studies in biology (botany), linguistics and sinology, she has published widely on the history and anthropology of Chinese medicine.

Stephen Harris was awarded a Ph.D. in plant systematics from the University of St. Andrews in 1990. He has been the Druce Curator of Oxford University Herbaria since 1995 and has published over 50 peer-reviewed papers on genetics and systematics associated with the evolutionary consequences of plant-human interactions.

Research on health involves evaluating the disparities that are systematically associated with the experience of risk, including genetic and physiological variation, environmental exposure to poor nutrition and disease, and social marginalization. This volume provides a unique perspective - a comparative approach to the analysis of health disparities and human adaptability - and specifically focuses on the pathways that lead to unequal health outcomes. From an explicitly anthropological perspective situated in the practice and theory of biosocial studies, this book combines theoretical rigor with more applied and practice-oriented approaches and critically examines infectious and chronic diseases, reproduction, and nutrition.

All cultures are concerned with the business of childbirth, so much so that it can never be described as a purely physiological or even psychological event. This volume draws together work from a range of anthropologists and midwives who have found anthropological approaches useful in their work. Using case studies from a variety of cultural settings, the writers explore the centrality of the way time is conceptualized, marked and measured to the ways of perceiving and managing childbirth: how women, midwives and other birth attendants are affected by issues of power and control, but also actively attempt to change established forms of thinking and practice. The stories are engaging as well as critical and invite the reader to think afresh about time, and about reproduction.

The modern world is saturated with images. Scientific knowledge of the human body (in all its variety) is highly dependent on the technological generation of visual data - brain and body scans, x-rays, diagrams, graphs and charts. New technologies afford scientists and medical experts new possibilities for probing and revealing previously invisible and inaccessible areas of the body. The existing literature has been successful in mapping the impact and implications of new medical technologies and in marrying the visual and the body but thus far has focused only narrowly on particular kinds of technology or taken only a purely textual/visual (cultural studies) approach to images of the body. Combining approaches from three of the most dynamic and popular fields of contemporary social anthropology - the study of the visual, the study of the technological and the study of the human body - this volume draws these together and interrogates their intersection using insights from ethnographic approaches. Offering a fascinating and wide range of perspectives, the chapters in this volume bring an innovative focus that reflects the authors' shared interest in 'the body' and visualising technologies.

Jeanette Edwards is Professor of Social Anthropology at the University of Manchester. She is author of Born and Bred: Idioms of Kinship and New Reproductive Technologies in England (2000); co-author of Technologies of Procreation: Kinship in the Age of Assisted Conception (2nd edition, 1999); co-editor of European Kinship in the Age of Biotechnology (2009); and coeditor, with Harvey and Wade, of Anthropology and Science (2007).

Penelope Harvey is Professor of Anthropology at the University of Manchester and co-Director of CRESC (ESRC Centre for Research on Socio- Cultural Change). She has done ethnographic research in Peru, Spain and the UK, and published on engineering practice, state formation, information technologies and the politics of communication.

Peter Wade is Professor of Social Anthropology at the University of Manchester. His publications include Race and Ethnicity in Latin America (1997); Music, Race and Nation (2000); Race, Nature and Culture (2002); and Race and Sex in Latin America (2009).

Folk, alternative and complementary health care practices in contemporary Western society are currently experiencing a renaissance, albeit with features that are unique to this historical moment. At the same time biomedicine is under scrutiny, experiencing a number of distinct and multifaceted crises. In this volume the authors draw together cutting edge cross-cultural, interdisciplinary research in Britain and Ireland, focusing on exploring the role and significance of healing practices in diverse local contexts, such as the use of crystals, herbs, cures and charms, potions and lotions.

Ronnie Moore currently Lectures in Medical Anthropology and Sociology in the Departments of Sociology and Public Health Medicine and Epidemiology at University College Dublin. Ronnie's research interests include health disparities; health, conflict and ethnic identity; and conflict theory.

Stuart McClean is a Senior Lecturer at the University of the West of England, Bristol. Stuart's research interests include the resurgence of alternative medicine and healing practices in Western societies, the role of creative arts in health, and the global dimensions surrounding health.

"We have come to expect that an emergent disease, once the initial hysteria it sparks has died down, will either be eradicated by money and medicine, or it will settle into the prosaic landscape of ordinary maladies with attendant routines, inconveniences, and bureaucratic exasperations. In Africa, AIDS has not followed either pathway. This outstanding collection of essays takes explicit aim at the tensions that this 'non-resolution' has generated in the world region that has felt the greatest impact of the disease: eastern and southern Africa. In these papers, we see vividly how the potential death warrant that AIDS presents to couples, households, children, has institutionalized new forms of social stigma and, at the same time, new levels of collective resilience and courage." . Caroline Bledsoe, Northwestern University

"This volume brings together some of the best, most thoughtful scholarship on AIDS in Africa. The essays are grounded in the troubling economic realities and intimate moral politics of daily life amid widespread existential angst. Together they offer novel insights into contemporary African social processes and experiences. Paying careful attention to the ways people create and tend to local moral worlds, Dilger and Luig have made a compelling, important book." . Julie Livingston, Rutgers University

" This book offers] a set of reports on how a whole range of issues in daily social life in Africa have been shaped by the presence of AIDS. Even more powerfully, these chapters about experience in the age of AIDS tell us about how ordinary people have re-created their social and cultural worlds under the threat of a new disease, and also in the face of extremely challenging economic conditions...an extremely valuable book." . Steven Feierman, University of Pennsylvania

The HIV/AIDS epidemic in sub-Saharan Africa has been addressed and perceived predominantly through the broad perspectives of social and economic theories as well as public health and development discourses. This volume however, focuses on the micro-politics of illness, treatment and death in order to offer innovative insights into the complex processes that shape individual and community responses to AIDS. The contributions describe the dilemmas that families, communities and health professionals face and shed new light on the transformation of social and moral orders in African societies, which have been increasingly marginalised in the context of global modernity.

Hansjorg Dilger is Junior Professor of Social and Cultural Anthropology at the Freie Universitat Berlin. Between 1995 and 2003, he carried out long-term fieldwork on AIDS and social relationships in rural and urban Tanzania. He is the author of Living with Aids. Illness, Death and Social Relationships in Africa. An Ethnography (Campus, 2005 in German). His recent research has focused on histories of social and religious inequality and the growing presence of Christian and Muslim schools in Dar es Salaam.

Ute Luig Ute Luig is Professor of Social Anthropology at the Freie Universitat Berlin. She has conducted long-term field work in Uganda, Ivory Coast and Zambia on gender, AIDS, religion and modernity. She is co-editor of Spirit Possession, Modernity and Power in Africa (University of Wisconsin Press, 1999). At present she is involved in a project analysing the role of Buddhism in the reconciliation process in Cambodia after the civil war."

Anthropologist Donald Joralemon asks whether America is really, as many scholars claim, a death-denying culture that prefers to quarantine the sick in hospitals and the elderly in nursing homes. His answer is a reasoned "no." In his view, Americans are merely struggling to find cultural scripts for the exceptional conditions of dying that our social world and medical technologies have thrust upon us. The book: is written in the first-person for a broad audience by a senior anthropologist, making it an authoritative yet accessible textbook for courses on death and dying and American culture; includes contemporary debates about highly visible cases, the definition of death, the status of human remains, aging, and the medicalization of grief; demonstrates persuasively that arguments over death and dying are in fact arguments about what it means to be human in modern America.

An ideal book for those coming to the anthropology of drugs for the first time, filling a surprisingly big gap in the literature Includes many case studies, such as drug tourism, the opioid crisis and 'county lines' in the UK as well as global examples from the Philippines, Mexico, North America and Europe Helps connect the anthropology of drugs to issues highly relevant to professional working in drug treatment, health, social work and mental health

All cultures are concerned with the business of childbirth, so much so that it can never be described as a purely physiological or even psychological event. This volume draws together work from a range of anthropologists and midwives who have found anthropological approaches useful in their work. Using case studies from a variety of cultural settings, the writers explore the centrality of the way time is conceptualized, marked and measured to the ways of perceiving and managing childbirth: how women, midwives and other birth attendants are affected by issues of power and control, but also actively attempt to change established forms of thinking and practice. The stories are engaging as well as critical and invite the reader to think afresh about time, and about reproduction.

..".an overdue first step in recognizing that men's role in contemporary human reproduction - from their gametes to their psyches - has been a neglected realm of scientific and scholarly pursuit." . Robert D. Nachtigall, M.D., Institute for Health and Aging, University of California, San Francisco

Extensive social science research, particularly by anthropologists, has explored women's reproductive lives, their use of reproductive technologies, and their experiences as mothers and nurturers of children. Meanwhile, few if any volumes have explored men's reproductive concerns or contributions to women's reproductive health: Men are clearly viewed as the "second sex" in reproduction. This volume argues that the marginalization of men is an oversight of considerable proportions, and thereby seeks to break the silence surrounding men's thoughts, experiences, and feelings about their reproductive lives. It sheds new light on male reproduction from a cross-cultural, global perspective, focusing not only upon men in Europe and America but also those in the Middle East, Asia, and Latin America. Both heterosexual and homosexual, married and unmarried men are featured in this volume, which assesses concerns ranging from masculinity and sexuality to childbirth and fatherhood. Thus, men are brought back into the equation, as reproductive partners, progenitors, fathers, nurturers, and decision-makers.

Marcia C. Inhorn is William K. Lanman Jr. Professor of Anthropology and International Affairs in the Department of Anthropology and the Whitney and Betty MacMillan Center for International and Area Studies at Yale University. She is also the past-president of the Society for Medical Anthropology of the American Anthropological Association. A specialist on infertility and assisted reproductive technologies in the Muslim Middle East, she is the author or editor of six books on the subject.

Tine Tjornhoj-Thomsen is a Social Anthropologist and Associate Professor in the Department of Anthropology at the University of Copenhagen. She has done extensive research into infertility, reproductive technologies and kinship in Denmark. In 1998 she received a prize for the work relating to her PhD thesis, Stories of Coming into Being: Childlessness, Procreative Technologies and Kinship in Denmark.

Helene Goldberg is a Social Anthropologist whose research on male infertility in Israel has won several prizes. She is associated with the Department of Health Development in Guldborgsund, Denmark, where she focuses on health behavior and lifestyle illnesses.

Maruska la Cour Mosegaard is a Social Anthropologist and has recently finished research on homosexual fatherhood in Denmark. She is currently working at KVINFO, the Danish Center of Information on Women and Gender Research. She is coauthor of a children's book that introduces the various ways children today come into being in single-parent, heterosexual, and homosexual families; it will appear in December 2008 in both Danish and Swedish."

The genealogical model has a long-standing history in Western thought. The contributors to this volume consider the ways in which assumptions about the genealogical model-in particular, ideas concerning sequence, essence, and transmission-structure other modes of practice and knowledge-making in domains well beyond what is normally labeled "kinship." The detailed ethnographic work and analysis included in this text explores how these assumptions have been built into our understandings of race, personhood, ethnicity, property relations, and the relationship between human beings and non-human species. The authors explore the influences of the genealogical model of kinship in wider social theory and examine anthropology's ability to provide a unique framework capable of bridging the "social" and "natural" sciences. In doing so, this volume brings fresh new perspectives to bear on contemporary theories concerning biotechnology and its effect upon social life.

For more than three decades the author has been concerned with issues to do with emotion, suffering and healing. This volume presents ethnographic studies of South Wales, Maharashtra and post-Soviet Latvia connected by a theoretical interest in healing, emotion and subjectivity. Exploring the uses of narrative in the shaping of memory, autobiography and illness and its connections with the master narratives of history and culture, it focuses on the post-Soviet clinic as an arena in which the contradictions of a liberal economy are translated into a medical language.

Migration nowadays is a universal phenomenon often instigating extreme changes in the entire life cycle of the immigrants. Occasionally, immigration is liable to impose a certain degree of change also on the life of the absorbing society at large or of substantial sectors of it. Professor Ben-Sira, a world figure in medical sociology, advances the understanding of the factors that promote or impede readjustment of immigrants and of members of the absorbing society who may feel affected by that immigration. The author surveyed 500 new immigrants to Israel from the former Soviet Union, as well as 900 members of the absorbing society in order to understand the process of immigration and integration. This book not only contributes to the understanding of the factors explaining readjustment in the wake of immigration, but also provides insights with respect to the relationship between life-change and stress.

A GUARDIAN, ECONOMIST AND PROSPECT BOOK OF THE YEAR 'A superb book' Simon Sebag Montefiore 'An empowering story of human ingenuity' Economist 'Full of curious facts' The Times Causes of death have changed irrevocably across time. In the course of a few centuries we have gone from a world where disease or violence were likely to strike anyone at any age, and where famine could be just one bad harvest away, to one where in many countries excess food is more of a problem than a lack of it. Why have the reasons we die changed so much? How is it that a century ago people died mainly from infectious disease, while today the leading causes of death in industrialised nations are heart disease and stroke? And what do changing causes of death reveal about how previous generations have lived? University of Manchester Professor Andrew Doig provides an eye-opening portrait of death throughout history, looking at particular causes - from infectious disease to genetic disease, violence to diet - who they affected, and the people who made it possible to overcome them. Along the way we hear about the long and torturous story of the discovery of vitamin C and its role in preventing scurvy; the Irish immigrant who opened the first washhouse for the poor of Liverpool, and in so doing educated the public on the importance of cleanliness in combating disease; and the Church of England curate who, finding his new church equipped with a telephone, started the Samaritans to assist those in emotional distress. This Mortal Coil is a thrilling story of growing medical knowledge and social organisation, of achievement and, looking to the future, of promise.

Chronic diseases-cardiovascular disease, cancer, chronic respiratory disease and diabetes-are not only the principal cause of world-wide mortality but also are now responsible for a striking increase in the percentage of sickness in developing countries still grappling with the acute problems of infectious diseases. The "double disease burden" - the onset of significant mortality from chronic, non-communicable diseases while mortality from communicable diseases remains high - is a problem of developing countries. Developed countries had the historical "luxury" of dealing with chronic diseases after the weight of communicable diseases had largely lifted. However, in both developed and developing countries old and new communicable diseases such as tuberculosis or HIV/AIDS enhance morbidity and mortality, and some infectious diseases may lead to chronic disease; for example, the papilloma virus and cervical cancer. Exposure to environmental pollutants particularly prenatal or in infancy is clearly recognized as a major driver of later chronic ill-health. Double health burdens in Asia and the Pacific and the problems that this poses for health care regimes, resource allocation, strategies for prevention and control and the need for integrated approaches to both non-communicable and infectious diseases will challenge the future viability of the region. The primary aim of this book is to offer a historical picture of the development of a leading global health problem and policy responses to it in the context of a demographically, economically and politically very significant region of the world with a view to better understanding of the double disease burden and the development of more effective health policy to deal with it.

Pain research is still dominated by biomedical perspectives and the need to articulate pain in ways other than those offered by evidence based medical models is pressing. Examining closely subjective experiences of pain, this book explores the way in which pain is situated, communicated and formed in a larger cultural and social context. Dimensions of Pain explores the lived experience of pain, and questions of identity and pain, from a range of different disciplinary perspectives within the humanities and social sciences. Discussing the acuity and temporality of pain, its isolating impact, the embodied expression of pain, pain and sexuality, gender and ethnicity, it also includes a cluster of three chapters discusses the phenomenon and experience of labour pains. This volume revitalizes the study of pain, offering productive ways of carefully thinking through its different aspects and exploring the positive and enriching side of world-forming pain as well as its limiting aspects. It will be of interest to academics and students interested in pain from a range of backgrounds, including philosophy, sociology, nursing, midwifery, medicine and gender studies.

This book is about anthropology as a journey of mutual understanding of increasingly greater breadth and depth. It is about allowing oneself to be inspired by those whom one is studying, teaching, treating, or counseling; how that inspiration leads to a poem or story that is shared with them; and how that personal experience becomes the basis for a more grounded relationship, deeper self-knowledge, and ultimately the accomplishment of one's goals in applied anthropology. This approach does not negate other ways of knowing--participant observation, open-ended interviews, naturalistic observation, focus groups, or surveys--but complements and extends them and the kind of cultural data they elicit. It is about how another people's world (the North American Great Plains, in this case) comes alive to an observer, therapist, or consultant. Written by a prominent medical and psychoanalytic anthropologist, this work is a daring experiment in communication. It outlines an alternative for researchers and writers that can allow one individual to tune in to another individual across a cultural or epistemological boundary. It is a new step in the empathic process, one that affects and transforms the practitioner as deeply as the client. A must read for those in caring professions.

This new edition of Sarah Franklin's classic monograph on the development of in vitro fertilisation (IVF) includes two entirely new chapters reflecting on the relevance of the book's findings in the context of the past two decades and providing a 'state-of-the-art' review of the field today. Over the past 25 years, both the assisted conception industry and the academic field of reproductive studies have grown enormously. IVF, in particular, is belatedly becoming recognised as one of the most influential technologies of the twentieth and twenty-first centuries, with a far-reaching set of implications that have to date been underestimated, understudied and under-reported. This pioneering text was the first to explore the emergence of commercial IVF in the United Kingdom, where the technique was originally developed. During the 1980s, the British Parliament devised a unique system of comprehensive national regulation of assisted reproduction amidst fractious public and media debate over IVF and embryo research. Franklin chronicles these developments and explores their significance in relation to classic anthropological debates about the meanings of kinship, gender and the 'biological facts' of parenthood. Drawing on extensive personal interviews with women and couples undergoing IVF, as well as ethnographic fieldword in early IVF clinics, the book explores the unique demands of the IVF technique. In richly detailed chapters, it documents the 'topsy-turvy' world of IVF, and how the experience of undergoing IVF changes its users in ways they had not anticipated. Franklin argues that such experiences reveal a crucial feature of translational biomedical procedures more widely - namely, that these are 'hope technologies' that paradoxically generate new uncertainties and risks in the very space of their supposed resolution. The final chapter closely engages with the 'hope technology' concept, as well as the idea of 'having to try' and uses these frames to link contemporary reproductive studies to core sociological and anthropological arguments about economy, society and technology. In the context of rapid fertility decline and huge growth in the fertility industry, this volume is even more relevant today than when it was first published at the dawn of what Franklin calls the era of 'iFertility'. Embodied Progress is an essential read for all social science academics and students with an interested in the burgeoning new field of reproductive studies. It is also a valuable resource for practitioners working in the fields of reproductive health, biomedicine and policy.

"Egyptian Mummies" is regarded by egyptologists as the classic account of mummification in ancient Egypt. Originally published in 1924, its re-issue in complete form will be welcomed by all those who have sought rare second hand copies in vain. This book provides the most comprehensive account available of the technical processes and materials employed by the ancient Egyptian embalmers together with a historical analysis of their modification throughout the dynastic period. The authors draw on fully illustrated archaeological and pathological evidence together with Egyptian and Greek textual references to provide a thorough survey of the mummification process and attendant funeral ceremonies, and to offer clues to an understanding of the custom's significance and the reasons for its adoption.

The contributions gathered in this volume endeavour to evaluate the role played by medical empiricism in the emergence of a philosophy of human nature in the 17th century and the role played by philosophical anthropology in the 18th century. Divided into three parts, "1. The Dispute between Metaphysics and Empiricism", "2. Arts of Empirical Research," and "3. Relevance of Case Studies," the volume questions the position of medicine within so-called "natural philosophy", which encompasses physiology and anatomy, as well as physics, astronomy and chemistry. One of its aims is to understand the tension between the goals pursued by the "natural philosopher" and the objectives set by the "physician". Within natural philosophy, the primary goal is to know nature, the body and the living, and this knowledge implies an effort to understand the causes of natural phenomena. For the physician, on the other hand, the primary goal is to cure the patients' bodies that are presented to him. Contributors include: Claire Crignon, Claire Etchegaray, Guido Giglioni, Domenico Berto Meli, Anne-Lise Rey, Yvonne Wubben, and Carsten Zelle.