This book contains papers by archaeologists and numismatists from six countries concerned with different aspects of how silver was used in both Scandinavia and the wider Viking world during the 8th to 11th centuries AD. The volume brings together a combination of recent summaries and new work on silver and gold coinage, rings and bullion, which allow a better appreciation of the broader socioeconomic conditions of the Viking world. This is an indispensable source for all archaeologists, historians and numismatists involved in Viking Studies.

How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400-1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential reading for archaeologists and historians with an interest in the early medieval period.

The turbulent reign of Stephen, King of England (1135-54), has been styled since the late 19th century as 'the Anarchy', although the extent of political breakdown during the period has since been vigorously debated. Rebellion and bitter civil war characterised Stephen's protracted struggle with rival claimant Empress Matilda and her Angevin supporters over 'nineteen long winters' when, according to the Anglo-Saxon Chronicle, 'Christ and his Saints slept'. Drawing on new research and fieldwork, this innovative volume offers the first ever overview and synthesis of the archaeological and material record for this controversial period. It presents and interrogates many different types of evidence at a variety of scales, ranging from nationwide mapping of historical events through to conflict landscapes of battlefields and sieges. The volume considers archaeological sites such as castles and other fortifications, churches, monasteries, bishops' palaces and urban and rural settlements, alongside material culture including coins, pottery, seals and arms and armour. This approach not only augments but also challenges historical narratives, questioning the 'real' impact of Stephen's troubled reign on society, settlement, church and the landscape, and opens up new perspectives on the conduct of Anglo-Norman warfare

While prayer is generally understood as "communion with God" modern forms of spirituality prefer "communion" that is non-petitionary and wordless. This preference has unduly influenced modern scholarship on historic methods of prayer particularly concerning Anglo-Saxon spirituality. In Compelling God, Stephanie Clark examines the relationship between prayer, gift giving, the self, and community in Anglo-Saxon England. Clark's analysis of the works of Bede, Aelfric, and Alfred utilizes anthropologic and economic theories of exchange in order to reveal the ritualized, gift-giving relationship with God that Anglo-Saxon prayer espoused. Anglo-Saxon prayer therefore should be considered not merely within the usual context of contemplation, rumination, and meditation but also within the context of gift exchange, offering, and sacrifice. Compelling God allows us to see how practices of prayer were at the centre of social connections through which Anglo-Saxons conceptualized a sense of their own personal and communal identity.

This is a collection of eighteen papers presented at a conference that was held at the Hatfield Campus of the University of Hertfordshire with 122 members and guests from the United Kingdom, the United States of America, Germany and Norway were present. The papers are on the research on various aspects of the art and architecture of the abbey, at St Albans and provides an ideal forum for bringing together many aspects of the abbey's history.

In this book, Marianne Hem Eriksen explores the social organization of Viking Age Scandinavia through a study of domestic architecture, and in particular, the doorway. A highly charged architectural element, the door is not merely a practical, constructional solution. Doors control access, generate movement, and demark boundaries, yet also serve as potent ritual objects. For this study, Eriksen analyzes and interprets the archaeological data of house remains from Viking Age Norway, which are here synthesized for the first time. Using social approaches to architecture, she demonstrates how the domestic space of the Viking household, which could include masters and slaves, wives and mistresses, children and cattle, was not neutral. Quotidian and ritual interactions with, through, and orchestrated by doorways prove to be central to the production of a social world in the Viking Age. Eriksen's book challenges the male-dominated focus of research on the Vikings and expands research questions beyond topics of seaborne warriors, trade, and craft.

In the early nineties, after Reinholds first publication "Die Beziehungen Altisraels zu den aramaischen Staaten in der israelitisch-judaischen Koenigszeit" an archaeological find came to light with the broken pieces of the early Aramaic written Tel Dan Stela, which has greatly illuminated the portrait of Aram and ancient history of Israel. The author offers a renewed overview to the Aramaean history on the foundation of the forced researches in the last 50 years. This begins with the early testifying of Aram in cuneiform sources of the 3rd/2nd Mill. B.C. from the Mesopotamian and Syrian area and ends with the decline of Aram-Damascus. The Volume incorporates a revised edition of the researches history and two excurses about the newest palaeographic results to the second line of the Bar-Hadad Stela of Aleppo in Syria on the base of precision photographs and computer-enhancements and presents a new transcription and translation of the Tel Dan Stela fragments. These are a certain basis to build on the royal line of sucession in Aram-Damascus and to illuminate their historical background in the Ancient Near East. Reinhold emphasizes, that the results of archaeology could always be adapted or replaced by recent discoveries; but he hopes that the "New Studies on Aram and Israel" will be served as a base for the future research of the Near Eastern Archaeology and History.

The abbey of Bury St. Edmund's was one of the richest and most powerful of the monasteries of medieval England. The Libert of the Eight and a Half Hundreds, over which the abbot exercised the authority of Sherriff, covered all west Suffolk and survived as a separate administrative district until the country reorganisation of 1974. As its centre was an even more privileged area, the town and suburbs of Bury St. Edmunds, which grew up to service the abbey's worldly needs and remained under the abbot's absolute control; today it survives as the prosperous borough of Bury St. Edmunds. The abbey church itself was larger than Durham cathedral and housed the shrine of St. Edmund, king and martyr, who had been killed by the Danes in 870 when they invaded East Anglia, and whose cult was the abbey's raison d'etre . In April 1994 the British Archaeological Association held a four day conference at Culford School, near Bury St. Edmunds, which was devoted to the study of the abbey and town. Most of the conference papers are printed in the preent Transactions, with the addition of three specially commissioned papers. They cover a wide range of subjects and break much new ground. There are papers on the abbey's architecture and on the layout of the medieval town, studies on St. Edmund's shrine, relics and cult, and on the abbey's administration and economic history, including papers on the mint, which the abbot administered, on the abbey's woodlands, and on its salterns in Lincolnshire. An especial feature of the volume are the papers on the abbey's manuscripts, comprising studies on their art, palaeography, and bindings, and on the monastic library. The volume ends with the catalogue prepared for the exhibitions held in Cambridge for delegates to the conference, of Bury manuscripts owned by a number of Cambridge colleges and by Cambridge University Library. In all, these transactions make an important contribution to the study of medieval Bury St. Edmunds and will no doubt stimulate further research.

The abbey of Bury St. Edmund's was one of the richest and most powerful of the monasteries of medieval England. The Libert of the Eight and a Half Hundreds, over which the abbot exercised the authority of Sherriff, covered all west Suffolk and survived as a separate administrative district until the country reorganisation of 1974. As its centre was an even more privileged area, the town and suburbs of Bury St. Edmunds, which grew up to service the abbey's worldly needs and remained under the abbot's absolute control; today it survives as the prosperous borough of Bury St. Edmunds. The abbey church itself was larger than Durham cathedral and housed the shrine of St. Edmund, king and martyr, who had been killed by the Danes in 870 when they invaded East Anglia, and whose cult was the abbey's raison d'etre . In April 1994 the British Archaeological Association held a four day conference at Culford School, near Bury St. Edmunds, which was devoted to the study of the abbey and town. Most of the conference papers are printed in the preent Transactions, with the addition of three specially commissioned papers. They cover a wide range of subjects and break much new ground. There are papers on the abbey's architecture and on the layout of the medieval town, studies on St. Edmund's shrine, relics and cult, and on the abbey's administration and economic history, including papers on the mint, which the abbot administered, on the abbey's woodlands, and on its salterns in Lincolnshire. An especial feature of the volume are the papers on the abbey's manuscripts, comprising studies on their art, palaeography, and bindings, and on the monastic library. The volume ends with the catalogue prepared for the exhibitions held in Cambridge for delegates to the conference, of Bury manuscripts owned by a number of Cambridge colleges and by Cambridge University Library. In all, these transactions make an important contribution to the study of medieval Bury St. Edmunds and will no doubt stimulate further research.

This volume is based on a session at a 2005 Society for Historical Archaeology meeting. The organizers assembled historical archaeologists from the UK and the US, whose work arises out of differing intellectual traditions. The authors exchange ideas about what their colleagues have written, and construct dialogues about theories and practices that inform interpretive archaeology on either side of the Atlantic, ending with commentary by two well-known names in interpretive archaeology.

Twenty papers, eleven of which were delivered at a British Archaeological Association congress in July 1995. Topics studied specific to Southwell Minster include the Romanesque East End; the Romanesque crossing capitals, the choir, and the chapter house. Additional papers examine features of other churches and abbeys of Nottinghamshire. Contributors include J McNeill, L Hoey, U Engel, M Thurlby, G Zarnecki and S Harrison.

This book examines the social role of castles in late-medieval and early modern Ireland. It uses a multidisciplinary methodology to uncover the lived experience of this historic culture, demonstrating the interconnectedness of society, economics and the environment. Of particular interest is the revelation of how concerned pre-modern people were with participation in the economy and the exploitation of the natural environment for economic gain. Material culture can shed light on how individuals shaped spaces around themselves, and tower houses, thanks to their pervasiveness in medieval and modern landscapes, represent a unique resource. Castles are the definitive building of the European Middle Ages, meaning that this book will be of great interest to scholars of both history and archaeology. -- .

Essays suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Thought-provoking and characterized by a high level of scholarship. HISTORYAn important addition to the dialogue concerning the nature of conflict and its resolution in the early medieval West. HISTORIAN [US] The `violence' oflife in the middle ages is nowadays both taken for granted and little understood. The essays in this collection all suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Broadly, the studies clarify issues relating to the creation of political identities and the establishment of social order, and cover matters of administration, religious ritual, and gender.Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER. GUY HALSALL is lecturer in the Department of History, Birkbeck College, University of London. Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER.

This source book offers a comprehensive treatment of solitary religious lives in England in the late Middle Ages. It covers both enclosed recluses (anchorites) and free-wandering hermits, and explores the relationship between them. Although there has been a recent surge of interest in the solitary vocations, especially anchorites, this has focused almost exclusively on a small number of examples. The field is in need of reinvigoration, and this book provides it. Featuring translated extracts from a wide range of Latin, Middle English and Old French sources, as well as a scholarly introduction and commentary from one of the foremost experts in the field, Hermits and anchorites in England is an invaluable resource for students and lecturers alike. -- .

This book offers the first comprehensive picture of the medieval archaeology of the Czech Lands available in English. Alongside assembling the main topics of current archaeological research, it establishes the key issues in its methodology. Topics covered explore both rural and urban contexts, secular power structures, and monastic houses and parish churches. Besides flagship urban archaeology surveys in Prague and Brno (the Moravian metropolis), unique in Europe is the excavation of the suburb of the town of Sezimovo Usti which ceased to exist in 1420, and the complex castle excavations at Lelekovice and Rokstejn. In the landscape, important data come from the surveys of deserted villages and manorial farms. Special attention is given to technology, crafts, industry (including mining and glass production), housing culture and daily life across the various social strata. One of the fascinating features is the artefactual presentation of two competing religions - Catholicism and Utraquism; and new insights are made of Jewish everyday life, and the story of the Anabaptists and their Central European crafts heritage.Key sites, structures and finds are illustrated as the author ventures on an archaeological journey through the medieval Czech Kingdom. A particular focus of this book is the position of the Czech Lands between the gradual process of medieval transformation (13th century) and early modern transition (16th century). Throughout, the book is illustrated with images rarely seen in the wider European context.

The observation that domestic artefacts are often recovered during church excavations led to an archaeological re-assessment of forty-seven Early Byzantine basilical church excavations and their historical, gender and liturgical context. The excavations were restricted to the three most common basilical church plans to allow for like-for-like analysis between sites that share the same plan: monoapsidal, inscribed and triapsidal. These sites were later found to have two distinct sanctuary configurations, namely a -shaped sanctuary in front of the apse, or else a sanctuary that extended across both side aisles that often formed a characteristic T-shaped layout. Further analysis indicated that -shaped sanctuaries are found in two church plans: firstly a protruding monoapsidal plan that characteristically has a major entrance located to either side of the apse, which is also referred to as a 'Constantinopolitan' church plan; and secondly in the inscribed plan, which is also referred to as a 'Syrian' church plan. The T-shaped layout is characteristic of the triapsidal plan, but can also occur in a monoapsidal plan, and this is referred to as a 'Roman' church plan. Detailed analysis of inscriptions and patterns of artefactual deposition also revealed the probable location of the diakonikon where the rite of prothesis took place.

Contents: The Pre-Conquest Sculptural Tradition in Durham (Rosemary Cramp); Early Medieval Durham: the Archaeological Evidence (M.O.H. Carver); The Spiral Piers of Durham Cathedral (Eric Fernie); The Galilee Chapel (Richard Halsey); The Nine Altars at Durham and Fountains (Peter Draper); The Neville Screen (Christopher Wilson).

Der griechische Geschichtsschreiber Herodot (5. Jh. v. Chr.) hat sich in den letzten Jahrzehnten aus einem Protohistoriker, der "zahllose Lugengeschichten" erzahlt (so noch Ciceros Diktum), uber einen geachteten, doch etwas naiven Vorlaufer des Thukydides zu einem der wichtigsten antiken Autoren uberhaupt entwickelt. Er geniesst daher zu Recht die Aufmerksamkeit von Forschern aus den unterschiedlichsten Disziplinen. Trotzdem sind viele Aspekte der Herodot-Forschung umstritten, und von einer verbindlichen Sichtweise uber den pater historiae, den "Vater der Geschichtsschreibung", scheint man weiter entfernt als jemals zuvor. Dieser Sammelband bildet das weite Spektrum moderner Perspektiven auf Herodot ab, ohne sich einer einzigen Forschungstendenz als Dogma zu verschreiben.

SHORTLISTED for the Society of Architectural Historians of Great Britain's Hitchcock Medallion. A ground-breaking interdisciplinary approach to the medieval manor pre- and post-Conquest. SHORTLISTED for the Society of Architectural Historians of Great Britain's Hitchcock Medallion. Medieval manors have long been the subject of academic study, though the ways in which these houses reflected and shaped - and were shaped by - their occupants to express social authority have not yet been fully explored. This book undertakes a wide-ranging and interdisciplinary examination of them, aiming to provide a fuller account of how concepts of space and domestic place were understood, represented, and used by their occupants in England and Normandy from c. 900 to c. 1200, and how this illuminates aspects of gender and authority in the period. Blending approaches from archaeology and history, it uses evidence from Anglo-Saxon wills, standing and excavated manorial sites in England and Normandy, and a variety of written texts from vitae to history to poetry, in order to delve into, deconstruct and reconstruct gendered notions of authority in the period. This book ultimately challenges ideas of gendered objects and places through the medieval construction of authoritative personae, and the use and representation of medieval manors, focusing on the household as a place and space of performance in the age of the Norman Conquest.

In the early twelfth century a Burgundian monk set out to tell the 500-year history of his monastery, embedded within a broader history of early medieval France. The Cartulary-Chronicle of St-Pierre of Beze is both a history of the monastery and a collection of its 331 charters, from its seventh-century foundation until the middle of the twelfth century. Beze was a Benedictine house whose history included at least six incidents of sacking and destruction - and according to its twelfth-century chronicler it always recovered and emerged stronger than ever. Combining the history of Burgundy and Francia with the history of his house, John, the chronicler, created a past for Beze as he wanted it to be remembered. Based on John's autograph manuscript, The Cartulary-Chronicle of St-Pierre of Beze is published here in full for the first time. While the monks of Beze have often been overshadowed by their more famous neighbours, the monks of Dijon, this edition recounts the history of one of the oldest houses in Burgundy and gives it its proper due.

The Adriatic has long occupied a liminal position between different cultures, languages and faiths. This book offers the first synthesis of its history between the seventh and the mid-fifteenth century, a period coinciding with the existence of the Byzantine Empire which, as heir to the Roman Empire, lay claim to the region. The period also saw the rise of Venice and it is important to understand the conditions which would lead to her dominance in the late Middle Ages. An international team of historians and archaeologists examines trade, administration and cultural exchange between the Adriatic and Byzantium but also within the region itself, and makes more widely known much previously scattered and localised research and the results of archaeological excavations in both Italy and Croatia. Their bold interpretations offer many stimulating ideas for rethinking the entire history of the Mediterranean during the period.

The Battle of Pinkie, fought between the English and the Scots in 1547, was the last great clash between the two as independent nations. It is a well-documented battle with several eyewitness accounts and contemporary illustrations. There is also archaeological evidence of military activities. The manoeuvres of the two armies can be placed in the landscape near Edinburgh, despite considerable developments since the 16th century. Nevertheless, the battle and its significance has not been well understood. From a military point of view there is much of interest. The commanders were experienced and had already had battlefield successes. There was an awareness on both sides of contemporary best practice and use of up-to-date weapons and equipment. The Scots and the English armies, however, were markedly different in their composition and in the strategy and tactics they employed. There is the added ingredient that the fire from English ships, positioned just off the coast, helped decide the course of events. Using contemporary records and archaeological evidence, David Caldwell, Victoria Oleksy, and Bess Rhodes reconsider the events of September 1547. They explore the location of the fighting, the varied forces involved, the aims of the commanders, and the close-run nature of the battle. Pinkie resulted in a resounding victory for the English, but that was by no means an inevitable outcome. After Pinkie it briefly seemed as if the future of Britain had been redefined. The reality proved rather different, and the battle has largely slipped from popular consciousness. This book provides a reminder of the uncertainty and high stakes both Scots and English faced in the autumn of 1547.

A religious reformation occurred in the Roman Empire of the fourth and fifth centuries which scholars often call Christianization. Examining evidence relevant to Roman Africa of this period, this book sharpens understanding of this religious revolution. Focusing on the activities of Augustine and his colleagues from Augustine's ordination as a priest in 391, to the fall of the Emperor Honorius' master of soldiers, Stilicho, in 408, it proposes Catholicization as a term to more precisely characterize the process of change observed. Augustine and Catholic Christianization argues that at the end of the fourth and beginning of the fifth century Augustine emerged as the key manager in the campaign to Catholicize Roman Africa by virtue of a comprehensive strategy to persuade or suppress rivals, which notably included Donatists, Arians, Manichees, and various kinds of polytheism. Select sermons from 403 and 404 reveal that Augustine's rhetoric was multivalent. It addressed the populus and the elite, Christians and non-Christians, Catholics, and Donatists. Key sources examined are selected laws of the Theodosian Code, the Canons of the African Council of Catholic Bishops, Augustine's Dolbeau sermons (discovered in 1990), Contra Cresconium, as well as other sermons, letters, and treatises of Augustine. This book clarifies our perception of Augustine and Christianity in the socio-religious landscape of Late Roman Africa in at least three ways. First, it combines theological investigation of the sources and development of Augustine's ecclesiology with sociohistorical tracing of the process of Catholicization. Second, an account of the evolution of Augustine's self-understanding as a bishop is given along with the development of his strategy for Catholicization. Third, Augustine is identified as resembling modern political "spin-doctors" in that he was a brilliant spokesperson, but he did not work alone; he was a team player. In brief, Augustine influenced and was influenced by his fellow bishops within Catholic circles.

This volume is based on a session at a 2005 Society for Historical Archaeology meeting. The organizers assembled historical archaeologists from the UK and the US, whose work arises out of differing intellectual traditions. The authors exchange ideas about what their colleagues have written, and construct dialogues about theories and practices that inform interpretive archaeology on either side of the Atlantic, ending with commentary by two well-known names in interpretive archaeology.

The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000-c.1220.