Bioarchaeology and Dietary Reconstruction across Late Antiquity and the Middle Ages in Tuscany, Central Italy presents the results of the first multidisciplinary bioarchaeological analysis to reconstruct living conditions in Tuscany between Late Antiquity and the Middle Ages. This was done through the examination of stress markers, including adult stature, periosteal reaction, cranial porosities, and linear enamel hypoplasia, and through palaeodietary reconstruction in order to explore the effects of socio-cultural and environmental factors in a diachronic perspective. The shift from Classical to Medieval times has long left its mark on the European historical consciousness. Nevertheless, the impact of this transition on living conditions and dietary practices remains a subject of debate, with a prevailing perception of these 'Dark Ages' as an impoverished phase following the collapse of the Roman agrarian villa system, particularly in the Mediterranean area. This volume analyses bioarchaeological data from three sites in Tuscany, in the former core of the western Roman Empire and potentially most vulnerable to the major socio-political constraints of the first millennium AD, to provide a corrective view, which begins to show how communities perceived and reacted to changes during the passage to post-Classical times.

The majority of literature about the Viking period, based on artefacts or written sources, covers battles, kings, chiefs and mercenaries, long distance travel and colonisation, trade, and settlement. Less is said about the life of those that stayed at home, or those that immigrated into Scandinavia, whether voluntarily or by force. This book uses results from the examination of a substantial corpus of Swedish osteological material to discuss aspects of demography and health in the Viking period face=Calibri>- those which would have been visible and recognisable in the faces or physical appearances of the individuals concerned. It explores the effects of migration, from the spread of new diseases such as leprosy to patterns of movement and integration of immigrants into society. The skeletal material also allows the study of levels of violence, attitudes towards disablement, and the care provided by Viking communities. An overview of the worldwide phenomenon of modified teeth also gives insight into the practice of deliberate physical embellishment and body modification. The interdisciplinary approach to questions regarding ordinary life presented here will broaden the knowledge about society during the Viking Age. The synthesis of the Swedish unburnt human skeletal remains dated to the Viking age will be a valuable resource for future research, and provides an in-depth view on Viking age society.

To obtain sacred relics, medieval monks plundered tombs, avaricious merchants raided churches, and relic-mongers scoured the Roman catacombs. In a revised edition of "Furta Sacra," Patrick Geary considers the social and cultural context for these acts, asking how the relics were perceived and why the thefts met with the approval of medieval Christians.

"Mining in a Medieval Landscape" explores the history and archaeology of the late medieval royal silver mines at Bere Ferrers in Devon's Tamar Valley and examines their significance for mining history as a whole. Comparing their impact on the landscape with that of less intensive, traditional mining industries, this authoritative volume analyzes maps and documents together in light of recent archaeological field surveys, allowing the mining landscape to be reconstructed in remarkable detail.

This book tells the transnational history of Portuguese communities in Canada and the United States against the backdrop of the Cold War, the American Civil Rights movement, the Portuguese Colonial War, and Canadian multiculturalism. It considers the ethnic, racial, class, gender, linguistic, regional, and generational permutations of "Portuguese" diaspora from both a transnational and comparative perspective. Besides showing that diasporas and nations can be co-dependent, This Pilgrim Nation counters the common notion that hybrid diasporic identities are largely benign and empowering by revealing how they can perpetuate asymmetrical power relations.

The long and vibrant history of north-eastern England has left rich material deposits in the form of buildings, works of art, books and other artefacts. This heritage is examined here in fifteen studies, ranging from the sculpture of the Roman occupation through the monuments and architecture of the Anglo-Saxon and Norman periods, to the manuscripts and fortified houses of the later Middle Ages. The monasteries at Hexham, Lindisfarne and Tynemouth, and the City of Newcastle itself, are all subjected to individual analysis, and there are papers on Alnwick and Warkworth castles, the great keep at Newcastle, the coffin of St Cuthbert and the Lindisfarne Gospels. The expert opinions presented here are intended to stimulate and advance scholarly debate on the material culture of a region which has played a critical role in English history, and whose broad and varied profile still offers many opportunities for critical inquiry.

Giuseppe Mazzini's Young Europe and the Birth of Modern Nationalism in the Slavic World examines the intellectual currents in Eastern Europe that attracted educated youth after the Polish Revolution of 1830-1. Focusing on the political ideas brought to the Slavic world from the West by Polish emigre conspirators, Anna Procyk explores the core message that the Polish revolutionaries carried, a message based on the democratic principles espoused by Young Europe's founder, Giuseppe Mazzini. Based on archival sources as well as well-documented publications in Eastern Europe, this study highlights that the national awakening among the Czechs, Slovaks, and Galician Ukrainians was not just cultural, as is typically assumed, but political as well. The documentary sources testify that at its inception the political nationalism in Eastern Europe, founded on the humanistic ideals promoted by Mazzini, was republican-democratic in nature and that the clandestine groups in Eastern Europe were cooperating with one another through underground channels. It was through this cooperation during the 1830s that the better-educated Poles and Ukrainians in the political underground tied to Young Europe became aware that the interests of their nations, bound together by the forces of history and political necessity, were best served when they worked closely together.

This volume is dedicated to the remarkable flourishing of art and architecture in Bohemia, and Prague in particular, as it became the political centre of Charles IV's Holy Roman Empire. A focus is on cultural exchange, and the links which can be traced through the artwork across Europe. Topics and buildings under discussion include Prague Cathedral, St Bartholomew's in Kyje, Karlstein Castle, St Stephen's Vienna, aristocratic patronage, chasuble iconography and the Zderad column in Brno.

The fourteen papers collected in this volume explore the medieval art, architecture and archaeology of King's Lynn and the Fens. They arise out of the Association's 2005 conference, and reflect its concern to engage with a broad range of monuments and themes, rather than focusing on a single major building. Within King's Lynn contributors consider the superb 14th-century enamelled drinking vessel popularly known as 'King John's Cup', the former Hanseatic 'Steelyard', the Red Mount Chapel, and the oak furnishings of the chapel of St Nicholas, while the pine standard chest from St Margaret's church is assessed in terms of the importation and distribution of similar chest across England as a whole.Outside King's Lynn there are articles on the historical manipulation of landscapes and buildings at Kirkstead, the 13th-century architecture and sculpture of Croyland Abbey, the 14th-century parish church of St Mary at Snettisham, the tomb of Sir Humphrey de Littlebury at All Saints, Holbeach, the overlooked medieval wall paintings in the Prior's Chapel at Castle Acre, and the late medieval stained glass at Wiggenhall St Mary Magdalen. Finally, there are three papers that look at particular aspects of the ways in which parish churches were financed, embellished and used across the region - in terms of late-12th and early-13th-century patronage, their 12th-century deployment of architectural sculpture, and the types and arrangements of choir stalls that appeared at a parochial level during the later Middle Ages.

This book offers a new and surprising perspective on the evolution of cities across the Roman Empire in late antiquity and the early Middle Ages (third to ninth centuries AD). It suggests that the tenacious persistence of leading cities across most of the Roman world is due, far more than previously thought, to the persistent inclination of kings, emperors, caliphs, bishops, and their leading subordinates to manifest the glory of their offices on an urban stage, before crowds of city dwellers. Long after the dissolution of the Roman Empire in the fifth century, these communal leaders continued to maintain and embellish monumental architectural corridors established in late antiquity, the narrow but grandiose urban itineraries, essentially processional ways, in which their parades and solemn public appearances consistently unfolded. Hendrik W. Dey's approach selectively integrates urban topography with the actors who unceasingly strove to animate it for many centuries.

From the end of the thirteenth century to the first decades of the sixteenth century, Guyart des Moulins's Bible historiale was the predominant French translation of the Bible. Enhancing his translation with techniques borrowed from scholastic study, vernacular preaching, and secular fiction, Guyart produced one of the most popular, most widely copied French-language texts of the later Middle Ages. Making the Bible French investigates how Guyart's first-person authorial voice narrates translation choices in terms of anticipated reader reactions and frames the biblical text as an object of dialogue with his readers. It examines the translator's narrative strategies to aid readers' visualization of biblical stories, to encourage their identification with its characters, and to practice patient, self-reflexive reading. Finally, it traces how the Bible historiale manuscript tradition adapts and individualizes the Bible for each new intended reader, defying modern print-based and text-centred ideas about the Bible, canonicity, and translation.

Mail armour (commonly mislabelled 'chainmail') was used for more than two millennia on the battlefield. After its invention in the Iron Age, mail rapidly spread all over Europe and beyond. The Roman army, keen on new military technology, soon adopted mail armour and used it successfully for centuries. Its history did not stop there and mail played a vital role in warfare during the Middle Ages up to the Early Modern Period. Given its long history, one would think mail is a well-documented material, but that is not the case. For the first time, this books lays a solid foundation for the understanding of mail armour and its context through time. It applies a long-term multi-dimensional approach to extract a wealth of as yet untapped information from archaeological, iconographic and written sources. This is complemented with technical insights on the mail maker's chaine operatoire.

Douglas Parker presents an old-spelling, critical edition of William Roye's English translation of Erasmus' "An exhortation to the diligent studye of scripture (or Paraclesis)," and Martin Luther's "An exposition in to the seventh chaptre of the pistle to the Corinthians" (his commentary on St. Paul's 1 Corinthians 7), first published together in 1529.

Roye's translation of Erasmus' Paraclesis was momentous because it underscored the reformers' call for a vernacular Bible, thereby providing them with a voice of authority that conservative forces could not ignore. Roye's translation of Luther was the first full-scale English rendering of a work by the great arch-heretic, and its subject matter (the iniquities of the unmarried clergy) suggested a unity of vision between European and English reformers. Most importantly, these two tracts were published together, ironically enough, thereby suggesting a unity of vision that neither Erasmus nor Luther would have been prepared to countenance.

Parker's thorough volume includes: a literary/historical introduction situating the text and explaining its importance for the English reform movement; an essay on the fidelity of Roye's English renderings of the original Latin and German texts; commentary that glosses difficult readings, identifies all biblical and secular references, provides analogues from early English reformation tracts and from some of Erasmus' and Luther's other writings. This is a critical work for scholars of the English reformation movement.

The Material Culture of the Built Environment in the Anglo-Saxon World, second volume of Daily Living in the Anglo-Saxon World, continues to introduce students of Anglo-Saxon culture to aspects of the realities of the built environment that surrounded Anglo-Saxon peoples through reference to archaeological and textual sources. It considers what structures intruded on the natural landscape the Anglo-Saxons inhabited - roads and tracks, ancient barrows and Roman buildings, the villages and towns, churches, beacons, boundary ditches and walls, grave-markers and standing sculptures - and explores the interrelationships between them and their part in Anglo-Saxon life.

The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000-c.1220.

Anglo-Saxon farming made England so wealthy by the eleventh century that it attracted two full-scale invasions. In Anglo-Saxon Farms and Farming, Debby Banham and Rosamond Faith explore how Anglo-Saxon farmers produced the food and other crops and animal products that sustained England's economy, society, and culture before the Norman Conquest. The volume is made up of two complementary sections: the first examines written and pictorial sources, archaeological evidence, place-names, and the history of the English language to discover what kind of crops and livestock people raised, and what tools and techniques they used in producing them. The second part assembles a series of local landscape studies to explore how these techniques were combined into working agricultural regimes in different environments. These perspectives allow the authors to take new approaches to the chronology and development of open-field farming, to the changing relationship between livestock husbandry and arable cultivation, and to the values and social relationships which under-pinned rural life. The elite are not ignored, but peasant famers are represented as agents, making decisions about the way they managed their resources and working lives. A picture emerges of an agriculture that changed from an essentially prehistoric state in the sub-Roman period to what was, by the time of the Conquest, recognizably the beginning of a tradition that only ended in the modern period. Anglo-Saxon farming was not only sustainable, but infinitely adaptable to different soils and geology, and to a climate changing as unpredictably as it is today.

The latest British Archaeological Association transactions report on the conference volumes at Beverley in 1983. Papers provide the latest thoughts on topics at Beverley Minster and in the surrounding area. Contributions include: Pre-Conquest Sculpture (J Lang); pre-13th century Beverley (R Morris & E Cambridge); 12th century sculpture from Bridlington (M Thurlby); Bridlington Augustinian church and cloister in the 12th century (J A Franklin); stained glass of Beverley Minster (D O'Connor); East Riding sepulchal monuments (B & M Gittos); St Peter's Church, Howden (N Coldstream); the Percy tomb workshop (N Dawton); architectural development of Patrington Church (J Maddison); Beverley in conflict: Archbishop Neville and the Minster Clergy, 1381-8 (R B Dobson); monumental brasses in the 14th and 15th centuries (S Badham); the misericords in Beveley Minster (C Grossinger).

Twilight of Empire is the first book in English to examine the Brest-Litovsk Peace Conference during the later stages of World War I with the use of extensive archival sources. Two separate peace treaties were signed at Brest-Litovsk - the first between the Central Powers and Ukraine and the second between the Central Powers and Bolshevik Russia. Borislav Chernev, through an insightful and in-depth analysis of primary sources and archival material, argues that although its duration was short lived, the Brest-Litovsk settlement significantly affected the post-Imperial transformation of East Central Europe. The conference became a focal point for the interrelated processes of peacemaking, revolution, imperial collapse, and nation-state creation in the multi-ethnic, entangled spaces of East Central Europe. Chernev's analysis expands beyond the traditional focus on the German-Russian relationship, paying special attention to the policies of Austria-Hungary, Bulgaria, and Ukraine. The transformations initiated by the Brest-Litovsk conferences ushered in the twilight of empire as the Habsburg, Hohenzollern, and Ottoman Empires all shared the fate of their Romanov counterpart at the end of World War I.

Childhood and Adolescence in Anglo-Saxon Literary Culture counters the generally received wisdom that early medieval childhood and adolescence were an unremittingly bleak experience. The contributors analyse representations of children and their education in Old English, Old Norse and Anglo-Latin writings, including hagiography, heroic poetry, riddles, legal documents, philosophical prose and elegies. Within and across these linguistic and generic boundaries some key themes emerge: the habits and expectations of name-giving, expressions of childhood nostalgia, the role of uneducated parents, and the religious zeal and rebelliousness of youth. After decades of study dominated by adult gender studies, Childhood and Adolescence in Anglo-Saxon Literary Culture rebalances our understanding of family life in the Anglo-Saxon era by reconstructing the lives of medieval children and adolescents through their literary representation.

Giuseppe Mazzini's Young Europe and the Birth of Modern Nationalism in the Slavic World examines the intellectual currents in Eastern Europe that attracted educated youth after the Polish Revolution of 1830-1. Focusing on the political ideas brought to the Slavic world from the West by Polish emigre conspirators, Anna Procyk explores the core message that the Polish revolutionaries carried, a message based on the democratic principles espoused by Young Europe's founder, Giuseppe Mazzini. Based on archival sources as well as well-documented publications in Eastern Europe, this study highlights that the national awakening among the Czechs, Slovaks, and Galician Ukrainians was not just cultural, as is typically assumed, but political as well. The documentary sources testify that at its inception the political nationalism in Eastern Europe, founded on the humanistic ideals promoted by Mazzini, was republican-democratic in nature and that the clandestine groups in Eastern Europe were cooperating with one another through underground channels. It was through this cooperation during the 1830s that the better-educated Poles and Ukrainians in the political underground tied to Young Europe became aware that the interests of their nations, bound together by the forces of history and political necessity, were best served when they worked closely together.

The Watlington Hoard was discovered in southern Oxfordshire in 2015 by a metal-detectorist, and acquired by the Ashmolean Museum, Oxford in 2017. A nationally-important find of coinage and metalwork, and the first major Viking-Age hoard from the county, it dates from the late 870s, a fundamental and tumultuous period in Britain's history. The contents of the hoard include a highly significant collection of over 200 silver pennies, mostly of Alfred the Great, king of Wessex, and Ceolwulf II, king of Mercia, transforming our understanding of the coinage in this period, and 23 silver and gold pieces of contemporary metalwork much of which was derived from Scandinavia. Presenting the complete publication of the objects and coins in the Watlington Hoard - including an important re-assessment of the coinage of the late 870s - the authors discuss its wider implications for our understanding of hoarding in late 9th-century southern Britain, interactions between the kingdoms of Wessex and Mercia, and the movements of the Viking Great Army after the Battle of Edington in 878. The book also relates another side to the hoard's story, beginning with its discovery and excavation, charting its path through the conservation work and acquisition by the Ashmolean Museum to the public outreach projects which ran alongside the scholarly research into the hoard.

'Bridgwater: Personality, Place and the Built Environment' traces the history and development of the town of Bridgwater as a physical entity from its origins to 1700. This includes not only the physical layout of the town as a whole, but also the plan and structure of its individual plots and buildings. These have been reconstructed through the hundreds of leases from the medieval period and sixteenth and seventeenth centuries preserved in the town's archives. Although the area around Bridgwater was settled in prehistory and Roman times, Bridgwater itself first appeared in the early eleventh century. In contrast to previous histories of the town, the book shows that rather than being the village depicted in the Domesday survey, Bridgwater was founded as a bridgehead burh by its Anglo-Saxon lord, Maerleswein. It was later promoted to Anglo-Norman borough c. 1200 by the Devon magnate, William de Brewer, who added the castle and parks as part of a planned aristocratic landscape. The book places the settlement and development of the town within the context of the wider changes in the landscape of Somerset, such as the colonisation and drainage of the Levels, the expansion of road and river communications and the urbanisation of Europe from the tenth century onwards. It also examines the effect of the late medieval urban crisis and the Reformation on the physical structure of the town.

This book investigates the archaeological evidence for crafts and production in early medieval Ireland, AD 400-1100, with a particular focus on the extensive excavated evidence from rural secular and ecclesiastical settlements. The volume firstly provides an overview of the social and ideological contexts of crafts and technologies in early Ireland. It then outlines the extant evidence specifically for iron-working, non-ferrous metalworking, glass, enamel and millefiori, bone, antler and horn, and stone working, and characterises each craft practice in terms of scale, outputs and implications for society. Tables provide additional information on wood craft and pottery. The book then provides a detailed review of the use of different materials in dress and ornament, touches on cloth and textile production, and explores how social identities were performed through objects and material practices. The book then provides a voluminous site gazetteer accounting for all evidence for craft and production on hundreds of early medieval settlements, with numerous tables of data, site plans, artefact drawings and photographs and an extensive bibliography. The book is based on the work of the Early Medieval Archaeology Project (EMAP), which was funded through the Irish Heritage Council and Department of Arts, Heritage and the Gaeltacht's INSTAR programme, a collaborative research project carried out by University College Dublin and Queens University Belfast which reviewed all archaeological excavations in Ireland between c.1930-2012. This particular book, building on EMAP's previous studies of dwellings and settlements, and agriculture and economy, provides the baseline for a generation of studies of early medieval crafts and production in Ireland in its northwest European contexts.