The Battle of Pinkie, fought between the English and the Scots in 1547, was the last great clash between the two as independent nations. It is a well-documented battle with several eyewitness accounts and contemporary illustrations. There is also archaeological evidence of military activities. The manoeuvres of the two armies can be placed in the landscape near Edinburgh, despite considerable developments since the 16th century. Nevertheless, the battle and its significance has not been well understood. From a military point of view there is much of interest. The commanders were experienced and had already had battlefield successes. There was an awareness on both sides of contemporary best practice and use of up-to-date weapons and equipment. The Scots and the English armies, however, were markedly different in their composition and in the strategy and tactics they employed. There is the added ingredient that the fire from English ships, positioned just off the coast, helped decide the course of events. Using contemporary records and archaeological evidence, David Caldwell, Victoria Oleksy, and Bess Rhodes reconsider the events of September 1547. They explore the location of the fighting, the varied forces involved, the aims of the commanders, and the close-run nature of the battle. Pinkie resulted in a resounding victory for the English, but that was by no means an inevitable outcome. After Pinkie it briefly seemed as if the future of Britain had been redefined. The reality proved rather different, and the battle has largely slipped from popular consciousness. This book provides a reminder of the uncertainty and high stakes both Scots and English faced in the autumn of 1547.

In the early nineties, after Reinholds first publication "Die Beziehungen Altisraels zu den aramaischen Staaten in der israelitisch-judaischen Koenigszeit" an archaeological find came to light with the broken pieces of the early Aramaic written Tel Dan Stela, which has greatly illuminated the portrait of Aram and ancient history of Israel. The author offers a renewed overview to the Aramaean history on the foundation of the forced researches in the last 50 years. This begins with the early testifying of Aram in cuneiform sources of the 3rd/2nd Mill. B.C. from the Mesopotamian and Syrian area and ends with the decline of Aram-Damascus. The Volume incorporates a revised edition of the researches history and two excurses about the newest palaeographic results to the second line of the Bar-Hadad Stela of Aleppo in Syria on the base of precision photographs and computer-enhancements and presents a new transcription and translation of the Tel Dan Stela fragments. These are a certain basis to build on the royal line of sucession in Aram-Damascus and to illuminate their historical background in the Ancient Near East. Reinhold emphasizes, that the results of archaeology could always be adapted or replaced by recent discoveries; but he hopes that the "New Studies on Aram and Israel" will be served as a base for the future research of the Near Eastern Archaeology and History.

Giuseppe Mazzini's Young Europe and the Birth of Modern Nationalism in the Slavic World examines the intellectual currents in Eastern Europe that attracted educated youth after the Polish Revolution of 1830-1. Focusing on the political ideas brought to the Slavic world from the West by Polish emigre conspirators, Anna Procyk explores the core message that the Polish revolutionaries carried, a message based on the democratic principles espoused by Young Europe's founder, Giuseppe Mazzini. Based on archival sources as well as well-documented publications in Eastern Europe, this study highlights that the national awakening among the Czechs, Slovaks, and Galician Ukrainians was not just cultural, as is typically assumed, but political as well. The documentary sources testify that at its inception the political nationalism in Eastern Europe, founded on the humanistic ideals promoted by Mazzini, was republican-democratic in nature and that the clandestine groups in Eastern Europe were cooperating with one another through underground channels. It was through this cooperation during the 1830s that the better-educated Poles and Ukrainians in the political underground tied to Young Europe became aware that the interests of their nations, bound together by the forces of history and political necessity, were best served when they worked closely together.

The Anglo-Saxon cemetery at Girton College, Cambridge, was discovered in 1881, while ground was prepared for the construction of tennis courts. More of the cemetery was unearthed in 1886, when the foundations for the Tower Wing were being laid. The area was excavated under the supervision of Francis Jenkinson (1853-1923), and the urns and other material found on the site date it to roughly the fifth and sixth centuries CE. The graves contained domestic utensils - tweezers, needles, pots for food and cooking - and personal items, such as ivory combs and bronze brooches. Written by Girton alumnae Edith Hollingworth and Maureen O'Reilly, this detailed report of the excavations is based on notes left by Jenkinson, and was first published by Cambridge University Press in 1925. According to a contemporary reviewer, the work of Hollingworth and O'Reilly provides a 'duty to their College and a real service to archaeology'.

The Material Culture of the Built Environment in the Anglo-Saxon World, second volume of Daily Living in the Anglo-Saxon World, continues to introduce students of Anglo-Saxon culture to aspects of the realities of the built environment that surrounded Anglo-Saxon peoples through reference to archaeological and textual sources. It considers what structures intruded on the natural landscape the Anglo-Saxons inhabited - roads and tracks, ancient barrows and Roman buildings, the villages and towns, churches, beacons, boundary ditches and walls, grave-markers and standing sculptures - and explores the interrelationships between them and their part in Anglo-Saxon life.

This comparative analysis argues that there were four or, more likely, five major turning points of world history, whose lasting effects are being felt to this day. These turning points show striking resemblances to each other: An apparently coherent community of shared convictions and a shared way of life splits unexpectedly in two, with one section swerving off on the road to a radically new set of values. This has probably been true of the rise of monotheism in opposition to the existing polytheistic norms of Oriental cultures. It has been true of the primitive Christian Church breaking away from Judaism. It was true of the Protestants breaking away from Rome. It also has been true for two secular revolutions: the independence of the United States of America inventing the republican order of representative democracy, and the Russian Revolution, when the revolutionaries decided to give up on peaceful socialism and resort to violence.

For the last 150 years the historiography of the Crusades has been dominated by nationalist and colonialist discourses in Europe and the Levant. These modern histories have interpreted the Crusades in terms of dichotomous camps, Frankish and Muslim. In this revisionist study, Ronnie Ellenblum presents an interpretation of Crusader historiography that instead defines military and architectural relations between the Franks, local Christians, Muslims and Turks in terms of continuous dialogue and mutual influence. Through close analysis of siege tactics, defensive strategies and the structure and distribution of Crusader castles, Ellenblum relates patterns of crusader settlement to their environment and demonstrates the influence of opposing cultures on tactics and fortifications. He argues that fortifications were often built according to economic and geographic considerations rather than for strategic reasons or to protect illusory 'frontiers', and that Crusader castles are the most evident expression of a cultural dialogue between east and west.

This volume is based on a session at a 2005 Society for Historical Archaeology meeting. The organizers assembled historical archaeologists from the UK and the US, whose work arises out of differing intellectual traditions. The authors exchange ideas about what their colleagues have written, and construct dialogues about theories and practices that inform interpretive archaeology on either side of the Atlantic, ending with commentary by two well-known names in interpretive archaeology.

The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000-c.1220.

In this book, Marianne Hem Eriksen explores the social organization of Viking Age Scandinavia through a study of domestic architecture, and in particular, the doorway. A highly charged architectural element, the door is not merely a practical, constructional solution. Doors control access, generate movement, and demark boundaries, yet also serve as potent ritual objects. For this study, Eriksen analyzes and interprets the archaeological data of house remains from Viking Age Norway, which are here synthesized for the first time. Using social approaches to architecture, she demonstrates how the domestic space of the Viking household, which could include masters and slaves, wives and mistresses, children and cattle, was not neutral. Quotidian and ritual interactions with, through, and orchestrated by doorways prove to be central to the production of a social world in the Viking Age. Eriksen's book challenges the male-dominated focus of research on the Vikings and expands research questions beyond topics of seaborne warriors, trade, and craft.

A unique study of medieval monastic life that for the first time integrates the results of modern archaeological investigation with conventional historical and architectural research. Norton Priory itself has been the subject of the largest campaign of excavation of any monastic house in Europe, and Dr. Greene's results and analysis are therefore of the widest interest.

Over 400 recent finds associated with horses and excavated in London, from the utilitarian to the highly decorated, illustrated and discussed. Whether knight's charger or beast of burden, horses played a vital role in medieval life. The wealth of medieval finds excavated in London in recent years has, not surprisingly, included many objects associated with horses. This catalogue illustrates and discusses over four hundred such objects, among them harness, horseshoes, spurs and curry combs, from the utilitarian to highly decorative pieces. London served by horse traffic comes vividly in view. The introductory chapter draws on historical as well as archaeological sources to consider the role of the horse in medieval London. It looks at the price of horses and the costs of maintaining them, the hiring of 'hackneys' forriding, the use of carts in and around London, and the work of the 'marshal' or farrier. It discusses the evidence for the size of medieval horses and includes a survey of finds of medieval horse skeletons from London. It answersthe key questions, how large a 'Great Horse' was, and why it took three horses to pull a cart. This is a basic work of reference for archaeologists and those studying medieval artefacts, and absorbing reading for everyone interested in the history of the horse and its use by humankind. JOHN CLARK is Curator (Medieval) at the Museum of London.

Twilight of Empire is the first book in English to examine the Brest-Litovsk Peace Conference during the later stages of World War I with the use of extensive archival sources. Two separate peace treaties were signed at Brest-Litovsk - the first between the Central Powers and Ukraine and the second between the Central Powers and Bolshevik Russia. Borislav Chernev, through an insightful and in-depth analysis of primary sources and archival material, argues that although its duration was short lived, the Brest-Litovsk settlement significantly affected the post-Imperial transformation of East Central Europe. The conference became a focal point for the interrelated processes of peacemaking, revolution, imperial collapse, and nation-state creation in the multi-ethnic, entangled spaces of East Central Europe. Chernev's analysis expands beyond the traditional focus on the German-Russian relationship, paying special attention to the policies of Austria-Hungary, Bulgaria, and Ukraine. The transformations initiated by the Brest-Litovsk conferences ushered in the twilight of empire as the Habsburg, Hohenzollern, and Ottoman Empires all shared the fate of their Romanov counterpart at the end of World War I.

A beautifully illustrated guide to the medieval church towers of the Northern Province of England. Church towers are a prominent feature of the English landscape and stand as a testament to the skill and ingenuity of medieval masons. The Northern Province, namely the ecclesiastical province of York, contains a rich and varied array of these remarkable constructions. This vast area of England, comprising of the twelve dioceses of Blackburn, Carlisle, Chester, Durham, Leeds, Liverpool, Manchester, Newcastle, Sheffield, Southwell & Nottingham and York, contains no less than 500 medieval examples. Every medieval church tower within the Northern Province is beautifully illustrated here by a watercolour painting and is accompanied by detailed information relating to its locationand date and an architectural description. Provided with an index and a glossary of terms, this book can be used both as a visitor's guide and as a reference work for the study of medieval church architecture. Includes 500 colourillustrations. DAVID RYAN is a retired architect and a former member of the Royal Institute of British Architects.

The German Ocean examines archaeological and historical evidence for the development of economies and societies around the North Sea from the beginning of the twelfth century until the mid sixteenth century. It draws in material from Scandinavia to Normandy and from Scotland to the Thames estuary. While largely concerned with the North Sea littoral, when necessary it takes account of adjacent areas such as the Baltic or inland hinterlands. The North Sea is often perceived as a great divide, divorcing the British Isles from continental Europe. In cultural terms, however, it has always acted more as a lake, supporting communities around its fringes which have frequently had much in common. This is especially true of the medieval period when trade links, fostered in the two centuries prior to 1100, expanded in the 12th and 13th centuries to ensure the development of maritime societies whose material culture was often more remarkable for its similarity across distance than for its diversity. Geography, access to raw materials and political expediency could nevertheless combine to provide distinctive regional variations.Economies developed more rapidly in some areas than others; local solutions to problems produced urban and rural environments of different aspect; the growth, and sometimes decline, of towns and ports was often dictated by local as much as wider factors. This book explores evidence for this 'diverse commonality' through the historic environment of the North Sea region with the intention that it will be of interest not only to historians and archaeologists but to those who live and work within the historic environment. This environment is a common European resource with much to contribute to a sustainable future - the book provides an archaeological contribution to the understanding of that resource.

It has long been assumed that England lay outside the Western European tradition of castle-building until after the Norman Conquest of 1066. It is now becoming apparent that Anglo-Saxon lords had been constructing free-standing towers at their residences all across England over the course of the tenth and eleventh centuries. Initially these towers were exclusively of timber, and quite modest in their scale, although only a handful are known from archaeological excavation. There followed the so-called 'tower-nave' churches, towers with only a tiny chapel located inside, which appear to have had a dual function as buildings of elite worship and symbols of secular power and authority. For the first time, this book gathers together the evidence for these remarkable buildings, many of which still stand incorporated into the fabric of Norman and later parish churches and castles. It traces their origin in monasteries, where kings and bishops drew upon Continental European practice to construct centrally-planned, tower-like chapels for private worship and burial, and to mark gates and important entrances, particularly within the context of the tenth-century Monastic Reform. Adopted by the secular aristocracy to adorn their own manorial sites, it argues that many of the known examples would have provided strategic advantage as watchtowers over roads, rivers and beacon-systems, and have acted as focal points for the mustering of troops. The tower-nave form persisted into early Norman England, where it may have influenced a variety of high-status building types, such as episcopal chapels and monastic belltowers, and even the keeps and gatehouses of the earliest stone castles. The aim of this book is to finally establish the tower-nave as an important Anglo-Saxon building type, and to explore the social, architectural, and landscape contexts in which they operated.

Roberta Gilchrist critically evaluates the concept of sacred heritage. Drawing on global perspectives from heritage studies, archaeology, museology, anthropology and architectural history, she examines the multiple values of medieval Christian heritage. Gilchrist investigates monastic archaeology through the lens of the material study of religion and reveals the sensory experience of religion through case studies including Glastonbury Abbey and Scottish monasticism. Her work offers new insights into medieval identity and regional distinctiveness, healing and magic, and memory practices in the sacred landscape. It also reflects on the significance of medieval sacred landscapes as contested heritage sites which hold diverse meanings to contemporary groups. This title is also available as Open Access.

Examination and analysis of one of the most important artefacts of Anglo-Saxon society, the cruciform brooch, setting it in a wider context. Cruciform brooches were large and decorative items of jewellery, frequently used to pin together women's garments in pre-Christian northwest Europe. Characterised by the strange bestial visages that project from the feet of thesedress and cloak fasteners, cruciform brooches were especially common in eastern England during the 5th and 6th centuries AD. For this reason, archaeologists have long associated them with those shadowy tribal originators of the English: the Angles of the Migration period. This book provides a multifaceted, holistic and contextual analysis of more than 2,000 Anglo-Saxon cruciform brooches. It offers a critical examination of identity in Early Medievalsociety, suggesting that the idea of being Anglian in post-Roman Britain was not a primordial, tribal identity transplanted from northern Germany, but was at least partly forged through the repeated, prevalent use of dress and material culture. Additionally, the particular women that were buried with cruciform brooches, and indeed their very funerals, played an important role in the process. These ideas are explored through a new typology and an updated chronology for cruciform brooches, alongside considerations of their production, exchange and use. The author also examines their geographical distribution through time and their most common archaeological contexts: the inhumation and cremation cemeteries of early Anglo-Saxon England. Dr Toby Martin is a British Academy Postdoctoral Fellow at the Institute of Archaeology, Oxford University.

The 23 chapters in this volume explore the material culture of sanctity in Latin Europe and the Mediterranean between c. 1000 and c. 1220, with a focus on the ways in which saints and relics were enshrined, celebrated, and displayed. Reliquary cults were particularly important during the Romanesque period, both as a means of affirming or promoting identity and as a conduit for the divine. This book covers the geography of sainthood, the development of spaces for reliquary display, the distribution of saints across cities, the use of reliquaries to draw attention to the attributes, and the virtues or miracle-working character of particular saints. Individual essays range from case studies on Verona, Hildesheim, Trondheim and Limoges, the mausoleum of Lazarus at Autun, and the patronage of Mathilda of Canossa, to reflections on local pilgrimage, the deployment of saints as physical protectors, the use of imagery where possession of a saint was disputed, island sanctuaries, and the role of Templars and Hospitallers in the promotion of relics from the Holy Land. This book will serve historians and archaeologists studying the Romanesque period, and those interested in material culture and religious practice in Latin Europe and the Mediterranean c.1000-c.1220.

The Archaeology of the 11th Century addresses many key questions surrounding this formative period of English history and considers conditions before 1066 and how these changed. The impact of the Conquest of England by the Normans is the central focus of the book, which not only assesses the destruction and upheaval caused by the invading forces, but also examines how the Normans contributed to local culture, religion, and society. The volume explores a range of topics including food culture, funerary practices, the development of castles and their impact, and how both urban and rural life evolved during the 11th century. Through its nuanced approach to the complex relationships and regional identities which characterised the period, this collection stimulates renewed debate and challenges some of the long-standing myths surrounding the Conquest. Presenting new discoveries and fresh ideas in a readable style with numerous illustrations, this interdisciplinary book is an invaluable resource for those interested in the archaeology, history, geography, art, and literature of the 11th century.

A common belief is that systems of writing are committed to transparency and precise records of sound. The target is the language behind such marks. Readers, not viewers, matter most, and the most effective graphs largely record sound, not meaning. But what if embellishments mattered deeply - if hidden writing, slow to produce, slow to read, played as enduring a role as more accessible graphs? What if meaningful marks did service alongside records of spoken language? This book, a compilation of essays by global authorities on these subjects, zeroes in on hidden writing and alternative systems of graphic notation. Essays by leading scholars explore forms of writing that, by their formal intricacy, deflect attention from language. The volume also examines graphs that target meaning directly, without passing through the filter of words and the medium of sound. The many examples here testify to human ingenuity and future possibilities for exploring enriched graphic communication.

An exceptional reference work to pilgrim and secular badges of the middle ages. This is the first major catalogue in English devoted to medieval badges. These fascinating objects provide us with a guide to the popularity of different cults and pilgrim centres, supplying evidence of the sometimes arduous journeys not only to famous and far-off sanctuaries like Compostela, but to native shrines such as that of St Thomas Becket at Canterbury, or the tombs of local, unofficial saints. Often mass-produced and sold in tens of thousands, pilgrim souvenirs offer pointers to fashion in contemporary precious jewellery. The secular badges include a wealth of non-religious imagery, playful and amatory, satirical, celebratory and heraldic. Illustrating nearly 800 items ofpopular medieval jewellery, the catalogue contained within the book describes previously unpublished finds retrieved from datable archaeological London waterfront deposits, and provides the basis of a chronological framework for future excavations. BRIAN SPENCER was the Senior Keeper at the Museum of London, with special responsibility for the Museum's collection of medieval everyday objects.

Ethnographic studies trace the background to and impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period. Using the evidence of archaeology, poetry, legal texts and annals, this volume investigates the social, economic and symbolic structures of early Scandinavia at the time of the Viking expansion. The contributors provide an outlineethnography, covering dwellings and settlements, kinship and social relations, law, political structures and external relations, rural and urban economies, and the ideology of warfare. The topics are discussed through case-studies, illustrating the changing scholarly interpretations of this formative period in Scandinavian history. By addressing these key research questions, the contributions trace the background to and the impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period in Scandinavia. JUDITH JESCH is Professor in Viking Studies at the University of Nottingham. Contributors: LENA HOLMQUIST OLAUSSON, BENTE MAGNUS, E. VESTERGAARD, BIRGIT ARRHENIUS, STEFAN BRINK, LISE BENDER JORGENSEN, SVEND NIELSEN, FRANDS HERSCHEND, NIELS LUND, DAVID N. DUMVILLE, JUDITH JESCH, DENNIS H. GREEN.