Anglo-Saxon farming made England so wealthy by the eleventh century that it attracted two full-scale invasions. In Anglo-Saxon Farms and Farming, Debby Banham and Rosamond Faith explore how Anglo-Saxon farmers produced the food and other crops and animal products that sustained England's economy, society, and culture before the Norman Conquest. The volume is made up of two complementary sections: the first examines written and pictorial sources, archaeological evidence, place-names, and the history of the English language to discover what kind of crops and livestock people raised, and what tools and techniques they used in producing them. The second part assembles a series of local landscape studies to explore how these techniques were combined into working agricultural regimes in different environments. These perspectives allow the authors to take new approaches to the chronology and development of open-field farming, to the changing relationship between livestock husbandry and arable cultivation, and to the values and social relationships which under-pinned rural life. The elite are not ignored, but peasant famers are represented as agents, making decisions about the way they managed their resources and working lives. A picture emerges of an agriculture that changed from an essentially prehistoric state in the sub-Roman period to what was, by the time of the Conquest, recognizably the beginning of a tradition that only ended in the modern period. Anglo-Saxon farming was not only sustainable, but infinitely adaptable to different soils and geology, and to a climate changing as unpredictably as it is today.

The German Ocean examines archaeological and historical evidence for the development of economies and societies around the North Sea from the beginning of the twelfth century until the mid sixteenth century. It draws in material from Scandinavia to Normandy and from Scotland to the Thames estuary. While largely concerned with the North Sea littoral, when necessary it takes account of adjacent areas such as the Baltic or inland hinterlands. The North Sea is often perceived as a great divide, divorcing the British Isles from continental Europe. In cultural terms, however, it has always acted more as a lake, supporting communities around its fringes which have frequently had much in common. This is especially true of the medieval period when trade links, fostered in the two centuries prior to 1100, expanded in the 12th and 13th centuries to ensure the development of maritime societies whose material culture was often more remarkable for its similarity across distance than for its diversity. Geography, access to raw materials and political expediency could nevertheless combine to provide distinctive regional variations. Economies developed more rapidly in some areas than others; local solutions to problems produced urban and rural environments of different aspect; the growth, and sometimes decline, of towns and ports was often dictated by local as much as wider factors. This book explores evidence for this `diverse commonality' through the historic environment of the North Sea region with the intention that it will be of interest not only to historians and archaeologists but to those who live and work within the historic environment. This environment is a common European resource with much to contribute to a sustainable future - the book provides an archaeological contribution to the understanding of that resource.

For centuries, archaeologists have excavated the soils of Britain to uncover finds from the early medieval past. These finds have been used to reconstruct the alleged communities, migration patterns, and expressions of identity of coherent groups who can be regarded as ethnic 'Anglo-Saxons'. Even in the modern day, when social constructionism has been largely accepted by scholars, this paradigm still persists. This book challenges the ethnic paradigm. As the first historiographical study of approaches to ethnic identity in modern 'Anglo-Saxon' archaeology, it reveals these approaches to be incompatible with current scholarly understandings of ethnicity. Drawing upon post-structuralist approaches to self and community, it highlights the empirical difficulties the archaeology of ethnicity in early medieval Britain faces, and proposes steps toward an alternative understanding of the role played by the communities of lowland Britain - both migrants from across the North Sea and those already present - in transforming the Roman world.

In the sixth century, Byzantine emperors secured the provinces of the Balkans by engineering a frontier system of unprecedented complexity. Drawing on literary, archaeological, anthropological, and numismatic sources, Andrei Gandila argues that cultural attraction was a crucial component of the political frontier of exclusion in the northern Balkans. If left unattended, the entire edifice could easily collapse under its own weight. Through a detailed analysis of the archaeological evidence, the author demonstrates that communities living beyond the frontier competed for access to Byzantine goods and reshaped their identity as a result of continual negotiation, reinvention, and hybridization. In the hands of 'barbarians', Byzantine objects, such as coins, jewelry, and terracotta lamps, possessed more than functional or economic value, bringing social prestige, conveying religious symbolism embedded in the iconography, and offering a general sense of sharing in the Early Byzantine provincial lifestyle.

Across the nine thematic chapters of Experiencing Medieval Art, renowned art historian Herbert L. Kessler considers functional objects as well as paintings and sculptures; the circumstances, processes, and materials of production; the conflictual relationship between art objects and notions of an ineffable deity; the context surrounding medieval art; and questions of apprehension, aesthetics, and modern presentation. He also introduces the exciting discoveries and revelations that have revolutionized contemporary understanding of medieval art and identifies the vexing challenges that still remain. With 16 color plates and 81 images in all-including the stained glass of Chartres Cathedral, the mosaics of San Marco, and the Utrecht Psalter, as well as newly discovered works such as the frescoes in Rome's aula gotica and a twelfth-century aquamanile in Hildesheim-Experiencing Medieval Art makes the complex history of medieval art accessible for students of art history and scholars of medieval history, theology, and literature.

The Living Inca Town presents a rich case study of tourism in Ollantaytambo, a rapidly developing destination in the southern Peruvian Andes and the starting point for many popular treks to Machu Picchu. Tourism is generally welcomed in Ollantaytambo, as it provides a steady stream of work for local businesses, particularly those run by women. However, the obvious material inequalities between locals and tourists affect many interactions and have contributed to conflict and aggression throughout the tourist zones. Based on a number of research visits over the course of fifteen years, The Living Inca Town examines the experiences and interactions of locals, visitors, and tourism brokers. The book makes room for unique perspectives and uses innovative visual methods, including photovoice images and pen and ink drawings, to represent different viewpoints of day-to-day tourist encounters. The Living Inca Town vividly illustrates how tourism can perpetuate gendered and global inequalities, while also exploring new avenues to challenge and renegotiate these roles.

Princes of the Church brings together the latest research exploring the importance of bishops' palaces for social and political history, landscape history, architectural history and archaeology. It is the first book-length study of such sites since Michael Thompson's Medieval Bishops' Houses (1998), and the first work ever to adopt such a wide-ranging approach to them in terms of themes and geographical and chronological range. Including contributions from the late Antique period through to the eighteenth and nineteenth centuries, it deals with bishops' residences in England, Scotland, Wales, the Byzantine Empire, France, and Italy. It is structured in three sections: design and function, which considers how bishops' palaces and houses differed from the palaces and houses of secular magnates, in their layout, design, furnishings, and functions; landscape and urban context, which considers the relationship between bishops' palaces and houses and their political and cultural context, the landscapes and towns or cities in which they were set, and the parks, forests, and towns that were planned and designed around them; and architectural form, which considers the extent of shared features between bishops' palaces and houses, and their relationship to the houses of other Church potentates and to the houses of secular magnates.

This book accounts for the tumultuous period of the fifth to eleventh centuries from the Fall of Rome and the collapse of the Western Roman Empire through the breakup of the Eastern Roman Empire and loss of pan-Mediterranean rule, until the Turks arrived and seized Anatolia. The volume is divided into a dozen syntheses that each addresses an issue of intrigue for the archaeology of Anatolia, and two dozen case studies on single sites that exemplify its richness. Anatolia was the only major part of the Roman Empire that did not fall in late antiquity; it remained steadfast under Roman rule through the eleventh century. Its personal history stands to elucidate both the emphatic impact of Roman administration in the wake of pan-Mediterranean collapse. Thanks to Byzantine archaeology, we now know that urban decline did not set in before the fifth century, after Anatolia had already be thoroughly Christianized in the course of the fourth century; we know now that urban decline, as it occurred from the fifth century onwards, was paired with rural prosperity, and an increase in the number, size, and quality of rural settlements and in rural population; that this ruralization was halted during the seventh to ninth centuries, when Anatolia was invaded first by the Persians, and then by the Arabs - and the population appears to have sought shelter behind new urban fortifications and in large cathedrals. Further, it elucidates that once the Arab threat had ended in the ninth century, this ruralization set in once more, and most cities seem to have been abandoned or reduced to villages during the ensuing time of seeming tranquility, whilst the countryside experienced renewed prosperity; that this trend was reversed yet again, when the Seljuk Turks appeared on the scene in the eleventh century, devastated the countryside and led to a revival and refortification of the former cities. This dynamic historical thread, traced across its extremes through the lens of Byzantine archaeology, speaks not only to the torrid narrative of Byzantine Anatolia, but to the enigmatic medievalization.

A book centring on late Anglo-Saxon and Anglo-Norman canals may come as a surprise; it is generally assumed that no such things existed. Persuasive evidence has, however, been unearthed independently by several scholars, and has stimulated this first serious study of improved waterways in England between the eleventh and fourteenth centuries. England is naturally well-endowed with a network of navigable rivers, especially the easterly systems draining into the Thames, Wash, and Humber. The central middle ages saw innovative and extensive development of this network, including the digging of canals bypassing difficult stretches of rivers, or linking rivers to important production centres. The eleventh and twelfth centuries seem to have been the high point for this dynamic approach to water-transport: after 1200, the improvement of roads and bridges increasingly diverted resources away from the canals, many of which stagnated with the reassertion of natural drainage patterns. This new perspective has an important bearing on the economy, landscape, settlement patterns, and inter-regional contacts of medieval England. In this volume, economic historians, geographers, geomorphologists, archaeologists, and place-name scholars bring their various skills to bear on a neglected but important aspect of medieval engineering and economic growth.

In the course of the fifth century, the farms and villas of lowland Britain were replaced by a new, distinctive form of rural settlement: the settlements of the Anglo-Saxons. This volume presents the first major synthesis of the evidence - which has expanded enormously in recent years - for such settlements from across England and throughout the Anglo-Saxon period, and what it reveals about the communities who built and lived in them, and whose daily lives went almost wholly unrecorded. Helena Hamerow examines the appearance, function, and 'life-cycles' of their buildings; the relationship of Anglo-Saxon settlements to the Romano-British landscape and to later medieval villages; the role of ritual in daily life; and the relationship between farming regimes and settlement forms. A central theme throughout the book is the impact on rural producers of the rise of lordship and markets, and how this impact is reflected in the remains of their settlements. Hamerow provides an introduction to the wealth of information yielded by settlement archaeology, and to the enormous contribution that it makes to our understanding of Anglo-Saxon society.

Anglo-Saxon Deviant Burial Customs is the first detailed consideration of the ways in which Anglo-Saxon society dealt with social outcasts. Beginning with the period following Roman rule and ending in the century following the Norman Conquest, it surveys a period of fundamental social change, which included the conversion to Christianity, the emergence of the late Saxon state, and the development of the landscape of the Domesday Book. While an impressive body of written evidence for the period survives in the form of charters and law-codes, archaeology is uniquely placed to investigate the earliest period of post-Roman society - the fifth to seventh centuries - for which documents are lacking. For later centuries, archaeological evidence can provide us with an independent assessment of the realities of capital punishment and the status of outcasts. Andrew Reynolds argues that outcast burials show a clear pattern of development in this period. In the pre-Christian centuries, 'deviant' burial remains are found only in community cemeteries, but the growth of kingship and the consolidation of territories during the seventh century witnessed the emergence of capital punishment and places of execution in the English landscape. Locally determined rites, such as crossroads burial, now existed alongside more formal execution cemeteries. Gallows were located on major boundaries, often next to highways, always in highly visible places. The findings of this pioneering national study thus have important consequences on our understanding of Anglo-Saxon society. Overall, Reynolds concludes, organized judicial behaviour was a feature of the earliest Anglo-Saxon kingdoms, rather than just the two centuries prior to the Norman Conquest.

Farming was the basis of the wealth that made England worth invading, twice, in the eleventh century, while trade and manufacturing were insignificant by modern standards. In Anglo-Saxon Farms and Farming, the authors employ a wide range of evidence to investigate how Anglo-Saxon farmers produced the food and other agricultural products that sustained English economy, society, and culture before the Norman Conquest. The first part of the volume draws on written and pictorial sources, archaeology, place-names, and the history of the English language to discover what crops and livestock people raised, and what tools and techniques were used to produce them. In part two, using a series of landscape studies - place-names, maps, and the landscape itself, the authors explore how these techniques might have been combined into working agricultural regimes in different parts of the country. A picture emerges of an agriculture that changed from an essentially prehistoric state in the sub-Roman period to what was recognisably the beginning of a tradition that only ended with the Second World War. Anglo-Saxon farming was not only sustainable, but infinitely adaptable to different soils and geology, and to a climate changing as unpredictably as it is today.

This book explores the medieval art, architecture and archaeology of the city of Cracow and the surrounding region of Lesser Poland. It highlights the role of Cracow and Lesser Poland as a vibrant artistic centre fostering links with Italy, Bohemia, Germany and France.

Previously published as The King's Grave. NOW A MAJOR MOTION PICTURE STARRING SALLY HAWKINS AND STEVE COOGAN. The official inside story of the discovery of history's most controversial monarch. On 22 August 1485, Richard III was killed at Bosworth Field, the last king of England to die in battle. His victorious opponent, Henry Tudor, went on to found one of our most famous ruling dynasties. Fifty years later, the king's grave was lost and Richard III's reputation buried under a mound of Tudor propaganda. Philippa Langley and Michael Jones trace the remarkable story of the search for the lost king, leading to the incredible moment when the 500-year-old mystery was solved by Philippa Langley as his remains were uncovered beneath a car park in Leicester. The Lost King is the astonishing true story of a woman who refused to be ignored and who took on the country's most eminent historians, forcing them to think again about one of the most controversial king's in England's history.

York was one of the most important cities in medieval England. This original study traces the development of the city from the Norman Conquest to the Black Death. The twelfth and thirteenth centuries are a neglected period in the history of English towns, and this study argues that the period was absolutely fundamental to the development of urban society and that up to now we have misunderstood the reasons for the development of York and its significance within our history because of that neglect. Medieval York argues that the first Norman kings attempted to turn the city into a true northern capital of their new kingdom and had a much more significant impact on the development of the city than has previously been realised. Nevertheless the influence of York Minster, within whose shadow the town had originally developed, remained strong and was instrumental in the emergence of a strong and literate civic communal government in the later twelfth and thirteenth centuries. Many of the earlier Norman initiatives withered as the citizens developed their own institutions of government and social welfare. The primary sources used are records of property ownership and administration, especially charters, and combines these with archaeological evidence from the last thirty years. Much of the emphasis of the book is therefore on the topographical development of the city and the changing social and economic structures associated with property ownership and occupation.

Trees were of fundamental importance in Anglo-Saxon society. Anglo-Saxons dwelt in timber houses, relied on woodland as an economic resource, and created a material culture of wood which was at least as meaningfully-imbued, and vastly more prevalent, than the sculpture and metalwork with which we associate them today. Trees held a central place in Anglo-Saxon belief systems, which carried into the Christian period, not least in the figure of the cross itself. Despite this, the transience of trees and timber in comparison to metal and stone has meant that the subject has received comparatively little attention from scholars. Trees and Timber in the Anglo-Saxon World constitutes the very first collection of essays written about the role of trees in early medieval England, bringing together established specialists and new voices to present an interdisciplinary insight into the complex relationship between the early English and their woodlands. The woodlands of England were not only deeply rooted in every aspect of Anglo-Saxon material culture, as a source of heat and light, food and drink, wood and timber for the construction of tools, weapons, and materials, but also in their spiritual life, symbolic vocabulary, and sense of connection to their beliefs and heritage. These essays do not merely focus on practicalities, such as carpentry techniques and the extent of woodland coverage, but rather explore the place of trees and timber in the intellectual lives of the early medieval inhabitants of England, using evidence from archaeology, place-names, landscapes, and written sources.

Viking Identities is the first detailed archaeological study of Viking-Age Scandinavian-style female dress items from England. Based on primary archival and archaeological research, including the analysis of hundreds of recent metal-detector finds, it presents evidence for over 500 brooches and pendants worn by women in the late ninth and tenth centuries. Jane F. Kershaw argues that these finds add an entirely new dimension to the limited existing archaeological evidence for Scandinavian activity in the British Isles and make possible a substantial reassessment of the Viking settlements. Kershaw offers an interpretation of the significance of the jewellery in a broader, historical context. The jewellery highlights locations of settlement not commonly associated with the Vikings. In contrast to claims of high levels of cultural assimilation, the jewellery suggests that incoming groups maintained a distinct Scandinavian identity which was sometimes appropriated by the indigenous population. Kershaw also addresses one of the great unanswered questions in the study of Viking-Age settlements: what about the women? The interpretation of the jewellery challenges traditional perceptions of Viking conquest as an all-male affair and brings into focus a population group which has, until now, been almost invisible. Kershaw describes the objects and explores a number of themes related to their contemporary use, including their date, distribution, and function in costume. This body of material - unknown 30 years ago - is introduced to a public audience for the first time. Including many object images and maps, the study provides a practical guide to the identification of Scandinavian metalwork.

Over three and a half centuries from the 880s to 1250, moneyers working in Winchester produced at the very least 24 million silver pennies. About five and a half thousand survive in national and local museums and private collections all over the world and have been sought out, photographed (some 3200 coins in 6400 images detailing both sides), and minutely catalogued by Yvonne Harvey for this volume. During the period from late in the reign of Alfred to the time of Henry III, dies for striking the coins were produced centrally under royal authority in the most sophisticated system of monetary control at the time in the western world. In this first account of a major English mint to have been made in forty years, a team of leading authorities have studied and analysed the use the Winchester moneyers made of the dies, and together with the size, weight, and the surviving number of coins from each pair of dies, have produced a detailed account of the varying fortunes of the mint over this period. Their results are critical for the economic history of England and the changing status of Winchester over this long period, and provide the richest available source for the history of the name of the city and the personal names of its citizens in the later Anglo-Saxon period.

Published by Oxford University in the Thames Valley Landscapes Monograph Series, this volume (no. 43) brings together the work of an award-winning, five-year lottery-funded university/community research project ("Archeox") on the landscape and history of East Oxford, part of the City of Oxford (UK). It documents field and geophysical surveys, archive and collections research, excavations at two Medieval ecclesiastical sites (a leper hospital and a Benedictine nunnery), at a prehistoric pit alignment, together with an extensive campaign of test-pitting which has given new insights into the Roman, Medieval and post-Medieval settlement pattern. The book tells the prehistory and history of a formerly rural area on the eastern outskirts of Oxford which underwent rapid urbanisation after 1850, and is now an integral part of the city. The research plan relied upon engaging and working with the community to participate and to provide access to many study areas, and offered a comprehensive programme of training and education to all those who took part, ensuring that the work done was to an appropriately high standard. It has produced new insights into a number of nationally-important archaeological sites, gained new overviews of the development of the landscape, and brought out from obscurity many under-studied or forgotten finds in local collections. Fundamentally a project which sought to unite university and city, the contemporary story of people and their heritage is a key part of its message. Working in and among some of Oxford's most deprived communities, "Archeox" has been recognised as an exemplar of good practice in breaking down barriers to higher education. Over seven hundred people participated as volunteers, and the project reached many more through outreach and engagement programmes and events. The book is extensively illustrated with many maps, plans and photographs, and is authored by 55 participants in the project, ranging from leading Professors of Archaeology to volunteers who are achieving published work for the first time.

A common belief is that systems of writing are committed to transparency and precise records of sound. The target is the language behind such marks. Readers, not viewers, matter most, and the most effective graphs largely record sound, not meaning. But what if embellishments mattered deeply - if hidden writing, slow to produce, slow to read, played as enduring a role as more accessible graphs? What if meaningful marks did service alongside records of spoken language? This book, a compilation of essays by global authorities on these subjects, zeroes in on hidden writing and alternative systems of graphic notation. Essays by leading scholars explore forms of writing that, by their formal intricacy, deflect attention from language. The volume also examines graphs that target meaning directly, without passing through the filter of words and the medium of sound. The many examples here testify to human ingenuity and future possibilities for exploring enriched graphic communication.