Propaganda in Revolutionary Ukraine is a survey of domestic government and party printed propaganda in revolutionary Ukraine. It is the first account in English to study these materials using an illustrative sample of printed texts and to assess their impact based on secret police and agitator situation reports. The book surveys texts published by the Central Rada, the Ukrainian State, the Ukrainian National Republic, the Ukrainian Socialist Revolutionary Party, the Ukrainian Social Democratic and Labour Party, the Independentists, Ukrainian Communist Party (UCP), Ukraine's Bolshevik Party (CPU), and anti-Bolshevik warlords. It includes 46 reproductions and describes the infrastructure that underlay the production and dissemination of printed text propaganda. The author argues that in the war of words neither Ukrainian failures nor Bolshevik success should be exaggerated. Each side managed to sway opinion in its favour in specific places at specific times.

Ceramics in Transition focuses on the utilitarian ceramic traditions during the socio-political transition from the late Byzantine into the early Islamic Umayyad and 'Abbasid periods, c. 6th-9th centuries CE in southern Transjordan and the Negev. These regions belonged to the Byzantine province of Palaestina Tertia, before Islamic administrative reorganisation in the mid-7th century. Cooking ware and ceramic containers were investigated from five archaeological sites representing different socio-economic contexts, the Jabal Harun monastery, the village of Khirbet edh-Dharih, the port city of 'Aqaba/Aila, the town of Elusa in the Negev, and the suburban farmstead of Abu Matar. The ceramics were typo-chronologically categorised and subjected to geochemical and micro-structural characterisation via X-ray fluorescence spectrometry (ED-XRF) and scanning electron microscopy (SEM-EDS) to geochemically 'fingerprint' the sampled ceramics and to identify production clusters, manufacturing techniques, ceramic distribution patterns, and material links between rural-urban communities as well as religious-secular communities. The ceramic data demonstrate economic wealth continuing into the early Islamic periods in the southern regions, ceramic exchange systems, specialized manufacture and inter-regional, long-distance ceramic transport. The potters who operated in the southern areas in the formative stages of the Islamic period reformulated their craft to follow new influences diffusing from the Islamic centres in the north.

The theme of this study is the large-scale exploitation of different stone products that took place in Norway during the Viking Age and the Middle Ages (c. AD 800-1500). The research is based on analyses of two different quarry landscapes in Western Norway: the quernstone quarries in Hyllestad, Sogn og Fjordane, and the bakestone quarries in Olve and Hatlestrand, Hordaland. The centre of attention is the production of utility artefacts: quernstones, millstones and bakestones, and more symbolic products such as stone crosses. The production landscapes are also assessed within wider socio-economic perspectives related to organisation, control and landownership. Following the different products, from production in the quarries to their distribution and use in both urban and rural contexts in Northern Europe, questions regarding trade and networks are addressed. The material is also discussed and assessed in wider methodological and theoretical contexts, and an aim is to illuminate the control and right of use related to the quarrying, also to examine the groups of actors behind production as well as distribution and trade.

Epidemics and the Modern World explores the relationships between epidemics and key themes in modern history. Our institutions, colonial structures, relationships to animals, and perceptions of suffering, sexuality, race, and disability have all shaped - and been shaped by - these significant medical events. This book uses "biographies" of epidemics such as plague, tuberculosis, and HIV/AIDS to explore the impact of disease on the development of modern societies from the fourteenth century to the present. Drawing on the most recent science of genetics, microbiology, and climatology, this text includes "Science Focus" boxes that discuss important scientific concepts and technologies. Structured workshop sections with engaging primary sources help readers develop skills of interpretation and gain knowledge of key historical events. Epidemics and the Modern World assumes no prior experience with the history of science or medicine and is accessible for undergraduate students, while its challenging approach to the history of the modern world will engage readers of all levels and all interests.

Giuseppe Mazzini's Young Europe and the Birth of Modern Nationalism in the Slavic World examines the intellectual currents in Eastern Europe that attracted educated youth after the Polish Revolution of 1830-1. Focusing on the political ideas brought to the Slavic world from the West by Polish emigre conspirators, Anna Procyk explores the core message that the Polish revolutionaries carried, a message based on the democratic principles espoused by Young Europe's founder, Giuseppe Mazzini. Based on archival sources as well as well-documented publications in Eastern Europe, this study highlights that the national awakening among the Czechs, Slovaks, and Galician Ukrainians was not just cultural, as is typically assumed, but political as well. The documentary sources testify that at its inception the political nationalism in Eastern Europe, founded on the humanistic ideals promoted by Mazzini, was republican-democratic in nature and that the clandestine groups in Eastern Europe were cooperating with one another through underground channels. It was through this cooperation during the 1830s that the better-educated Poles and Ukrainians in the political underground tied to Young Europe became aware that the interests of their nations, bound together by the forces of history and political necessity, were best served when they worked closely together.

Bits of late Roman coinage, the mutilated torso of a marble Venus, blue debris from an early medieval glassworks, and the powder rasped from the reputed tomb of Mary Magdalene - these tantalizing mementos of human history found scattered throughout the landscape of southeastern France are the points of departure for Gustaf Sobin's lyrical narrative. A companion volume to his acclaimed "Luminous Debris", "Ladder of Shadows" picks up where the former left off: with late antiquity, covering a period from roughly the third to the thirteenth century. Here Sobin offers brilliant readings of late Roman and early Christian ruins in his adopted region of Provence, sifting through iconographic, architectural, and sacramental vestiges to shed light on nothing less than the existential itself.

This edited volume explores how (what is today) Scotland can be compared with, contrasted to, or was connected with other parts of Early Medieval Europe. Far from a 'dark age', Early Medieval Scotland (AD 300-900) was a crucible of different languages and cultures, the world of the Picts, Scots, Britons and Anglo-Saxons. Though long regarded as somehow peripheral to continental Europe, people in Early Medieval Scotland had mastered complex technologies and were part of sophisticated intellectual networks. This cross-disciplinary volume includes contributions focussing on archaeology, artefacts, art-history and history, and considers themes that connect Scotland with key processes and phenomena happening elsewhere in Europe. Topics explored include the transition from Iron Age to Early Medieval societies and the development of secular power centres, the Early Medieval intervention in prehistoric landscapes, and the management of resources necessary to build kingdoms.

Sam Turner's important new interpretation of early medieval patterns of landscape development traces landscape change in the South West from the introduction of Christianity to the Norman Conquest (AD c. 450-1070). 16 pages of colour illustrations. The book stresses the significance of political and religious ideology in both the 'Celtic' west (especially Cornwall) and the 'Anglo-Saxon' east (especially the Wessex counties of Devon, Somerset, Wiltshire and Dorset). Using innovative new research methods, and making use of archaeology, place-name evidence, historical sources and land-use patterns, it challenges previous work on the subject by suggesting that the two regions have much in common. Using modern mapping techniques to explore land-use trends, Turner advances a new model for the evolution of ecclesiastical institutions in south-west England. He shows that the early development of Christianity had an impact on the countryside that remains visible in the landscape we see today. Accessibly written with a glossary of terms and a comprehensive bibliography, the book will appeal to both veterans and newcomers to landscape archaeology.

Archaeological evidence for settlement and land use in early medieval Scottish upland landscapes remains largely undiscovered. This study records only the second excavation of one important and distinctive house form, the Pitcarmicktype building, in the hills of north-east Perth and Kinross. Excavation of seven turf buildings at Lair in Glen Shee has confirmed the introduction of Pitcarmick buildings in the early 7th century AD. Clusters of these at Lair, and elsewhere in the hills, are interpreted as integrated, spatially organised farm complexes comprising byre-houses and outbuildings. Their form has more to do with contemporary traditions across the North Sea than with local styles. There is a close link between 7th-century climatic amelioration and their spread across the hills, and it is argued that this was a purposeful re-occupation of a neglected landscape. Pitcarmick buildings were constructed and lived in by precocious, knowledgeable, and prosperous farming communities. Pollen analysis has shown the upland economy to have been arable as well as pastoral, and comparable contemporary economic 'recovery' is suggested from similar analyses across Scotland. The farms at Lair were stable and productive until the 11th century when changes, poorly understood, saw their demise.

The Lost Abbey of Eynsham will be of interest not just to local historians but to those with an interest in the development of monasticism and medieval art and architecture, particularly the Romanesque. Eynsham was one of the few religious foundations in England in continuous use from the late Saxon period to the Dissolution. Its first Benedictine Abbot was the internationally renowned scholar and teacher, Aelfric, and it was frequently visited by medieval kings given its close proximity to the royal hunting lodge of Woodstock. Hugh of Avalon, later canonised, was appointed Bishop of Lincoln at a royal council at Eynsham in 1186. Shortly afterwards the abbey achieved fame with the Vision of the Monk of Eynsham which is said to have influenced Dante. Its reputation was further enhanced when Eynsham acquired an important relic, the arm of St Andrew in 1240. In the later Middle Ages, the abbey went into decline and was beset by scandal. It surrendered to the Crown in 1538 and the huge structure was gradually demolished and pillaged for its building materials. Now, nothing remains in situ above ground. This book aims to rescue this important abbey from obscurity by summarising its history and examining the material remains of Eynsham Abbey, most of which have never been published before.

In the early twelfth century a Burgundian monk set out to tell the 500-year history of his monastery, embedded within a broader history of early medieval France. The Cartulary-Chronicle of St-Pierre of Beze is both a history of the monastery and a collection of its 331 charters, from its seventh-century foundation until the middle of the twelfth century. Beze was a Benedictine house whose history included at least six incidents of sacking and destruction - and according to its twelfth-century chronicler it always recovered and emerged stronger than ever. Combining the history of Burgundy and Francia with the history of his house, John, the chronicler, created a past for Beze as he wanted it to be remembered. Based on John's autograph manuscript, The Cartulary-Chronicle of St-Pierre of Beze is published here in full for the first time. While the monks of Beze have often been overshadowed by their more famous neighbours, the monks of Dijon, this edition recounts the history of one of the oldest houses in Burgundy and gives it its proper due.

Wolfgang Capito (1478-1541) was one of the most important figures of the Reformation in Southern Germany, a leading churchman who turned from Catholic to Protestant. A professor of theology and advisor to the Archbishop of Mainz, he moved to Strasbourg and worked for two decades toward the reformation of the city, which became, after Wittenberg, the most active centre of the Reformation movement.

This volume - the second of three - is a fully annotated translation of Capito's existing correspondence, covering the years 1524-31, during which the Reformation took root in Strasbourg. It was characterized by the strenuous efforts of Capito and his fellow reformer Martin Bucer to enlist the support of the city council in establishing an evangelical church, to vanquish Catholic opponents in court, in polemical writings and public disputations. The same years also saw disputes among the reformers over the interpretation of the Eucharist. Erika Rummel's head- and footnotes provide historical context by identifying classical, patristic, and biblical quotations as well as persons and places.

This volume continues in the tradition of rigorous scholarship established by the first, providing crucial details on the evolution of Capito's thought to Reformation scholars.

What does the 'Dark Ages' mean in contemporary society? Tackling public engagements through archaeological fieldwork, heritage sites and museums, fictional portrayals and art, and increasingly via a broad range of digital media, this is the first-ever dedicated collection exploring the public archaeology of the Early Middle Ages (5th-11th centuries AD). Digging into the Dark Ages builds on debates which took place at the 3rd University of Chester Archaeology Student Conference hosted by the Grosvenor Museum, Chester, 13 December 2017. It comprises original perspectives from students integrated with fresh research by heritage practitioners and academics. The book also includes four interviews offering perspectives on key dimensions of early medieval archaeology's public intersections. By critically 'digging into' the 'Dark Ages', this book provides an introduction to key concepts and debates, a rich range of case studies, and a solid platform for future research.

This volume brings together 22 of the papers presented at a conference held in Esztergom, Hungary, in May 2018 to coincide with the 800th anniversary of the crusade of King Andrew II of Hungary to the Holy Land in 1217-18. The theme, Bridge of Civilizations, was chosen to highlight aspects of the links and contrasts between Europe and the areas around the eastern Mediterranean that were visited and occupied by western crusaders and settlers in the twelfth and thirteenth centuries, giving special attention to the evidence provided by archaeology and material culture, as well as historical sources. The results of the joint Syrian-Hungarian Archaeological Mission (SHAM) to the Hospitaller castle of Margat (al-Marqab) highlighted in this volume include an up-to-date overview of the structural development of the site from 1187 to 1285, as well as particular studies of the wall paintings, cooking installations and pottery. SHAM's recent rescue work at Crac des Chevaliers also provides the basis for studies of the water-management system and medieval burials revealed in its courtyard, while other papers examine the masonry marks and surviving evidence of medieval trebuchet damage at both castles. Other papers focus on the medieval castles of Karak (Jordan) and Jubayl (Lebanon), the medieval buildings of Latakia (Syria), the impact of the Crusades on buildings in Cairo, historic bridges in Lebanon, the medieval chapels of Yanouh-Mghayreh and Edde-Jbeil (Lebanon), piscinas in Crusader churches in the East, the images of donors found in medieval Lebanese churches, and the activity of late thirteenth-century Western metal-workers in Cyprus. Papers focusing more particularly on historical sources include a new edition of a late eleventh- to twelfth-century pilgrimage itinerary from Hungary to the Holy Land, a discussion of two minor military orders in Hungary, and the portrayal of Sultan al-Kamil in a contemporary western account of the Fifth Crusade.

Medieval Settlement Research is the journal of the Medieval Settlement Research Group (MSRG), a long-established, widely recognised and open multi-disciplinary research group that facilitates collaboration between archaeologists, geographers, historians and other interested parties. The Group is dedicated to developing understanding of rural settlements and their associated landscapes between the 5th and 16th centuries AD. To achieve these aims, the MSRG organises Spring and Winter Seminars each year, offers research and travel grants, awards the annual John Hurst Memorial Prize for the best postgraduate paper, and publishes an annual journal, Medieval Settlement Research. The journal is an internationally recognised publication containing research papers, scholarly articles, fieldwork reports, news and reviews. Although the MSRG's interests are concentrated primarily on British and Irish medieval landscapes between the 5th and 16th centuries AD, it actively encourages wider chronological and pan-European perspectives. Medieval Settlement Research therefore welcomes papers relating to Britain, Ireland and the rest of Europe that help us to improve our understanding of medieval settlements and landscapes from the level of individual sites to the international scale.

Der griechische Geschichtsschreiber Herodot (5. Jh. v. Chr.) hat sich in den letzten Jahrzehnten aus einem Protohistoriker, der "zahllose Lugengeschichten" erzahlt (so noch Ciceros Diktum), uber einen geachteten, doch etwas naiven Vorlaufer des Thukydides zu einem der wichtigsten antiken Autoren uberhaupt entwickelt. Er geniesst daher zu Recht die Aufmerksamkeit von Forschern aus den unterschiedlichsten Disziplinen. Trotzdem sind viele Aspekte der Herodot-Forschung umstritten, und von einer verbindlichen Sichtweise uber den pater historiae, den "Vater der Geschichtsschreibung", scheint man weiter entfernt als jemals zuvor. Dieser Sammelband bildet das weite Spektrum moderner Perspektiven auf Herodot ab, ohne sich einer einzigen Forschungstendenz als Dogma zu verschreiben.

Despite being a pillar of belief in the Judeo-Christian tradition, the idea of revelation was deeply discredited over the course of the Enlightenment. The post-Enlightenment restoration of revelation among German religious thinkers is a fascinating yet underappreciated moment in modern efforts to navigate between reason and faith. The Rebirth of Revelation compares Protestant, Catholic, and Jewish reflections on revelation from 1750 to 1850 and asserts that a strategic transformation in the term's meaning secured its relevance for the modern age. Tuska Benes argues that "propositional" revelation, understood as the infallible dispensation of doctrine, gave way to revelation as a subjective process of inner transformation or the historical disclosure of divine being in the world. By comparatively approaching the unconventional ways in which Protestantism, Catholicism, and Judaism have rehabilitated the concept of revelation, The Rebirth of Revelation restores theology to a central place in modern European intellectual history.

General Bernard Law Montgomery, affectionately known as "Monty," exerted an influence on the Canadian Army more lasting than that of any other Second World War commander. In 1942 he assumed responsibility for the exercise and training of Canadian formations in England, and by the end of the war Canada's field army was second to none in the practical exercise of combined arms. In Monty and the Canadian Army, John A. English analyses the way Montgomery's operational influence continued to permeate the Canadian Army. For years, the Canadian Army remained a highly professional force largely because it was commanded at almost every lower level by "Monty men" steeped in the Montgomery method. The era of the Canadian Army headed by such men ceased with the integration and unification of Canada's armed forces in 1964. The embrace of Montgomery by Canadian soldiers stands in marked contrast to largely negative perceptions held by Americans. Monty and the Canadian Army aims to correct such perceptions, which are mostly superficial and more often than not wrong, and addresses the anomaly of how this gifted general, one of the greatest field commanders of the Second World War, managed to win over other North American troops.

From the end of the thirteenth century to the first decades of the sixteenth century, Guyart des Moulins's Bible historiale was the predominant French translation of the Bible. Enhancing his translation with techniques borrowed from scholastic study, vernacular preaching, and secular fiction, Guyart produced one of the most popular, most widely copied French-language texts of the later Middle Ages. Making the Bible French investigates how Guyart's first-person authorial voice narrates translation choices in terms of anticipated reader reactions and frames the biblical text as an object of dialogue with his readers. It examines the translator's narrative strategies to aid readers' visualization of biblical stories, to encourage their identification with its characters, and to practice patient, self-reflexive reading. Finally, it traces how the Bible historiale manuscript tradition adapts and individualizes the Bible for each new intended reader, defying modern print-based and text-centred ideas about the Bible, canonicity, and translation.

A common belief is that systems of writing are committed to transparency and precise records of sound. The target is the language behind such marks. Readers, not viewers, matter most, and the most effective graphs largely record sound, not meaning. But what if embellishments mattered deeply - if hidden writing, slow to produce, slow to read, played as enduring a role as more accessible graphs? What if meaningful marks did service alongside records of spoken language? This book, a compilation of essays by global authorities on these subjects, zeroes in on hidden writing and alternative systems of graphic notation. Essays by leading scholars explore forms of writing that, by their formal intricacy, deflect attention from language. The volume also examines graphs that target meaning directly, without passing through the filter of words and the medium of sound. The many examples here testify to human ingenuity and future possibilities for exploring enriched graphic communication.

From the eighth century to the turn of the millennium, East Anglia had a variety of identities thrust upon it by authors of the period who envisioned a unified England. Although they were not regional writers in the modern sense, Bede, Felix, the annalists of the Anglo-Saxon Chronicle, King Alfred of Wessex, Abbo of Fleury, and AElfric of Eynsham took a keen interest in East Anglia, especially in its potential to undo English cultural cohesiveness as they imagined it. Angles on a Kingdom argues that those authors treated East Anglia as both a hindrance and a stimulus to the development of early English "national" consciousness. Combining close textual reading with consideration of early medieval barrow burials, coinage, border delineation, and rivalries between monastic houses, Joseph Grossi examines various forms of cultural affirmation and manipulation. Angles on a Kingdom shows that, over the course of roughly two and a half centuries, the literary metamorphoses of East Anglia hint at the region's recurring tensions with its neighbours - tensions which suggest that writers who sought to depict a coherent England downplayed what they deemed to be dangerous impulses emanating from the island's easternmost corner.

Distinguishing between the bones of sheep and goats is a notorious challenge in zooarchaeology. Several methods have been proposed to facilitate this task, largely based on macro-morphological traits. This approach, which is routinely adopted by zooarchaeologists, although still valuable, has also been shown to have limitations: morphological discriminant traits can differ in different sheep/ goat populations and a correct identification is highly dependent upon experience, as well as the availability of appropriate reference collections and the degree to which a researcher is prepared to 'risk' an identification. The Neglected Goat provides a new, more objective and transparent methodology, based on a combination of morphological and biometrical analyses, to distinguish between sheep and goat post cranial bones. Additionally, on the basis of the newly proposed approach, it reassesses the role of the goat in medieval England. There are several historical and archaeological questions concerning the role of this animal that have so far remained unanswered: why is the goat commonly recorded in the Domesday Book, when it appears to be so scarce in the contemporary archaeological record? Is the goat under-represented in the archaeological record or over-represented in the Domesday Book? Why is this animal, when identified in English medieval animal bone assemblages, almost exclusively represented by horncores? Through the investigation of a number of English sheep and goat medieval assemblages, this study sheds light on these questions, and suggests that the goat was indeed rarer than the Domesday Book suggests.

Presenting papers from two International Lychnological Association (ILA) Round Tables, this volume provides an extensive look at the technological development of lighting and lighting devices during Late Antiquity and the Middle Ages in Western Europe and Byzantium. A time of major economic, geopolitical and social changes, there were also radical modifications in lighting devices, as terracotta mold-made lamps, very common throughout the earlier days of the Roman Empire, were replaced by devices that used glass containers to hold oil, candles made of beeswax, and metals to create a wide variety of holders for the newer glass lamp vessels and candles. Discussions included such diverse subjects as lighting devices used in medieval times in Scandinavian mines, the Byzantine use of light for long-distance signaling, castle illumination, polykandela designs and the spiritual significance of light. The scholars used as their source material not only artifacts from museums and excavated contexts, but also written sources and depictions of lighting devices on mosaics, frescos, icons, textiles and manuscripts to help complete their notions about lighting in these eras. The majority of the twenty-nine papers published in this volume were presented at the third International Round Table under the title 'Dark Ages? History and archaeology of lighting devices in Continental Europe, from late Antiquity to late Medieval Ages' in Olten, Switzerland in September 2007 and at the fourth International Round Table under the title 'Lighting in Byzantium' in Thessaloniki, Greece in October 2011. In many cases the length of each paper is a clear reflection of how little or well-studied the presented topic is. A few discussions on some artifacts dated after 1500 AD are included because they represent and reflect the technological evolution of lighting related to the Middle Ages. Both ILA Round Tables considered the use of lighting devices in everyday and ecclesiastical life and discussed their many aspects, including their terminology, typology, chronology, manufacturing techniques, and symbolic functions. The great breadth of lighting technologies available in those 'Dark Ages' becomes apparent through the diversity of the discussions, which reflect the great variety of materials used to create lighting devices.

This volume, produced in honour of Professor David A. Hinton's contribution to medieval studies, re-visits the sites, archaeologists and questions which have been central to the archaeology of medieval southern England. Contributions are focused on the medieval period (from the Anglo-Saxon period to the Reformation) in southern England, to reflect the research of Professor Hinton. The contributions largely re-examine important debates believed to have been settled long ago, or explore the implications of changing research traditions for the interpretation of archaeological sites. The volume begins with two considerations of archaeologists themselves, the antiquary Richard James (Tom James) and those who have shaped our understanding of Anglo-Saxon Hamwic (Mark Brisbane and Richard Hodges). Both studies show the role of individuals, and the times in which they worked, on the questions and interpretations advanced by archaeological study. Staying in the Anglo-Saxon period, Barbara Yorke re-opens the debate about the Jutish archaeology of Wessex, Martin Biddle re-visits the archaeology of Winchester Old Minster and Katherine Weikert explores the household of early medieval Facombe Netheron. Moving into the later medieval period, Duncan H. Brown re-assesses the evidence from the important site at Cuckoo Lane, Southampton, with a focus on ceramics, and Maureen Mellor examines the evidence of church floor tiles from Oxfordshire, an early research interest of Professor Hinton. Two chapters deal with medieval food, Mark Robinson discusses wheat cultivation and Dale Serjeantson et. al. revisit the animal bones from excavations at Eynsham Abbey, comparing them with those from St Albans to explore the issue of the Saxon-Norman transition. Finally, staying with the archaeology elite culture, the volume concludes with Matthew Johnson's contribution on recent work on late medieval elite landscapes in south-east England. Together, these contributions combine historiography, new evidence and emerging ideas, helping us to understand how the landscape of research has developed, whilst showing the importance of re-visiting old sites and questions to advance the discipline of medieval studies.