A common belief is that systems of writing are committed to transparency and precise records of sound. The target is the language behind such marks. Readers, not viewers, matter most, and the most effective graphs largely record sound, not meaning. But what if embellishments mattered deeply - if hidden writing, slow to produce, slow to read, played as enduring a role as more accessible graphs? What if meaningful marks did service alongside records of spoken language? This book, a compilation of essays by global authorities on these subjects, zeroes in on hidden writing and alternative systems of graphic notation. Essays by leading scholars explore forms of writing that, by their formal intricacy, deflect attention from language. The volume also examines graphs that target meaning directly, without passing through the filter of words and the medium of sound. The many examples here testify to human ingenuity and future possibilities for exploring enriched graphic communication.

This book tells the transnational history of Portuguese communities in Canada and the United States against the backdrop of the Cold War, the American Civil Rights movement, the Portuguese Colonial War, and Canadian multiculturalism. It considers the ethnic, racial, class, gender, linguistic, regional, and generational permutations of "Portuguese" diaspora from both a transnational and comparative perspective. Besides showing that diasporas and nations can be co-dependent, This Pilgrim Nation counters the common notion that hybrid diasporic identities are largely benign and empowering by revealing how they can perpetuate asymmetrical power relations.

In medieval Britain people wore jewellery made of gold if they were rich, of base metal if they were poor; they might hoard their property, or give it away to guarantee that they would have friends when needed; and many of them paid tax on their possessions. In Gold and Gilt, Pots and Pins, David Hinton reviews the significance of artefacts in this period. From elaborate gold jewellery to clay pots, he looks at what possessions meant to people at every level of society. His emphasis is on their reasons for acquiring, keeping, displaying, and disposing of the things that they wore and had in their houses. Drawing on a wide range of physical and documentary evidence, including objects from archaeological excavations and written sources, he argues that the significance of material culture has not been properly taken into account in explanations of social change, particularly in the later Middle Ages. He also explores how identity was created, and how social division was expressed and reinforced. An overall review that looks at evidence in Scotland and Wales as well as in England, this book ranges chronologically from the end of the Roman rule of Britain to the introduction of the new modes and practices that are usually termed 'Renaissance', marked by the changes in religion. Profusely illustrated, the author provides a fascinating and illuminating window into the society of the Middle Ages.

Scholarship often treats the post-Roman art produced in central and north-western Europe as representative of the pagan identities of the new 'Germanic' rulers of the early medieval world. In this book, Matthias Friedrich offers a critical reevaluation of the ethnic and religious categories of art that still inform our understanding of early medieval art and archaeology. He scrutinises early medieval visual culture by combining archaeological approaches with art historical methods based on contemporary theory. Friedrich examines the transformation of Roman imperial images, together with the contemporary, highly ornamented material culture that is epitomized by 'animal art.' Through a rigorous analysis of a range of objects, he demonstrates how these pathways produced an aesthetic that promoted variety (varietas), a cross-cultural concept that bridged the various ethnic and religious identities of post-Roman Europe and the Mediterranean worlds.

Multi-disciplinary investigation of Anglo-Saxon funerary traditions. Burial evidence provides the richest record we possess for the centuries following the retreat of Roman authority. The locations and manner in which communities chose to bury their dead, within the constraints of the environmentaland social milieu, reveal much about this transformational era. This book offers a pioneering exploration of the ways in which the cultural and physical environment influenced funerary traditions during the period c. AD 450-850, in the region which came to form the leading Anglo-Saxon kingdom of Wessex. This was a diverse landscape rich in ancient remains, in the form of imposing earthworks, enigmatic megaliths and vestiges of Roman occupation. Employing archaeological evidence, complemented by toponymic and documentary sources and elucidated through landscape analysis, the author argues that particular man-made and natural features were consciously selected as foci for funerary events and ritual practice, becoming integral to manifestations of identity and power in early medieval society. Kate Mees is a British Academy Postdoctoral Fellow in the Department of Archaeology, Durham University.

The story of the Agora did not end in A.D. 267, when the Herulians invaded the city. From ornate Early Christian carving to the colorful green and brown glazed pottery that distinguished the city, this booklet shows how medieval Athens was a lively, bustling town with a rich artistic tradition. Finds and architecture from the private houses that covered over the remains of the classical city are discussed, and the book ends with a survey of the Church of the Holy Apostles, the 11th-century A. D. church that stands at the southeast corner of the Agora.

The excavation of settlements has transformed our understanding of life in north-west Europe during the early Middle Ages, a period for which written sources are scarce. This is the first overview and synthesis of the extensive and rapidly growing body of archaeological evidence for early medieval buildings, settlements, farming, craft production, and trade among the rural communities of this region. Helena Hamerow places the archaeological findings in their historical context and examines their significance for Anglo-Saxon England.

In this volume, ten leading international historians and archaeologists provide a fresh and dynamic picture of Italy's history from the end of the Roman Western Empire in 476 to the end of the tenth century. Recent archaeological findings, which have so greatly changed our perceptions and understanding of the period, have been fully integrated into the eleven thematic chapters, which provide a fully rounded overview of the entire Italian peninsula in the early middle ages. The chapters consider such themes as regional diversities, rural and urban landscapes, the organisation of public and private power, the role and structure of ecclesiastical institutions, the production of manuscripts, inscriptions, and private charters

Incorporating all of the latest archaeological and historical discoveries, ten leading international historians and archaeologists provide a fresh and dynamic picture of Italy's history from the end of the Roman Western Empire in 476 to the end of the tenth century.

Multi-disciplinary approaches shed fresh light on the Frisian people and their changing cultures. Frisian is a name that came to be identified with one of the territorially expansive, Germanic-speaking peoples of the Early Middle Ages, occupying coastal lands south and south-east of the North Sea. Highly varied manifestations of Frisian-ness can be traced in and around the north-western corner of the European continent in cultural, linguistic, ethnic and political forms across two thousand years to the present day. The thematic studies in this volume foreground how diverse "Frisians" in different places and contexts could be. They draw on a range of multi-disciplinary sources and methodologies to explore a comprehensive range of social, economic and ideological aspects of early Frisian culture, from the Dutch province of Zeeland in the south-west to the North Frisian region in the north-east. Chronologically, there is an emphasis on the crucial developments of the seventh and eighth centuries AD, alongside demonstrations of how later evidence can retrospectively clarify long-term processes of group formation.The essays here thus add substantial new evidence to our understanding of a crucial stage in the evolution of an identity which had to develop and adapt to changing influences and pressures.

Viking Identities is the first detailed archaeological study of Viking-Age Scandinavian-style female dress items from England. Based on primary archival and archaeological research, including the analysis of hundreds of recent metal-detector finds, it presents evidence for over 500 brooches and pendants worn by women in the late ninth and tenth centuries. Jane F. Kershaw argues that these finds add an entirely new dimension to the limited existing archaeological evidence for Scandinavian activity in the British Isles, and make possible a substantial reassessment of the Viking settlements. In this volume, Kershaw offers an interpretation of the significance of the jewellery in a broad, historical context. The jewellery highlights locations of settlement not commonly associated with the Vikings. In contrast to claims of high levels of cultural assimilation, the jewellery suggests that incoming groups maintained a distinct Scandinavian identity which was sometimes appropriated by the indigenous population. The author also addresses one of the great unanswered questions in the study of Viking-Age settlements: what about the women? The interpretation of the jewellery challenges traditional perceptions of Viking conquest as an all-male affair and brings into focus a population group which has, until now, been almost invisible. Kershaw describes the objects and explores a number of themes related to their contemporary use, including their date, distribution, and function in costume. This body of material - unknown 30 years ago - is introduced to a public audience for the first time. Including many object images and maps, the study provides a practical guide to the identification of Scandinavian metalwork.

Archaeologies and Antiquaries collects and republishes 14 key academic works by the late Professor Dai Morgan Evans FSA (1944-2017), whose career spanned the civil service, learned societies, charitable organisations and the academy. His research focused on the archaeology of Wales and England. Spanning early medieval archaeology and history, the management and conservation of ancient monuments, histories of antiquarianism, and the Welsh church of Llangar, the chapters have been reformatted, freshly edited and published together for the first time with new illustrations. Together, the studies provide still-pertinent and insightful investigations, here contextualised by a multi-authored introduction surveying Dai's career and contributions to archaeology and its public understanding.

In this collection of primary sources, Eugene Smelyansky highlights instances of persecution and violence, as well as those relatively rare but significant episodes of toleration, that impacted a broad spectrum of people who existed at the margins of medieval society: heretics, Jews and Muslims, the poor, the displaced and disabled, women, and those deemed sexually deviant. The volume also presents a more geographically diverse Middle Ages by including sources from Central and Eastern Europe as well as the Mediterranean. Each document is preceded by a brief introduction and followed by questions for discussion, making The Intolerant Middle Ages an excellent entrance into the lives and struggles of medieval minorities.

Volume 5 examines the history of Judaism in the Islamic World from the rise of Islam in the early sixth century to the expulsion of Jews from Spain at the end of the fifteenth. This period witnessed radical transformations both within the Jewish community itself and in the broader contexts in which the Jews found themselves. The rise of Islam had a decisive influence on Jews and Judaism as the conditions of daily life and elite culture shifted throughout the Islamicate world. Islamic conquest and expansion affected the shape of the Jewish community as the center of gravity shifted west to the North African communities, and long-distance trading opportunities led to the establishment of trading diasporas and flourishing communities as far east as India. By the end of our period, many of the communities on the 'other' side of the Mediterranean had come into their own-while many of the Jewish communities in the Islamicate world had retreated from their high-water mark.

In the sixth century, Byzantine emperors secured the provinces of the Balkans by engineering a frontier system of unprecedented complexity. Drawing on literary, archaeological, anthropological, and numismatic sources, Andrei Gandila argues that cultural attraction was a crucial component of the political frontier of exclusion in the northern Balkans. If left unattended, the entire edifice could easily collapse under its own weight. Through a detailed analysis of the archaeological evidence, the author demonstrates that communities living beyond the frontier competed for access to Byzantine goods and reshaped their identity as a result of continual negotiation, reinvention, and hybridization. In the hands of 'barbarians', Byzantine objects, such as coins, jewelry, and terracotta lamps, possessed more than functional or economic value, bringing social prestige, conveying religious symbolism embedded in the iconography, and offering a general sense of sharing in the Early Byzantine provincial lifestyle.

Early medieval Britain saw the birth of England, Scotland and of the Welsh kingdoms. Naismith's introductory textbook explores the period between the end of Roman rule and the eve of the Norman Conquest, blending an engaging narrative with clear explanations of key themes and sources. Using extensive illustrations, maps and selections from primary sources, students will examine the island as a collective entity, comparing political histories and institutions as well as societies, beliefs and economies. Each chapter foregrounds questions of identity and the meaning of 'Britain' in this period, encouraging interrogation and contextualisation of sources within the framework of the latest debates and problems. Featuring online resources including timelines, a glossary, end-of-chapter questions and suggestions for further reading, students can drive their own understanding of how the polities and societies of early medieval Britain fitted together and into the wider world, and firmly grasp the formative stages of British history.

In terms of design, scale, and blending of ecologicical and aesthetic function, Amsterdam's seventeenth-century Canal District is a European marvel. Its survival for four centuries is a testament to its ingenuity, reflected in its designation as a UNESCO World Heritage Site in 2010. The Canal District today is an extraordinary example of resilient historic design and cultural heritage in a living city, but it is not without present-day challenges: in recent years, its urban ecology has become subject to severe pressures of global tourism and supergentrification. This edited volume brings together seventeen reputable scholars to debate questions about the origins, evolution, and future of the Canal District. With these differing approaches and perspectives on the Canal District the contributions render a collection where the whole is much more than the sum of the parts. The book breaks new ground in our understanding of the District's historic design, its evolution over four hundred years, and the fundamental issues in future-facing strategies and policies. While the main focus is clearly on Amsterdam, the discussions in this collection have an important bearing on broader questions of urban historic preservation elsewhere, and on questions about enduring urban design.

The Adriatic has long occupied a liminal position between different cultures, languages and faiths. This book offers the first synthesis of its history between the seventh and the mid-fifteenth century, a period coinciding with the existence of the Byzantine Empire which, as heir to the Roman Empire, lay claim to the region. The period also saw the rise of Venice and it is important to understand the conditions which would lead to her dominance in the late Middle Ages. An international team of historians and archaeologists examines trade, administration and cultural exchange between the Adriatic and Byzantium but also within the region itself, and makes more widely known much previously scattered and localised research and the results of archaeological excavations in both Italy and Croatia. Their bold interpretations offer many stimulating ideas for rethinking the entire history of the Mediterranean during the period.

MOLA (Museum of London Archaeology) undertook excavations over 2003-4 at the former St Martin's churchyard, Wallingford, Oxfordshire. St Martin's, one of perhaps eight churches of late Saxon Wallingford, was located in a prominent position in the centre of the burh. No middle Saxon activity was found and the earliest remains consisted of a layer sealing the natural subsoil which contained a probable late Saxon lead cross. Earliest use of the churchyard has been dated to the late 10th to early 11th century by radiocarbon dating, and burials continued until the end of the 14th century, serving a dwindling parish population, before the cemetery rapidly fell out of use thereafter. No burials post-date 1412. Part of the cemetery has not been disturbed by the present development. The unexcavated areas and previous post-medieval and modern disturbances has meant the original size of the cemetery remains unknown. A late Saxon mortar mixer found on the site has added to a growing number of this distinctive early constructional feature. While its presence indicates the vicinity of the late Saxon church, no foundations of St Martin's church appear to have survived cellar digging and quarrying for gravel that occurred in the early 18th century. Osteological analysis of 187 of the 211 excavated skeletons of the cemetery has depicted a lay population which was almost equally split between males and females, with only a slight bias towards males. Their distribution showed no observable cluster within the churchyard by age or gender. A high proportion of children is notable but newborns and very young children were comparatively rare. The significance of this is unclear since so many disarticulated remains were also present due to later disturbance. Both degenerative pathologies and inherited conditions affecting bone were noted, as were a high frequency of trauma, some of it violent. Generally the population could be shown to have led healthy early lives compared to other urban assemblages, although evidence of tuberculosis and iron deficiency suggest that living conditions and diet at the heart of medieval Wallingford were far from ideal. Within the excavated area of the cemetery, a number of the burials demonstrated known pre-Conquest burial rites and there are some aspects which may be peculiar to the area, suggesting local variations to common rites. Eight pre-Conquest burials had their heads supported mostly by stones, but one had his head supported by two disarticulated skulls. One 30-40 year old male was buried wearing a pierce scallop-shell, presumably a pilgrim badge from Santiago de Compostella. Four burials were interred in stone-built cists and these ranged from a c1 year old to adults of both sexes. A further six burials lay in stone-built cists without a cover. All post-Conquest burials were earth-cut examples.

Perceptions of the Prehistoric in Anglo-Saxon England represents an unparalleled exploration of the place of prehistoric monuments in the Anglo-Saxon psyche, and examines how Anglo-Saxon communities perceived and used these monuments during the period AD 400-1100. Sarah Semple employs archaeological, historical, art historical, and literary sources to study the variety of ways in which the early medieval population of England used the prehistoric legacy in the landscape, exploring it from temporal and geographic perspectives. Key to the arguments and ideas presented is the premise that populations used these remains, intentionally and knowingly, in the articulation and manipulation of their identities: local, regional, political, and religious. They recognized them as ancient features, as human creations from a distant past. They used them as landmarks, battle sites, and estate markers, giving them new Old English names. Before, and even during, the conversion to Christianity, communities buried their dead in and around these monuments. After the conversion, several churches were built in and on these monuments, great assemblies and meetings were held at them, and felons executed and buried within their surrounds. This volume covers the early to late Anglo-Saxon world, touching on funerary ritual, domestic and settlement evidence, ecclesiastical sites, place-names, written sources, and administrative and judicial geographies. Through a thematic and chronologically-structured examination of Anglo-Saxon uses and perceptions of the prehistoric, Semple demonstrates that populations were not only concerned with Romanitas (or Roman-ness), but that a similar curiosity and conscious reference to and use of the prehistoric existed within all strata of society.

This book offers a new and surprising perspective on the evolution of cities across the Roman Empire in late antiquity and the early Middle Ages (third to ninth centuries AD). It suggests that the tenacious persistence of leading cities across most of the Roman world is due, far more than previously thought, to the persistent inclination of kings, emperors, caliphs, bishops, and their leading subordinates to manifest the glory of their offices on an urban stage, before crowds of city dwellers. Long after the dissolution of the Roman Empire in the fifth century, these communal leaders continued to maintain and embellish monumental architectural corridors established in late antiquity, the narrow but grandiose urban itineraries, essentially processional ways, in which their parades and solemn public appearances consistently unfolded. Hendrik W. Dey's approach selectively integrates urban topography with the actors who unceasingly strove to animate it for many centuries.

Celebrating the rich heritage of archaeology and of archaeological research in Hertfordshire, the 15 papers collected in this work focus on various aspects of the region, including the Neolithic to the post-Medieval periods, and include a report on the important excavations at the formative henge at Norton. Several chapters focus new attention on the Iron Age and Roman periods, both from a landscape perspective and through detailed studies of artefacts, while a discussion of the rare early Saxon material recently excavated at Watton at Stone makes a vital contribution to the existing corpus of knowledge about this little-understood period. All of the papers in the volume focus on the local scene with an understanding of wider issues in each period and as a result, the papers are of importance beyond the boundaries of the county and will be of interest to scholars with wide-ranging interests.

Roberta Gilchrist critically evaluates the concept of sacred heritage. Drawing on global perspectives from heritage studies, archaeology, museology, anthropology and architectural history, she examines the multiple values of medieval Christian heritage. Gilchrist investigates monastic archaeology through the lens of the material study of religion and reveals the sensory experience of religion through case studies including Glastonbury Abbey and Scottish monasticism. Her work offers new insights into medieval identity and regional distinctiveness, healing and magic, and memory practices in the sacred landscape. It also reflects on the significance of medieval sacred landscapes as contested heritage sites which hold diverse meanings to contemporary groups. This title is also available as Open Access.

Thomas Wright (1810-77), antiquarian, archaeologist and historian, wrote many works on all his areas of interest, including several reissued in the Cambridge Library Collection. He was the first excavator of the Roman city of Wroxeter, wrote on the history of Ludlow and of Cambridge, and was interested in ethnology, folklore, the Celtic languages and Old English, and etymology. This two-volume collection of his essays was published in 1861: he selected them 'to embrace in some manner the whole field of our own primeval history and that of the Middle Ages'. The subjects range from the excavation of tumuli in Yorkshire to the history of drama in the Middle Ages. Wright draws on sources ranging from medieval charters to modern linguistic studies, as well as the remains and artefacts uncovered by his own and others' excavations. Volume 2 contains articles on the medieval period, from language to architecture and satire.