Celebrating the rich heritage of archaeology and of archaeological research in Hertfordshire, the 15 papers collected in this work focus on various aspects of the region, including the Neolithic to the post-Medieval periods, and include a report on the important excavations at the formative henge at Norton. Several chapters focus new attention on the Iron Age and Roman periods, both from a landscape perspective and through detailed studies of artefacts, while a discussion of the rare early Saxon material recently excavated at Watton at Stone makes a vital contribution to the existing corpus of knowledge about this little-understood period. All of the papers in the volume focus on the local scene with an understanding of wider issues in each period and as a result, the papers are of importance beyond the boundaries of the county and will be of interest to scholars with wide-ranging interests.

Roberta Gilchrist critically evaluates the concept of sacred heritage. Drawing on global perspectives from heritage studies, archaeology, museology, anthropology and architectural history, she examines the multiple values of medieval Christian heritage. Gilchrist investigates monastic archaeology through the lens of the material study of religion and reveals the sensory experience of religion through case studies including Glastonbury Abbey and Scottish monasticism. Her work offers new insights into medieval identity and regional distinctiveness, healing and magic, and memory practices in the sacred landscape. It also reflects on the significance of medieval sacred landscapes as contested heritage sites which hold diverse meanings to contemporary groups. This title is also available as Open Access.

This book provides the first global analysis of the relationship between trade and civilisation from the beginning of civilisation 3000 BC until the modern era 1600 AD. Encompassing the various networks including the Silk Road, the Indian Ocean trade, Near Eastern family traders of the Bronze Age, and the Medieval Hanseatic League, it examines the role of the individual merchant, the products of trade, the role of the state, and the technical conditions for land and sea transport that created diverging systems of trade and in the development of global trade networks. Trade networks, however, were not durable. The book focuses on the establishment and decline of great trading network systems, and how they related to the expansion of civilisation, and to different forms of social and economic exploitation. Case studies focus on local conditions as well as global networks until the sixteenth century when the whole globe was connected by trade.

An extremely comprehensive, fully illustrated guide to the history and evolution of the castle under Wales' native rulers (c.1066-1283). Spectacular aerial photography, plans and reconstruction drawings examine the various architectural designs and layouts that created the distinctive form of the Welsh castle. -- Cyngor Llyfrau Cymru

Carmarthen Castle was one of the largest castles in medieval Wales. It was also one of the most important, in its role as a centre of government and as a Crown possession in a region dominated by Welsh lands and Marcher lordships. Largely demolished during the seventeenth century, it was subsequently redeveloped, first as a prison and later as the local authority headquarters. Yet the surviving remains, and their situation, are still impressive. The situation changed with a major programme of archaeological and research work, from 1993 to 2006, which is described in this book. The history of the castle, its impact on the region and on Wales as a whole are also examined: we see the officials and other occupants of the castle, their activities and how they interacted with their environment. Excavations at the castle, and the artefacts recovered, are described along with its remaining archaeological potential. This book puts Carmarthen Castle back at the heart of the history of medieval Wales, and in its proper place in castle studies and architectural history, the whole study combining to make a major contribution to the history of one of Wales's great towns.

Reading crusader fiction against the backdrop of Mediterranean history, this book explains how Iberian authors reimagined the idea of crusade through the lens of Iberian geopolitics and social history. The crusades transformed Mediterranean history and inaugurated complex engagements between Western Europe, the Balkans, North Africa, and the Middle East in ways that endure to this day. Narratives of crusades powerfully shaped European thinking about the East and continue to influence the representation of interactions between Christian and Muslim states in the region. The crusade, a French idea that gave rise to Iberian, North African, and Levantine campaigns, was very much a Mediterranean phenomenon. French and English authors wrote itineraries in the Holy Land, chronicles of the crusades, and fanciful accounts of Christian knights who championed the Latin Church in the East. This study aims to explore the ways in which Iberian authors imagined their role in the culture of crusade, both as participants and interpreters of narrative traditions of the crusading world from north of the Pyrenees.

In this book, Marianne Hem Eriksen explores the social organization of Viking Age Scandinavia through a study of domestic architecture, and in particular, the doorway. A highly charged architectural element, the door is not merely a practical, constructional solution. Doors control access, generate movement, and demark boundaries, yet also serve as potent ritual objects. For this study, Eriksen analyzes and interprets the archaeological data of house remains from Viking Age Norway, which are here synthesized for the first time. Using social approaches to architecture, she demonstrates how the domestic space of the Viking household, which could include masters and slaves, wives and mistresses, children and cattle, was not neutral. Quotidian and ritual interactions with, through, and orchestrated by doorways prove to be central to the production of a social world in the Viking Age. Eriksen's book challenges the male-dominated focus of research on the Vikings and expands research questions beyond topics of seaborne warriors, trade, and craft.

The Middle Ages are all around us in Britain. The Tower of London and the castles of Scotland and Wales are mainstays of cultural tourism and an inspiring cross-section of later medieval finds can now be seen on display in museums across England, Scotland, and Wales. Medieval institutions from Parliament and monarchy to universities are familiar to us and we come into contact with the later Middle Ages every day when we drive through a village or town, look up at the castle on the hill, visit a local church or wonder about the earthworks in the fields we see from the window of a train. The Oxford Handbook of Later Medieval Archaeology in Britain provides an overview of the archaeology of the later Middle Ages in Britain between AD 1066 and 1550. 61 entries, divided into 10 thematic sections, cover topics ranging from later medieval objects, human remains, archaeological science, standing buildings, and sites such as castles and monasteries, to the well-preserved relict landscapes which still survive. This is a rich and exciting period of the past and most of what we have learnt about the material culture of our medieval past has been discovered in the past two generations. This volume provides comprehensive coverage of the latest research and describes the major projects and concepts that are changing our understanding of our medieval heritage.

Saharan trade has been much debated in modern times, but the main focus of interest remains the medieval and early modern periods, for which more abundant written sources survive. The pre-Islamic origins of Trans-Saharan trade have been hotly contested over the years, mainly due to a lack of evidence. Many of the key commodities of trade are largely invisible archaeologically, being either of high value like gold and ivory, or organic like slaves and textiles or consumable commodities like salt. However, new research on the Libyan people known as the Garamantes and on their trading partners in the Sudan and Mediterranean Africa requires us to revise our views substantially. In this volume experts re-assess the evidence for a range of goods, including beads, textiles, metalwork and glass, and use it to paint a much more dynamic picture, demonstrating that the pre-Islamic Sahara was a more connected region than previously thought.

Anglo-Saxon Studies in Archaeology and History 20. Early Medieval Monasticism in the North Sea Zone: Recent Research and New Perspectives edited by Gabor Thomas and Alexandra Knox. ASSAH 20 is based upon the proceedings of an international conference held to celebrate the results of excavations targeting the Anglo-Saxon royal centre and monastery of Lyminge, Kent, 2008-15. Drawing upon the contributions of leading historians and archaeologists, the volume provides a fresh examination of monasticism in Anglo-Saxon Kent framed within its wider north-west European context, together with a range of complementary perspectives on the interlinked themes of Christianisation, kingdom formation and monastic expansion vividly illuminated through the archaeology of Lyminge.

Christopher Loveluck's study explores the transformation of Northwest Europe (primarily Britain, France and Belgium) from the era of the first post-Roman 'European Union' under the Carolingian Frankish kings to the so-called 'feudal' age, between c.AD 600 and 1150. During these centuries radical changes occurred in the organisation of the rural world. Towns and complex communities of artisans and merchant-traders emerged and networks of contact between northern Europe, the Mediterranean, and the Middle and Far East were redefined, with long-lasting consequences into the present day. Loveluck provides the most comprehensive comparative analysis of the rural and urban archaeological remains in this area for twenty-five years. Supported by evidence from architecture, relics, manuscript illuminations and texts, this book explains how the power and intentions of elites were confronted by the aspirations and actions of the diverse rural peasantry, artisans and merchants, producing both intended and unforeseen social changes.

The civil engineer and archaeologist John Romilly Allen (1847-1907) delivered the Rhind lectures of the Society of Antiquaries of Scotland in 1885, and published them in book form in 1887. The art of pre-Norman Britain and Ireland had long been a subject of fascination for him, and in this highly illustrated book he considers the wider European context of British art, and the chronology of Christianity from the Romano-British period onwards. There is a particular focus on the Celtic crosses of Ireland, and the meaning of the sculpture on their faces, shafts and bases. Allen continues his analysis of Norman architecture up to the end of the twelfth century. The final chapter considers the symbolism of medieval bestiaries, and Allen ends with a plea for the establishment of a museum of Christian archaeology to bring together in one place all the different manifestations of British Christian art.

Originally published in 1916, this book was based upon the Rede Lecture for that year, which was delivered at Cambridge University by the archaeologist and bishop George Forrest Browne (1833-1930). The text presents an examination of the Anglo-Saxon crosses of Bewcastle and Ruthwell, providing information on their appearance and the broader context of their creation. Notes and illustrative figures are also included, with photographs and reproductions of ruins. This book will be of value to anyone with an interest in archaeology, ancient crosses and Anglo-Saxon history.

This volume explores the pervasive influence exerted by some prehistoric monuments on European social life over thousands of years, and reveals how they can act as a node linking people through time, possessing huge ideological and political significance. Through the advancement of theoretical approaches and scientific methodologies, archaeologists have been able to investigate how some of these monuments provide resources to negotiate memories, identities, and power and social relations throughout European history. The essays in this collection examine the life-histories of carefully chosen megalithic monuments, stelae and statue-menhirs, and rock art sites of various European and Mediterranean regions during the Iron Age and Roman and Medieval times. By focusing on the concrete interaction between people, monuments, and places, the volume offers an innovative outlook on a variety of debated issues. Prominent among these is the role of ancient remains in the creation, institutionalization, contestation, and negotiation of social identities and memories, as well as their relationship with political economy in early historic European societies. By contributing to current theoretical debates on materiality, landscape, and place-making, The Lives of Prehistoric Monuments in Iron Age, Roman, and Medieval Europe seeks to overcome disciplinary boundaries between prehistory and history, and highlight the long-term, genealogical nature of our engagement with the world.

Christopher Loveluck's study explores the transformation of Northwest Europe (primarily Britain, France and Belgium) from the era of the first post-Roman 'European Union' under the Carolingian Frankish kings to the so-called 'feudal' age, between c. AD 600 and 1150. During these centuries radical changes occurred in the organisation of the rural world. Towns and complex communities of artisans and merchant-traders emerged and networks of contact between northern Europe, the Mediterranean, and the Middle and Far East were redefined, with long-lasting consequences into the present day. Loveluck provides the most comprehensive comparative analysis of the rural and urban archaeological remains in this area for twenty-five years. Supported by evidence from architecture, relics, manuscript illuminations and texts, this book explains how the power and intentions of elites were confronted by the aspirations and actions of the diverse rural peasantry, artisans and merchants, producing both intended and unforeseen social changes.

Uncovering the Germanic Past brings to light an unexpected side-effect of France's nineteenth-century Industrial Revolution. While laying tracks for new rail lines, quarrying for stone, and expanding lands under cultivation, French labourers uncovered bones and artefacts from long-forgotten cemeteries. Although their original owners were unknown, research by a growing number of amateur archaeologists of the bourgeois class determined that these were the graves of Germanic 'warriors', and their work, presented in provincial learned societies across France, documented evidence for significant numbers of Franks, Burgundians, and Visigoths in late Roman Gaul. They thus challenged prevailing views in France of the population's exclusively Gallic ancestry, contradicting the influential writings of Parisian historians like Augustin Thierry and Numa-Denis Fustel de Coulanges. Although some scholars drew on this material evidence to refine their understanding of the early ancestors of the French, most ignored, at their peril, inconvenient finds that challenged the centrality of the ancient Gauls as the forebears of France. Crossing the boundaries of the fields of medieval archaeology and history, nineteenth-century French history, and the history of science, Effros suggests how the slow progress and professionalization of Merovingian (or early medieval) archaeology, a sub-discipline in the larger field of national archaeology in France, was in part a consequence of the undesirable evidence it brought to light.

The Anglo-Saxon cemetery at Girton College, Cambridge, was discovered in 1881, while ground was prepared for the construction of tennis courts. More of the cemetery was unearthed in 1886, when the foundations for the Tower Wing were being laid. The area was excavated under the supervision of Francis Jenkinson (1853-1923), and the urns and other material found on the site date it to roughly the fifth and sixth centuries CE. The graves contained domestic utensils - tweezers, needles, pots for food and cooking - and personal items, such as ivory combs and bronze brooches. Written by Girton alumnae Edith Hollingworth and Maureen O'Reilly, this detailed report of the excavations is based on notes left by Jenkinson, and was first published by Cambridge University Press in 1925. According to a contemporary reviewer, the work of Hollingworth and O'Reilly provides a 'duty to their College and a real service to archaeology'.

The societies of ancient Europe underwent a continual process of militarisation, and this would come to be a defining characteristic of the early Middle Ages. The process was neither linear nor mono-causal, but it affected society as a whole, encompassing features like the lack of demarcation between the military and civil spheres of the population, the significance attributed to weapons beyond their military function and the wide recognition of martial values. Early medieval militarisation assembles twenty studies that use both written and archaeological evidence to explore the phenomenon of militarisation and its impact on the development of the societies of early medieval Europe. The interdisciplinary investigations break new ground and will be essential reading for scholars and students of related fields, as well as non-specialists with an interest in early medieval history. -- .

How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400-1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential reading for archaeologists and historians with an interest in the early medieval period.

A comprehensive study of domestic buildings in London from about 1200 to the Great Fire in 1666. John Schofield describes houses and such related buildings as almshouses, taverns, inns, shops and livery company halls, drawing on evidence from surviving buildings, archaeological excavations, documents, panoramas, drawn surveys and plans, contemporary descriptions, and later engravings and photographs. Schofield presents an overview of the topography of the medieval city, reconstructing its streets, defences, many religious houses and fine civic buildings. He then provides details about the mediaeval and Tudor London house: its plan, individual rooms and spaces and their functions, the roofs, floors and windows, the materials of construction and decoration, and the internal fittings and furniture. Throughout the text he discusses what this evidence tells us about the special restrictions or pleasures of living in the capital; how certain innovations of plan and construction first occurred in London before spreading to other towns; and how notions of privacy developed. The text is illustrated and accompanied by a selective gazetteer of 201 sites in the City of London and its immediate

For the last 150 years the historiography of the Crusades has been dominated by nationalist and colonialist discourses in Europe and the Levant. These modern histories have interpreted the Crusades in terms of dichotomous camps, Frankish and Muslim. In this revisionist study, Ronnie Ellenblum presents an interpretation of Crusader historiography that instead defines military and architectural relations between the Franks, local Christians, Muslims and Turks in terms of continuous dialogue and mutual influence. Through close analysis of siege tactics, defensive strategies and the structure and distribution of Crusader castles, Ellenblum relates patterns of crusader settlement to their environment and demonstrates the influence of opposing cultures on tactics and fortifications. He argues that fortifications were often built according to economic and geographic considerations rather than for strategic reasons or to protect illusory 'frontiers', and that Crusader castles are the most evident expression of a cultural dialogue between east and west.

Parks were prominent and, indeed, controversial features of the medieval countryside, but they have been unevenly studied and remain only partly understood. Stephen Mileson provides the first full-length study of the subject, examining parks across the country and throughout the Middle Ages in their full social, economic, jurisdictional, and landscape context.
The first half of the book investigates the purpose of these royal and aristocratic reserves, which have been variously claimed as hunting grounds, economic assets, landscape settings for residences, and status symbols. An emphasis on the aristocratic passion for the chase as the key motivation for park-making provides an important challenge to more recent views and allows for a deeper appreciation of the connection between park-making and the expression of power and lordship.
The second part of the book examines the impact of park creation on wider society, from the king and aristocracy to peasants and townsmen. Instead of the traditional emphasis on the importance of royal regulation, greater attention is paid to the effects of lordly park-making on other members of the landed elite and ordinary people. These widespread enclosures interfered with customary uses of woodland and waste, hunting practices, roads and farming; not surprisingly, they could become a focus for aristocratic feud, popular protest and furtive resistance.
Combining historical, archaeological, and landscape evidence this ground-breaking study provides fresh insight into contemporary values and how they helped to shape the medieval landscape.

Anglo-Saxon Deviant Burial Customs is the first detailed consideration of the ways in which Anglo-Saxon society dealt with social outcasts. Beginning with the period following Roman rule and ending in the century following the Norman Conquest, it surveys a period of fundamental social change, which included the conversion to Christianity, the emergence of the late Saxon state, and the development of the landscape of the Domesday Book.
While an impressive body of written evidence for the period survives in the form of charters and law-codes, archaeology is uniquely placed to investigate the earliest period of post-Roman society, the fifth to seventh centuries, for which documents are lacking. For later centuries, archaeological evidence can provide us with an independent assessment of the realities of capital punishment and the status of outcasts.
Andrew Reynolds argues that outcast burials show a clear pattern of development in this period. In the pre-Christian centuries, 'deviant' burial remains are found only in community cemeteries, but the growth of kingship and the consolidation of territories during the seventh century witnessed the emergence of capital punishment and places of execution in the English landscape. Locally determined rites, such as crossroads burial, now existed alongside more formal execution cemeteries. Gallows were located on major boundaries, often next to highways, always in highly visible places.
The findings of this pioneering national study thus have important consequences on our understanding of Anglo-Saxon society. Overall, Reynolds concludes, organized judicial behavior was a feature of the earliest Anglo-Saxon kingdoms, rather than just the two centuries prior to the Norman Conquest.

The first study of Anglo-Saxon and Anglo-Norman canals and waterways, this book is based on new evidence surrounding the nature of water transport in the period. England is naturally well-endowed with a network of navigable rivers, especially the easterly systems draining into the Thames, Wash and Humber. The central middle ages saw innovative and extensive development of this network, including the digging of canals bypassing difficult stretches of rivers, or linking rivers to important production centres. The eleventh and twelfth centuries seem to have been the high point for this dynamic approach to water-transport: after 1200, the improvement of roads and bridges increasingly diverted resources away from the canals, many of which stagnated with the reassertion of natural drainage patterns.
The new perspective presented in this study has an important bearing on the economy, landscape, settlement patterns and inter-regional contacts of medieval England. Essays from economic historians, geographers, geomorphologists, archaeologists, and place-name scholars unearth this neglected but important aspect of medieval engineering and economic growth.

How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400-1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential reading for archaeologists and historians with an interest in the early medieval period.