Many aspects of medieval monarchy can only be recovered through archaeology. This archaeological survey of kingship in the period from the reign of William the Conqueror to that of Henry VIII brings together the physical evidence for the Kings and their courts in the form of a great variety of objects and buildings. John Steane looks at the changing perceptions of the cult of medieval kingship through symbols of power and regalia including crowns, seals and thrones, such as the Coronation Chair of Edward I. The result is a synthesis of current knowledge of the physical remains of medieval kingship that has not previously been attempted. Restoring many details of the lives and deaths of the great and powerful monarchs of the Middle Ages, this book reveals past public splendors as well as more private insights.

An exceptional reference work to pilgrim and secular badges of the middle ages. This is the first major catalogue in English devoted to medieval badges. These fascinating objects provide us with a guide to the popularity of different cults and pilgrim centres, supplying evidence of the sometimes arduous journeys not only to famous and far-off sanctuaries like Compostela, but to native shrines such as that of St Thomas Becket at Canterbury, or the tombs of local, unofficial saints. Often mass-produced and sold in tens of thousands, pilgrim souvenirs offer pointers to fashion in contemporary precious jewellery. The secular badges include a wealth of non-religious imagery, playful and amatory, satirical, celebratory and heraldic. Illustrating nearly 800 items ofpopular medieval jewellery, the catalogue contained within the book describes previously unpublished finds retrieved from datable archaeological London waterfront deposits, and provides the basis of a chronological framework for future excavations. BRIAN SPENCER was the Senior Keeper at the Museum of London, with special responsibility for the Museum's collection of medieval everyday objects.

Echoes of the Middle Ages are all around us in Britain. Sites like the Tower of London, Hampton Court, and the castles of Scotland and Wales are mainstays of cultural tourism, Medieval institutions like the monarchy, monasteries, and universities are familiar to us, and we come into contact with the remnants of Britain's medieval past every day we drive past a castle on a hill or visit a local church. People today can come into direct contact with their medieval predecessors through the inspiring cross-section of later medieval finds that can now be found on display in museums across the country. In many ways, the medieval past has never been so present. The Oxford Handbook of Later Medieval Archaeology in Britain provides an overview of the archaeology of the later Middle Ages in Britain between AD 1066 and 1550. Sixty-one entries, divided into ten thematic sections, cover topics ranging from later medieval objects, human remains, archaeological science, standing buildings, and sites such as castles and monasteries, to the well-preserved relict landscapes which still survive. This is a rich and exciting period of the past and most of what we know about the material culture of the medieval period has been discovered in the past two generations. This volume provides comprehensive coverage of the latest research and describes the major projects and concepts that are changing our understanding of the later Middle Ages.

Trees were of fundamental importance in Anglo-Saxon society. Anglo-Saxons dwelt in timber houses, relied on woodland as an economic resource, and created a material culture of wood which was at least as meaningfully-imbued, and vastly more prevalent, than the sculpture and metalwork with which we associate them today. Trees held a central place in Anglo-Saxon belief systems, which carried into the Christian period, not least in the figure of the cross itself. Despite this, the transience of trees and timber in comparison to metal and stone has meant that the subject has received comparatively little attention from scholars. Trees and Timber in the Anglo-Saxon World constitutes the very first collection of essays written about the role of trees in early medieval England, bringing together established specialists and new voices to present an interdisciplinary insight into the complex relationship between the early English and their woodlands. The woodlands of England were not only deeply rooted in every aspect of Anglo-Saxon material culture - as a source of heat and light, food and drink, and wood and timber for the construction of tools, weapons, and materials - but also in their spiritual life, symbolic vocabulary, and sense of connection to their beliefs and heritage. These essays do not merely focus on practicalities, such as carpentry techniques and the extent of woodland coverage, but rather explore the place of trees and timber in the intellectual lives of the early medieval inhabitants of England, using evidence from archaeology, place-names, landscapes, and written sources.

Perceptions of the Prehistoric in Anglo-Saxon England represents an unparalleled exploration of the place of prehistoric monuments in the Anglo-Saxon psyche, and examines how Anglo-Saxon communities perceived and used these monuments during the period AD 400-1100. Sarah Semple employs archaeological, historical, art historical, and literary sources to study the variety of ways in which the early medieval population of England used the prehistoric legacy in the landscape, exploring it from temporal and geographic perspectives. Key to the arguments and ideas presented is the premise that populations used these remains, intentionally and knowingly, in the articulation and manipulation of their identities: local, regional, political, and religious. They recognized them as ancient features, as human creations from a distant past. They used them as landmarks, battle sites, and estate markers, giving them new Old English names. Before, and even during, the conversion to Christianity, communities buried their dead in and around these monuments. After the conversion, several churches were built in and on these monuments, great assemblies and meetings were held at them, and felons executed and buried within their surrounds. This volume covers the early to late Anglo-Saxon world, touching on funerary ritual, domestic and settlement evidence, ecclesiastical sites, place-names, written sources, and administrative and judicial geographies. Through a thematic and chronologically-structured examination of Anglo-Saxon uses and perceptions of the prehistoric, Semple demonstrates that populations were not only concerned with Romanitas (or Roman-ness), but that a similar curiosity and conscious reference to and use of the prehistoric existed within all strata of society.

This book re-examines the history of the Carpathian-Danubian region during the eighth and the ninth centuries, to provide a synthetic historical overview of the region to the north of the Lower Danube in this period. Based on a critical and comparative analysis of archaeological, narrative and numismatic sources, the study presents a reconstruction of the socio-economic, ethnic, cultural, and political history of the area at a period during which nomadic peoples from the east including the Bulgars, Avars, and Khazars migrated here. The work is based on a comprehensive analysis of narrative and archaeological sources including sites, artefacts, and goods in the basin bordered by the Tisza river in the west, the Danube in the south, and the Dniestr river in the east, covering swathes of modern-day Romania, Moldova, Ukraine, Serbia, and Hungary.

Since 1985, Spanish archaeology has radically improved its organisation and effectiveness, supported by law and the transfer of powers to deal with archaeology from central to regional governments. There have been many excavations on development sites in towns and the countryside, but also new studies of rural landscapes and monuments. As in other European countries, this has produced a mountain of as yet undigested information about the history and archaeology of this fascinating country over four centuries. Now two Spanish archaeologists, aided by a large number of colleagues in Spain, France, Germany and Britain, have produced the first survey in either English or Spanish of the last 30 years of investigations, new discoveries and new theories. Chapters deal with the rural and urban habitat, daily life, trade and technology, castles and fortifications, the display of secular power and all three religions of medieval Spain: Islam, Christianity and Judaism. This is a major contribution to the archaeology of medieval Europe and a handbook for archaeologists and travellers.

Perceptions of the Prehistoric in Anglo-Saxon England represents an unparalleled exploration of the place of prehistoric monuments in the Anglo-Saxon psyche, and examines how Anglo-Saxon communities perceived and used these monuments during the period AD 400-1100. Sarah Semple employs archaeological, historical, art historical, and literary sources to study the variety of ways in which the early medieval population of England used the prehistoric legacy in the landscape, exploring it from temporal and geographic perspectives. Key to the arguments and ideas presented is the premise that populations used these remains, intentionally and knowingly, in the articulation and manipulation of their identities: local, regional, political, and religious. They recognized them as ancient features, as human creations from a distant past. They used them as landmarks, battle sites, and estate markers, giving them new Old English names. Before, and even during, the conversion to Christianity, communities buried their dead in and around these monuments. After the conversion, several churches were built in and on these monuments, great assemblies and meetings were held at them, and felons executed and buried within their surrounds. This volume covers the early to late Anglo-Saxon world, touching on funerary ritual, domestic and settlement evidence, ecclesiastical sites, place-names, written sources, and administrative and judicial geographies. Through a thematic and chronologically-structured examination of Anglo-Saxon uses and perceptions of the prehistoric, Semple demonstrates that populations were not only concerned with Romanitas (or Roman-ness), but that a similar curiosity and conscious reference to and use of the prehistoric existed within all strata of society.

Ethnographic studies trace the background to and impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period. Using the evidence of archaeology, poetry, legal texts and annals, this volume investigates the social, economic and symbolic structures of early Scandinavia at the time of the Viking expansion. The contributors provide an outlineethnography, covering dwellings and settlements, kinship and social relations, law, political structures and external relations, rural and urban economies, and the ideology of warfare. The topics are discussed through case-studies, illustrating the changing scholarly interpretations of this formative period in Scandinavian history. By addressing these key research questions, the contributions trace the background to and the impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period in Scandinavia. JUDITH JESCH is Professor in Viking Studies at the University of Nottingham. Contributors: LENA HOLMQUIST OLAUSSON, BENTE MAGNUS, E. VESTERGAARD, BIRGIT ARRHENIUS, STEFAN BRINK, LISE BENDER JORGENSEN, SVEND NIELSEN, FRANDS HERSCHEND, NIELS LUND, DAVID N. DUMVILLE, JUDITH JESCH, DENNIS H. GREEN.

Although we often think of friendship today as an indisputable value of human social life, for thinkers and writers across late medieval Christian society friendship raised a number of social and ethical dilemmas that needed to be carefully negotiated. On Amista analyses these dilemmas and looks at how Dante's strategic articulations of friendship evolved across the phases of his literary career as he maneuvered between different social groups and settings. Elizabeth Coggeshall reveals that friendship was not an unequivocal moral good for the writers of late medieval Italy. Instead, it was an ambiguous term to be deployed strategically, describing a wide range of social relationships such as allies, collaborators, servants, patrons, rivals, and enemies. Drawing on the use of the language of friendship in the letters, correspondence poems, dedications, narratives, and treatises composed by Dante and his interlocutors, Coggeshall examines the way they skillfully negotiated around the dilemmas that friendship raised in the spheres of medieval Italian literary society. The book addresses instances of inclusivity and exclusivity, collaboration and self-interest, hierarchy and equality, and alterity and identity. Employing literary, historical, and sociological analysis, On Amista presents a genealogy for the innovative and tactical use of the terms of friendship among the works of late medieval Italian authors.

Although there has been much recent interest in the interaction of England and Ireland in the Viking Age, the links between the Anglo-Saxons and the Irish in the period before 800 have been much less studied. This collection of essays provides the first interdisciplinary assessment of these connections.
The essays range widely in their scope. Seven papers look at issues of language and literature, legal traditions, and ecclesiastical history. A further ten papers consider the evidence of material culture, through art history and archaeology.
This overview of recent advances in the field of Anglo-Saxon/Irish relations will be essential reading for all those interested in early medieval studies.

Parks were prominent and, indeed, controversial features of the medieval countryside, but they have been unevenly studied and remain only partly understood. Stephen Mileson provides the first full-length study of the subject, examining parks across the country and throughout the Middle Ages in their full social, economic, jurisdictional, and landscape context. The first half of the book investigates the purpose of these royal and aristocratic reserves, which have been variously claimed as hunting grounds, economic assets, landscape settings for residences, and status symbols. An emphasis on the aristocratic passion for the chase as the key motivation for park-making provides an important challenge to more recent views and allows for a deeper appreciation of the connection between park-making and the expression of power and lordship. The second part of the volume examines the impact of park creation on wider society, from the king and aristocracy to peasants and townsmen. Instead of the traditional emphasis on the importance of royal regulation, greater attention is paid to the effects of lordly park-making on other members of the landed elite and ordinary people. These widespread enclosures interfered with customary uses of woodland and waste, hunting practices, roads, and farming; not surprisingly, they could become a focus for aristocratic feud, popular protest, and furtive resistance. Combining historical, archaeological, and landscape evidence, this ground-breaking work provides fresh insight into contemporary values and how they helped to shape the medieval landscape.

What buried secret lies beneath the stones of one of England's greatest former churches and shrines, the Benedictine Abbey of Bury St Edmunds? The search for the final resting place of King Edmund has led to this site, beneath which Francis Young argues the lost king's remains are waiting to be found. Edmund: In Search of England's Lost King explores the history of the martyred monarch of East Anglia and England's first patron saint, showing how he became a pivotal figure around whom Saxons, Danes and Normans all rallied. Young also examines Edmund's legacy in the centuries since his death at the hands of marauding Vikings in the 9th century. In doing so, this fascinating book points to the imminent rediscovery of the ruler who created England.

A comprehensive survey of recent work in Medieval Italian history and archaeology by an international cast of contributors, arranged within a broader context of studies on other regions and major historical transitions in Europe, c.400 to c.1400CE. Each of the contributors reflect on the contribution made to the field by Chris Wickham, whose own work spans studies based on close archival work, to broad and ambitious statements on economic and social change in the transition from Roman to medieval Europe, and the value of comparing this across time and space.

Just six miles from the center of Belfast, County Down, on the plateau of Ballynahatty above the River Lagan, is one of Ireland’s great Neolithic henge monuments: the 200 m wide Giant’s Ring. For over a thousand years, this area was the focus of intense funerary ritual seemingly designed to send the dead to their ancestors and secure the land for the living. Scattered through the fields to the north and west of the Ring are flat cemeteries, standing stones, tombs, cists, and ring barrows – ancient monuments that were leveled by the plough when the land was enclosed in the 18th and 19th centuries. A great 90 m long timber enclosure with an elaborate entrance and inner ‘temple’ was first observed through crop marks in aerial photos. Excavation of the site between 1990–1999 revealed a complex structure composed of over 400 postholes, many over 2 m deep. This was a building in the grand style, elegantly designed to control space, views, and access to an inner sanctum containing a platform for exposure of the dead. By 2550 BC, the timber ‘temple’ had been swept away in a massive conflagration and the remains dismantled. Ballynahatty was one of the last great public ceremonial enterprises known to have been constructed by the Neolithic farmers in Northern Ireland, an enterprise proclaiming their enigmatic religion, ancestral rights and territorial aspirations. This report reconstructs the remarkable building complex and explains the sophistication and organization of its construction and use. The report sets the site and excavation in the wider development of the Ballynahatty landscape and its study to the present day.

The growth and development of towns and urbanism in the pre-modern world has been of interest to archaeologists since the nineteenth century. Much of the early archaeological research on urban origins focused on regions such as Mesopotamia, Egypt, and Mesoamerica. Intensive archaeological research that has been conducted since the 1960s, much of it as a result of urban redevelopment, has shed new light on the development of towns in Anglo-Saxon England. In this book, Pamela Crabtree uses up-to-date archaeological data to explore urban origins in early medieval Britain. She argues that many Roman towns remained important places on the landscape, despite losing most of their urban character by the fifth century. Beginning with the decline of towns in the fourth and fifth centuries, Crabtree then details the origins and development of towns in Britain from the 7th century through the Norman Conquest in the mid-eleventh century CE. She also sets the development of early medieval urbanism in Britain within a broader, comparative framework.

The excavation of settlements has in recent years transformed our understanding of north-west Europe in the early Middle Ages. We can for the first time begin to answer fundamental questions such as: what did houses look like and how were they furnished? how did villages and individual farmsteads develop? how and when did agrarian production become intensified and how did this affect village communities? what role did craft production and trade play in the rural economy? In a period for which written sources are scarce, archaeology is of central importance in understanding the 'small worlds' of early medieval communities. Helena Hamerow's extensively illustrated and accessible study offers the first overview and synthesis of the large and rapidly growing body of evidence for early medieval settlements in north-west Europe, as well as a consideration of the implications of this evidence for Anglo-Saxon England. SERIES DESCRIPTION The aim of the series is to reflect the creative dialogue that is developing between the disciplines of medieval history and archaeology. It will integrate archaeological and historical approaches to aspects of medieval society, economy, and culture. A range of archaeological evidence will be presented and interpreted in ways accessible to historians, while providing a historical perspective and context for those studying the material culture of the period.

Bioarchaeology and Dietary Reconstruction across Late Antiquity and the Middle Ages in Tuscany, Central Italy presents the results of the first multidisciplinary bioarchaeological analysis to reconstruct living conditions in Tuscany between Late Antiquity and the Middle Ages. This was done through the examination of stress markers, including adult stature, periosteal reaction, cranial porosities, and linear enamel hypoplasia, and through palaeodietary reconstruction in order to explore the effects of socio-cultural and environmental factors in a diachronic perspective. The shift from Classical to Medieval times has long left its mark on the European historical consciousness. Nevertheless, the impact of this transition on living conditions and dietary practices remains a subject of debate, with a prevailing perception of these 'Dark Ages' as an impoverished phase following the collapse of the Roman agrarian villa system, particularly in the Mediterranean area. This volume analyses bioarchaeological data from three sites in Tuscany, in the former core of the western Roman Empire and potentially most vulnerable to the major socio-political constraints of the first millennium AD, to provide a corrective view, which begins to show how communities perceived and reacted to changes during the passage to post-Classical times.

The majority of literature about the Viking period, based on artefacts or written sources, covers battles, kings, chiefs and mercenaries, long distance travel and colonisation, trade, and settlement. Less is said about the life of those that stayed at home, or those that immigrated into Scandinavia, whether voluntarily or by force. This book uses results from the examination of a substantial corpus of Swedish osteological material to discuss aspects of demography and health in the Viking period face=Calibri>- those which would have been visible and recognisable in the faces or physical appearances of the individuals concerned. It explores the effects of migration, from the spread of new diseases such as leprosy to patterns of movement and integration of immigrants into society. The skeletal material also allows the study of levels of violence, attitudes towards disablement, and the care provided by Viking communities. An overview of the worldwide phenomenon of modified teeth also gives insight into the practice of deliberate physical embellishment and body modification. The interdisciplinary approach to questions regarding ordinary life presented here will broaden the knowledge about society during the Viking Age. The synthesis of the Swedish unburnt human skeletal remains dated to the Viking age will be a valuable resource for future research, and provides an in-depth view on Viking age society.

In this extensively revised third edition of The Viking Age: A Reader, Somerville and McDonald successfully bring the Vikings and their world to life for twenty-first-century students and instructors. The diversity of the Viking era is revealed through the remarkable range and variety of sources presented as well as the geographical and chronological coverage of the readings. The third edition has been reorganized into fifteen chapters. Many sources have been added, including material on gender and warrior women, and a completely new final chapter traces the continuing cultural influence of the Vikings to the present day. The use of visual material has been expanded, and updated maps illustrate historical developments throughout the Viking Age. The English translations of Norse texts, many of them new to this collection, are straightforward and easily accessible, while chapter introductions contextualize the readings.

To obtain sacred relics, medieval monks plundered tombs, avaricious merchants raided churches, and relic-mongers scoured the Roman catacombs. In a revised edition of "Furta Sacra," Patrick Geary considers the social and cultural context for these acts, asking how the relics were perceived and why the thefts met with the approval of medieval Christians.

An Open Access edition is available on the LUP and OAPEN websites. Across Europe, the early medieval period saw the advent of new ways of cereal farming which fed the growth of towns, markets and populations, but also fuelled wealth disparities and the rise of lordship. These developments have sometimes been referred to as marking an 'agricultural revolution', yet the nature and timing of these critical changes remain subject to intense debate, despite more than a century of research. The papers in this volume demonstrate how the combined application of cutting-edge scientific analyses, along with new theoretical models and challenges to conventional understandings, can reveal trajectories of agricultural development which, while complementary overall, do not indicate a single period of change involving the extension of arable, the introduction of the mouldboard plough, and regular crop rotation. Rather, these phenomena become evident at different times and in different places across England throughout the period, and rarely in an unambiguously 'progressive' fashion. Presenting innovative bioarchaeological research from the ground-breaking Feeding Anglo-Saxon England project, along with fresh insights into ploughing technology, brewing, the nature of agricultural revolutions, and farming practices in Roman Britain and Carolingian Europe, this volume is a critical new contribution to environmental archaeology and medieval studies in England and beyond. Contributors: Amy Bogaard; Hannah Caroe; Neil Faulkner; Emily Forster; Helena Hamerow; Matilda Holmes; Claus Kropp; Lisa Lodwick; Mark McKerracher; Nicolas Schroeder; Elizabeth Stroud; Tom Williamson.

The long and vibrant history of north-eastern England has left rich material deposits in the form of buildings, works of art, books and other artefacts. This heritage is examined here in fifteen studies, ranging from the sculpture of the Roman occupation through the monuments and architecture of the Anglo-Saxon and Norman periods, to the manuscripts and fortified houses of the later Middle Ages. The monasteries at Hexham, Lindisfarne and Tynemouth, and the City of Newcastle itself, are all subjected to individual analysis, and there are papers on Alnwick and Warkworth castles, the great keep at Newcastle, the coffin of St Cuthbert and the Lindisfarne Gospels. The expert opinions presented here are intended to stimulate and advance scholarly debate on the material culture of a region which has played a critical role in English history, and whose broad and varied profile still offers many opportunities for critical inquiry.