Christopher Loveluck's study explores the transformation of Northwest Europe (primarily Britain, France and Belgium) from the era of the first post-Roman 'European Union' under the Carolingian Frankish kings to the so-called 'feudal' age, between c.AD 600 and 1150. During these centuries radical changes occurred in the organisation of the rural world. Towns and complex communities of artisans and merchant-traders emerged and networks of contact between northern Europe, the Mediterranean, and the Middle and Far East were redefined, with long-lasting consequences into the present day. Loveluck provides the most comprehensive comparative analysis of the rural and urban archaeological remains in this area for twenty-five years. Supported by evidence from architecture, relics, manuscript illuminations and texts, this book explains how the power and intentions of elites were confronted by the aspirations and actions of the diverse rural peasantry, artisans and merchants, producing both intended and unforeseen social changes.

The civil engineer and archaeologist John Romilly Allen (1847-1907) delivered the Rhind lectures of the Society of Antiquaries of Scotland in 1885, and published them in book form in 1887. The art of pre-Norman Britain and Ireland had long been a subject of fascination for him, and in this highly illustrated book he considers the wider European context of British art, and the chronology of Christianity from the Romano-British period onwards. There is a particular focus on the Celtic crosses of Ireland, and the meaning of the sculpture on their faces, shafts and bases. Allen continues his analysis of Norman architecture up to the end of the twelfth century. The final chapter considers the symbolism of medieval bestiaries, and Allen ends with a plea for the establishment of a museum of Christian archaeology to bring together in one place all the different manifestations of British Christian art.

Originally published in 1916, this book was based upon the Rede Lecture for that year, which was delivered at Cambridge University by the archaeologist and bishop George Forrest Browne (1833-1930). The text presents an examination of the Anglo-Saxon crosses of Bewcastle and Ruthwell, providing information on their appearance and the broader context of their creation. Notes and illustrative figures are also included, with photographs and reproductions of ruins. This book will be of value to anyone with an interest in archaeology, ancient crosses and Anglo-Saxon history.

This volume explores the pervasive influence exerted by some prehistoric monuments on European social life over thousands of years, and reveals how they can act as a node linking people through time, possessing huge ideological and political significance. Through the advancement of theoretical approaches and scientific methodologies, archaeologists have been able to investigate how some of these monuments provide resources to negotiate memories, identities, and power and social relations throughout European history. The essays in this collection examine the life-histories of carefully chosen megalithic monuments, stelae and statue-menhirs, and rock art sites of various European and Mediterranean regions during the Iron Age and Roman and Medieval times. By focusing on the concrete interaction between people, monuments, and places, the volume offers an innovative outlook on a variety of debated issues. Prominent among these is the role of ancient remains in the creation, institutionalization, contestation, and negotiation of social identities and memories, as well as their relationship with political economy in early historic European societies. By contributing to current theoretical debates on materiality, landscape, and place-making, The Lives of Prehistoric Monuments in Iron Age, Roman, and Medieval Europe seeks to overcome disciplinary boundaries between prehistory and history, and highlight the long-term, genealogical nature of our engagement with the world.

Northamptonshire Archaeology, now MOLA Northampton, was commissioned by Opportunity Peterborough (Peterborough City Council) to undertake archaeological work ahead of an improvement scheme centred on Cathedral Square, the historic centre of Peterborough. The construction of two triangular arrays of fountains in the central part of Cathedral Square formed the core of the archaeological investigation, which was undertaken from November 2008 to August 2011. The archaeological work identified a succession of stone surfaces from the creation of the market square in the 12th century through to the 19th century. The cobbled surface of the original market square was overlaid by an accumulation of dark organic silts, containing finds dating through to the 16th century. At the start of the 15th century the parish church of St John the Baptist was constructed over the western half of the medieval market square with a cemetery immediately to the west of the church. Following the closure of this cemetery by the later 16th century, a small area of floor surfaces were the probable remains of a building, perhaps the Sexton's house, at the north end of Butchers Row. On the south side of the market square there were the remains of a rectangular stone building, dated to the late 15th to 17th centuries, perhaps containing shops. Between this building and the church, a raised area of rubble was probably a remnant of the plinth for the recorded market cross. The late 17th century saw the construction of the still extant Guildhall to the east of the church. The raising of the ground level and resurfacing of the square was probably contemporary with the Guildhall. This would have involved the removal of all existing buildings on the south side of the square, as well as the removal of the market cross. In the late 18th or early 19th centuries the square was again raised and resurfaced, now with pitched limestone. Shallow gutters between the pavement and the road facilitated drainage. A surface of granite sets of the 19th-century survived in a few places below the late 20th-century slab pavement, which has now been replaced by the fountain development.

Christopher Loveluck's study explores the transformation of Northwest Europe (primarily Britain, France and Belgium) from the era of the first post-Roman 'European Union' under the Carolingian Frankish kings to the so-called 'feudal' age, between c. AD 600 and 1150. During these centuries radical changes occurred in the organisation of the rural world. Towns and complex communities of artisans and merchant-traders emerged and networks of contact between northern Europe, the Mediterranean, and the Middle and Far East were redefined, with long-lasting consequences into the present day. Loveluck provides the most comprehensive comparative analysis of the rural and urban archaeological remains in this area for twenty-five years. Supported by evidence from architecture, relics, manuscript illuminations and texts, this book explains how the power and intentions of elites were confronted by the aspirations and actions of the diverse rural peasantry, artisans and merchants, producing both intended and unforeseen social changes.

The Anglo-Saxon cemetery at Girton College, Cambridge, was discovered in 1881, while ground was prepared for the construction of tennis courts. More of the cemetery was unearthed in 1886, when the foundations for the Tower Wing were being laid. The area was excavated under the supervision of Francis Jenkinson (1853-1923), and the urns and other material found on the site date it to roughly the fifth and sixth centuries CE. The graves contained domestic utensils - tweezers, needles, pots for food and cooking - and personal items, such as ivory combs and bronze brooches. Written by Girton alumnae Edith Hollingworth and Maureen O'Reilly, this detailed report of the excavations is based on notes left by Jenkinson, and was first published by Cambridge University Press in 1925. According to a contemporary reviewer, the work of Hollingworth and O'Reilly provides a 'duty to their College and a real service to archaeology'.

How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400-1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential reading for archaeologists and historians with an interest in the early medieval period.

The medieval economy was centred on a phenomenal growth in trade of all kinds of goods, yet few have studied the actual network of roads that was so vital to medieval trading. Starting with the basic concept of a 'road' in medieval times, and discussing the increasing need to travel, this book explores the evidence from documents and maps that provide clues as to where the roads of medieval Britain led, connecting the study of individual roads together to paint an image of the broader road network. The author also uses findings from archaeological surveys and bird's-eye-view photographs to trace the centuries-old routes and illustrate the winding tracks that once carried goods to market.

This volume of Medieval European Coinage deals with the coinage of south Italy, Sicily and Sardinia between the mid-tenth century, when Part I ended, and the reign of Ferdinand the Catholic, on the threshold of the modern era. It thus covers very different coinages of the immediate pre-Norman period and those of the Norman, Hohenstaufen, Angevin and Aragonese dynasties, which in turn ruled part or the whole of the Mezzogiorno. The complex background to the history of this region makes its coinages among the most interesting of medieval Europe. They have rarely been studied together or in a single volume, and the work, which makes extensive use of written evidence and coin finds, will take its place as the standard work of reference for the foreseeable future.

For the last 150 years the historiography of the Crusades has been dominated by nationalist and colonialist discourses in Europe and the Levant. These modern histories have interpreted the Crusades in terms of dichotomous camps, Frankish and Muslim. In this revisionist study, Ronnie Ellenblum presents an interpretation of Crusader historiography that instead defines military and architectural relations between the Franks, local Christians, Muslims and Turks in terms of continuous dialogue and mutual influence. Through close analysis of siege tactics, defensive strategies and the structure and distribution of Crusader castles, Ellenblum relates patterns of crusader settlement to their environment and demonstrates the influence of opposing cultures on tactics and fortifications. He argues that fortifications were often built according to economic and geographic considerations rather than for strategic reasons or to protect illusory 'frontiers', and that Crusader castles are the most evident expression of a cultural dialogue between east and west.

Parks were prominent and, indeed, controversial features of the medieval countryside, but they have been unevenly studied and remain only partly understood. Stephen Mileson provides the first full-length study of the subject, examining parks across the country and throughout the Middle Ages in their full social, economic, jurisdictional, and landscape context.
The first half of the book investigates the purpose of these royal and aristocratic reserves, which have been variously claimed as hunting grounds, economic assets, landscape settings for residences, and status symbols. An emphasis on the aristocratic passion for the chase as the key motivation for park-making provides an important challenge to more recent views and allows for a deeper appreciation of the connection between park-making and the expression of power and lordship.
The second part of the book examines the impact of park creation on wider society, from the king and aristocracy to peasants and townsmen. Instead of the traditional emphasis on the importance of royal regulation, greater attention is paid to the effects of lordly park-making on other members of the landed elite and ordinary people. These widespread enclosures interfered with customary uses of woodland and waste, hunting practices, roads and farming; not surprisingly, they could become a focus for aristocratic feud, popular protest and furtive resistance.
Combining historical, archaeological, and landscape evidence this ground-breaking study provides fresh insight into contemporary values and how they helped to shape the medieval landscape.

Anglo-Saxon Deviant Burial Customs is the first detailed consideration of the ways in which Anglo-Saxon society dealt with social outcasts. Beginning with the period following Roman rule and ending in the century following the Norman Conquest, it surveys a period of fundamental social change, which included the conversion to Christianity, the emergence of the late Saxon state, and the development of the landscape of the Domesday Book.
While an impressive body of written evidence for the period survives in the form of charters and law-codes, archaeology is uniquely placed to investigate the earliest period of post-Roman society, the fifth to seventh centuries, for which documents are lacking. For later centuries, archaeological evidence can provide us with an independent assessment of the realities of capital punishment and the status of outcasts.
Andrew Reynolds argues that outcast burials show a clear pattern of development in this period. In the pre-Christian centuries, 'deviant' burial remains are found only in community cemeteries, but the growth of kingship and the consolidation of territories during the seventh century witnessed the emergence of capital punishment and places of execution in the English landscape. Locally determined rites, such as crossroads burial, now existed alongside more formal execution cemeteries. Gallows were located on major boundaries, often next to highways, always in highly visible places.
The findings of this pioneering national study thus have important consequences on our understanding of Anglo-Saxon society. Overall, Reynolds concludes, organized judicial behavior was a feature of the earliest Anglo-Saxon kingdoms, rather than just the two centuries prior to the Norman Conquest.

A comprehensive study of domestic buildings in London from about 1200 to the Great Fire in 1666. John Schofield describes houses and such related buildings as almshouses, taverns, inns, shops and livery company halls, drawing on evidence from surviving buildings, archaeological excavations, documents, panoramas, drawn surveys and plans, contemporary descriptions, and later engravings and photographs. Schofield presents an overview of the topography of the medieval city, reconstructing its streets, defences, many religious houses and fine civic buildings. He then provides details about the mediaeval and Tudor London house: its plan, individual rooms and spaces and their functions, the roofs, floors and windows, the materials of construction and decoration, and the internal fittings and furniture. Throughout the text he discusses what this evidence tells us about the special restrictions or pleasures of living in the capital; how certain innovations of plan and construction first occurred in London before spreading to other towns; and how notions of privacy developed. The text is illustrated and accompanied by a selective gazetteer of 201 sites in the City of London and its immediate

The first study of Anglo-Saxon and Anglo-Norman canals and waterways, this book is based on new evidence surrounding the nature of water transport in the period. England is naturally well-endowed with a network of navigable rivers, especially the easterly systems draining into the Thames, Wash and Humber. The central middle ages saw innovative and extensive development of this network, including the digging of canals bypassing difficult stretches of rivers, or linking rivers to important production centres. The eleventh and twelfth centuries seem to have been the high point for this dynamic approach to water-transport: after 1200, the improvement of roads and bridges increasingly diverted resources away from the canals, many of which stagnated with the reassertion of natural drainage patterns.
The new perspective presented in this study has an important bearing on the economy, landscape, settlement patterns and inter-regional contacts of medieval England. Essays from economic historians, geographers, geomorphologists, archaeologists, and place-name scholars unearth this neglected but important aspect of medieval engineering and economic growth.

For the last 150 years the historiography of the Crusades has been dominated by nationalist and colonialist discourses in Europe and the Levant. These modern histories have interpreted the Crusades in terms of dichotomous camps, Frankish and Muslim. In this revisionist study, Ronnie Ellenblum presents an interpretation of Crusader historiography that instead defines military and architectural relations between the Franks, local Christians, Muslims and Turks in terms of continuous dialogue and mutual influence. Through close analysis of siege tactics, defensive strategies and the structure and distribution of Crusader castles, Ellenblum relates patterns of crusader settlement to their environment and demonstrates the influence of opposing cultures on tactics and fortifications. He argues that fortifications were often built according to economic and geographic considerations rather than for strategic reasons or to protect illusory 'frontiers', and that Crusader castles are the most evident expression of a cultural dialogue between east and west.

How were the dead remembered in early medieval Britain? Originally published in 2006, this innovative study demonstrates how perceptions of the past and the dead, and hence social identities, were constructed through mortuary practices and commemoration between c. 400-1100 AD. Drawing on archaeological evidence from across Britain, including archaeological discoveries, Howard Williams presents a fresh interpretation of the significance of portable artefacts, the body, structures, monuments and landscapes in early medieval mortuary practices. He argues that materials and spaces were used in ritual performances that served as 'technologies of remembrance', practices that created shared 'social' memories intended to link past, present and future. Through the deployment of material culture, early medieval societies were therefore selectively remembering and forgetting their ancestors and their history. Throwing light on an important aspect of medieval society, this book is essential reading for archaeologists and historians with an interest in the early medieval period.

A unique study of medieval monastic life that for the first time integrates the results of modern archaeological investigation with conventional historical and architectural research. Norton Priory itself has been the subject of the largest campaign of excavation of any monastic house in Europe, and Dr. Greene's results and analysis are therefore of the widest interest.

This volume provides a full analytical catalog of all known pre-Norman sculpture from this region. As little documentary evidence survives from the area, the sculpture is vital to understanding the early development of the Church, the shifting relationships between communities, and the ways in which political affiliations gave access to a variety of cultural centers across England, Ireland, mainland Europe and Scandinavia.
Among the significant carvings are the crosses at Sandbach with their elaborate figural sculpture and the delicate carvings from Halton and Hornby in the Lune valley. Much of the work is of the 10th- and 11th-century Viking period, and shows an intriguing mixture of Scandinavian-derived motifs alongside Christian iconography.
Introductory chapters set the material within its historical, topographical and art-historical context.

SHORTLISTED for the Society of Architectural Historians of Great Britain's Hitchcock Medallion. A ground-breaking interdisciplinary approach to the medieval manor pre- and post-Conquest. SHORTLISTED for the Society of Architectural Historians of Great Britain's Hitchcock Medallion. Medieval manors have long been the subject of academic study, though the ways in which these houses reflected and shaped - and were shaped by - their occupants to express social authority have not yet been fully explored. This book undertakes a wide-ranging and interdisciplinary examination of them, aiming to provide a fuller account of how concepts of space and domestic place were understood, represented, and used by their occupants in England and Normandy from c. 900 to c. 1200, and how this illuminates aspects of gender and authority in the period. Blending approaches from archaeology and history, it uses evidence from Anglo-Saxon wills, standing and excavated manorial sites in England and Normandy, and a variety of written texts from vitae to history to poetry, in order to delve into, deconstruct and reconstruct gendered notions of authority in the period. This book ultimately challenges ideas of gendered objects and places through the medieval construction of authoritative personae, and the use and representation of medieval manors, focusing on the household as a place and space of performance in the age of the Norman Conquest.

This book presents a fresh overview of the Vikings from both conceptual and material perspectives. The prevailing image of a Viking is frequently that of a fierce male, associated with military expansion and a distinctive material culture. In an engaging survey, Saebjorg Walaker Nordeide and Kevin J. Edwards analyse Viking religion, economic life and material culture in and beyond the Scandic homelands. Although there is a conventional Viking Age timeframe of ca. AD 800 to 1050 (the Scandinavians are usually associated with hit-and-run attacks beginning with the raid on the Abbey of Lindisfarne in 797), their military expeditions actually started earlier and were directed eastwards. Scandinavians moved beyond the Baltic coast to Constantinople. To the south and west, France, Iberia, and the islands of Great Britain and Ireland witnessed, variously, trade, invasion, and settlement. The essentially unpopulated islands of the North Atlantic Ocean were subjected to a Norse-led diaspora with the Scandinavian settlers perhaps over-reaching themselves in Newfoundland and ultimately abandoning their Greenlandic colonies. The Vikings have maintained a resonance in the popular imagination to the present day.

Now in its second edition, this comprehensive history of the Celts draws on archaeological, historical, literary and linguistic evidence to provide a comprehensive and colourful overview from origins to the present. Divided into three parts, the first covers the continental Celts in prehistory and antiquity, complete with accounts of the Celts in Germany, France, Italy, Iberia and Asia Minor. Part Two follows the Celts from the departure of the Romans to the late Middle Ages, including the migrations to and settlements in Ireland, Wales, Scotland and Brittany. This section also includes discussions of the Celtic kingdoms and the significance of Christianisation. Part Three brings the history of the Celts up to the present, covering the assimilation of the Celts within the national cultures of Great Britain, France and Ireland. Included in this consideration are the suppression of Gaelic, the declines, revivals and survivals of languages and literatures, and the histories of Celtic culture. The book concludes with a discussion of the recent history of the meaning of 'Celtic' and an examination of the cultural legacy of the Celts in the modern era.

Archaeological investigation ahead of residential development was undertaken on land adjacent to Upthorpe Road, Stanton between November 2013 and March 2014 by MOLA. The scope of these works was set out in a brief prepared by Suffolk County Council (Tipper 2011) and a WSI (NA 2011) and was undertaken in accordance with the National Planning Policy Framework (DCLG 2012, now MHCLG 2019). Prior evaluation of the development area had uncovered evidence for a Bronze Age ditch and a small number of undated burials (Brown and Yates 2011). Subsequent excavation revealed a significant archaeological site far in excess of what was expected. Over the course of the five-month long excavation, the remains of a prehistoric round barrow and a cemetery containing the remains of 67 inhumations with associated grave goods were carefully investigated. Subsequent post-excavation analysis has sought to place the discovery in its regional context and to expand what we know about the prehistoric remains for the area as well as the early origins of Stanton. This book documents the discovery of the site and the results of the detailed analysis of the archaeological features, skeletal assemblage and other artefacts. Includes contributions by Sander Aerts, Lyn Blackmore, Paul Blinkhorn, Esther Cameron, Andy Chapman, Steve Critchley, Val Fryer, Sue Harrington, Tora Hylton, Samantha Leggett, Estelle Praet, Adam Reid, Ina Vanden Berghe, and Yvonne Wolframm-Murray. Illustrations by Olly Dindol, Joanne Clawley and Izabela Jurkiewicz.

The Vikings are well-known for their violent raids and pillage, but they also had a well-organised system for political decision-making, legal cases and conflict resolution.These activities took place at outdoor assembly sites, such as Thingvellir in Iceland, which were carefully selected for their characteristics and then maintained and rebuilt over time. Whilst not neglecting or denying the violent elements of the Norse people, this book provides a comprehensive analysis of their well-ordered culture of law and assembly. It is demonstrated that these two elements formed an integral part of Norse life and identity, to the extent that the assembly institution was brought to all Norse settlements.

Following the collapse of Roman Britain, early medieval England shows little evidence for complex hierarchy or supra-regional socio-political units for nearly two hundred years, until the turn of the 7th century, when the documented emergence of Anglo-Saxon kingdoms is seemingly confirmed by the sudden appearance of the first high-status settlements - the so-called great hall complexes. This book explores the role of great hall complexes in kingdom formation through an expansive and ambitious study, incorporating new fieldwork, new quantitative methodologies and new theoretical models for the emergence of high-status settlements and the formation and consolidation of supra-regional socio-political units. This study begins with a comparative analysis of all known great hall complexes, through which evidence is presented for a broad chronological development, paralleling and contributing to the development of Anglo-Saxon kingdoms. The wider context of great hall complexes is then explored through a regional case study, charting the development of socio-economic power in the burials and settlements of the Upper Thames Valley, before situating the great hall complexes within this development. Ultimately, an overarching theoretical explanation is proposed for the emergence, development and abandonment of the great hall complexes, linking these sites with the development of a new elite ideology, the integration of new supra-regional communities and the consolidation of the newly formed Anglo-Saxon kingdoms.