This book is a comprehensive analysis of Chinese masculinity. While there is a vast Eurocentric scholarship on gender and sexuality, there has been little work addressing these issues within the Chinese context. Kam Louie uses the concepts of wen (cultural attainment) and wu (martial valour) to explain attitudes to masculinity. This revises most Western analyses of Asian masculinity that rely on the yin-yang binary. Examining classical and contemporary Chinese literature and film, the book also looks at the Chinese diaspora to consider Chinese masculinity within and outside China. Its use of a largely indigenous framework to analyse Chinese masculinity makes it an exciting addition to this burgeoning field.

This analysis of the relationship between gender and nature proposes that masculinity is a technology that shapes both our engagement with the natural world and how we define freedom. As the complexity of our ecosystems becomes more apparent, the line between nature and culture, human and nonhuman, and technology and bodies becomes less distinct. Yet contemporary masculinity studies has generally failed to incorporate this new way of thinking. Drawing on the work of the Frankfurt School, Heidegger, and new materialist theories, Steve Garlick reassesses the relationship between masculinity, nature, and embodiment to advance a new critical theory of masculinity.

Offering inspirational advice in a down-to-earth style, this unique compilation of letters provides wisdom, guidance, and heartfelt insight to help the reader chart their own path to success. Based on the author's motivational speaking at inner-city schools across the country, the letters deal with the tough issues that face young people today.

Bombarded with messages from music and the media, Harper set out to dispel the stereotypical image of success that young people receive today and instead emphasizes alternative views of what it truly means to be a successful male, such as educational and community achievements and self-respect. Intended to provide this frequently regarded "lost generation" of young men with words of encouragement and guidance, Harper's deep-rooted passion regarding the plight of today's youth drove him to write this book, sure to change the lives of readers for years to come.

One of the most controversial YA novels of all time, "The Chocolate War"is amodern masterpiece that speaks to fans of S. E. Hinton's "The Outsiders" and John Knowles's "A Separate Peace."
After suffering rejection from seven major publishers, "The Chocolate War" made its debut in 1974, and quickly became a bestselling--and provocative--classic for young adults. This chilling portrait of an all-boys prep school casts an unflinching eye on the pitfalls of conformity and corruption in our most elite cultural institutions.
"Masterfully structured and rich in theme; the action is well crafted, well timed, suspenseful."--"The New York Times Book Review"
"The characterizations of all the boys are superb."--"School Library Journal," starred review
"Compellingly immediate. . . . Readers will respect the uncompromising ending."--"Kirkus Reviews," starred review
An ALA Best Book for Young Adults
A "School Library Journal" Best Book of the Year
A "Kirkus Reviews" Editor's Choice
A "New York Times" Outstanding Book of the Year

A much-needed exploration of the history and philosophy of scientific research into male homosexuality. Questions about the naturalness or unnaturalness of homosexuality are as old as the hills, and the answers have often been used to condemn homosexuals, their behaviors, and their relationships. In the past two centuries, a number of sciences have involved themselves in this debate, introducing new vocabularies, theories, arguments, and data, many of which have gradually helped tip the balance toward tolerance and even acceptance. In this book, philosophers Pieter R. Adriaens and Andreas De Block explore the history and philosophy of the gay sciences, revealing how individual and societal values have colored how we think about homosexuality. The authors unpack the entanglement of facts and values in studies of male homosexuality across the natural and human sciences and consider the extent to which science has mitigated or reinforced homonegative mores. The focus of the book is on homosexuality's assumed naturalness. Geneticists rephrased naturalness as innateness, claiming that homosexuality is innate-colloquially, that homosexuals are born gay. Zoologists thought it a natural affair, documenting its existence in myriad animal species, from maybugs to men. Evolutionists presented homosexuality as the product of natural selection and speculated about its adaptive value. Finally, psychiatrists, who initially pathologized homosexuality, eventually appealed to its naturalness or innateness to normalize it. Discussing findings from an array of sciences-comparative zoology, psychiatry, anthropology, evolutionary biology, social psychology, developmental biology, and machine learning-this book is essential reading for anyone interested in what science has to say about homosexuality.

Within the so-called seduction community, the ability to meet and attract women is understood as a skill which heterosexual men can cultivate through practical training and personal development. Though it has been an object of media speculation - and frequent sensationalism - for over a decade, this cultural formation remains poorly understood. In the first book-length study of the industry, Rachel O'Neill takes us into the world of seduction seminars, training events, instructional guidebooks and video tutorials. Pushing past established understandings of 'pickup artists' as pathetic, pathological or perverse, she examines what makes seduction so compelling for those drawn to participate in this sphere. Seduction vividly portrays how the twin rationalities of neoliberalism and postfeminism are reorganising contemporary intimate life, as labour-intensive and profit-orientated modes of sociality consume other forms of being and relating. It is essential reading for students and scholars of gender, sexuality, sociology and cultural studies, as well as anyone who wants to understand the seduction industry's overarching logics and internal workings.

Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity that their androcentric social environment enjoins on them. Yet, in a widespread context of war, displacement, relocation, and social violence, cultural expectations and stringent tenets on how to comport oneself as a "real man" have a profound impact on the psychological equilibrium and emotional dynamics of these individuals. This book is a close investigation into these private and at times contradictory aspects of subjectivity. Stemming from five years of research in a southeastern province of Afghanistan, it presents a long-term, psychodynamic engagement with a select group of male Pashtun individuals, which results in a multilayered dive not only into their inner lives, but also into the cultural and social environment in which they live and develop. Behind the screen of what often seems like outward conformity, Andrea Chiovenda is able to point to areas of strong inner conflict, ambivalence, and rebellion, which in turn will serve as the seeds for cultural and social change. These dynamics play out in a setting in which what was considered legitimate and justifiable violence on the battlefield has now spilled over into everyday life, even among non-combatants.

"The Trouble with Men" is a collection of original essays focusing on masculinity and film, particularly the representation of European masculinity. Spilt into four sections - stars, class and race, fathers and bodies - areas covered include the Carmen films, Yiddish cinema, romantic comedy and beur cinema. National cinemas discussed include Great Britain, Germany, Italy, Spain and France, and featured films include "Gladiator, Batman, Billy Elliot, Notting Hill" and "Fight Club," Michael Caine's status as a working class hero is featured alongside Gene Kelly and camp, and Alain Delon's spectacular masculinity.

Middle Eastern Muslim men have been widely vilified as terrorists, religious zealots, and brutal oppressors of women. "The New Arab Man" challenges these stereotypes with the stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction.

Drawing on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds, Marcia Inhorn shows how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities. And she looks at the changing manhood of husbands who undertake transnational "egg quests"--set against the backdrop of war and economic uncertainty--out of devotion to the infertile wives they love.

Trenchant and emotionally gripping, "The New Arab Man" traces the emergence of new masculinities in the Middle East in the era of biotechnology.

In the first comprehensive analysis of Chinese masculinity. Kam Louie uses the concepts of wen (cultural attainment) and wu (martial valour) to explain attitudes to masculinity. This revises most Western analyses of Asian masculinity that rely on the yin-yang binary. Examining classical and contemporary Chinese literature and film, the book also looks at the Chinese diaspora to consider Chinese masculinity within and outside China.

Prominent scholars in gender studies and the critical studies of men consider herein how varied institutional settings and policy influence the development of new models of fatherhood, and determine choices. The authors provide new insights from different historical and societal perspectives into the studies of men as gendered subjects, including the role of transnational and global issues on the practices of fatherhood, and the emergence of men's movements in contesting and reimaging fatherhood.

Absent fathers, the breakdown of the nuclear family, and single-mother households are often blamed for the poor quality of life experienced by many African American children. Jennifer F. Hamer challenges both the imposition of an inappropriate value system and the resulting ineffectual social policies. Most of what we know about fathers who do not live with their children is based on interviews with the mothers; this book is based on interviews with the fathers themselves. How do these fathers perceive their roles and responsibilities?

This myth-shattering book challenges stereotypes of negotiating parenthood within the context of poverty, live-away status, and black American manhood. Hamer has collected the voices of eighty-eight men who participated in this study by first examining the macro or cultural elements that encompass men's daily lives. As part 1 explores these larger forces that define the social world of fathers, part 2 looks at what significant others expect of men as fathers and how they behave under these circumstances. Part 3 analyzes the particular parenting roles and functions of fathers, using narratives of individual men to tell their own stories. In this book, contemporary black live-away fathers talk about their goals, walk us through their workplaces, allow us to meet their families and children, and enable us to view the world of parenthood through their eyes.

A moving portrait of the contemporary experiences of migrant Moroccan men. Umbria is known to most Americans for its picturesque rolling hills and medieval villages, but to the many migrant Moroccan men who travel there, Umbria is better known for the tobacco fields, construction sites, small industries, and the outdoor weekly markets where they work. Marginalized and far from their homes, these men turn to Moroccan traditions of music and poetry that evoke the countryside they have left- l-'arubiya, or the rural. In this book, Alessandra Ciucci takes us inside the lives of Moroccan workers, unpacking the way they share a particular musical style of the rural to create a sense of home and belonging in a foreign and inhospitable nation. Along the way, she uncovers how this culture of belonging is not just the product of the struggles of migration, but also tied to the reclamation of a noble and virtuous masculine identity that is inaccessible to Moroccan migrants in Italy. The Voice of the Rural allows us to understand the contemporary experiences of migrant Moroccan men by examining their imagined relationship to the rural through sound, shedding new light on the urgent issues of migration and belonging.

A story of dignity, faith, and passion from the fringes of our AIDS pandemic

A powerful, challenging, and unforgettable book, this is the deeply moving true story of a modern outlaw's struggle with faith, betrayal, and the accidental nature of life. A contemporary tragedy with as many twists and turns as the Blue Ridge mountain highways where it takes place, Moses Unchained shows the internal and social struggle of an inspired, ostracized man to make his life meaningful.

Zack Rosen was a simple man, but one of many contrasts. An urban Jew from New Jersey who moved south and converted to fundamentalist Christianity, he was not a philosopher or theologian but a man's man, a tattooed truck driver who built a classic Harley-Davidson from spare parts. In Florida he met and married Shelley, another converted Jew, but their happiness was brief. After they moved to Virginia, secrets from Shelley's past came back to haunt them, and her sudden death from pneumonia revealed a shocking fact: she had AIDS, and she had given the virus to Zack.

Suddenly faced with the loss of his family, his job, his income, and eventually his own life, Zack became an itinerant evangelist. Both blinded and illuminated by his faith, he lived without bitterness or hatred. His nobility and courage transcended the particulars of his existence, encapsulating the human condition at its most vulnerable. Zack introduced himself to author Marilyn F. Moriarty in 1993 with the words. "I got an honorable testimony". She listened to his story and became his friend and caregiver. At his request, his story is told here.

This groundbreaking book applies the concept of social determinants of health to the health of African- American men. While there have been significant efforts in recent years to eliminate health disparities, serious disparities continue to exist especially with regard to African-American men who continue to suffer disproportionately from poor health when compared to other racial, ethnic, and gender groups in the United States. This book covers the most important issues relating to social determinants of health and also offers viable strategies for reducing health disparities.

As much as it may distress us, our boys are future men. Unbelief cannot look past surfaces. Unbelief squashes. But faith teaches. Faith takes a boy aside and tells him that this part of what he did was good, while that other part of what he did got in the way. "And this is how to do it better next time." As we look to Scripture for patterns of masculinity for our sons, we find them manifested perfectly in the life of the Lord Jesus Christ. He is the one who set the ultimate pattern for friendship, four courage, for faithfulness, and for integrity.

Scotland, with its stereotypes of the kilted warrior and the industrial 'hard man' has long been characterised in masculine terms, but there has been little historical exploration of what masculinity actually means for men (and women) in a Scottish context. This interdisciplinary collection explores a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, examining the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romance, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men -- work, fatherhood and play, violence and war, sex and commerce -- the book also illustrates the range of masculinities which affected or were internalised by men. Together, they illustrate some of the ways Scotland's gender expectations have changed over the centuries and how more generally masculinities have informed the path of Scottish history.

This book sets out to determine how much of the hype about the sensitive, post-feminist "new man" is based on fact, and why such images have proliferated in the media. McMahon focuses on the pivotal issue of men's relationship to the daily work of caring for people, revealing much confusion about the extent and the interpretation of change. Using statistical data, interview transcripts and media analysis, McMahon draws insightful distinctions between pleasure and performance, assistance and responsibility, consumption and production.

This is the first historical account of the masculine stereotype as it evolved in modern Western culture. It shows how 20th-century fascism gave the manly ideal its extreme expression -- in mass rallies that glorified the storm trooper while attacking such `unmanly men' as Jews and homosexuals.

After a decade of works on women's history, historians are becoming aware of the dearth of literature on men's history. Professor Nye addresses this gap in a study of evolving definitions of masculinity in France since the eighteenth century. He examines specifically the aristocratic ethos of male honour, rooted in a society of landlords, hunters, and warriors, adapted to a society motivated by utilitarian values, urban life, and rational law. He focuses on the cultural practices and mentality of middle and upper class men and the appeal of their codes to men throughout French society.

Discover the path to true masculinity--to an adventurous life of strength, purpose, and clarity.

Didn't we used to understand manhood? Wasn't there a time once when it was clear and straightforward? Are we lost?

Dudes, look around you: The trail we once traveled from boyhood to maturity is now so overgrown, it's almost impossible to trace. Our vision is blurred, rendering the map that previous generations followed unreadable. Our compass needles are spinning in circles, making navigation impossible. We are stuck in dense, dangerous woods, and our communities--the wives, children, friends, and colleagues we could be influencing--are suffering as a result.

It can be tempting to give up and, like so many men today, simply exist, but take heart: Now is "not" the time for men to abandon our quest. We can discover the path to true masculinity--to an adventurous life of strength, purpose, and clarity.

In "The Dude's Guide to Manhood," pastor, author and dude Darrin Patrick charts a course back toward real manliness, mapping out a vision to help men find significance and influence in today's broken, mixed-message culture. Revealing his own frailties and missteps, Patrick doesn't preach "at" you but walks "with "you on a journey toward healing and wholeness.

Filled with timeless wisdom, accessible insights and practical guidance, "The Dude's Guide to Manhood" issues an encouraging and doable call to all men, whatever your age or stage. We need not settle for wandering aimlessly through our days, wounded, weak, and passive. Instead, we can get back on the trail, embrace our gifts while facing our imperfections, and trust the God of new beginnings to lead us into all that we are destined to become: forgiven, connected, determined, teachable, content, heroic, and so much more.

The challenges that young women go through in order to be successful in the world of dance are well known. However, little is known about the experiences of young men who choose to take dance classes in non-professional settings. Dancing Boys is one of the first scholarly works to demystify the largely unknown challenges of adolescent males in dance. Through an ethnographic study of sixty-two adolescent male students, Zihao Li captures the authentic stories and experiences of boys participating in dance classes in a public high school in Toronto. Accompanied by the boys' artwork and photographs and supported by a documentary-style video, the study explores their motivations for dancing, their reflections on masculinity and gender, and the internal and external factors that impact their decisions to continue to dance professionally or in informal settings. With the author's reflections on his own journey as a professional dancer woven throughout, Dancing Boys will spark discussion on how and why educators can engage adolescent males in dance.