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Books > Social sciences > Sociology, social studies > Gender studies > Men's studies
Prayer is powerful. It's life changing and world shaking. Admitting you need help from God is not weakness - it's the strongest thing you can do.Carl Beech walks you through some of the real-life, gut-wrenching, painstaking, all-out weird encounters with God in his own life, all across the world. God is doing big stuff now - He never stopped. But how do we make time in our busy modern lives to invite God to work? In Carl's own words, this book is the culmination of '26 years of ups and downs, triumphs of faith and soul searching after apparent disasters'. Punchy, incisive and written to spur men into a dynamic life of prayer, Man Prayer is full of real-life stories and practical tips from Carl Beech. Coupled with Carl's wisdom and down to earth style, it's a must read for guys of all ages.
Van sy eerste dag as nasionale dienspligtige was Francois Verster in die sop weens sy ingebore rebelsheid. Hy vertel op skreeusnaakse wyse van sy basiese opleiding en lewe as troeponderwyser op Omega. Hierdie geensins verromantiseerde storie bied ’n vars hoek op die Grensoorloggenre en ’n blik op hoe Afrikanermans die nuwe Suid-Afrika beleef.
This Reader provides an international mixture of the best classic foundational pieces and recent key works that investigate masculinity from a feminist perspective. The chapters examine a wide range of topics including gay liberation, the men's movement, black and working-class masculinities, homophobia and the Internet.
Concentrating on the topic of masculinity in medieval gender
studies, these essays examine the ways in which varieties of
medieval masculinity intersected with concepts of holiness. Noting
a wide variety of texts and historical contexts, these writings
explore differing notions of medieval holiness understood as
religious, saintly, sacred, pure, and morally perfect, as well as a
variety of topics that include the significance of the tonsure,
sanctity and martyrdom, eunuch saints, and the writings of Henry
Suso.
This new collection explores for the first time male sex work from a rich array of perspectives and disciplines. It aims to help enrich the ways in which we view both male sex work as a field of commerce and male sex worker themselves. Leading contributors examine the field both historically and cross-culturally from fields including public health, sociology, psychology, social services, history, filmography, economics, mental health, criminal justice, geography, and migration studies, and more. Synthesizing introductions by the editors help the reader understand the implications of the findings and conclusions for scholars, practitioners, students, and members of the interested/concerned public.
We need to have a conversation about boys. There has never been a more important time to consider how we are raising the men of the future. This is an invitation for parents of boys, as well as anyone who cares about the young males in their lives. Parents of daughters, aunts, uncles, grandparents, teachers, community leaders; this is a discussion that we all need to participate in. Whether we are expecting a baby boy, parenting young men, or are simply interested in effecting positive change, many of us are asking how we can raise boys who challenge the status quo and are empowered to stand up for what is right. Confronting toxic masculinity and delving into the hot-button issues affecting boys today, from education to sexism, power to consent, and mental health, Raising Boys Who Do Better looks at bringing up boys in the era of #MeToo and Black Lives Matter. This book is an absolute must-read for those who want to help nurture the boys in their lives to grow up into compassionate, kind, healthy and successful men.
Absent fathers, the breakdown of the nuclear family, and single-mother households are often blamed for the poor quality of life experienced by many African American children. Jennifer F. Hamer challenges both the imposition of an inappropriate value system and the resulting ineffectual social policies. Most of what we know about fathers who do not live with their children is based on interviews with the mothers; this book is based on interviews with the fathers themselves. How do these fathers perceive their roles and responsibilities? This myth-shattering book challenges stereotypes of negotiating parenthood within the context of poverty, live-away status, and black American manhood. Hamer has collected the voices of eighty-eight men who participated in this study by first examining the macro or cultural elements that encompass men's daily lives. As part 1 explores these larger forces that define the social world of fathers, part 2 looks at what significant others expect of men as fathers and how they behave under these circumstances. Part 3 analyzes the particular parenting roles and functions of fathers, using narratives of individual men to tell their own stories. In this book, contemporary black live-away fathers talk about their goals, walk us through their workplaces, allow us to meet their families and children, and enable us to view the world of parenthood through their eyes.
""All through the Bible, we see stories of bold and brash men who
followedGod's call into some incredible adventures. In "How God
Makes Men, "Patrick Morley reminds us that God still makes those
kinds of guys.""
Though American crime novels are often derided for containing misogynistic attitudes and limiting ideas of masculinity, Greg Forter maintains that they are instead psychologically complex and sophisticated works that demand closer attention. Eschewing the synthetic methodologies of earlier work on crime fiction, Murdering Masculinities argues that the crime novel does not provide a consolidated and stable notion of masculinity. Rather, it demands that male readers take responsibility for the desires they project on to these novels. Forter examines the narrative strategies of five novels--Hammett's "The Glass Key," Cain's "Serenade," Faulkner's "Sanctuary," Thompson's "Pop. 1280," and Himes's "Blind Man with a Pistol"--in conjunction with their treatment of bodily metaphors of smell, vision, and voice. In the process, Forter unearths a "generic unconscious" that reveals things Freud both discovered and sought to repress.
Edited by founder and chairman of the National Fatherhood Initiative Don Eberly, The Faith Factor in Fatherhood addresses the key role that religious institutions can play in reviving what Eberly calls the 'sacred vocation of fatherhood.' In response to the wider debate regarding the increased expectations that are being placed by policy makers on faith-based institutions to serve important public purposes, contributors to this volume guide denominations, places of worship, and religious social agencies to recover the role they once played in reaching and supporting young men with a message of responsible fatherhood. Ecumenical in scope, the book addresses what each faith community can do to recover its particular heritage of engaged, involved fathering, through methods including instruction, rites of passage programs, stories, ceremonies, mentoring, and community outreach.
"Fresh and truthful reflections on modern masculinity..." - Vice Magazine Blood-brotherhoods and similar rites have been employed by men to mark friendships and alliances for thousands of years. Evidence of the practice can be found in the lore, literature and recorded history of most cultures-from Norse and Celtic mythologies to the tribes of Africa, Australia and the South Pacific, to the fiction of Jack London and Mark Twain. This survey of blood-brotherhood rites is a toolbox for the imagination, containing a wealth of research about blood-brotherhood myths and practices from a wide variety of cultures and time periods, including excerpted texts and original translations by Nathan F. Miller. The second revised edition of Blood-Brotherhood from DISSONANT HUM] was written for a general male audience. Blood-Brotherhood and Other Rites of Male Alliance remains the most comprehensive cross-cultural survey of blood-brotherhood myths and traditions currently available.
This is the first historical account of the masculine stereotype as it evolved in modern Western culture. It shows how 20th-century fascism gave the manly ideal its extreme expression -- in mass rallies that glorified the storm trooper while attacking such `unmanly men' as Jews and homosexuals.
Treating men as a culturally distinct group, Rich Furman integrates key conceptions of masculinity into culturally sensitive social work practice with men. Focusing on veterans, displaced workers, substance abusers, mental health consumers, and other groups that might be unlikely to seek help, Furman deftly explores the psychosocial development of men, along with the globalization of men's lives, alternative conceptions of masculinity, and special dynamics within male relationships. Furman bolsters his conclusions with case studies and evidence-based interventions. His cutting-edge research merges four key social work theories and explores how they inform practice with mental health issues, compulsive disorders, addiction, and violence. By promoting gender equity and culturally competent practice with men, Furman bridges the gap between clinical and macro practice. "Social Work Practice with Men at Risk" is a crucial text for educators and practitioners hoping to pursue effective, far-reaching interventions.
Masculine domination is so deeply ingrained in our unconscious that
we hardly perceive all of its dimensions. It is so much in line
with our expectations that we struggle to call it fully into
question. Pierre Bourdieu's ethnographic analysis of gender
divisions in Kabyle society, as a living reservoir of the
Mediterranean cultural tradition, provides a potent instrument for
disclosing the symbolic structures of the androcentric unconscious
which survives in the men and women of our own societies. Bourdieu analyses masculine domination as a paradigmatic form of
symbolic violence - the kind of gentle, invisible, pervasive
violence which is exercised through cognition and misrecognition,
knowledge and sentiment, often with the unwitting consent of the
dominated. To understand this form of domination we must analyse
both its invariant features and the historical work of
dehistoricization through which social institutions - family,
school, church, state - eternalize the arbitrary at the root of
men's power. This analysis leads directly to the political
question: can we neutralize the mechanisms through which history is
continuously turned into nature, thereby freeing the forces of
change and accelerating the incipient transformations of the
relations between the sexes? This new book by Pierre Bourdieu - which has been a bestseller in France - will be essential reading for students and scholars across the social sciences and humanities and for anyone concerned with questions of gender, sexuality and power.
Scotland, with its stereotypes of the kilted warrior and the industrial 'hard man' has long been characterised in masculine terms, but there has been little historical exploration of what masculinity actually means for men (and women) in a Scottish context. This interdisciplinary collection explores a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, examining the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romance, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men -- work, fatherhood and play, violence and war, sex and commerce -- the book also illustrates the range of masculinities which affected or were internalised by men. Together, they illustrate some of the ways Scotland's gender expectations have changed over the centuries and how more generally masculinities have informed the path of Scottish history.
This book studies some important myths of masculinity in various popular genres, including the western, the horror film, rock music and pornography. The author argues that popular culture gives us highly complex and ambivalent images of men. The hero turns into the anti-hero; feminine and homoerotic material leak in; the male is often shown as the victim. Attention is also paid to important theoretical issues in gender studies and cultural studies, such as identification and the relation between subject and text.
"Working Out Egypt "is both a rich cultural history of the formation of an Egyptian national subject in the late nineteenth century and early twentieth and a compelling critique of modern Middle Eastern historiography. Wilson Chacko Jacob describes how Egyptian men of a class akin to the cultural bourgeoisie (the effendiyya) struggled to escape from the long shadow cast by colonial depictions of the East as degenerate, feminine, and temporally behind an active and virile Europe. He argues that during British colonial rule (1882-1936), attempts to create a distinctively modern and Egyptian self free from the colonial gaze led to the formation of an ambivalent, performative subjectivity that he calls "effendi masculinity." Jacob traces effendi masculinity as it took hold during the interwar years, in realms from scouting and competitive sports to sex talk and fashion, considering its gendered performativity in relation to a late-nineteenth-century British discourse on masculinity and empire and an explicitly nationalist discourse on Egyptian masculinity. He contends that as an assemblage of colonial modernity, effendi masculinity was simultaneously local and global, national and international, and particular and universal. Until recently, modern Egyptian history has not allowed for such paradoxes; instead, Egyptian modernity has been narrated in the temporal and spatial terms of a separate Western modernity.
'Where have all my friends gone?' When Max Dickins decided to propose to his girlfriend, he realised there was no one he could call on to be his best man. He quickly learned that he wasn't the only man struggling with friendships. For decades, countless studies from across the world have confirmed that men have fewer close friends than women - and the problem gets worse the older men get. But what goes wrong? And what can men do about it? Dickins is going to find out. His funny and charmingly candid search takes him to the doors of world-leading experts. It forces him to examine the friendships he's had over the years, and where they have foundered. And, briefly, it sends him to the website 'Rent A Friend', where he pays someone to hang out with him. But let's not dwell on that. Join Max as he takes a defibrillator to his social life. As he ultimately discovers that if he wants a Best Man, then he needs to be a better man.
Men are bold. Men are brave. Men are strong in the face of fear. But what happens when that strength crumbles? Growing up on a council estate in East London, rapper Guvna B thought he knew everything he needed to know about what it means to be a man. But when a personal tragedy sent him reeling, he knew he had to face these assumptions head on if he was going to be able to overcome his grief. In this intimate, honest and unflinching memoir, Guvna B draws on his personal experiences to explore how toxic masculinity affects young men today. Exploring ideas of male identity, UNSPOKEN is an inspirational account of Guvna's journey.
Recent years have seen a growing world-wide concern about men and boys. Do boys have appropriate role models at home? Are girls outperforming boys at school? Is men's health under undue pressure? The nature of masculinity has been brought into question by a radical reorganisation of gender relations. Indeed, many now speak of a 'crisis in masculinity'. South Africa has made a rapid shift from a male-dominated patriarchal society, to a new social order based on ideals of equality between men and women. How have men responded to these changes? How do men achieve successful masculinity in this new context? These are some of the questions that are explored in this title.
An important new work from one of our premier cultural historians.
Nicole Loraux has devoted much of her writing to charting the paths of the Greek "imaginary," revealing a collective masculine psyche fraught with ambivalence as it tries to grasp the differences between nature and culture, body and soul, woman and man. "The Experiences of Tiresias," its title referring to the shepherd struck blind after glimpsing Athena's naked body, captures this ambivalence in exploring how the Greek male defines himself in relationship to the feminine. In these essays, Loraux disturbs the idea of virile men and feminine women, a distinction found in official discourse and aimed at protecting the ideals of male identity from any taint of the feminine. Turning to epic and to Socrates, however, she insists on a logic of an inclusiveness between the genders, which casts a shadow over their clear, officially defined borders. The emphasis falls on the body, often associated with feminine vulnerability and weakness, and often dissociated from the ideal of the brave, self-sacrificing male warrior. But heroes such as the Homeric Achilles, who fears yet fights bravely, and Socrates, who speaks of the soul through the language of the body, challenge these representations. The anatomy of pain, the heroics of childbirth, the sorrows of tears, the warrior's wounds, and the madness of the soul: all these experiences are shown to engage with both the masculine and the feminine in ways that do not denigrate the experiences for either gender. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Need a spiritual workout? Boys to Men: The Transforming Power of Virtue is a Bible study designed especially for men who want to build their spiritual strength. Each chapter focuses on a different virtue necessary to help form a new generation of godly men. With challenging questions at the end of each chapter, this book is ideal for both group and individual study. Find out why ?real men? choose the virtuous life ?Boys to Men: The Transforming Power of Virtue is a readable and reliableguide to learning, practicing, and passing on the virtues. The time-testedroadmaps leading to virtuous Christian manhood have been lost. Boys to Men will help Catholic men recover the virtuous life, thus becoming authentic men of God. Every Christian father needs a few essential books in his ?tool box.? This book is one of them. Get it, read it, and practice what it teaches ? Steve WoodFounder, St. Joseph's Covenant Keepers |
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