The Hegel Dictionary is a comprehensive and accessible guide to the world of G.W.F. Hegel, one of the most important and influential thinkers in the history of philosophy. Meticulously researched and extensively cross-referenced, this unique book provides a firm grounding in the central themes of Hegel's thought. Students will discover a wealth of useful information and analysis. A-Z entries include clear definitions of key terms used in Hegel's writings and detailed synopses of his major works. The Dictionary also includes entries on Hegel's philosophical influences, such as Kant, Fichte, and Schelling, and those he influenced, including Marx. It covers everything that is essential to a sound understanding of Hegel's philosophy, offering clear and accessible explanations of often complex terminology. The Hegel Dictionary is the ideal resource for anyone reading or studying Hegel or Modern European Philosophy more generally.

Martin Heidegger's Impact on Psychotherapy is the first comprehensive presentation in English of the background, theory and practice of Daseinsanalysis, the analysis of human existence. It is the work of the co-founding member of a radical re-envisioning of psychoanalysis initiated by the work of the Swiss psychiatrist, Medard Boss (1903-1990). Originally published in 1998, this new edition of Gion Condrau's (1919-2006) book acquaints new generations of psychotherapists, psychiatrists and psychoanalysts with an alternative to psychodynamic, humanistic and existential forms of the therapy of the word that is currently experience a renaissance of interest, especially in the United States and the UK. The volume presents the basic ideas of Martin Heidegger (1889-1976) that made possible this unique approach to psychotherapy. It is arranged in sections on (1) the foundations of Daseinsanalysis in Heidegger's thought, (2) understanding psychopathology, (3) daseinsanalytic psychotherapy in practice, (4) working with the dying person, and (5) the preparation of the professional Daseinsanalyst. Several extended cases are presented to illustrate daseinsanalytic practice at work (narcissistic personality disorder and obsessive compulsive personality disorder). Since dreaming and dream life are central to Daseinsanalysis, a number of dreams are analyzed from its perspective. Daseinsanalysis originated as a form of psychoanalysis and retains a number of its features: free association, optional use of the couch, and attention to dreams. It differs from psychoanalysis by abandoning the natural science perspective which understands human experience and behavior in terms of causality. Instead, human existence is seen to be utterly different from every other kind of sentient animal life. Taking a phenomenological perspective, Daseinsanalysis is based on letting the existence of the human being in all his or her uniqueness show itself. In practice, Daseinsanalysis avoids intervening in the life of the person in favor of maximizing the conditions in which existence can come into its own with maximum freedom.

Available in English for the first time, this first draft of Heidegger's opus, "Being and Time", provides a unique insight into Heidegger's Phenomenology. "The Concept of Time" presents Heidegger's so-called Dilthey review, widely considered the first draft of his celebrated masterpiece, "Being and Time". Here Heidegger reveals his deep commitment to Wilhelm Dilthey and Count Yorck von Wartenburg. He agrees with them that historicity must be at the centre of the new philosophy to come. However, he also argues for an ontological approach to history. From this ontological turn he develops the so-called categories of Dasein. This work demonstrates Heidegger's indebtedness to Yorck and Dilthey and gives further evidence to the view that thought about history is the germ cell of "Being and Time". However, it also shows that Heidegger's commitment to Dilthey was not without reservations and that his analysis of Dasein actually employs Husserl's phenomenology. The work reopens the question of history in a broader sense, as Heidegger struggles to thematize history without aligning it with world-historical events. The text also provides a concise and readable summary of the main themes of "Being and Time" and as such is an ideal companion to that text.

In our contemporary age aesthetics seems to crumble and no longer be reducible to a coherent image. And yet given the vast amount of works in aesthetics produced in the last hundred years, this age could be defined "the century of aesthetics." "20th Century Aesthetics" is a new account of international aesthetic thought by Mario Perniola, one of Italy's leading contemporary thinkers. Starting from four conceptual fields - life, form, knowledge, action - Perniola identifies the lines of aesthetic reflection that derive from them and elucidates them with reference to major authors: from Dilthey to Foucault (aesthetics of life), from Wolfflin to McLuhan and Lyotard (aesthetics of form), from Croce to Goodman (aesthetics and knowledge), from Dewey to Bloom (aesthetics and action). There is also a fifth one that touches on the sphere of affectivity and emotionality, and which comes to aesthetics from thinkers like Freud, Heidegger, Wittgenstein, Lacan, Derrida and Deleuze. The volume concludes with an extensive sixth chapter on Japanese, Chinese, Indian, Islamic, Brazilian, South Korean and South East Asian aesthetic thought and on the present decline of Western aesthetic sensibility.

All five volumes of George Santayana's philosophical masterwork exploring the manifestations of reason in life are united in this superb edition. The Life of Reason begins boldly, with Santayana explaining his concept of reason in great detail. How a mind may embark and progress on applying rational thought to life is explained, and the practical value of such thinking methods are demonstrated. The second volume sees the author questioning whether men can be exhorted to virtuous behaviors without the concept of a creator, heaven, hell or other supernatural concepts. The third volume, Reason in Religion, is an emotional and at times autobiographical account of Santayana's own struggles with faith. Volumes four and five concern science and art, respectively. The basis of artistic expression and its grounding in reasoning is discussed, with chapters dedicated to the visual art of painting and also music.

This is an important collection of essays examining and promoting Foucault's influence on present-day philosophy, in both the analytic and Continental philosophical traditions."Foucault's Legacy" brings together the work of eight Foucault specialists in an important collection of essays marking the 25th anniversary of Foucault's death. Focusing on the importance of Foucault's most central ideas for present-day philosophy, the book shows how his influence goes beyond his own canonical tradition and linguistic milieu. The essays in this book explore key areas of Foucault's thought by comparing aspects of his work with the thought of a number of major philosophers, including Nietzsche, Heidegger, Rorty, Hegel, Searle, Vattimo and Williams. Crucially the book also considers the applicability of his central ideas to broader issues such as totalitarianism, religion, and self-sacrifice. Presenting a fresh and exciting vision of Foucault as a philosopher of enduring influence, the book shows how important Foucault remains to philosophy today.

This book explores a popular topic in Continental Philosophy - this is a very active area of research, one that students often encounter at upper-undergraduate/postgraduate level.In Heidegger's "Early Philosophy", James Luchte sets forth a comprehensive examination of Heidegger's phenomenology between 1924 and 1929, during which time Heidegger was largely concerned with a radical temporalization of thought. The book seeks to reconstruct Heidegger's radical phenomenology through an interpretation of all his published and unpublished works of the period, including the 1920s lecture courses and his published works, "Kant and the Problem of Metaphysics" and his magnum opus, "Being and Time". The book also explores Heidegger's relationship with other philosophers, such as Husserl, Kant and Leibniz, with respect to the question of the relationship of thought and temporality.The book addresses a significant void in the treatment of Heidegger's early phenomenology, emphasizing the importance of Heidegger's lecture courses and other works besides "Being and Time", and thereby investigates the many fragments of Heidegger's work so as to more fully comprehend the meaning and significance of the original project. James Luchte makes an extraordinary and hugely important contribution to the field of Heidegger Studies.

The reputation of the Marquis de Sade is well-founded. The experience of reading his works is demanding to an extreme. Violence and sexuality appear on almost every page, and these descriptions are interspersed with extended discourses on materialism, atheism, and crime. In this bold and rigorous study William S. Allen sets out the context and implications of Sade's writings in order to explain their lasting challenge to thought. For what is apparent from a close examination of his works is the breadth of his readings in contemporary science and philosophy, and so the question that has to be addressed is why Sade pursued these interests by way of erotica of the most violent kind. Allen shows that Sade's interests lead to a form of writing that seeks to bring about a new mode of experience that is engaged in exploring the limits of sensibility through their material actualization. In common with other Enlightenment thinkers Sade is concerned with the place of reason in the world, a place that becomes utterly transformed by a materialism of endless excess. This concern underlies his interest in crime and sexuality, and thereby puts him in the closest proximity to thinkers like Kant and Diderot, but also at the furthest extreme, in that it indicates how far the nature and status of reason is perverted. It is precisely this materialist critique of reason that is developed and demonstrated in his works, and which their reading makes persistently, excessively, apparent.

Genealogies of Speculation looks to break the impasse between the innovations of speculative thought and the dominant strands of 20th century anti-foundationalist philosophy. Challenging emerging paradigms of philosophical history, this text re-evaluates different theoretical and political traditions such as feminism, literary theory, social geography and political theory after the speculative turn in philosophy. With contributions from leading writers in contemporary thought this book is a crucial resource for studying cultural and art-theory and continental philosophy.

This book provides novel reading of the relations between two central philosophical disciplines - metaphysics and ethics. "Pragmatist Metaphysics" proposes a pragmatist re-articulation of the nature, aims and methods of metaphysics. Rather than regarding metaphysics as a 'first philosophy', an inquiry into the world independent of human perspectives, the pragmatist views metaphysics as an inquiry into categorizations of reality laden with human practices. Insofar as our categorizations of reality are practice-laden, they are also, inevitably, value-laden.Sami Pihlstrom argues that metaphysics does not, then, study the world's 'own' categorical structure, but a structure we, through our conceptual and practical activities, impose on the reality we experience and interact with. Engaging with the classical American pragmatists, in particular William James, and neopragmatists, including Hilary Putnam, the author seeks to correct long-held misconceptions regarding the nature of the relationship between metaphysics and pragmatism. He argues that a coherent metaphysical alternative to the currently fashionable realist metaphysics emerges from pragmatism and that pragmatism itself should be reinterpreted in a metaphysically serious manner. Moreover, the book argues that, from a pragmatist perspective, metaphysics must be inextricably linked with ethics.

A Critical Introduction to Fictionalism provides a clear and comprehensive understanding of an important alternative to realism. Drawing on questions from ethics, the philosophy of religion, art, mathematics, logic and science, this is a complete exploration of how fictionalism contrasts with other non-realist doctrines and motivates influential fictionalist treatments across a range of philosophical issues. Defending and criticizing influential as well as emerging fictionalist approaches, this accessible overview discuses physical objects, universals, God, moral properties, numbers and other fictional entities. Where possible it draws general lessons about the conditions under which a fictionalist treatment of a class of items is plausible. Distinguishing fictionalism from other views about the existence of items, it explains the central features of this key metaphysical topic. Featuring a historical survey, definitions of key terms, characterisations of important subdivisions, objections and problems for fictionalism, and contemporary fictionalist treatments of several issues, A Critical Introduction to Fictionalism is a valuable resource for students of metaphysics as well as students of philosophical methodology. It is the only book of its kind.

This edited collection provides the first comprehensive volume on A. J. Ayer's 1936 masterpiece, Language, Truth and Logic. With eleven original chapters the volume reconsiders the historical and philosophical significance of Ayer's work, examining its place in the history of analytic philosophy and its subsequent legacy. Making use of pioneering research in logical empiricism, the contributors explore a wide variety of topics, from ethics, values and religion, to truth, epistemology and philosophy of language. Among the questions discussed are: How did Ayer preserve or distort the views and conceptions of logical empiricists? How are Ayer's arguments different from the ones he aimed at reconstructing? And which aspects of the book were responsible for its immense impact? The volume expertly places Language, Truth and Logic in the intellectual and socio-cultural history of twentieth-century philosophical thought, providing both introductory and contextual chapters, as well as specific explorations of a variety of topics covering the main themes of the book. Providing important insights of both historical and contemporary significance, this collection is an essential resource for scholars interested in the legacy of the Vienna Circle and its effect on ethics and philosophy of mind.

This book demonstrates for the first time how the work of Ludwig Wittgenstein can transform 4E Cognitive Science. In particular, it shows how insights from Wittgenstein can empower those within 4E to reject the long held view that our minds must involve representations inside our heads. The book begins by showing how proponents of 4E are divided amongst themselves. Proponents of Extended Mind insist that internal representations are always needed to explain the human mind. However, proponents of Enacted Mind reject this claim. Using insights from Ludwig Wittgenstein, the book introduces and defends a new theoretical framework called Structural Enacted or Extended Mind (STEEM). STEEM brings together Enacted Mind and Extended Mind in a way that rejects all talk of internal representations. STEEM thus highlights the anti-representationalist credentials of 4E and so demonstrates how 4E can herald a new beginning when it comes to thinking about the mind.

How are artificial intelligence (AI) and the strong claims made by their philosophical representatives to be understood and evaluated from a Kantian perspective? Conversely, what can we learn from AI and its functions about Kantian philosophy's claims to validity? This volume focuses on various aspects, such as the self, the spirit, self-consciousness, ethics, law, and aesthetics to answer these questions.

Place has become a widespread concept in contemporary work in the humanities, creative arts, and social sciences. Yet in spite of its centrality, place remains a concept more often deployed than interrogated, and there are relatively few works that focus directly on the concept of place as such. The Intelligence of Place fills this gap, providing an exploration of place from various perspectives, encompassing anthropology, architecture, geography, media, philosophy, and the arts, and as it stands in relation to a range of other concepts. Drawing together many of the key thinkers currently writing on the topic, The Intelligence of Place offers a unique point of entry into the contemporary thinking of place - into its topographies and poetics - providing new insights into a concept crucial to understanding our world and ourselves.

This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from "Being and Time" through the "Rector's Address" and the "Letter on Humanism" to "The Origin of the Work of Art" and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.Heidegger begins "Being and Time" with a quote from Plato, a thinker famous for his insistence upon Socratic irony. "The Irony of Heidegger" takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. "The Irony of Heidegger" attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chronophenomenology, therefore needs to be called into question.