Thomas Merton was recognized as one of those rare Western minds that are entirely at home with the Zen experience. In this collection, he discusses diverse religious concepts-early monasticism, Russian Orthodox spirituality, the Shakers, and Zen Buddhism-with characteristic Western directness. Merton not only studied these religions from the outside but grasped them by empathy and living participation from within. "All these studies," wrote Merton, "are united by one central concern: to understand various ways in which men of different traditions have conceived the meaning and method of the 'way' which leads to the highest levels of religious or of metaphysical awareness."

The journey of Jesus of Nazareth, called the Christ or the Anointed One, is the template for every human being in search of reconnection with their spiritual origins and identity. He is known as "the first fruit of many" and the stages of his spiritual journey, along with his teachings, trace the path -- the Way -- for each human being of every century and culture toward their true destiny: encounter with the living Presence which transforms us into "partakers of the Divine Nature." This book is divided into two sections: PART 1 The Journey PART 2 The Fruits of the Journey Included are some of the following themes: Wilderness The Invitation The Core Teachings Becoming Disciples Rebirth Meister Eckhart and the Birth Within The Dark Night of the Soul Lost Teachings of Ancient Christianity The Individual and the Community Learning to Forgive

"Creation of the New" is a post-apocalyptic vision for our times. Imagery and metaphor best describe "Creation of the New." Its words reflect the powerful effects brought forth by its author Mari Perron. Her authentic mystical voice is reminiscent of Mechtild of Magdeburg; at once feminine and supremely intelligent. "Creation" introduces a post-apocalyptic era. Perron is not hesitant to use apocalyptic language, or to acknowledge the apocalyptic nature of the times in which we live, yet her emphasis is upon the prophetic announcement of the birth of the new "Babe," the "jewel of humanity" hidden in the obvious. Creation's message is of imminent importance in these turbulent and painful times. As we each experience the apocalypse with ourselves - as the death of the old and birth of the new - the same crisis of death and rebirth is occurring in the world. It is in progress. Our awareness and embrace of this transformational time is crucial to keeping "the burning Cause of hope alive within the heart when no cause is left for hope."

The 'Pistis Sophia' is arguably the most important Gnostic document we possess. Dated as early as the second century AD, this Coptic manuscript was found in Egypt and, until the discovery of the Nag Hammadi Library, constituted the major source of unbiased knowledge on the Gnostic faith. This ancient text relates that Jesus remained in the world for a further eleven years after his resurrection, and taught his disciples the secret doctrine of initiation, in obedience to the Divine Will, which instructed Him to reveal the highest mysteries of salvation to humanity. The book is remarkable for its deeply mystical teaching, its description of the spiritual hierarchies, its belief in reincarnation, and the comprehensive account it gives of the ascent and descent of the human soul. It is an extraordinarily comprehensive body of doctrine and, among a host of other insights, grants us a new perspective on Baptism, the Psalms, the role of women in the church, and the basic teachings of the New Testament.

Between 1300 and 1500 C.E. a new form of Sufi Islam took hold among central Islamic peoples, joining individuals through widespread networks resembling today's prominent paths and orders. Understanding contemporary Sufism requires a sophisticated analysis of these formative years. Moving beyond a straight account of leaders and movements, Shahzad Bashir weaves a rich history around the depiction of bodily actions by Sufi masters and disciples, primarily in Sufi literature and Persian miniature paintings of the period.

Focusing on the Persianate societies of Iran and Central Asia, Bashir explores medieval Sufis' conception of the human body as the primary shuttle between interior ( "batin") and exterior ( "zahir") realities. Drawing on literary, historical, and anthropological approaches to corporeality, he studies representations of Sufi bodies in three personal and communal arenas: religious activity in the form of ritual, asceticism, rules of etiquette, and a universal hierarchy of saints; the deep imprint of Persian poetic paradigms on the articulation of love, desire, and gender; and the reputation of Sufi masters for working miracles, which empowered them in all domains of social activity.

Bashir's novel perspective illuminates complex relationships between body and soul, body and gender, body and society, and body and cosmos. It highlights love as an overarching, powerful emotion in the making of Sufi communities and situates the body as a critical concern in Sufi thought and practice. Bashir's work ultimately offers a new methodology for extracting historical information from religious narratives, especially those depicting extraordinary and miraculous events.

This collection of contributed essays challenges the widely accepted interpretation of mystical experience as a constructed and mediated product of previously held beliefs and concepts. Forman and his colleagues argue for the existence of a single type of mystical experience that cuts across cultural and linguistic lines.

The most complete collection of Eckhart's writings: Sermons and Collations; Tractates; Sayings; Liber Positionum; In Collationibus; The Book of Benedictus; Bibliography.

THIS 80 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: At One with the Invisible Or Studies in Mysticism, by George Aaron Barton. To purchase the entire book, please order ISBN 0766175324.

Kabbalah the secret is out! From Madonna's controversial conversion to the Dalai Lama's acknowledgment and support, this mystical tradition is gaining unprecedented recognition. But how do we put this powerful and esoteric worldview into practice? With The Ecstatic Kabbalah, Rabbi David Cooper author of God Is a Verb (100, 000 copies sold, Riverhead, 1958), and a renowned leader of the Jewish meditation movement provides practical exercises on the path toward mending the soul, the fundamental Jewish experience that brings union with the Divine. With meditation techniques for both beginning and advanced practitioners, The Ecstatic Kabbalah guides listeners into awareness of the presence of light with experiential practices for touching the four worlds of mystical Judaism;

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

The most complete collection of Eckhart's writings: Sermons and Collations; Tractates; Sayings; Liber Positionum; In Collationibus; The Book of Benedictus; Bibliography.

This is the first major study in a Western language of Rashid al-Din Maybudi's Persian commentary on the Qur'an Kashf al-asrar wa 'uddat al-abrar (Unveiling of Mysteries and Provision of the Righteous). Annabel Keeler explores the interplay between scriptural exegesis and mystical doctrine in a twelfth-century Sufi commentary on the Qur'an. Previously little-known outside the Persian-speaking world, it is increasingly recognized as a key work in the development of Sufi Qur'anic interpretation. This volume provides invaluable background for anyone wanting to gain a deeper understanding of Persian mystical poetry and prose, and other major works of Sufi literature.

Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity, emphasizing the close relationship between texts of what is often depicted as "normative" Judaism and their mystical/magical analogues. The mythic imagination of ancient Judaism, he suggests, is shared across this spectrum. The latter portion of the work turns to the medieval Jews who inherited this ancient tradition and its evolution into Kabbalah, where keter plays a key role as the first of the ten divine emanations or sefirot. The nature of these sefirot as symbols and the emergence of a structured and hierarchical symbolism out of the mythic imagery of the past are key themes in these later chapters. As a whole, Keter takes the reader on an exciting tour of the interior landscapes of the Jewish imagination, offering some remarkable insights into the nature of mystical and symbolic thinking in the Jewish tradition. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This is a fascinating insider's account of Sufi life in contemporary Egypt. For centuries Sufism - Islamic mysticism - held a major place in Islamic spirituality, intellectual life, and popular religion. While many scholars have commented on Sufism's decline, few have delved deeply into present-day Egyptian Sufism or considered it as a system in its own right. Drawing on her detailed fieldwork and a variety of little-known literary sources, Valerie J. Hoffman presents Sufism as it exists in Egypt today, in the vivid experiences of its adherents. With an array of conclusions that overturn widely held beliefs about modern Sufis, Hoffman argues that the apparent assimilation of Egyptian Sufism masks a thriving movement hidden from the Western world. From her experiences as a quasi disciple of a Sufi master, she offers new insights into the movement's evolution, the vital role of women in Sufism, and Sufi perspectives on gender and sexuality.

A major work of mystical literature, this account focuses on 14 visions in the form of dramatic conversations with the divine, interspersed with dazzling visionary episodes regarding the nature of existence, humans' relationship with reality, and the way to achieve true happiness. The introduction presents a resume of Ibn 'Arabi's life and examines in detail the style and symbolism of the contemplations. Presented for the first time in English, this work is a superb example of Ibn 'Arabi's inimitable style and deep perception.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. There is a vast body of imaginal literature in Bengali that introduces fictional Sufi saints into the complex mythological world of Hindu gods and goddesses. Dating to the sixteenth century, the stories-pir katha-are still widely read and performed today. The events that play out rival the fabulations of the Arabian Nights, which has led them to be dismissed as simplistic folktales, yet the work of these stories is profound: they provide fascinating insight into how Islam habituated itself into the cultural life of the Bangla-speaking world. In Witness to Marvels, Tony K. Stewart unearths the dazzling tales of Sufi saints to signal a bold new perspective on the subtle ways Islam assumed its distinctive form in Bengal.

Kabbalah holds the secrets to a path of conscious awareness. In this compact book, noted spiritual teacher DovBer Pinson presents 32 key concepts of Kabbalah and shows their value in opening the gates of perception. From the Introduction: Simply translated, Kabbalah means "that which is received." Looking deeper, the word Kabbalah can mean to be open and receptive, to challenge one's own internal navigational system in order to see, hear, and be open to... more. We must be receptive to a teaching to fully absorb it. We turn ourselves into vessels and invite within that which we wish to understand or grasp. In this way, we become receptacles, dispensaries, and a part of the Kabbalah. We become vessels of this tradition by opening the self to a higher reality, and viewing the spirit within the matter. We raise our consciousness to the point where the Divine within all creation is revealed. As we pursue a deeper awareness, we become less ego-centered and more attuned to the deeper significance of our surroundings. About the author: Rabbi DovBer Pinson heads the Iyyun Center in Brownstone Brooklyn. He has written several books, including Inner Rhythms: The Kabbalah of Music; Reincarnation & Judaism: The Journey of the Soul; Meditation & Judaism: Exploring Meditative Paths and Jewish Wisdom of the Afterlife.

The first readable and accurate translation of twenty of the most authoritative Hindu documents pertaining to ascetic ideals and the ascetic way of life, this text opens to students a major source for the study of the Hindu ascetical institutions and of the historical changes they underwent during a period of a thousand years or more. Beginning with an analysis of the historical context that gave rise to Indian ascetical institutions and ideologies, Patrick Olivelle moves on to elucidate the meaning of renunciation-the central institution of holiness in most Hindu traditions-and the function and significance of the various elements that constitute the rite of renunciation. The Samnyasa Upanisads will be an unparalleled source of information and insight for students of Hinduism and Indian asceticism, mysticism, and holiness.

The Sufis are as diverse as the countries in which they've flourished--from Morocco to India to China--and as varied as their distinctive forms of art, music, poetry, and dance. They are said to represent the mystical heart of Islam, yet the term Sufism is notoriously difficult to define, as it means different things to different people both within and outside the tradition. With that fact in mind, Carl Ernst explores the broadest range of Sufi philosophies and practices to provide one of the most complete and comprehensive introductions to Sufism available in English. He traces the history of the movement from the earliest days of Islam to the present day, along the way examining its relationship to the larger world of Islam and its encounters with both fundamentalism and secularism in the modern world.

The Inner Eye of Love offers a contemporary theology of mysticism that locates it at the very center of authentic religious experience. It provides as well a practical guide for meditation even as it maps out the oceanic experience toward which meditation points. Johnston begins with the mystical tradition itself, its roots and origins, its appearance and significance in the Gospels, the letters of Paul, and the early Church. He explains what mysticism is and is not, and how it is inextricably bound up with love. It is at the level of mysticism, he maintains, that the two traditions of East and West can at last understand one another and begin to work together to heal a broken world. The Inner Eye of Love escorts the reader through the stages of the mystical journey, from initial call to final enlightenment. Johnston compares and contrasts the Oriental and Christian experience, continually revealing new points of commonality The much discussed "dark night of the soul" is seen here in a positive way, as an emptying preliminary to the overbrimming of the soul with the knowledge and love of God. Finally, the author considers the often misunderstood relation between mysticism and practical action.