This last volume of three is devoted to the examination and celebration of the artistic, literary and mystical culture and the intellectual life of 16th, 17th and the first half of 18th century Safavid Iran and Mughal India. The early part of this period marked the peak of Muslim political power.

This collection - the second of a three-volume study - examines the roots of the artistic, literary and cultural renaissance of Sufism from the 12th to the 15th centuries. It includes essays on Rumi's poetry and imagery; Sufi music and the idea of ecstacy; sainthood and Neoplatonism; comparative metaphysics and literature; and unity of religion theory in Sufi philosophy.

This book presents an intellectual history of today's Muslim world, surveying contemporary Muslim thinking in its various manifestations, addressing a variety of themes that impact on the lives of present-day Muslims. Focusing on the period from roughly the late 1960s to the first decade of the twenty-first century, the book is global in its approach and offers an overview of different strands of thought and trends in the development of new ideas, distinguishing between traditional, reactionary, and progressive approaches. It presents a variety of themes and issues including: The continuing relevance of the legacy of traditional Islamic learning as well as the use of reason; the centrality of the Qur'an; the spiritual concerns of contemporary Muslims; political thought regarding secularity, statehood, and governance; legal and ethical debates; related current issues like human rights, gender equality, and religious plurality; as well as globalization, ecology and the environment, bioethics, and life sciences. An alternative account of Islam and the Muslim world today, counterbalancing narratives that emphasise politics and confrontations with the West, this book is an essential resource for students and scholars of Islam.

Isaac Luria (1534-1572) is one of the most extraordinary and influential mystical figures in the history of Judaism, a visionary teacher who helped shape the course of nearly all subsequent Jewish mysticism. Given his importance, it is remarkable that this is the first scholarly work on him in English. Most studies of Lurianic Kabbalah focus on Luria's mythic and speculative ideas or on the ritual and contemplative practices he taught. The central premise of this book is that Lurianic Kabbalah was first and foremost a lived and living phenomenon in an actual social world. Thus the book focuses on Luria the person and on his relationship to his disciples. What attracted Luria's students to him? How did they react to his inspired and charismatic behavior? And what roles did Luria and his students see themselves playing in their collective quest for repair of the cosmos and messianic redemption?

This anthology offers a comprehensive look at key texts of the Jewish mystical tradition and the Kabbalah. The selections range from the earliest archetypes and sources of the late Antiquity, important kabalistic works, and mystics throughout the Middle Ages, the Renaissance and Early Modern Period up to modern Hasidism. Internationally recognized scholar of Jewish mysticism, Joseph Dan, sets the text in chronological order and provides a historical perspective with introductory material.

Salomos Oder er en poetisk skatt fra tidlig kristen mysterietradisjon. De ble skrevet i tiden mellom Jesu' dod og 300-tallet. Dette verket er i sin poetiske form gjennomtrukket av ekstatisk mystikk og andelig kjaerlighet, og er derfor saeregent for sin samtid. Odenes opphav er imidlertid fortsatt uklar, selv om de kan synes a vaere pavirket av en urkristen tradisjon som gikk under betegnelsen gnostisisme, pa grunn av vektleggingen av den mystiske og andelige erkjennelsen. Verket forsvant imidlertid for middelalderen, og ble regnet som tapt, i likhet med tekstene til mange andre tidlige kristne retninger. Ved en tilfeldighet ble de gjenfunnet, og brakt til England, hvor Rendel Harris oppdaget dem i 1909, uten at noen visste hvilken poetisk skatt de hadde brakt med seg fra Midtosten. Rendel Harris, som oppdaget odene i den usorterte forsendelsen, oversatte Salomos Oder til engelsk. Hundre ar etter presenteres Odene i norsk oversettelse, slik at de kan vaere til glede og inspirasjon for nye lesergrup

Presenting lore that can spiritually enrich anyone's life, this one-of-a-kind encyclopedia is devoted to the esoteric in Judaism-the fabulous, the miraculous, and the mysterious. In this second edition, Geoffrey W. Dennis has added over thirty new entries and significantly expanded over one hundred other entries, incorporating more knowledge and passages from primary sources. Jewish esotericism is the oldest and most influential continuous occult tradition in the West. This comprehensive treasury of Jewish teachings, drawn from sources spanning Jewish scripture, Talmud, the Midrash, the Kabbalah, and other esoteric branches of Judaism, is exhaustively researched yet easy to use. It includes over one thousand alphabetical entries, from Aaron to Zohar Chadesh, with extensive cross-references to related topics. With a quick reference glossary and illustrations throughout, this encyclopedia puts thirty-five hundred years of wisdom in your hands.

In "Together Forever", Michael Laitman tells us that if we are patient and endure the trials we encounter along our life's path, we will become stronger, braver, and wiser. Instead of growing weaker, we will learn to create our own magic and our own wonders as only a magician can. In this warm, tender tale, the author shares with children and parents alike some of the gems and charms of the spiritual world.The storyline introduces a kind magician who wishes to have a friend, and to teach his friend all the magic that he knows. He creates all kinds of objects and animals, but his best friend and student is the man that he creates. The story describes how the magician teaches the man to be like him - a great and kind magician - and explains that every one of us can become like the magician, if it is our wish. The wisdom of Kabbalah is filled with spellbinding stories. "Together Forever" is yet another gift from this ageless source of wisdom, whose lessons make our lives richer, easier, and far more fulfilling.

This book addresses the troubling questions confronting the modern Jewish worshiper by bringing to the reader the insights of such twentieth-century Jewish theologians as Herman Cohen, Franz Rosenzweig, Avraham Y. Kook, Mordecai M. Kaplan, R. Arele, Aaron Rote, Elie Munk, Abraham J. Heschel, Jakob J. Petuchowski, Eugene B. Borowitz, and Lawrence A. Hoffman, as well as a variety of feminist theologians. By discussing these theologians, the author discusses a variety of obstacles to prayer: the inability to concentrate on the words and meaning of formal liturgies, the paucity of emotional involvement and lack of theological conviction among worshipers, and the anthropomorphic and, particularly, the masculine emphasis of prayer nomenclature. The result is a book of great interest not just for Jewish worshipers but for anyone interested in the meaning of prayer and the modern approaches to it.

Gnosticism is far more than an ancient Christian and Jewish heresy. It arises in many religions as the belief in a radical dualism both in human beings and the cosmos: immateriality is perceived as good and matter as evil. In the modern age, Gnosticism is very much alive, focused on the belief that human beings are alienated from their true selves. Modern Gnosticism continues to espouse a radical dualism, but this can take a psychological, social and political, rather than a metaphysical form. Among the writers and thinkers of the last two centuries who can be labelled Gnostics are: Hegel, Blake, Goethe, Schelling, Emerson, Melville, Byron, Yeats, Hesse and Toynbee. This text is a collection of 16 essays illuminating Gnosticism in its relation to such issues as Jungian thought, the nature of evil, the place of the feminine, communism and fascism, existentialism, Christian scriptures, Kafka and Buddhism.

Beneath the battle cries of the jihad and an Islamic politics that draws attention to a religion of rigid rules and obsessive devotion, lies the mystical Islam, known as Sufism. What attracts so many Westerners to the faith, says former convert Ibn al-Rawandi, is its "heart made of poetry and art, vision and devotion, that can only be known fully from within." Enchanted by the metaphysics of Sufism, Rawandi studied and worshiped in Cyprus, convinced he had found the answers to life's questions. When doubts emerged for which the traditionalist authors had no answers and the Salman Rushdie affair divided Islam, Rawandi sought to critically evaluate Sufism by reviewing its origins and the best arguments for its views.
In Islamic Mysticism, Rawandi contends that unreliable sources seriously undermine the classical account of Islam and Sufism. His detailed study of the philosophy of religion -especially the work of traditionalists such as RenT Guenon and Frithjof Schuon - helps to develop a critical analysis of Islam from the inside out. Particular attention is given to great Islamic mystic Ibn Arabi, who is taken as representative of Sufism in its highest development. Rawandi offers a critical, secular perspective on Sufism and concludes that mystical experience is not a trustworthy validation of religion.

This new approach introduces Kabbalah as a spiritual Jewish way of living, a practical wisdom for living, creativity and well being, and not merely a religious phenomenon or esoteric theology. Professor Shokek suggests that the Kabbalistic theme of Creation is the central ingredient in the spiritual teachings of Jewish mysticism. He skilfully reveals the core questions that emerge from the wisdom of the Jewish sages, opening up a lively avenue of debate in this increasingly popular area of study.

I 1460 kom munken Leonardo de Pistoia til Cosimo de Medicis hoff i Italia, med en samling greske traktater. Disse skulle vise seg for ettertiden a bli grunnsteinen i den sakalte hermetiske laere. Tekstenes hovedperson er den mytiske vismannen Hermes Trismegistus som har likhetstrekk med sa vel Bibelens Moses som romernes Merkur og egypternes Thoth. Det er disse traktatene som for ettertiden er blitt kalt Corpus Hermeticum, og som apenbarer en personlig erkjennelseslaere. Verket har i arhundrene etter det ble tilgjengliggjort gatt sin seiersgang gjennom filosofiske og religiose kretser. Det har fascinert, inspirert og provosert, og tekstenes rikdom har en dybde som evner a gripe sa vel forskere, som menn og kvinner pa soken etter andelig veiledning pa livets stier, pa vei mot menneskets fullbyrdels

"The Fragrant Scent: On the Knowledge of Motivating Thoughts and Other Such Gems" is the first English translation of "al-Arf al-atir fi ma`rifat al-khawatir wa-ghayriha min al-jawahir" by the great eighteenth-century scholar and Sufi master Abd al-Rahman al-Aydarus. "The Fragrant Scent" is a meditation on the fleeting thoughts that pass through the mind of the spiritual wayfarer, and the author offers teachings on how to manage one's thoughts and turn them to spiritual gain. This concise, yet wide-ranging treatise covers topics such as the different types of passing thoughts and their causes, knowledge of the soul and finding the perfect spiritual guide, as well as the necessity of retreat and practicing one's knowledge.---Shaykh al-Aydarus was a spiritual master within the Ba Alawi tariqa, a famous Sufi order from Hadhramaut in southern Yemen known for its piety and careful observance of the Sharia. "The Fragrant Scent" reflects the Ba Alawi order's emphasis on maintaining a balance between the inner and outer worlds, but it is also an accessible entry point to understanding the profound spiritual insights and everyday practice of Sufism.

For roughly two thousand years, the veneration of sacred fossil ammonites, called Shaligrams, has been an important part of Hindu and Buddhist ritual practice throughout South Asia and among the global Diaspora. Originating from a single remote region of Himalayan Nepal, called Mustang, Shaligrams are all at once fossils, divine beings, and intimate kin with families and worshippers. Through their lives, movements, and materiality, Shaligrams then reveal fascinating new dimensions of religious practice, pilgrimage, and politics. But as social, environmental, and national conflicts in the politically-contentious region of Mustang continue to escalate, the geologic, mythic, and religious movements of Shaligrams have come to act as parallels to the mobility of people through both space and time. Shaligram mobility therefore traverses through multiple social worlds, multiple religions, and multiple nations revealing Shaligram practitioners as a distinct, alternative, community struggling for a place in a world on the edge.

The Inner Eye of Love offers a contemporary theology of mysticism that locates it at the very center of authentic religious experience. It provides as well a practical guide for meditation even as it maps out the oceanic experience toward which meditation points. Johnston begins with the mystical tradition itself, its roots and origins, its appearance and significance in the Gospels, the letters of Paul, and the early Church. He explains what mysticism is and is not, and how it is inextricably bound up with love. It is at the level of mysticism, he maintains, that the two traditions of East and West can at last understand one another and begin to work together to heal a broken world. The Inner Eye of Love escorts the reader through the stages of the mystical journey, from initial call to final enlightenment. Johnston compares and contrasts the Oriental and Christian experience, continually revealing new points of commonality The much discussed "dark night of the soul" is seen here in a positive way, as an emptying preliminary to the overbrimming of the soul with the knowledge and love of God. Finally, the author considers the often misunderstood relation between mysticism and practical action.

Conspiracy theories have become a major element in modern opinion formation. From the theory that the killing of President Kennedy was masterminded by a powerful conspiracy to the theory that 9/11 was an inside job, from the story that Barack Obama wasn't born in America to the story that Donald Trump was a Russian asset, conspiracy theories have become a major element in opinion formation and an ever-present influence, sometimes open, sometimes hidden, on the daily headline news. In Conspiracy Theories, philosophers of diverse backgrounds and persuasions focus their lenses on the phenomenon of the conspiracy theory, its psychological causes, its typical shape, and its political consequences. Among the questions addressed: What's the formula for designing a contagious conspiracy theory? Where does conspiracy theorizing end and investigative reporting begin? What can we learn about conspiracy theories from the three movie treatments of the Kennedy assassination (The Parallax View, JFK, and Interview with the Assassin)? Does political powerlessness generate conspiracy theories? Is conspiracy theorizing essentially an instinct that lies behind all belief in religion and all striving for a meaningful life? Can we find conspiracy theories in all political movements for centuries past? What are the most common types of fallacious reasoning that tend to support conspiracy theories? Is there a psychological disorder at the root of conspiracy theories? Why is the number of flat-earthers growing?

Ibn al-'Arabi (d. 1240) was one of the towering figures of Islamic intellectual history, and among Sufis still bears the title of al-shaykh al-akbar, or "the greatest master." Ibn al-'Arabi and Islamic Intellectual Culture traces the history of the concept of "oneness of being" (wahdat al-wujud) in the school of Ibn al- 'Arabi, in order to explore the relationship between mysticism and philosophy in Islamic intellectual life. It examines how the conceptual language used by early mystical writers became increasingly engaged over time with the broader Islamic intellectual culture, eventually becoming integrated with the latter's common philosophical and theological vocabulary. It focuses on four successive generations of thinkers (Sadr al-Din al-Qunawi, Mu'ayyad al-Din al-Jandi, 'Abd al-Razzaq al-Kashani, and Dawud al-Qaysari), and examines how these "philosopher-mystics" refined and developed the ideas of Ibn al-'Arabi. Through a close analysis of texts, the book clearly traces the crystallization of an influential school of thought in Islamic history and its place in the broader intellectual culture. Offering an exploration of the development of Sufi expression and thought, this book will be a valuable resource for students and scholars of Islamic thought, philosophy, and mysticism.

En mystiker er en person som baserer sin forstaelse av virkeligheten kun pa sin egen erfaring. Kabbalah er en av de eldste mysterietradisjoner i vesten, og er et skattkammer, et speil og et veikart for dem som soker sannheten om seg selv, skapelsen og det Guddommelige. Det er en levende tradisjon av fortellinger og symboler, diktet for a sette mennesket i stand til a gjennomtrenge sjelens take og apenbare de hemmeligheter som er forvart i det aller helligste rom. Dette er den ensommes vei: for dem som ikke kan tro, men enten vet, eller ikke vet. Dette er de levendes vei: som aldri gir etter for verdens sorg, men soker sitt opphavs mysterier.

"Al-Ghazali on Disciplining the Soul" is a translation of the twenty-third book of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on Disciplining the Soul", Abu Hamid al-Ghazali illustrates how the spiritual life in Islam begins with `riyadat al-nafs', the inner warfare against the ego. The two chapters translated here detail the sophisticated spiritual techniques adopted by classical Islam in disciplining the soul. In Chapter One, "Disciplining the Soul", Ghazali focuses on how the sickness of the heart may be cured and how good character traits can be acquired. In Chapter Two, "Breaking the Two Desires", he discusses the question of gluttony and sexual desire-being the greatest of mortal vices-concluding, in the words of the Prophet, that "the best of all matters is the middle way". The translator, T. J. Winter, has added an introduction and notes which explore Ghazali's ability to make use of Greek as well as Islamic ethics.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the "Revival" and places each of the chapters in the context of the others.