Revive Your Heart is a call for spiritual renewal and an invitation to have a conversation with one of the world s most recognizable voices on Islam, Nouman Ali Khan. This collection of essays is disarmingly simple, yet it challenges us to change. To revise our actions, our assumptions and our beliefs so we can be transformed from within, as well as externally. It aims to help modern Muslims maintain a spiritual connection with Allah and to address the challenges facing believers today: the disunity in the Muslim community, terrorists acting in the name of Islam, and the disconnection with Allah. These challenges and more are tackled by Nouman Ali Khan, with his profound engagement with the Qur'an, in his trademark voice that is sought out by millions of Muslims on a daily basis. About the Author Nouman Ali Khan is a Muslim speaker and the CEO and founder of Bayyinah Institute, an Arabic studies educational institution in the United States. Currently, he is recognized as one of the world's most influential Muslims, not only in the West.His deep and profound bond with the Qur'an, the Muslim holy book, is at the heart of his work and the focus of his teachings, which manage to reach out to millions of Muslims from many different countries. "

Muhy&#299 l-D&#299n Ibn Arab&#299 (1165-1240) was a hugely influential figure in the development of Sufism, yet although interest in his work continues to grow, his poetry has received very little attention. This book is the first full-length monograph devoted to his D&#299w&#257n (collected poems). It begins by attempting to define Ibn Arab&#299's poetic style and his understanding of poetics, which is closely intertwined with his metaphysics: the rhythms of poetry echo those of creation, and meaning combines with form just as the spirit descends on matter. Drawing on a pre-Islamic theme, he insists that his poetry was revealed to him word for word by a spirit. At the same time, however, his attitude to the function of poetry and its relation to scripture is closer to mainstream medieval Islamic, Jewish and Christian theology than has usually been thought.
Denis E. McAuley focuses on close readings of books in unusual verse forms, including poetic responses to chapters of the Qur'an; imitations of earlier poets; poems that use only one rhyme word; and a cycle of poems modelled on the letters of the alphabet. In so doing, he makes frequent comparisons with other Islamic and European poets from the sixth century to the dawn of the twentieth, many of them virtually unstudied. Ibn Arab&#299 emerges as a highly original poet whose work casts a fresh light on the period and on classical Arabic literature as a whole.

In Israel there are Jews and Muslims who practice Sufism together. The Sufi' activities that they take part in together create pathways of engagement between two faith traditions in a geographical area beset by conflict. Sufism and Jewish Muslim Relations investigates this practice of Sufism among Jews and Muslims in Israel and examines their potential to contribute to peace in the area. It is an original approach to the study of reconciliation, situating the activities of groups that are not explicitly acting for peace within the wider context of grass-roots peace initiatives. The author conducted in-depth interviews with those practicing Sufism in Israel, and these are both collected in an appendix and used throughout the work to analyse the approaches of individuals to Sufism and the challenges they face. It finds that participants understand encounters between Muslim and Jewish mystics in the medieval Middle East as a common heritage to Jews and Muslims practising Sufism together today, and it explores how those of different faiths see no dissonance in the adoption of Sufi practices to pursue a path of spiritual progression. The first examination of the Derekh Avraham Jewish-Sufi Order, this is a valuable resource for students and scholars of Sufi studies, as well as those interested in Jewish-Muslim relations.

Ibn al-Arabi's Fusus al-Hikam is a translation of one of the most important works written on Islamic Mysticism. Muhyi al-Din Ibn al-Arabi (1165-1240) is deemed the greatest mystic of Islam and his mystical philosophy has attracted the attention of both Muslims and non-Muslims from his time to the present day. Believing that the world is the self- manifestation of God, he claimed that all religions are equal and that the perfect human being is he who knows all the religious phenomena in the world. Fusus al-hikam examines the singular characteristics of twenty seven prophets of Islam and constitutes the best summary of Ibn al-Arabi's thought. The translation of these twenty seven chapters is preceded by an introduction that explains the main ideas of Ibn al-Arabi and is accompanied by explanatory notes to the text. Providing an easily accessible translation of one of the greatest mystics of Islam, Ibn al Arabi' Fusus al-Hikam is essential reading for students, scholars and researchers of Islamic Philosophy, Mysticism and Islamic Mysticism in particular.

Rabbi Menachem Mendel Schneerson was the charismatic leader of the Chabad Hasidic movement and its designated Messiah. Yet when he died in 1994, the messianic fervor he inspired did not subside. Through traditional means and digital technologies, a group of radical Hasidim, the Meshichistim, still keep the Rebbe palpably close-engaging in ongoing dialogue, participating in specific rituals, and developing an ever-expanding visual culture of portraits and videos. With Us More Than Ever focuses on this group to explore how religious practice can sustain the belief that a messianic figure is both present and accessible. Yoram Bilu documents a unique religious experience that is distinctly modern. The rallying point of the Meshichistim-that the Rebbe is "with us more than ever"-is sustained through an elaborate system that creates the sense of his constant and pervasive presence in the lives of his followers. The virtual Rebbe that emerges is multiple, visible, accessible, and highly decentralized, the epicenter of a truly messianic movement in the twenty-first century. Combining ethnographic fieldwork and cognitive science with nuanced analysis, Bilu documents the birth and development of a new religious faith, describing the emergence of new spiritual horizons, a process common to various religious movements old and new.

The widespread view that 'mystical' activity in the Middle Ages was a rarefied enterprise of a privileged spiritual elite has led to isolation of the medieval 'mystics' into a separate, narrowly defined category. Taking the opposite view, this book shows how individual mystical experience, such as those recorded by Julian of Norwich and Margery Kempe, is rooted in, nourished and framed by the richly distinctive spiritual contexts of the period. Arranged by sections corresponding to historical developments, it explores the primary vernacular texts, their authors, and the contexts that formed the expression and exploration of mystical experiences in medieval England. This is an excellent, insightful introduction to medieval English mystical texts, their authors, readers and communities. Featuring a guide to further reading and a chronology, the Companion offers an accessible overview for students of literature, history and theology.

An insightful exploration of Jewish mysticism written especially for Christians.

Kabbalah is well known as the foundation of the Jewish mystical tradition, but few are aware that Kabbalah s spiritual applications extend beyond Jewish life. In this accessible, intelligent guide, Tamar Frankiel, PhD, a leading teacher of Jewish mysticism, demystifies the intricate world of Kabbalah. You will find that the teachings of Kabbalah are not only for Jewish scholars anyone can incorporate this enduring wisdom into everyday life if they have an open mind and a willing heart.

Unlike the faddish books that discuss Kabbalah as simply a magical system, this book discusses the evolution of Kabbalah from its origins in Judaism and gives Christian readers the vocabulary and tools to begin to understand this long-standing mystical tradition. It also explores the similarities and differences between Jewish and Christian mysticism, placing both in a larger and more comprehensive framework. Explore the kabbalistic Tree of Life to discover how God is expressed in the world around us. Examine your life and discover how it can be understood as part of an unfolding spiritual path. Travel through your personal and collective histories to find a more personal perspective on the principles of Kabbalah. ... and more

Scriptural Exegesis gathers voices from an international community of scholars to consider the many facets of the history of biblical interpretation and to question how exegesis shapes spiritual and cultural creativity. Divided into four broadly chronological sections that chart a variety of approaches from ancient to modern times, the essays examine texts and problems rooted in the ancient world yet still of concern today. Nineteen chapters incorporate the expertise of contributors from a diverse range of disciplines, including ancient religion, philosophy, mysticism, and folklore. Each embraces the challenge of explicating complex and often esoteric writings in light of Michael Fishbane's groundbreaking work in exegesis.

Since the eighteenth century, adherence to Sufism, the mystical tradition of Islam, has been associated with membership in one of the Sufi brotherhoods. These brotherhoods constitute distinct religious communities within the general community of Islam. Jamil M. Abun-Nasr describes them as "communities of grace" because his readings in Sufi hagiographies have convinced him that divine grace is the central element of their system of beliefs.

In his reconstruction of the development of the Sufi tradition, Abun-Nasr examines the emergence of Sufism's central tenets and the factors that account for their appeal to Muslims in different lands. Drawing on original Sufi sources, he contends that, in their formative period, Sufi tenets were shaped by the caliphs' inability to live up to the ideal the Prophet represented in the Muslim community: that political leadership was a subordinate function of religious guidance. He also contends that the Sufi brotherhoods' form of religious communalism emerged from the adaptation of the spiritual authority that Sufis ascribed to their leaders to the Muslims' major pious concerns. In the last two chapters Abun-Nasr examines the reaction of the Sufi brotherhoods' shaykhs to European colonial rule, the campaign directed against them by Muslim reformers of the Salafiyya school, and the reliance of the independent Muslim states' rulers on their support in counteracting the hostility of the Muslim reformers, as well as, since the 1970s, the Islamists, to their secular development plans.

What is mysticism? The question continues to be the subject of fierce debate. Some argue that all mystical experience is the same - it is an innate human ability - while others insist that the nature of mystical experience is highly conditioned by the cultural and religious background of the mystic. There is, however, no disagreement about the identity of the mystics themselves. In this book, william Harmless offers a highly readable introduction to the mystics and their message. Their message, he says, centers on three topics: who God is, how we meet God in prayer; and why the human heart is at once so deep, so beautiful, so selfish, and so hard to fathom. By introducing students and general reders to these figures, he hopes to stimulate reflection on these great questions, and deeper exploration of the world's mystical traditions.

Aisha al-Ba uniyya (c.1456 1517) was one of the greatest women mystics in Islamic history. A Sufi master and an Arab poet, her religious writings were extensive by any standard and extraordinary for her time. In medieval Islam a number of women were respected scholars and teachers, but they rarely composed works of their own. Aisha al-Ba uniyya, however, was prolific. She composed over twenty works, and likely wrote more Arabic prose and poetry than any other Muslim woman prior to the twentieth century.

The first full-scale biography of al-Ba uniyya in the English language, this volume provides a rare glimpse into the life and writings of a medieval Muslim woman in her own words. Homerin presents her work in the wider context of late-medieval Islamic spirituality, examining the influence of figures such as Ibn al- Arabi, al-Busiri and Ibn al-Farid, and emphasising the role of the person of the Prophet Muhammad in her spirituality. Clearly and beautifully written, Aisha al-Ba uniyya is a fascinating introduction to a figure described by a sixteenth-century biographer as one of the marvels of her age.

'If something else can capture your attention Then it's not love, but just a trivial passion - Love is that flame which, once it blazes up, Burns everything but the Beloved up.' This is the first ever translation of the entirety of Book Five of Rumi's magnum opus, The Masnavi, into English. Prior to this verse translation in heroic couplets, translations were either of selected passages or in lineated prose with passages deemed too salacious rendered into Latin, as was the convention in Britain of the early twentieth century. This fifth book of Rumi's The Masnavi is well-known to contain much sexually explicit content within teaching stories about the path of annihilation of the self in a total and uncompromising way.

Rowdy, ecstatic, and sometimes stern, these teaching stories and fables reveal new and very human properties in Rumi's vision. Included here are the notorious "Latin parts" that Reynold Nicholson felt were too unseemly to appear in English in his 1920s translation. For Rumi, anything that human beings do--however compulsive--affords a glimpse into the inner life.

Here are more than 40 fables or teaching stories that deal with love, laughter, death, betrayal, and the soul. The stories are exuberant, earthy, and bursting with vitality--much like a painting by Hieronymus Bosch or Chaucer's "Canterbury Tales." The characters are guilty, lecherous, tricky, ribald, and finally possessors of opened souls.

Barks writes: "These teaching stories are a kind of scrimshaw--intricately carved, busy figures, confused and threatening, and weirdly funny.

This is an entertaining collection from one of the greatest spiritual poets of all time, rendered by his most popular translator.

From a highly popular and respected scholar, poet and lecturer and one of the nation’s most celebrated authorities on mysticism comes the paperback edition of a brilliant introduction to the essential texts and themes of the great mystic visionaries.Whether it’s based on the Buddhist vision of the Bodhisattva or the Christian concept of service, the mystic’s journey is one take on behalf of all humanity – and that journey is the same in all traditions. This wide range of selections brings readers the essential themes and personalities of the mystic experience. Beautifully introduced with practical analysis and vital historical information, The Essential Mystics offers extras from many traditions, including Buddhist, Sikh, Taoist, Jewish, Christian, Hindu, Islamic, Hopi, Aborigine and Kogi.

This anthology offers a comprehensive look at key texts of the Jewish mystical tradition and the Kabbalah. The selections range from the earliest archetypes and sources of the late Antiquity, important kabalistic works, and mystics throughout the Middle Ages, the Renaissance and Early Modern Period up to modern Hasidism. Internationally recognized scholar of Jewish mysticism, Joseph Dan, sets the text in chronological order and provides a historical perspective with introductory material.