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Books > Religion & Spirituality > Myths & mythology
Afghanistan in the 20th century was virtually unknown in Europe and
America. At peace until the 1970s, the country was seen as a remote
and exotic land, visited only by adventurous tourists or
researchers. Afghan Village Voices is a testament to this
little-known period of peace and captures a society and culture now
lost. Prepared by two of the most accomplished and well-known
anthropologists of the Middle East and Central Asia, Richard Tapper
and Nancy Tapper-Lindisfarne, this is a book of stories told by the
Piruzai, a rural Afghan community of some 200 families who farmed
in northern Afghanistan and in summer took their flocks to the
central Hazarajat mountains. The book comprises a collection of
remarkable stories, folktales and conversations and provides
unprecedented insight into the depth and colour of these people's
lives. Recorded in the early 1970s, the stories range from memories
of the Piruzai migration to the north a half century before, to the
feuds, ethnic strife and the doings of powerful khans. There are
also stories of falling in love, elopements, marriages, childbirth
and the world of spirits. The book includes vignettes of the
narrators, photographs, maps and a full glossary. It is a
remarkable document of Afghanistan at peace, told by a people whose
voices have rarely been heard.
Jeanne Pitre Soileau, winner of the 2018 Chicago Folklore Prize and
the 2018 Opie Prize for Yo' Mama, Mary Mack, and Boudreaux and
Thibodeaux: Louisiana Children's Folklore and Play, vividly
presents children's voices in What the Children Said: Child Lore of
South Louisiana. Including over six hundred handclaps, chants,
jokes, jump-rope rhymes, cheers, taunts, and teases, this book
takes the reader through a fifty-year history of child speech as it
has influenced children's lives. What the Children Said affirms
that children's play in south Louisiana is acquired along a network
of summer camps, schoolyards, church gatherings, and sleepovers
with friends. When children travel, they obtain new games and
rhymes, and bring them home. The volume also reveals, in the words
of the children themselves, how young people deal with racism and
sexism. The children argue and outshout one another, policing their
own conversations, stating their own prejudices, and vying with one
another for dominion. The first transcript in the book tracks a
conversation among three related boys and shows that racism is part
of the family interchange. Among second grade boys and girls at a
Catholic school another transcript presents numerous examples in
which boys use insults to dominate a conversation with girls, and
girls use giggles and sly comebacks to counter this aggression.
Though collected in the areas of New Orleans, Baton Rouge, and
Lafayette, Louisiana, this volume shows how south Louisiana child
lore is connected to other English-speaking places: England,
Scotland, Ireland, Australia, and New Zealand, as well as the rest
of the United States.
For as long as humans have inhabited the earth, we have lived
alongside the multitude of other creatures with which we share our
planet. However it is undoubtedly true that today most of us are
not as close to the animals around us as our forebears were, and
that many of the world's best loved large mammals and most
beautiful birds are in danger of becoming extinct. The threats of
the 21st century to the animal world make it even more pertinent to
explore the many legends and folktales, myths and superstitions
that reflect this past closeness, highlight our desire to explain
nature's wonders and mysteries, and underline the necessity to
preserve for future generations all creatures great and
small.Gathered together in this fascinating book are the lore and
legends of the animal world, alongside the realities of nature. Yet
whatever their natural attributes, in folklore animals can do
almost anything. They can be our friends and foes - and of course
they can talk to each other. They can be evil witches and devils in
disguise, they can bring good luck and bad. And in real life they
can be our dearest companions, to the point of sheer worship.An
amazing collection of fanciful superstitions, intriguing tales and
amusing anecdotes, which any animal lover will truly relish.
Reality, Magic, and Other Lies: Fairy-Tale Film Truths explores
connections and discontinuities between lies and truths in
fairy-tale films to directly address the current politics of fairy
tale and reality. Since the Enlightenment, notions of magic and
wonder have been relegated to the realm of the fanciful, with
science and reality understood as objective and true. But the
skepticism associated with postmodern thought and critiques from
diverse perspectives - including but not limited to anti-racist,
decolonial, disability, and feminist theorizing - renders this
binary distinction questionable. Further, the precise content of
magic and science has shifted through history and across location.
Pauline Greenhill offers the idea that fairy tales, particularly
through the medium of film, often address those distinctions by
making magic real and reality magical. Reality, Magic, and Other
Lies consists of an introduction, two sections, and a conclusion,
with the first section, "Studio, Director, and Writer Oeuvres",
addressing how fairy-tale films engage with and challenge
scientific or factual approaches to truth and reality, drawing on
films from the stop-motion animation company LAIKA, the independent
filmmaker Tarsem, and the storyteller and writer Fred Pellerin. The
second section, "Themes and Issues from Three Fairy Tales", shows
fairy-tale film magic exploring real-life issues and experiences
using the stories of "Hansel and Gretel", "The Juniper Tree\2, and
"Cinderella". The concluding section, "Moving Forward?" suggests
that the key to facing the reality of contemporary issues is to
invest in fairy tales as a guide, rather than a means of escape, by
gathering your community and never forgetting to believe. Reality,
Magic, and Other Lies-which will be of interest to film and
fairy-tale scholars and students-considers the ways in which fairy
tales in their mediated forms deconstruct the world and offer
alternative views for peaceful, appropriate, just, and
intersectionally multifaceted encounters with humans, non-human
animals, and the rest of the environment.
DID YOU HEAR ABOUT THE KIDS WHO FOUND A FERRARI BURIED IN THEIR
GARDEN? WHAT ABOUT THE MAN WHO SUED SATAN? DO YOU KNOW THE LEGEND
OF THE BUNNY MAN? Strange happenings, unsolved mysteries and
seemingly supernatural events have gripped and shocked us for
centuries, passed from person to person in whispers in classrooms,
tales around the campfire and idle gossip among friends. Whether
they're based on a grain of truth or a complete flight of fancy,
the myths, legends and weird tales contained within this book will
take you on a fascinating journey to the outer limits of
plausibility, and dare you to believe the unbelievable.
Focusing on representations of Celtic motifs and traditions in
post-1980s adult fantasy literature, this book illuminates how the
historical, the mythological and the folkloric have served as
inspiration for the fantastic in modern and popular culture of the
western world. Bringing together both highly-acclaimed works with
those that have received less critical attention, including French
and Gaelic fantasy literature, Imagining the Celtic Past in Modern
Fantasy explores such texts as Susanna Clarke's Jonathan Strange
& Mr Norrell, Alan Garner's Weirdstone trilogy, the Irish
fantasies of Jodi McIsaac, David Gemmell's Rigante novels, Patricia
Kennealy-Morrison Keltiad books, as well as An Sgoil Dhubh by Iain
F. MacLeoid and the Vertigen and Frontier series by Lea Silhol.
Lively and covering new ground, the collection examines topics such
as fairy magic, Celtic-inspired worldbuilding, heroic patterns,
classical ethnography and genre tropes alongside analyses of the
Celtic Tarot in speculative fiction and Celtic appropriation in fan
culture. Introducing a nuanced understanding of the Celtic past, as
it has been informed by recent debates in Celtic studies, this
wide-ranging and provocative book shows how modern fantasy is
indebted to medieval Celtic-language texts, folkloric traditions,
as well as classical sources.
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