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Books > Humanities > Religion & beliefs > Non-Christian religions
Gorgeous Collector's Edition. From such texts as the Shah Nameh
(the Persian Book of Kings), Masnavi-e Ma'navi, the Anvar-i Suhayli
fables and works by the great poet Nizami, come ancient tales of a
civilization that once stretched across the known world. Find here
the wonderful stories of the magical bird the Simurgh, the Seven
Labours of Rustem, the evil demon onager-giant Akwan Diw and the
tragic romance of Laili and Majnun. Persian literature is amongst
the most beautiful and inventive of all cultures, offering a joyful
read of creation, love and conquest. Flame Tree Collector's
Editions present the foundations of speculative fiction, authors,
myths and tales without which the imaginative literature of the
twentieth century would not exist, bringing the best, most
influential and most fascinating works into a striking and
collectable library. Each book features a new introduction and a
Glossary of Terms.
Gorgeous Collector's Edition. The Myths of Ancient Egypt are tied
intimately to the presence and natural rhythms of the Nile. With
their animalistic mythology, the Egyptians explained the effects of
famine, harvest, floods and death by creating a pantheon of gods
that still holds our fascination today. This new book of classic
tales brings the stories of the ancients to life, from the birth of
creation by Ra, the sun god, to the murder of Osiris, and the
revenge of Horus. We gain glimpses of the underworld and the
afterlife, as the rulers of Egypt claimed lineage from the Gods
both worshipped and fashioned by the people of Egypt, at a time
when humankind had begun to shape the world around it, Flame Tree
Collector's Editions present the foundations of speculative
fiction, authors, myths and tales without which the imaginative
literature of the twentieth century would not exist, bringing the
best, most influential and most fascinating works into a striking
and collectable library. Each book features a new introduction and
a Glossary of Terms.
"All that I am, I am because of my mind."
Paavo Nurmi, Olympic runner with nine gold medals in track &
field
All runners strive to get in the ?zone, ? but here they?ll learn
to enter the ZEN ?zone?! By adopting Buddha's mindful approach, you
will discover you can run longer, faster, and harder. This book
shows how to align body and mind for success on?and off?the track!
Iron Man triathlete and philosophy professor Larry Shapiro coaches
you to:
- Walk the talk: Get out and run
- Practice mindfulness: Train harder
- Visualize success: Race the Zen way
- Accept and let go: Cope peacefully with injuries and aging
Complete with case studies, testimonials, and training techniques,
this guide inspires seasoned runners and first timers alike to
pound the path to enlightenment?one stride at a time!
"By the rivers of Babylon, there we sat down, yea, we wept, when we
remembered Zion." The line that begins Psalm 137 is one of the most
lyrical of the Hebrew Bible, and has been used since its genesis to
evoke the grief and protest of exiled, displaced, or marginalized
communities. The psalm is most directly a product of the Babylonian
exile-the roughly fifty-year period after Jerusalem was destroyed
by Nebuchadnezzar's army and many of its leading Judeans taken
northeast into captivity. Despite the psalm's popularity, little
has been written about its reception during the more than 2,500
years since that period. In Babylon Revisited David Stowe addresses
this gap using a wide-ranging, interdisciplinary approach that
includes textual analysis, historical overview, and a study of the
psalm's place in popular culture. Stowe locates its use in the
American Revolution and the Civil Rights movement, and
internationally by anti-colonial Jamaican Rastafari and immigrants
from Ireland, Korea, and Cuba. He studies musical references
ranging from the Melodians Rivers of Babylon to the score in Kazakh
film Tulpan. Based on numerous interviews with musicians,
theologians, and writers, Stowe reconstructs the rich and varied
reception history of this widely used, yet mysterious text. The
book is broken up into three parts that closely examine each of the
psalm's stanzas. Stowe concludes by exploring the often ignored
final words: "Happy shall he be, that taketh and dasheth thy little
ones against the stones." Usually excised from liturgy and
forgotten by scholars, Stowe finds these words echoed in modern
occurrences of genocide or ethnic cleansing, and more generally in
the culture of vengeance that has existed in North America from the
earliest conflicts with Native Americans. Exploring the presence
and absence of these words in modern culture is the culmination of
Stowe's study as he weaves together the fascinating story of how
Psalm 137 has both shaped and been shaped by our understanding of
violence, pain, oppression, and justice.
The discovery of the Dead Sea Scrolls revealed a world of early
Jewish writing larger than the Bible, from multiple versions of
biblical texts to "revealed" books not found in our canon. Despite
this diversity, the way we read Second Temple Jewish literature
remains constrained by two anachronistic categories: a theological
one, "Bible," and a bibliographic one, "book." The Literary
Imagination in Jewish Antiquity suggests ways of thinking about how
Jews understood their own literature before these categories had
emerged. Using familiar sources such as the Psalms, Ben Sira, and
Jubilees, Mroczek tells an unfamiliar story about sacred writing
not bound in a Bible. In many texts, we see an awareness of a vast
tradition of divine writing found in multiple locations only
partially revealed in available scribal collections. Ancient heroes
like David are not simply imagined as scriptural authors, but
multi-dimensional characters who come to be known as great writers
and honored as founders of growing textual traditions. Scribes
recognize the divine origin of texts like the Enoch literature and
other writings revealed to ancient patriarchs, which present
themselves not as derivative of material we now call biblical, but
prior to it. Sacred writing stretches back to the dawn of time, yet
new discoveries are always around the corner. While listening to
the way ancient writers describe their own literature-their own
metaphors and narratives about writing-this book also argues for
greater suppleness in our own scholarly imagination, no longer
bound by modern canonical and bibliographic assumptions.
In The Medieval Islamic Republic of Letters: Arabic Knowledge
Construction, Muhsin J. al-Musawi offers a groundbreaking study of
literary heritage in the medieval and premodern Islamic period.
Al-Musawi challenges the paradigm that considers the period from
the fall of Baghdad in 1258 to the collapse of the Ottoman Empire
in 1919 as an "Age of Decay" followed by an "Awakening"
(al-nahdah). His sweeping synthesis debunks this view by carefully
documenting a "republic of letters" in the Islamic Near East and
South Asia that was vibrant and dynamic, one varying considerably
from the generally accepted image of a centuries-long period of
intellectual and literary stagnation. Al-Musawi argues that the
massive cultural production of the period was not a random
enterprise: instead, it arose due to an emerging and growing body
of readers across Islamic lands who needed compendiums, lexicons,
and commentaries to engage with scholars and writers. Scholars,
too, developed their own networks to respond to each other and to
their readers. Rather than addressing only the elite, this culture
industry supported a common readership that enlarged the creative
space and audience for prose and poetry in standard and colloquial
Arabic. Works by craftsmen, artisans, and women appeared side by
side with those by distinguished scholars and poets. Through
careful exploration of these networks, The Medieval Islamic
Republic of Letters makes use of relevant theoretical frameworks to
situate this culture in the ongoing discussion of non-Islamic and
European efforts. Thorough, theoretically rigorous, and nuanced,
al-Musawi's book is an original contribution to a range of fields
in Arabic and Islamic cultural history of the twelfth to eighteenth
centuries.
The Ise shrine complex is among Japan's most enduring national
symbols, and A Social History of the Ise Shrines: Divine Capital is
the first book to trace the history of the shrines from their
beginnings in the seventh century until the present day. Ise
enshrines the Sun Goddess Amaterasu, the imperial ancestress and
the most prominent among kami deities, and has played a vital role
in Japan's social, political and religious history. The most
popular pilgrims' attraction in the land from the sixteenth century
onwards, in 2013 the Ise complex once again captured the nation's
attention as it underwent its periodic rebuilding, performed once
every twenty years. Mark Teeuwen and John Breen demonstrate that
the Ise Shrines underwent drastic re-inventions as a result of
on-going contestation between different groups of people in
different historical periods. They focus on the agents responsible
for these re-inventions, the nature of the economic, political and
ideological measures they took, and the specific techniques they
deployed to ensure that Ise survived one crisis after another in
the course of its long history. This book questions major
assumptions about Ise, notably the idea that Ise has always been
defined by its imperial connections, and that it has always been a
site of Shinto. Written by leading authorities in the field of
Shinto studies, this is the essential history of Japan's most
significant sacred site.
From one of America's most brilliant writers, a New York Times
bestselling journey through psychology, philosophy, and lots of
meditation to show how Buddhism holds the key to moral clarity and
enduring happiness. At the heart of Buddhism is a simple claim: The
reason we suffer-and the reason we make other people suffer-is that
we don't see the world clearly. At the heart of Buddhist meditative
practice is a radical promise: We can learn to see the world,
including ourselves, more clearly and so gain a deep and morally
valid happiness. In this "sublime" (The New Yorker), pathbreaking
book, Robert Wright shows how taking this promise seriously can
change your life-how it can loosen the grip of anxiety, regret, and
hatred, and how it can deepen your appreciation of beauty and of
other people. He also shows why this transformation works, drawing
on the latest in neuroscience and psychology, and armed with an
acute understanding of human evolution. This book is the
culmination of a personal journey that began with Wright's landmark
book on evolutionary psychology, The Moral Animal, and deepened as
he immersed himself in meditative practice and conversed with some
of the world's most skilled meditators. The result is a story that
is "provocative, informative and...deeply rewarding" (The New York
Times Book Review), and as entertaining as it is illuminating.
Written with the wit, clarity, and grace for which Wright is
famous, Why Buddhism Is True lays the foundation for a spiritual
life in a secular age and shows how, in a time of technological
distraction and social division, we can save ourselves from
ourselves, both as individuals and as a species.
A new approach to thinking about the representation of the Other in
Western society, The Jew's Daughter: A Cultural History of a
Conversion Narrative offers an insight into the gendered difference
of the Jew. Focusing on a popular narrative of "The Jew's
Daughter," which has been overlooked in conventional studies of
European anti-Semitism, this innovative study looks at canonical
and neglected texts which have constructed racialized and
sexualized images that persist today in the media and popular
culture. The book goes back before Shylock and Jessica in The
Merchant of Venice and Isaac and Rebecca in Ivanhoe to seek the
answers to why the Jewish father is always wicked and ugly, while
his daughter is invariably desirable and open to conversion. The
story unfolds in fascinating transformations, reflecting changing
ideological and social discourses about gender, sexuality,
religion, and nation that expose shifting perceptions of inclusion
and exclusion of the Other. Unlike previous studies of the theme of
the Jewess in separate literatures, Sicher provides a comparative
perspective on the transnational circulation of texts in the
historical context of the perception of both Jews and women as
marginal or outcasts in society. The book draws on examples from
the arts, history, literature, folklore, and theology to draw a
complex picture of the dynamics of Jewish-Christian relations in
England, France, Germany, and Eastern Europe from 1100 to 2017. In
addition, the responses of Jewish authors illustrate a dialogue
that has not always led to mutual understanding. This
ground-breaking work will provoke questions about the history and
present state of prejudiced attitudes in our society.
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