|
|
Books > Humanities > Religion & beliefs > Non-Christian religions
Early Slavonic writings have preserved a unique corpus of
compositions that develop biblical themes. These extracanonical,
parabiblical narratives are known as pseudepigrapha, and they
preserve many ancient traditions neglected by the canonical
scriptures. They feature tales of paradise and hell, angels and
Satan, the antediluvian fathers and biblical patriarchs, kings, and
prophets. These writings address diverse questions ranging from
artistically presented questions of theology and morals to esoteric
subjects such as cosmology, demonology, messianic expectations, and
eschatology. Although these Slavonic texts themselves date from a
relatively late period, they are translations or reworkings of far
earlier texts and traditions, many of them arguably going back to
late biblical or early postbiblical times. The material in these
works can contribute significantly to a better understanding of the
roots of postbiblical mysticism, rabbinic Judaism and early
Christianity, ancient and medieval dualistic movements, as well as
the beginnings of the Slavonic literary tradition. The volume
provides a collection of the minor biblical pseudepigrapha
preserved solely in Slavonic; at the same time, it is also the
first collection of Slavonic pseudepigrapha translated into a
western European language. It includes the original texts, their
translations, and commentaries focusing on the history of motifs
and based on the study of parallel material in ancient and medieval
Jewish and Christian literature. The aim of the volume is to to
bridge the gap between the textual study of this corpus and its
contextualization in early Jewish, early Christian, rabbinic,
Byzantine, and other traditions, as well as to introduce these
texts into the interdisciplinary discussion of the intercultural
transmission of ideas and motifs.
Buddhism in America provides the most comprehensive and up to date
survey of the diverse landscape of US Buddhist traditions, their
history and development, and current methodological trends in the
study of Buddhism in the West, located within the translocal flow
of global Buddhist culture. Divided into three parts (Histories;
Traditions; Frames), this introduction traces Buddhism's history
and encounter with North American culture, charts the landscape of
US Buddhist communities, and engages current methodological and
theoretical developments in the field. The volume includes: - A
short introduction to Buddhism - A historical survey from the 19th
century to the present - Coverage of contemporary US Buddhist
communities, including Theravada, Mahayana, and Vajrayana
Theoretical and methodological issues and debates covered include:
- Social, political and environmental engagement - Race, feminist,
and queer theories of Buddhism - Secular Buddhism, digital
Buddhism, and modernity - Popular culture, media, and the arts
Pedagogical tools include chapter summaries, discussion questions,
images and maps, a glossary, and case studies. The book's website
provides recommended further resources including websites, books
and films, organized by chapter. With individual chapters which can
stand on their own and be assigned out of sequence, Buddhism in
America is the ideal resource for courses on Buddhism in America,
American Religious History, and Introduction to Buddhism.
The Bhagavata Purana is one of the most important, central and
popular scriptures of Hinduism. A medieval Sanskrit text, its
influence as a religious book has been comparable only to that of
the great Hindu epics, the Ramayana and the Mahabharata. Ithamar
Theodor here offers the first analysis for twenty years of the
Bhagavata Purana (often called the Fifth Veda ) and its different
layers of meaning. He addresses its lyrical meditations on the
activities of Krishna (avatar of Lord Vishnu), the central place it
affords to the doctrine of bhakti (religious devotion) and its
treatment of older Vedic traditions of knowledge. At the same time
he places this subtle, poetical book within the context of the
wider Hindu scriptures and the other Puranas, including the similar
but less grand and significant Vishnu Purana. The author argues
that the Bhagavata Purana is a unique work which represents the
meeting place of two great orthodox Hindu traditions, the
Vedic-Upanishadic and the Aesthetic. As such, it is one of India s
greatest theological treatises. This book illuminates its character
and continuing significance."
|
|