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Books > Humanities > Religion & beliefs > Non-Christian religions
In what ways do Buddhists recognize, define, and sort waste from
non-waste? What happens to Buddhist-related waste? How do new
practices of Buddhist consumption result in new forms of waste and
consequently new ways of dealing with waste? This book explores
these questions in a close examination of a religion that is often
portrayed as anti-materialist and non-economic. It provides insight
into the complexity of Buddhist consumption, conceptions of waste,
and waste care. Examples include scripture that has been torn and
cannot be read, or an amulet that has disintegrated, as well as
garbage left behind on a pilgrimage, or the offerings of food and
prayer scarves that create ecological contamination. Chapters cover
mass-production and over-consumption, the wastefulness of
consumerism, the by-products of Buddhist practices like rituals and
festivals, and the impact of increased Buddhist consumption on
religious practices and social relations. The book also looks at
waste in terms of what is discarded, exploring issues of when and
why particular objects and practices are sorted and handled as
sacred and disposable. Contributors address how sacred materiality
is destined to wear and decay, as well as ideas about
redistribution, regeneration or recycling, and the idea of waste as
afterlife.
Louis Ginzberg's great compendium of Jewish legends, myths and
ancient lore challenge readers to understand the civilization
behind the greatest prophecies and holy writings ever written.
Volume One begins with the years of creation, detailing God's
creation of the Earth and all the lands and creatures upon it.
Man's creation, and the story of Adam and Eve, are duly related, as
are the ten generations which separated Adam from Noah. Volume Two,
roughly corresponding with the Biblical Books of Exodus and Job,
begins with the life and death of Joseph. His life and the lives of
Jacob's sons - the founders of the Jewish tribes - are likewise
told. Volume Three commences with Moses finally deciding to lead
the Jews out of Egypt, the oppression of the Pharaoh having become
too much to bear. Volume Four opens with the story of Joshua, who
was the servant of Moses and one of the twelve spies who scouted
the lands of Canaan at Moses' behest.
AN EPIC BATTLE THAT LASTED TEN YEARS. A LEGENDARY STORY THAT HAS
SURVIVED THOUSANDS. 'An inimitable retelling of the siege of Troy .
. . Fry's narrative, artfully humorous and rich in detail, breathes
life and contemporary relevance into these ancient tales' OBSERVER
'Stephen Fry has done it again. Well written and super
storytelling' 5***** READER REVIEW ________ 'Troy. The most
marvellous kingdom in all the world. The Jewel of the Aegean.
Glittering Ilion, the city that rose and fell not once but twice .
. .' When Helen, the beautiful Greek queen, is kidnapped by the
Trojan prince Paris, the most legendary war of all time begins.
Watch in awe as a thousand ships are launched against the great
city of Troy. Feel the fury of the battleground as the Trojans
stand resolutely against Greek might for an entire decade. And
witness the epic climax - the wooden horse, delivered to the city
of Troy in a masterclass of deception by the Greeks . . . In
Stephen Fry's exceptional retelling of our greatest story, TROY
will transport you to the depths of ancient Greece and beyond.
________ 'A fun romp through the world's greatest story. Fry's
knowledge of the world - ancient and modern - bursts through' Daily
Telegraph 'An excellent retelling . . . told with compassion and
wit' 5***** Reader Review 'Hugely successful, graceful' The Times
'If you want to read about TROY, this book is a must over any
other' 5***** Reader Review 'Fluent, crisp, nuanced, begins with a
bang' The Times Literary Supplement 'The characters . . . are
brilliantly brought to life' 5***** Reader Review PRAISE FOR
STEPHEN FRY'S GREEK SERIES: 'A romp through the lives of ancient
Greek gods. Fry is at his story-telling best . . . the gods will be
pleased' Times 'A head-spinning marathon of legends' Guardian 'An
Olympian feat. The gods seem to be smiling on Fry - his myths are
definitely a hit' Evening Standard 'An odyssey through Greek
mythology. Brilliant . . . all hail Stephen Fry' Daily Mail 'A
rollicking good read' Independent
The sway of Islam in political life is an unavoidable topic of
debate in Turkey today. Secularists, Islamists, and liberals alike
understand the Turkish state to be the primary arbiter of Islam's
place in Turkey-as the coup attempt of July 2016 and its aftermath
have dramatically illustrated. Yet this emphasis on the state
ignores the influence of another field of political action in
relation to Islam, that of civil society. Based on ethnographic
research conducted in Istanbul and Ankara, Muslim Civil Society and
the Politics of Religious Freedom in Turkey is Jeremy F. Walton's
inquiry into the political and religious practices of contemporary
Turkish-Muslim Nongovernmental Organizations. Since the mid-1980s,
Turkey has witnessed an efflorescence of NGOs in tandem with a
neoliberal turn in domestic economic policies and electoral
politics. One major effect of this neoliberal turn has been the
emergence of a vibrant Muslim civil society, which has decentered
and transformed the Turkish state's relationship to Islam. Muslim
NGOs champion religious freedom as a paramount political ideal and
marshal a distinctive, nongovernmental politics of religious
freedom to advocate this ideal. Walton's study offers an
accomplished, fine-grained perspective on this nongovernmental
politics of religious freedom and the institutions and communities
from which it emerges.
In Islam, philanthropy is a spectrum of activity, and these
activities differ in their purpose and in the principles on which
they operate. To fully understand philanthropy, it is vital to
examine not only its purpose but its motive and outcomes. This book
identifies three types of philanthropy within this spectrum:
Philanthropy as relief (zakat), which seeks to alleviate human
suffering; philanthropy as an improvement (waqf), which seeks to
maximize individual human potential and is energized by a principle
that seeks to progress individuals and their society; and
philanthropy as reform (sadaqah), which seeks to solve social
problems. Philanthropy as civic engagement seeks to build better
community structures and services and is directed by civic
responsibility. This book explores philanthropy in Islam that
covers the three primary spectra of activity: zakat, waqf, and
sadaqah. Combining contributions from the Conference on
Philanthropy for Humanitarian Aid under the joint organization of
Sultan Sharif Ali Islamic University and the International Research
Centre of Islamic Economics and Finance, International Islamic
University College in collaboration with the Islamic Research and
Training Institute, this book will be of interest to students,
policymakers, practitioners, and researchers in the areas of
Islamic finance and Islamic economics.
Scholars of Vedic religion have long recognized the centrality of
ritual categories to Indian thought. There have been few successful
attempts, however, to bring the same systematic rigor of Vedic
Scholarship to bear on later "Hindu" ritual. Excavating the deep
history of a prominent ritual category in "classical" Hindu texts,
Geslani traces the emergence of a class of rituals known as Santi,
or appeasement. This ritual, intended to counteract ominous omens,
developed from the intersection of the fourth Vedathe oft-neglected
Atharvavedaand the emergent tradition of astral science
(Jyotisastra) sometime in the early first millennium, CE. Its
development would come to have far-reaching consequences on the
ideal ritual life of the king in early-medieval Brahmanical
society. The mantric transformations involved in the history of
santi led to the emergence of a politicized ritual culture that
could encompass both traditional Vedic and newer Hindu performers
and practices. From astrological appeasement to gift-giving,
coronation, and image worship, Rites of the God-King chronicles the
multiple lives and afterlives of a single ritual mode, unveiling
the always-inventive work of the priesthood to imagine and enrich
royal power. Along the way, Geslani reveals the surprising role of
astrologers in Hindu history, elaborates conceptions of sin and
misfortune, and forges new connections between medieval texts and
modern practices. In a work that details ritual forms that were
dispersed widely across Asia, he concludes with a reflection on the
nature of orthopraxy, ritual change, and the problem of presence in
the Hindu tradition.
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