F. F. Bruce re-examines the biblical evidence for who Jesus was, what his ministry was like and how he related to his disciples and other Jews. In fascinating detail he also considers Jesus' last meals, his arrests and trial, and his resurrection. Throughout the book Bruce looks at the implications for us in recognizing Jesus as Son of God, the incarnate Word, our Lord and Savior. We find him to be our eternal contemporary, as available to us as he was to his disciples to thousand years ago.

A celebration of men's voices in prayer through the ages from many faiths, cultures and traditions.

"If men like us don t pray, where will emerging generations get a window into the soul of a good man, an image of the kind of man they can aspire to be or be with when they grow up? If men don t pray, who will model for them the practices of soul care of gratitude, confession, compassion, humility, petition, repentance, grief, faith, hope and love? If men don t pray, what will men become, and what will become of our world and our future?" from the Introduction by Brian D. McLaren

This collection celebrates the profound variety of ways men around the world have called out to the Divine with words of joy, praise, gratitude, wonder, petition and even anger from the ancient world up to our own day.

The prayers come from a broad spectrum of spiritual traditions both East and West including Christianity, Judaism, Islam, Hinduism, Buddhism and more. Together they provide an eloquent expression of men s inner lives, and of the practical, mysterious, painful and joyous endeavor that prayer is. Men Pray will challenge your preconceived ideas about prayer. It will inspire you to explore new ways of prayerful expression and new possibilities for your own spiritual journey. This is a book to treasure and to share.

Includes prayers from: Marcus Aurelius Daniel Berrigan Rebbe Nachman of Breslov Walter Brueggemann Bernard of Clairvaux St. Francis of Assisi Robert Frost George Herbert Gerard Manley Hopkins St. Ignatius Loyola Fr. Thomas Keating Thomas a Kempis Chief Yellow Lark Brother Lawrence C. S. Lewis Ted Loder Nelson Mandela General Douglas MacArthur Thomas Merton D. L. Moody John Henry Newman John Philip Newell John O Donohue Rumi Rabindranath Tagore Walt Whitman many others"

First Order: Zeraim / Tractates Terumot and Ma'serot is the forth volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristics. The volume presents the fundamental Jewish texts on obligatory gift to priests, and tithes to Levites, and the poor. In addition, it contains the main health regulations developed within Jewish ritual law, the rules of Jewish solidarity, and a discussion of the rules, taken for granted in the Babylonian Talmud, under which minute amounts of inadvertently added forbidden material may be disregarded.

What is happening in Islam is of concern to more than Muslims. The Qur'an is the prime possession of Muslims: how then, are they reading and understanding their sacred Book today? This volume, originally published in 1985, examines eight writers from India, Egypt, Iran and Senegal. Their way with the Qur'an indicates how some in Islam respond to the pressures in life and thought, associated in the West with thinkers such as Kierkegaard, Marx, Camus, Kafka, Jung, Fanon and De Chardin.

Originally published in 1967, this Companion is designed to help readers of the Qur'an by giving them necessary background information. An account is given of ideas peculiar to the Qur'an, and the main variant interpretations are noted. A full index of Qur'anic proper names and an index of words commented on has been provided. Based on A J Arberry's translation, this Companion can be used with other translations, or indeed with the original text, since the verses are numbered.

Despite being revered as the Holy Book by Muslims throughout the world, the Koran is the least known and least understood in the West of all the great religious books. In this volume A J Arberry examines this paradox and explains the qualities of the Koran which have made it acceptable to so many people. The selections have been chosen and arranged to illustrate the religious and ethical message of the Koran.

Night of Beginnings is a groundbreaking new haggadah for the Passover seder from acclaimed poet, translator, and liturgist Marcia Falk, beautifully designed and illustrated with original color drawings by the author. Unlike both traditional and new haggadahs, which do not contain a full recounting of the biblical story, Night of Beginnings presents the Exodus narrative in its entirety, providing a direct connection to the ancient origins of the holiday. This retelling highlights the actions of its female characters, including Moshe's sister, Miriam; Pharaoh's daughter, who adopts the baby Moshe; and the midwives Shifrah and Pu'ah, who save the Hebrew male infants. Falk's revolutionary new blessings, in Hebrew and English, replace the traditional, patriarchal seder blessings, and her kavanot-meditative directions for prayer-introduce a genre new to the seder ritual. Poems, psalms, and songs are arranged to give structural coherence to the haggadah. A new commentary raises interpretive questions and invites us to bring personal reflections into the discussion. Like the author's widely acclaimed previous prayer books, The Book of Blessings and The Days Between, Falk's poetic blessings for the seder envision the divine as a Greater Whole of which we are an inseparable part. The inclusive language of Falk's blessings makes room for women to find and use their voices more full-throatedly than they were able to do with the male-centered prayers inherited from the early rabbis. Men, too, will encounter here a spiritually moving and thought-provoking experience.

Vishwa Adluri and Joydeep Bagchee undertake a careful and rigorous hermeneutical approach to nearly two centuries of German philological scholarship on the Mahabharata and the Bhagavad Gita. Analyzing the intellectual contexts of this scholarship, beginning with theological debates that centered on Martin Luther's solefidian doctrine and proceeding to scientific positivism via analyses of disenchantment (Entzauberung), German Romanticism, pantheism (Pantheismusstreit), and historicism, they show how each of these movements progressively shaped German philology's encounter with the Indian epic. They demonstrate that, from the mid-nineteenth century on, this scholarship contributed to the construction of a supposed "Indo-Germanic" past, which Germans shared racially with the Mahabharata's warriors. Building on nationalist yearnings and ongoing Counter-Reformation anxieties, scholars developed the premise of Aryan continuity and supported it by a "Brahmanical hypothesis," according to which supposedly later strata of the text represented the corrupting work of scheming Brahmin priests. Adluri and Bagchee focus on the work of four Mahabharata scholars and eight scholars of the Bhagavad Gita, all of whom were invested in the idea that the text-critical task of philology as a scientific method was to identify a text's strata and interpolations so that, by displaying what had accumulated over time, one could recover what remained of an original or authentic core. The authors show that the construction of pseudo-histories for the stages through which the Mahabharata had supposedly passed provided German scholars with models for two things: 1) a convenient pseudo-history of Hinduism and Indian religions more generally; and 2) a platform from which to say whatever they wanted to about the origins, development, and corruption of the Mahabharata text. The book thus challenges contemporary scholars to recognize that the ''Brahmanic hypothesis'' (the thesis that Brahmanic religion corrupted an original, pure and heroic Aryan ethical and epical worldview), an unacknowledged tenet of much Western scholarship to this day, was not and probably no longer can be an innocuous thesis. The ''corrupting'' impact of Brahmanical ''priestcraft,'' the authors show, served German Indology as a cover under which to disparage Catholics, Jews, and other ''Semites.''

Critical scholarship on the Qur'an and early Islam has neglected the enigmatic earliest surahs. Advocating a more evolutionary analytical method, this book argues that the basal surahs are logical, clear, and intelligible compositions. The analysis systematically elucidates the apocalyptic context of the Qur'an's most archaic layers. Decisive new explanations are given for classic problems such as what the surah of the elephant means, why an anonymous man is said to frown and turn away from a blind man, why the prophet is summoned as one who wraps or cloaks himself, and what the surah of the qadr refers to. Grounded in contemporary context, the analysis avoids reducing these innovative recitations to Islamic, Jewish, or Christian models. By capitalizing on recent advances in fields such as Arabian epigraphy, historical linguistics, Manichaean studies, and Sasanian history, a very different picture of the early quranic milieu emerges. This picture challenges prevailing critical and traditional models alike. Against the view that quranic revelation was a protracted process, the analysis suggests a more compressed timeframe, in which Mecca played relatively little role. The analysis further demonstrates that the earliest surahs were already intimately connected to the progression of the era's cataclysmic Byzantine-Sasanian war. All scholars interested in the Qur'an, early Islam, late antique history, and the apocalyptic genre will be interested in the book's dynamic new approach to resolving intractable problems in these areas.

Over three years of study and fellowship, sixteen Muslim, Jewish, and Christian scholars sought to answer one question: "Do our three scriptures unite or divide us?" They offer their answers in this book: sixteen essays on how certain ways of reading scripture may draw us apart and other ways may draw us, together, into the source that each tradition calls peace. Reading scriptural sources in the classical and medieval traditions, the authors examine how each tradition addresses the "other" within its tradition and without, how all three traditions attend to poverty as a societal and spiritual condition, and what it means to read scripture while facing the challenges of modernity. Ochs and Johnson have assembled a unique approach to inter-religious scholarship and a rare look at scriptural study as a pathway to peace.

Translated by Allan W. MahnkeA pioneering history of Old Testament law from its scarcely discernable origins in the pre-monarchical period to the canonisation of the Pentateuch.Praise for THE TORAH'Crusemann and Houtman has enormously enriched the field; it will attract the serious attention of scholars for many years to come.' B. S. Jackson, University of Manchester, Journal of Semitic Studies>

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

A study of the growth of Joshua and Judges illustrates how the theme of divine anger has been used differently, according to different historical and social settings. In the deuteronomistic texts the main reason for God's anger is idolatry, which symbolizes a totally negative attitude to everything that God has done or given to the Israelites. This theology of anger is deeply bound to experiences of national catastrophes or threats of crises, and reflects the theological enigma of the exile. A century later, post-deuteronomistic theology gives a wholly different view: the anger of God becomes an instrument of the power struggles between the Israelite parties, or is used for protecting existing leadership.

The four volumes of this set bring together some of the most significant modern and pre-modern contributions to the study of the Islamic revelation, giving readers access to material that has hitherto been scattered and often difficult to locate. While the bulk of the material stems from the past fifty years, classic studies from earlier periods have been included, thus providing insight into the developmental dynamics of the field. Drawn from a wide range of journals, research monographs, occasional papers and edited volumes, the articles that make up this collection reflect the increasingly interdisciplinary nature of Koranic studies as it stands today. An extensive introduction at the beginning of the first volume draws together the four volumes and places each article in its broader context.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.