"This is a groundbreaking study, examining the theme of creation in 4 Ezra more thoroughly than has been done before. Moo reads the text with an exceptional alertness to data relating to creation and nature and notices details often overlooked." -- Edward Adams, Journal for the Study of the New Testament This exegetical study of creation and nature in 4 Ezra argues that this first-century Jewish apocalypse's profound pessimism concerning humankind and the present age is matched by a surprisingly robust belief in the goodness of the created order. 4 Ezra presents the natural world as standing with God over and against corrupt humankind, envisions substantial elements of continuity between the ages, and hints that those parts of the earth that remain unsullied by humankind still stand witness to God's sovereignty, love and justice and even serve as material pointers to the new creation. This study calls into question the persistent assumption that apocalypticism and the 'apocalyptic eschatology' of the historical apocalypses in particular necessarily entails a profound dualism. Emerging as it does from an experience of historical disaster and unresolved questions of theodicy, 4 Ezra especially is often considered an apocalypse in which the doctrine of the two ages has been radicalised to the extent that creation, history and life in this world have lost their meaning or significance. The results of this study, however, indicate that while 4 Ezra considers the world of humankind to be corrupted and corrupting, in the natural world the creator's sovereignty is not so obscured, and there his original intentions for creation can still be perceived. This study provides a fresh reading of 4 Ezra that takes seriously the book's unity and coherence. Its conclusions suggest that it may be best to abandon the label 'apocalyptic eschatology' given its potential to mast the interesting complexities and mix of continuity and discontinuity that attend the portrayal of creation, nature and hope in an apocalypse like 4 Ezra.

During its 2,500-year life, the book of Genesis has been the keystone to almost every important claim about reality, humanity, and God in Judaism and Christianity. And it continues to play a central role in debates about science, politics, and human rights. With clarity and skill, acclaimed biblical scholar Ronald Hendel provides a panoramic history of this iconic book, exploring its impact on Western religion, philosophy, science, politics, literature, and more.

Hendel traces how Genesis has shaped views of reality, and how changing views of reality have shaped interpretations of Genesis. Literal and figurative readings have long competed with each other. Hendel tells how Luther's criticisms of traditional figurative accounts of Genesis undermined the Catholic Church; how Galileo made the radical argument that the cosmology of Genesis wasn't scientific evidence; and how Spinoza made the equally radical argument that the scientific method should be applied to Genesis itself. Indeed, Hendel shows how many high points of Western thought and art have taken the form of encounters with Genesis--from Paul and Augustine to Darwin, Emily Dickinson, and Kafka.

From debates about slavery, gender, and sexuality to the struggles over creationism and evolution, Genesis has shaped our world and continues to do so today. This wide-ranging account tells the remarkable story of the life of Genesis like no other book.

Voices of Marginality is theoretically grounded in the theology of the diaspora, which according to Fernando F. Segovia has been forged in the migratory experience of American Hispanics. This theological perspective views Judean exiles (587 B.C.E.) and contemporary Mexican migrants as part of a recurring diasporic human experience. The present analysis «reads across from the exile and return envisioned in the poetry of Second Isaiah (40-55) to the corridos (ballads) about Mexican immigration to the United States. More specifically, the diasporic categories of exile and return in Second Isaiah inform our reading of exile and return in the Mexican immigrant corridos. Conversely, the rhetorical ability of these corridos to transmit a collective Mexican identity for immigrants in the United States provides a compelling lens for understanding the images of exile and return in Second Isaiah. Ultimately, both literary productions reflect voices of marginality.

The Old Testament is integrally bound to the history and culture of Ancient Israeland the Ancient Middle East. This collection of essays primarily employs approaches from the fields of literary history andarcheology. It makes an important contribution to cultural and religious historical aspects of kingship and prophecy. It also casts a new light on questions regarding institutional education and worship practices, on the possibilities and limitations of religious historical comparison, and on Biblical interpretation in a Judeo-Christian context.

This second volume of collected studies by the Munich Old Testament scholar, Christoph Levin, is comprised of 17 essays. A major focus of this volume is on Old Testament hermeneutics and theology. Other papers examine the editorial history of the Pentateuch, the Book of Kings, the Prophetic Books, and the Psalms. Chapters are also devoted to in-depth analyses of the literary history of the books of Genesis, Kings, and Jonah.

This volume aims to examine the history and the impact of Wilhelm Gesenius s Concise Hebrew-German Dictionary in the context of historical research. From the time of its initial publication in 1810 through its most recent 18th edition completed in 2010, the dictionary has been among the most important reference works for scholars in Hebrew language studies, Old Testament biblical studies, and Semitic studies. It has exerted lasting influence on Old Testament biblical exegesis, Hebrew lexicography, and Semitic language studies. The 33 essays in this volume provide a picture of the dictionary's diverse historical interrelationships and impacts."

Ben Sira is properly regarded as one of the most significant representatives of Jewish wisdom literature. Georg Sauer, the renowned Viennese Old Testament scholar, addresses the many sides of these scriptural writings in the present volume. He explores text-immanent questions regarding the structure, content, and theological meaning of Ben Sira s book in consideration of evidence from Hebrew and Greek texts. In addition, this study illuminates the historical background and context for Ben Sira s work as well as explores questions about the history of its interpretation in Judaism and Christianity.

A perfect gift for yourself or someone you love, this gorgeously packaged book includes the poetic wisdom of Proverbs and Psalms. It will offer comfort and peace through the power of Scripture, along with new and existing insights drawn from #1 New York Times bestselling author Joyce Meyer's most popular teaching topic "Battlefield of the Mind." Readers will be inspired and empowered to change their thoughts and their lives.

The question of the relationship between religion and rationality is highly relevant in today s world, as demonstrated by the debates that rage to this day concerning religious conflicts and their underpinnings in rationality. The conference proceedings in this volume examine this complex relationship by looking at a number of different sacred texts. This medium shows how religion can be classified in terms of rational coherencies. However, the very fact that religion is manifested in texts creates a paradox that places religion in an ongoing dialogue with rationality and this in turn is a precondition for religion s continued existence through time."

As a commemorative gift for the 65th birthday celebration of the Salzburgian Old Testament scholar Friedrich V. Reiterer, whose research on Biblical wisdom literature has been devoted primarily to the book of Ben Sira, his colleagues and students presented him with this bouquet of studies related to Professor Reiterer s areas of interest. In addition to Ben Sira, these studies examine the part played by Wisdom in subsequent Late-Biblical texts, and in intertestamental and New Testament texts."

In this commentary, Graham Hamborg offers a timely and up to date assessment of the books of Hosea, Joel and Amos. Recognising that each had a compositional history leading to the final forms by which we know them, he brings a literary approach to the texts and connects them to other parts of the Hebrew Bible/Old Testament. Hamborg also draws attention to topics where there are a range of scholarly views. 'Closer Look' sections explore significant themes and terms in greater depth, and 'Bridging the Horizons' sections indicate how the texts are of continuing significance in today's world. Conveying the meaning and importance of Hosea, Joel, and Amos in non-technical language and in an accessible style, this volume will be a valuable commentary for biblical scholars, students, and non-specialists for years to come.

How can the stories of the Hebrew Bible be read for their ethical value? Eryl W. Davies uses the narratives of King David in order to explore this, basing his argument on Martha Nussbaum's notion that a sensitive and informed commentary can unpack the complexity of fictional accounts. Davies discusses David and Michal in 1 Sam. 19:11-17; David and Jonathan in 1 Sam. 20; David and Bathsheba in 2 Sam. 11; Nathan's parable in 2 Sam. 12; and the rape of Tamar in 2 Sam. 13. By examining these narratives, Davies shows that a fruitful and constructive dialogue is possible between biblical ethics and modern philosophy. He also emphasizes the ethical accountability of biblical scholars and their responsibility to evaluate the moral teaching that the biblical narratives have to offer.

This book addresses intertextual connections between Lamentations and texts in each division of the Hebrew Bible, along with texts throughout history. Sources examined range from the Dead Sea Scrolls to modern Shoah literature, allowing the volume's impact to reach beyond Lamentations to each of the 'intertexts' the chapters address. By bringing together scholars with expertise on this diverse array of texts, the volume offers a wide range of exegetical insight. It also enables the reader to appreciate the varying intertextual approaches currently employed in Biblical Studies, ranging from abstract theory to rigid method. By applying these to a focused analysis of Lamentations, this book will facilitate greater insight on both Lamentations and current methodological research.

The Book of the Twelve Prophets contains an abundance of passages that discuss ancient cities (Samaria, Bet-El, Jerusalem, Ninive, Babel, among others) and their identity. Wide in scope, this volume demonstrates the sensitivity and critical awareness shown by the prophetic tradition which observed processes of urbanization that were very much double-edged. In addition to historical analysis, the essays assembled here offer important perspectives for current theological research on urban studies.

The sabbatical year law in Lv 25,1 7 stipulates the rest of the land and includes foreigners in the list of the beneficiaries, differently from the fallow year law in Ex 23,10 11 and from the debt-release law in Dt 15,1 11. These characteristic features originate from the universalism of creation theology of the Holiness Code: the sabbatical year law in Leviticus aims to practice the God s creation order in Gn 1 2,4a in human history. Moreover, this law functions as a criterion of the interpretation of the history of Israel."

The history and writings of the Samaritans remain an often overlooked subject in the field of biblical studies. This volume, which assembles papers presented at a 2010 symposium held in Zurich, illuminates the history of the Samaritans as well as passages that address them in biblical sources. Through a subsequent comparison to perspectives found in Samaritan sources concerning biblical, early Jewish, and early Christian history, we are presented with counterpoising perceptions that open up new opportunities for discourse.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.