Beloved author Dale Ralph Davis looks at one of the most fascinating characters in the Bible, and the God who was faithful to him. The character of Jacob that we meet in chapters 25-35 of Genesis is a fascinating one. A kaleidoscopic blend of deviousness and doggedness, of trickery and tenacity, of folly and faith. As readers we can't help being drawn into his story. With his trademark wit and perceptive comments Dale Ralph Davis guides us through the story of this rogue and traces the evidence of grace, providence, blessing throughout his life. Taking us chapter by chapter through this fundamental section of scripture, Davis highlights not only the character of Jacob, but the character of the God who cared for him and faithfully kept his promises to him.

Augustins Sermones ad populum umfassen ca. 17% seiner erhaltenen Werke. Dem entspricht ihre Rolle in der Augustinus-Rezeption bei weitem nicht, so dass das moderne Augstinusbild oft einseitig verzeichnet ist, weil seine Pastoral nicht genugend zur Kenntnis genommen wird. Zu ihrer besseren Erschliessung legt der funfte Band der zweisprachigen Ausgabe sechs Predigten zum Buch der Spruche und Jesus Sirach vor, wovon vier erstmals ins Deutsche ubertragen wurden. Der en face abgedruckte Text gibt die grundlegende Maurineredition unter kritischem Vergleich mit den spateren Editionen und Angabe der Abweichungen wieder. Die Einleitungen und Anmerkungen erlautern das zur Einordnung und zum Verstandnis der Texte Erforderliche: Echtheit, UEberlieferung, Chronologie, Struktur, Stil, historische Daten, Theologie und Liturgie. Ein besonderer Schwerpunkt liegt auf dem Nachweis des biblischen Gedankengutes.

What is at the heart of Proverbs, Ecclesiastes and the Song of Songs? A desire for life lived fully and well: life lived wisely; life lived purposefully; life lived in loving, joyful partnership with God and others. At the centre of this abundant life must be for God, for he desires all good things for us. He wants us to know his shalom - harmony, wholeness, health and peace. The wise sayings of Proverbs and Ecclesiastes, and the rich, sensual poetry of the Song of Songs remind us how to conduct ourselves with wisdom, and without folly and futility, in the knowledge that we are deeply loved. Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament. And, as he guides us in our understanding of these time-honoured words and the ancient world they describe, he helps us to apply what we read to our lives.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today's top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate. Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument. Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text. Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage. Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages. Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today. The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.

The Lord is my shepherd, I shall not want.' 'Thy word is a lamp to my feet.' 'Search me, O God, and know my heart!' Such phrases leap to mind each time a Christian lifts his heart to God. For many, in fact, the Psalms are the richest part of the Old Testament. Derek Kidner provides a fresh and penetrating guide to Psalms 1 - 72. He analyses each psalm in depth, comments on interpretative questions and brings out the universal relevance of the texts. He also gives special help on the psalmists' cries for vengeance. Together with its companion volume (Psalms 73 - 150), both of which were formerly part of the Tyndale Old Testament Commentaries series, this introduction and commentary will inspire and deepen personal worship.

In "Out of Eden," Paul W. Kahn offers a philosophical meditation on the problem of evil. He uses the Genesis story of the Fall as the starting point for a profound articulation of the human condition. Kahn shows us that evil expresses the rage of a subject who knows both that he is an image of an infinite God and that he must die. Kahn's interpretation of Genesis leads him to inquiries into a variety of modern forms of evil, including slavery, torture, and genocide.

Kahn takes issue with Hannah Arendt's theory of the banality of evil, arguing that her view is an instance of the modern world's lost capacity to speak of evil. Psychological, social, and political accounts do not explain evil as much as explain it away. Focusing on the existential roots of evil rather than on the occasions for its appearance, Kahn argues that evil originates in man's flight from death. He urges us to see that the opposite of evil is not good, but love: while evil would master death, love would transcend it.

Offering a unique perspective that combines political and cultural theory, law, and philosophy, Kahn here continues his project of advancing a political theology of modernity.

A recent string of popular-level books written by the New Atheists have leveled the accusation that the God of the Old Testament is nothing but a bully, a murderer, and a cosmic child abuser. This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?
In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including:

God is arrogant and jealous
God punishes people too harshly
God is guilty of ethnic cleansing
God oppresses women
God endorses slavery
Christianity causes violence
and more

Copan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

Viktor E. Frankl (1905-1997) war der Begrunder der Logotherapie, der sogenannten dritten Wiener Richtung der Psychotherapie. Zentral im Franklschen Denken ist die Idee, dass der Mensch den Sinn seines Lebens erkennen muss. Frankl war ein UEberlebender des Holocaust und sagte, seine Theorien seien in den Konzentrationslagern getestet worden. Da er Jude war und sich mit Fragen auseinandersetzte, die eng mit Religion verbunden sind, erhebt sich die Frage, ob und wieweit sein Gedankengebaude als ein Beispiel fur judisches Denken anzusehen ist. Obwohl er auch von Philosophen wie Martin Heidegger und Max Scheler beeinflusst war, sind viele seiner Ideen im Judentum verankert. Er zitiert in seinen Buchern haufig das Alte Testament und legt es oft geradezu wie ein Rabbiner aus.

Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.

Abasciano builds upon his previous LNTS volume, Paul's Use of the Old Testament in Romans 9.1-9, continuing the project begun in that volume and its intertextual methodology. This method incorporates a thorough traditional exegesis into a comprehensive analysis of Paul's use of Scripture, set against the background of interpretive traditions which surround the texts alluded to. Great emphasis is placed on analyzing the original contexts of Paul's citations and allusions. Such an intertextual exegesis is conducted in Romans 9:10-18, with an awareness of the broader unit of chapters 9-11 especially, and the epistle as a whole. Conclusions for the meaning of these passages and their theological significance are thence drawn.

Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel. "According to rabbinic tradition, rabbi Hananiah ben Hezekiah burned three hundred barrels of oil in his lamp before being able to harmonize the laws of Moses with those given in Ezekiel. In a similar way, Jacob Milgrom's lifetime of scholarly study of the Pentateuch ideally equipped him to write a commentary on Ezekiel 38-48. This volume will be an indispensable reference point for all future work on the prophet." --Iain Duguid, Professor of Old Testament, Grove City College "The late Jacob Milgrom was the leading expert on biblical cult and ritual in his generation. His commentaries on Leviticus, for which he is best known, reflect the meticulous, holistic approach to biblical texts that became the hallmark of his life's work. In this, his last major publication, Milgrom brings this approach to bear on the final chapters of Ezekiel. Never shy of new ideas, his bold proposals will challenge Ezekiel scholarship for years to come." --William A. Tooman, University of St. Andrews "Seldom has such a spirited written discussion taken place between a Jewish and an evangelical scholar as is found in this study. Even more fascinating is the direct way in which the most difficult portion of the prophecy of Ezekiel (chapters 38-48) is engaged--with respect for each other and with a commitment to the text. It is a joy to recommend this book both for the stimulating way it handles Scripture and for the promise it holds for additional joint ventures between the two scholarly traditions." --Walter C. Kaiser Jr., Gordon-Conwell Theological Seminary Jacob Milgrom (1923-2010), an esteemed rabbi in Conservative Judaism, was Professor Emeritus of Near Eastern Studies at University of California, Berkeley. He was the author of many books, most notably The JPS Torah Commentary: Numbers (1966) and the three-volume Anchor Bible Commentary of Leviticus (1991-2001).

2012 Reprint of 1960-1961 Edition. Two Volumes bound in one. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a scholarly translation of Enarrationes in Psalmos, St. Augustine's lengthiest and possibly his most important exegetical work. The first volume covers Augustine's notes and commentaries on Psalms 1 through 29, the second volume covers psalms 30-37. Augustine's theme is the Church, less as on external institution than as the very locus and center of God and Christ. God is revealed and accessible to us only through Christ, Christ only through the Church. These volumes comprise part of the larger series "Ancient Christian Writers: The Works of the Fathers in Translation."

Sixty superlative sermons on familiar Old Testament texts. Many Christian preachers today largely neglect the Old Testament in their sermons, focusing instead on the Gospel accounts of Jesus' teachings and activities. As Fleming Rutledge points out, however, when the New Testament is disconnected from the context of the Old Testament, it is like a house with no foundation, a plant with no roots, or a pump with no well. In this powerful collection of sixty sermons on the Old Testament, Rutledge expounds on a number of familiar Old Testament passages featuring Abraham, Samuel, David, Elijah, Job, Jonah, and many other larger-than-life figures. Applying these texts to contemporary life and Christian theology, she highlights the ways in which their multivocal messages can be heard in all their diversity while still proclaiming univocally, -Hear, O Israel, the Lord our God, the Lord is One.-

This Companion offers a concise and engaging introduction to the Hebrew Bible or Old Testament. Providing an up-to-date 'snapshot' of scholarship, it includes essays, specially commissioned for this volume, by twenty-three leading scholars. The volume examines a range of topics, including the historical and religious contexts for the contents of the biblical canon, and critical approaches and methods, as well as newer topics such as the Hebrew Bible in Islam, Western art and literature, and contemporary politics. This Companion is an excellent resource for students at university and graduate level, as well as for laypeople and scholars in other fields who would like to gain an understanding of the current state of the academic discussion. The book does not presume prior knowledge, nor does it engage in highly technical discussions, but it does go into greater detail than a typical introductory textbook.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

This volume aims to examine the history and the impact of Wilhelm Gesenius s Concise Hebrew-German Dictionary in the context of historical research. From the time of its initial publication in 1810 through its most recent 18th edition completed in 2010, the dictionary has been among the most important reference works for scholars in Hebrew language studies, Old Testament biblical studies, and Semitic studies. It has exerted lasting influence on Old Testament biblical exegesis, Hebrew lexicography, and Semitic language studies. The 33 essays in this volume provide a picture of the dictionary's diverse historical interrelationships and impacts."

The first in a major new series of guides to the books of the Old Testament written in an accessible and anecdotal style. The series is suitable for personal or group use and the format is also appropriate for daily study. 'In the beginning God created . . .' This gripping opening line draws attention to the irresistible creative nature of God - the One who is able to bring something out of nothing. There is no more fitting way to introduce us to the first and most obvious indication of God s goodness and greatness. The book of Genesis goes on to tell stories (both exciting and commonplace), offer profound mysteries, and engage us in the biggest issues of all: who we are, where we come from, and where we're going. Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story. He explores the character and nature of the God we meet so powerfully in that opening line, the God we can encounter daily on the journey through this revelatory book. And, as Professor Goldingay guides us in our understanding of these time-honoured words and the ancient world they describe, he helps us to apply what we read to our lives. This series offers a natural progression from the successful 'For Everyone' series of New Testament translations and commentaries.

During the past two millennia, the Christian church has repeatedly faced challenges to its acknowledgment of both Old and New Testaments as Scripture. None of these challenges has been successful: at the dawn of the third Christian millennium, the Bible contains the same books as it did in the early church, with only slight variations between different traditions. And yet, doubts remain and questions continue to be asked. Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology', 'promise and fulfilment', 'continuity and discontinuity', and 'covenant'. He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.

In the message of Hosea we see the passion of God. We see the jealousy of God, the commitment of God, the heartbreak of God, the enthusiasm of God, the love of God. People often talk about what they feel about God. Hosea tells us what God feels about us. It is the author's prayer that as we explore the message of Hosea the Spirit of God would reveal God's passion so that He stirs our passion: our jealousy for God, our commitment to God, our heartbreak at sin, our enthusiasm to serve, our love for the lost.

Tucked away at the end of the Minor Prophets, the Books of Haggai and Zechariah offer messages of challenge and hope to residents of the small district of Yehud in the Persian Empire in the generations after the return from Babylonian exile. In this volume, Robert Foster focuses on the distinct theological message of each book. The Book of Haggai uses Israel's foundational event - God's salvation of Israel from Egypt - to exhort the people to finish building the Second Temple. The Book of Zechariah argues that the hopes the people had in the prophet Zechariah's days did not come true because the people failed to keep God's long-standing demand for justice, though hope still lies in the future because of God's character. Each chapter in this book closes with a substantive reflection of the ethics of the major sections of the Books of Haggai and Zechariah and their implications for contemporary readers.

The inspiration of the Bible is central to Christian faith, yet there is no general agreement on the nature of this inspiration. In this provocative book, Kern Robert Trembath reviews seven major evangelical explanations of inspiration and demonstrates that all either view the Bible itself as the actual recipient of inspiration or explain biblical authority on grounds more appropriate to the doctrine of God--in effect investing the Bible with characteristics that properly belong only to God. Building on the work of William Abraham, Trembath constructs his own theory of inspiration--one that regards inspiration as a tripartite concept involving the elements of initiator, means, and receiver. He insists that only a human being can be the recipient of inspiration and that the Bible must therefore be understood as the means, rather than the end, of the process. He goes on to articulate a new definition of biblical inspiration--as "a mediated enhancement of human experience by God, through the Bible"--and argues that this new understanding of inspiration is most compatible with a Thomistic doctrine of God, which insists that God's acts are mediated through the world, rather than immediately occurring in it.

Southwestern Journal of Theology 2022 Book of the Year Award (Honorable Mention, Biblical Studies) This survey textbook is grounded in the view that the prophetic books of the Old Testament should be read as Christian Scripture. Although it covers critical issues such as authorship, background, and history, its primary focus is on the message and theology of the prophetic books and the contribution they make to the Christian canon. Particular attention is given to literary issues, such as the structure of each prophetic book. Full-color illustrations, diagrams, and artwork bring the text to life. Additional resources for instructors and students are available through Textbook eSources.

This book anchors its account of the beauty of Jesus Christ to a scheme found in St Augustine of Hippo's Expositions of the Psalms. There Augustine recognized the beauty of Christ at every stage-from his pre-existence ('beautiful in heaven'), through his incarnation, the public ministry ('beautiful in his miracles, beautiful in calling to life'), passion, crucifixion, burial, resurrection ('beautiful in taking up his life again'), and glorious life 'in heaven'. Augustine never filled out this laconic summary by writing a work on Christ and his beauty. The Beauty of Jesus Christ seems to be the first attempt in Christian history to write a comprehensive account of the beauty of Christ in the light of Augustine's list. The work begins by offering a working description of what it understands by beauty as being perfect, harmonious, and radiant. Beauty, above all the divine beauty, enjoys inexhaustible meaning and overlaps with 'the holy' or the awesome and fascinating mystery of God. Loving beauty opens the way to truth and helps us grasp and practise virtue. The books needs to add some items to Augustine's list by recognizing Christ's beauty in his baptism, transfiguration, and post-resurrection sending of the Holy Spirit. It also goes beyond Augustine by showing how the imagery and language Jesus prepared in his hidden life and then used in his ministry witness to the beautiful sensibility that developed during his years at home in Nazareth. Throughout, this book draws on the Scriptures to illustrate and justify Augustine's brief claims about the beauty revealed in the whole story of Christ, from his pre-existence to his risen 'post-existence'. Where appropriate, it also cites the witness to Christ's beauty that has come from artists, composers of sacred music, the creators of icons, and writers.

In the Book of Judges the narrator presents an image of the good parent YHWH whose enduring love and loyalty is offset by his wayward child Israel who defaults on the relationship repeatedly. Biblical scholars have largely concurred, demonstrating the many faults of Israel while siding with YHWH's privileged viewpoint. When object-relations theory (which examines how human beings relate to each other) is applied to Judges, a different story emerges. In its capacity to illuminate why and how relationships can be intense, problematic, rewarding, and enduring, object-relations theory reveals how both YHWH and Israel have attachment needs that are played out vividly in the story world. Deryn Guest reveals how its narrator engages in a variety of psychological strategies to mask suppressed rage as he engages in an intriguing but rather dysfunctional masochistic dance with a dominant deity who has reputation needs.