After a long and painful wait for the Jewish exiles, Ezra and Nehemiah lead their people back to the Promised Land. Despite hardships and setbacks, they would rebuild their nation in time for the arrival of its Messiah. Whenever we are tempted to doubt the promises of God these books remind us that that God is a promise-keeper that is able to redeem any situation. God inspired the Bible for a reason. He wants you read it and let it change your life. If you are willing to take this challenge seriously, then you will love Phil Moore's devotional commentaries. Their bite-sized chapters are punchy and relevant, yet crammed with fascinating scholarship. Welcome to a new way of reading the Bible. Welcome to the Straight to the Heart series.

This luminous book on texts Jesus knew and quoted is the fruit of the author's lifelong engagement with the Psalms. As a broadcaster and writer, John is loved for being entirely genuine and, in the words of Archbishop Justin Welby, 'his cogent and penetrating contributions reach an audience well beyond the churches'. Here John explores the Psalms as they relate to daily life, drawing on stories and personal testimonies to help us to rejoice, grieve or draw encouragement from this most extraordinary and fascinating collection of sacred poems and songs.

Drawing insights from gender studies and the environmental humanities, Demonic Bodies and the Dark Ecologies of Early Christian Culture analyzes how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers (e.g., Ignatius of Antioch, Clement of Alexandria, and Tertullian of Carthage), Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, "fattened" and ethereal, heavenly and earthbound. Across this diversity of portrayals, however, demons consistently functioned as personifications of "deviant" bodily practices such as "magical" rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos-human, demon, and otherwise-as part of overlapping networks or "ecosystems" of humanity and nonhumanity. Through this approach, Proctor provides not only a more accurate representation of the bodies of ancient Christians, but also new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of "self."