The Martyrdom, and the later History, of Simeon bar Sabba'e narrate the death of the bishop of Seleucia-Ctesiphon who was killed around the year 340 C.E. at the beginning of King Shapur II's "Great Persecution" of Christians in Sasanian Persia.

A complete prayer book in the Slavonic language printed with the Cyrillic (old orthography) alphabet. Includes morning and evening prayers, the liturgy of St. John Chrysostom, various Akathists and Canons annd much more besides.

The four volumes of the Christian Living Series are the fruit of a catechism class that the late Bishop Youanis used to teach to university students who came to Cairo from other states to study. The Chapters of these volumes have been a hand book for many Christians who are pursuing their spiritual path and a source of direction to many over the last fifty years, now we present it to you in the English language. This volume, Spiritual Nourishment, Prescribes the necessary spiritual nourishments that are needed along the spiritual path. Chapters include: Bible Reading, Spiritual Reading, Retreats, and Service.

A critical study of how Iranian nationalism, itself largely influenced by Orientalist scholarship first undertaken by the European Orientalists of the nineteenth and twentieth centuries, has shaped modern conceptions of Iran and Iranian identity, as well as narratives of Iranian history, leading to the adoption of a broad nationalist construction of identity to suit Iranian political and ideological circumstances. This book argues that such a broad-brushed approach and the term "Iranian" could not have applied to the large multiethnic, multilingual, and multicultural populations in the vast territory of Iran over so many distinct historical periods.

From sermons and clerical reports to personal stories of faith, this book of translated primary documents reveals the lived experience of Orthodox Christianity in 19th- and early 20th-century Russia. These documents allow us to hear the voices of educated and uneducated writers, of clergy and laity, nobles and merchants, workers and peasants, men and women, Russians and Ukrainians. Orthodoxy emerges here as a multidimensional and dynamic faith. Beyond enhancing our understanding of Orthodox Christianity as practiced in Imperial Russia, this thoughtfully edited volume offers broad insights into the relationship between religious narrative and social experience and reveals religion's central place in the formation of world views and narrative traditions.

Russian baptists and the Orthodox Church have had a difficult and, at times, dramatic relationship over the past century and a half. However, the purpose of this thesis is to examine certain internal connections between these two Christian bodies.

Orthodoxy is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience (wikipedia.org).

During Japan's Meiji period (1868-1912) of rapid Westernization, the propagation of Orthodox Christianity enjoyed remarkable success in this country. Under the leadership of Archbishop Nicholas (Kasatkin), Orthodoxy in Japan outstripped the growth of Protestantism and Roman Catholicism in terms of missionary-to-convert ratio. After Nicholas pioneers the study of the Japanese Orthodox Church after its initial boom, tracing the evolution of this community into the first independent indigenous East Asian Orthodox Christian body between 1912 and 1956. Set in the wider contexts of Russo-Japanese relations, Christianity in Japan, as well as Orthodox mission, this book shows the Japanese Orthodox case to be an intriguing exception in each of these three fields. It was a unique instance of an irreducibly Russo-Japanese community which survived the tumult of Russo-Japanese relations in the era of the World Wars. This group also defied the usual typologies of "foreign" (Protestant) and "native" (new religion) Japanese Christianity. Finally, it was the sole case of a new mission-originated local Orthodox Church emerging at the time when other similar initiatives disintegrated worldwide.