The Council of Constantinople of 553 (often called Constantinople II or the Fifth Ecumenical Council) has been described as 'by far the most problematic of all the councils', because it condemned two of the greatest biblical scholars and commentators of the patristic era - Origen and Theodore of Mopsuestia - and because the pope of the day, Vigilius, first condemned the council and then confirmed its decisions only under duress. The present edition makes accessible to the modern reader the acts of the council, session by session, and the most important related documents, particularly those that reveal the shifting stance of Pope Vigilius, veering between heroic resistance and abject compliance. The accompanying commentary and substantial introduction provide a background narrative of developments since Chalcedon, a full analysis of the policy of the emperor Justinian (who summoned and dominated the council) and of the issues in the debate, and information on the complex history of both the text and the council's reception. The editor argues that the work of the council deserves a more sympathetic evaluation that it has generally received in western Christendom, since it arguably clarified rather than distorted the message of Chalcedon and influenced the whole subsequent tradition of eastern Orthodoxy. In interpreting Chalcedon the conciliar acts provide a fascinating example of how a society - in this case the imperial Church of Byzantium - determines its identity by how it understands its past.

A complete prayer book in the Slavonic language printed with the Cyrillic (old orthography) alphabet. Includes morning and evening prayers, the liturgy of St. John Chrysostom, various Akathists and Canons annd much more besides.

This scarce antiquarian book is a selection from Kessinger PublishingAcentsa -a centss Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for e

Faith is the means by which we understand "the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible" (Heb 1:2-3)

This edition of Mar Jacob of Sarug's (d. 521) homilies on the prophet Elisha deals with some of the more difficult stories in the Old Testament, how to understand the story of the bears who ravage the children who made fun of the prophet and why the sacrifice by the King of Moab of his son to his pagan god was seemingly successful. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.

Even though the Eastern Orthodox Church is widely recognized as having a deep and profound theological understanding of the world as God's creation, practice of this theology has been elusive. To address this dilemma this text provides guidance on the spiritual and physical steps that are necessary for Orthodox Christians to apply their theology to ecological issues. This book includes a special foreword by His All-Holiness Ecumenical Patriarch Bartholomew who introduces the challenge of greening the Church. In his commentary, he sees that the application of this book's themes can lead to the creation of "green parishes" and even "green priests" throughout the world. Throughout the book the principles and practices underlying the transformation and transfiguration of creation are emphasized. The result is a simple yet comprehensive "hands-on" approach to a Christian caring for the earth. This is accomplished by providing an organic sequence of themes that engage the development of ecological consciousness within the Church. The book unfolds in the following manner. First, Greening the Orthodox Parish provides theological foundations for ecological action. This includes the writings of the Orthodox patriarchs as they translate theology into a call for Christian action on ecology; the Scriptural passages which lead to care for the earth; and the writings of the saints which provide historical perspective on ecology as a perennial imperative for the Church. Second, upon these foundations - the Scriptures, the saints, and the voice of the Church, a series of issues are examined through Orthodox theology and modern science. This leads to spiritual direction on how to extend the teachings of the Church into issues such as global warming, toxic chemicals, forests, consumerism, etc., so that healing direction results for parishioners, the surrounding culture, and through these, the environment. Third, a process for developing parish groups is identified so that any parish may address environmental issues. The task is not only the greening of parish action, but a greening of attitudes. For this task principles are provided including a check list for pastors to ensure that the parish is using suitable methods for energy and conservation. Guidelines are also available for parishioner attitudes so that they may develop ecological consciousness that is at once obedience to God, fidelity to the Church, and an engagement with the issues that assault the life of the parish. Fourth, a further orientation to Orthodox ecological awareness is cultivated through the inclusion of a study course that uses key writings by Orthodox hierarchs and theologians. The task of greening the parish requires study and application. This course launches a journey of learning and growing in ecological awareness that becomes an extension of the life of the parish into the life of the world. Throughout the book a special emphasis exists on the ecological witness of Ecumenical Patriarch Bartholomew. Not only is this book dedicated to His All-Holiness, but it relies on his writings for a stream of quotations. These citations indicate that this greening theme is not some modern innovation creeping into Orthodox thought. Rather, it is an extension of timeless theological principles to the serious issues facing our world. Creation care is akin to new wine drawn from old wineskins; it is a continuation of the gospel message that allows an addressing of the problems facing the modern world. Jesus Christ taught us the need to do the will of God "on earth as it is in heaven." This Handbook is only a contemporary pathway for the application of the timeless Orthodox faith to the issues of the modern world.

In the wilderness, when Moses the prophet observed the thorn bush unharmed by the flames of fire, he said, "I will now turn aside and see this great sight, why the bush does not burn" (Ex 3:3) and God called to him out of the midst of the bush, and said, "Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground." (Ex 3: 5) As you draw near this awesome sight of The Crucified Jesus, stand in reverence and sever all your worldly attachments. Prepare for the outpouring of grace that will come upon you from the Cross. Gaze toward the Cross as toward the spring of your salvation, the source of your deliverance, the root of your happiness in this present life and the assurance of attainment of eternal glory in the coming age. The Crucified Jesus is a 20th century classic that has finally been made available in the English language. It is a group of contemplations on the events that took place during Holy Week, with a special chapter of contemplations on the words of Jesus on the Cross.

This volume introduces the letters of the Syriac alphabet a few at the time, and each set of letters is accompanied by guides to pronunciation and the correct way to write the letters, including helpful charts and illustrations. Practice exercises at the end of each section provide the user with copious opportunities for review to facilitate rapid acquisition. This volume will be helpful to all who want to learn the basics of Syriac pronunciation and orthography without being inundated with technical linguistic jargon.

Syriac tradition remembers sixth century Byzantine emperor Justinian I as the harsh persecutor of the faithful, while his wife Theodora is revered as the "believing queen", champion and protectress of the dissenting non-Chalcedonian church.

Brock provides an indispensable bibliographic resource for Jacob of Serugh scholarship. This guide lists Jacob's mimre by biblical passage and liturgical events, uplifted saints and topics, other works including prose and letters, and recommended secondary sources for further study.

The Everlasting Man is a two-part history of mankind, Christ, and Christianity, by G. K. Chesterton. It is Chesterton's deliberate rebuttal of H. G. Wells' Outline of History, which embraced the evolutionary origins of humanity and denied the divinity of Jesus. In Orthodoxy Chesterton detailed his own spiritual journey, in The Everlasting Man he illustrates the spiritual journey of humanity.Gilbert Keith Chesterton was an English prolific and diverse writer whose subjects include philosophy, ontology, poetry, playwriting, Christian apologetics, and fiction, including detective fiction. Chesterton is well known for his reasoned apologetics, as a political thinker and orthodox Christian.

Being interested in both Orthodox spirituality and post-Roman history, I cast about for a volume presenting all that is known to us about one of the most famous and influential figures of the 5th century, Saint Germanus, Bishop of Auxerre: and finding none, have dared distill into one booklet the works of those scholars who have cast light upon one aspect or other of St Germanus life and works.

What was Joseph's reaction when he arrived home to find Mary pregnant? How did Mary manage to persuade him that her child was none other than the Son of God? The Syriac literary tradition had a unique way of answering these sorts of questions raised by the Bible. Dialogue poems (sughyotho) offer lively, thought-provoking, and often delightful re-imaginings of Biblical events. They expand the Biblical stories, giving the familiar characters more dialogue and describing their inner thoughts. The collection provides five dialogue poems featuring Mary, in Syriac original with facing English translation.

This volume collects Mar Jacob of Sarug's (d. 521) sermons on the nativity. Always one of the highlights of the liturgical year, Jacob welcomes the Christmas season with gorgeous poetry that touches on all parts of God's plan and the miracle of his Son being born among us. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.

The funeral prayer is prayed on the monk during his ordination so as to raise him from the earthly life to a heavenly life. For this reason many people left the world and their family and lived in the deserts and caves longing for this life, the life of Christian perfection.Today many books are published about the lives of these monks which drew many youth To the monastic life, yet one question is repeatedly asked "what are the signs of the Monastic calling?"In this book there are many spiritual experiences of a monk who tasted the sweetness of this life in the wilderness of scetis and we hope that through this book you will find the answer to this question.

Orthodoxy is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience (wikipedia.org).

This is a collection of writings on the Eucharist by one of the most important theological thinkers of our time. The theology of John Zizioulas presents a beautiful vision of the Church as Eucharistic communion, in which human persons both are gathered into Jesus Christ and are sent back into the world. In his previous books, Zizioulas focused on the way this communion is related to the communion of Father, Son and Holy Spirit, which calls us to understand being as communion and provides the only foundation for otherness and identity. With its sustained attention directly to the Eucharistic communion, this volume provides the context for those discussions. Zizioulas here explores the biblical dimensions and eschatological foundation of the Eucharist, the celebration of the Eucharist by the Church, and the ethos of the Eucharistic community. These essays are provocatively concrete and practical, showing once again that Zizioulas' teaching on persons, communion and otherness has radical implications for the life of the Church and its relationship to the world.

Romanos the Melodist established the kontakion or chanted sermon as the poetic voice of the Byzantine Church in the sixth century. These selected kontakia retell and explore the key events in the life of Jesus Christ.