'Zekameron' comes from 'Zek' meaning prisoner and is a word-play on Boccaccio's Decameron. 'He came back from interrogation looking like death. Some people look better than he did when they're being put in their coffin. "What happened then? Did they stick any other articles of the Criminal Code on you? Or break your jaw?" "Nothing like that. I've got toothache..." The 100 tales in Zekameron are based on the 14th Century Decameron, but Znak is closer to Beckett than to Boccaccio. Banality and brutality vie with the human ability to overcome oppression. Znak's stories in different voices chart 100 days in prison in Belarus today. The tone is laconic, ironic; the humour sparse. The stories bear witness to resistance and self-assertion and the genuine warmth and appreciation of fellow prisoners.

Many aspects of Britain's involvement in World War Two only slowly emerged from beneath the barrage of official secrets and popular misconception. One of the most controversial issues, the internment of 'enemy aliens' (and also British subjects) on the Isle of Man, received its first thorough examination in this remarkable account by Connery Chappell of life in the Manx camps between 1940 and 1945. At the outbreak of war there were approximately 75,000 people of Germanic origin living in Britain, and Whitehall decided to set up Enemy Alien Tribunals to screen these 'potential security risks'. The entry of Italy into the war almost doubled the workload. The first tribunal in February 1940 considered only 569 cases as high enough risks to warrant internment. The Isle of Man was chosen as the one place sufficiently removed from areas of military importance, but by the end of the year the number of enemy aliens on the island had reached 14,000. With the use of diaries, broadsheets, newspapers and personal testimonies, the author shows how a traditional holiday isle was transformed into an internment camp. of earning extra income. Eventually the internees took part in local farm work, ran their own camp newspapers and even set up internal businesses. With inmates of the calibre of Sir Nikolaus Pevsner, Lord Weidenfeld, Sir Charles Forte, Professor Geoffrey Elton and R.W. 'Tiny' Rowland, the life of the camp quickly took on a busy and constructive air; but the picture was not always such a happy one, as angry disputes flared between Fascist inmates and their Jewish neighbours, and a dangerous riot forced the intervention of the Home Office. Even now, there remains the persistent question never settled satisfactorily. Were the internments ever justified or even consistent?

This book explores the diverse ways in which Holocaust representations have influenced and structured how other genocides are understood and represented in the West. Rebecca Jinks focuses in particular on the canonical 20th century cases of genocide: Armenia, Cambodia, Bosnia, and Rwanda. Using literature, film, photography, and memorialisation, she demonstrates that we can only understand the Holocaust's status as a 'benchmark' for other genocides if we look at the deeper, structural resonances which subtly shape many representations of genocide. Representing Genocide pursues five thematic areas in turn: how genocides are recognised as such by western publics; the representation of the origins and perpetrators of genocide; how western witnesses represent genocide; representations of the aftermath of genocide; and western responses to genocide. Throughout, the book distinguishes between 'mainstream' and other, more nuanced and engaged, representations of genocide. It shows how these mainstream representations - the majority - largely replicate the representational framework of the Holocaust, including the way in which mainstream Holocaust representations resist recognising the rationality, instrumentality and normality of genocide, preferring instead to present it as an aberrant, exceptional event in human society. By contrast, the more engaged representations - often, but not always, originating from those who experienced genocide - tend to revolve around precisely genocide's ordinariness, and the structures and situations common to human society which contribute to and become involved in the violence.

One of the oldest living Holocaust survivors recounts her family’s imprisonment at Auschwitz and Bergen-Belsen in this moving memoir of love, loss, courage, and hope.

When German soldiers invaded Poland in September 1939, it began a six year journey for then-ten-year-old Renee Salt and her mother Sala. Until their liberation in 1945, Renee and Sala were imprisoned in ghettos and concentration camps, including Auschwitz-Birkenau and Bergen-Belsen. The only light in the darkness and brutality for Renee was the unwavering grasp of her mother’s hand in hers–enduring, against all odds.

It was this unbreakable bond, along with a few miracles, that kept Renee alive. Sala’s staggering courage to defy the will of SS guards saved both her and her daughter from the gas chambers, and the pair survived the deadliest days in Auschwitz’s history.

After suffering the nightmarish conditions at Bergen-Belsen, Renee and her mother were liberated in April 1945–but Sala died soon after they were saved. To this day, Renee attributes her survival to the love and bravery of her beloved mother.

Do Not Cry When I Die is an incredibly moving and deeply crucial book that tells the shocking story of one of the oldest Auschwitz-Birkenau and Bergen-Belsen survivors–and the mother’s love that saved her life.

Reverberations of Nazi Violence in Germany and Beyond explores the complex and diverse reverberations of the Second World War after 1945. It focuses on the legacies that National Socialist violence and genocide perpetrated in Europe continue to have in German-speaking countries and communities, as well as among those directly affected by occupation, terror and mass murder. Furthermore it explores how those legacies are in turn shaped by the present. The volume also considers conflicting, unexpected and often dissonant interpretations and representations of these events, made by those who were the witnesses, victims and perpetrators at the time and also by different communities in the generations that followed. The contributions, from a range of disciplinary perspectives, enrich our understanding of the complexity of the ways in which a disturbing past continues to disrupt the present and how the past is in turn disturbed and instrumentalized by a later present.

A must-read for every concerned citizen, this absorbing book goes inside the mind of the psychological terrorist to look at what motivates him to act and to choose the weapon he does. Created by a team of experts in military science and psychology, this timely study is the first comprehensive treatment of the tactical and psychological use of weapons of mass destruction. The book introduces the term "weapons of mass psychological destruction" (WMPD) and draws from examples and case histories to examine the minds of the terrorists who choose these weapons, not for maximum killing, but for maximum psychological harm to the greatest number of people. This groundbreaking work identifies the recruiting practices that create psychological terrorists, revealing how these fanatics are "made," who becomes one, and why. Emerging trends in WMPD tactics and new technology in the field are detailed, as are related ethical issues, psychological reactions to WMPD, and the role religion may play in the choice of weapons. The innovative strategies and policies that can be used to predict, identify, and prevent disasters employing WMPD are outlined as well. Readers will also learn how the media is unknowingly used as a WMPD, and how terrorists employ social media to launch targeted psychological attacks. Details the science and psychology of WMPD in relation to chemical, biological, radiological, nuclear, and explosive weapons, explaining why a terrorist chooses a specific type of a weapon Examines who becomes a WMPD terrorist and why Highlights how and why a suicide bomber is made as well as how, why, and where he will kill to do the most psychological damage Includes case examples drawn from interviews with terrorists at Guantanamo and Abu Ghraib and from analysis of events including the Boston Marathon bombing Lays out prevention strategies that can decrease the likelihood of an attack

Most observers who follow nuclear history agree on one major aspect regarding Israel's famous policy of nuclear ambiguity; mainly that it is an exception. More specifically, it is largely accepted that the 1969 Nixon-Meir understanding, which formally established Israel's policy of nuclear ambiguity and transformed it from an undeclared Israeli strategy into a long-lasting undisclosed bilateral agreement, was in fact a singularity, aimed at allowing Washington to turn a blind eye to the existence of an Israeli arsenal. According to conventional wisdom, this nuclear bargain was a foreign policy exception on behalf of Washington, an exception which reflected a relationship growing closer and warmer between the superpower leading the free world and its small Cold War associate. Contrary to the orthodox narrative, this research demonstrates that this was not the case. The 1969 bargain was not, in fact, an exception, but rather the first of three Cold War era deals on nuclear tests brokered by Washington with its Cold War associates, the other two being Pakistan and South Africa. These two deals are not well known and until now were discussed and explored in the literature in a very limited fashion. Bargaining on Nuclear Tests places the role of nuclear tests by American associates, as well as Washington's attempts to prevent and delay them, at the heart of a new nuclear history narrative.

A Times Literary Supplement Book of the Year A riveting account of a forgotten holocaust: the slaughter of over one hundred thousand Ukrainian Jews in the aftermath of the Russian Revolution. In the Midst of Civilized Europe repositions the pogroms as a defining moment of the twentieth century. 'Exhaustive, clearly written, deeply researched' - The Times 'A meticulous, original and deeply affecting historical account' - Philippe Sands, author of East West Street Between 1918 and 1921, over a hundred thousand Jews were murdered in Ukraine by peasants, townsmen, and soldiers who blamed the Jews for the turmoil of the Russian Revolution. In hundreds of separate incidents, ordinary people robbed their Jewish neighbours with impunity, burned down their houses, ripped apart their Torah scrolls, sexually assaulted them, and killed them. Largely forgotten today, these pogroms - ethnic riots - dominated headlines and international affairs in their time. Aid workers warned that six million Jews were in danger of complete extermination. Twenty years later, these dire predictions would come true. Drawing upon long-neglected archival materials, including thousands of newly discovered witness testimonies, trial records, and official orders, acclaimed historian Jeffrey Veidlinger shows for the first time how this wave of genocidal violence created the conditions for the Holocaust. Through stories of survivors, perpetrators, aid workers, and governmental officials, he explains how so many different groups of people came to the same conclusion: that killing Jews was an acceptable response to their various problems.