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Books > Arts & Architecture > Performing arts
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Julie Henry
(Paperback)
Sally O'Reilly
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R212
R187
Discovery Miles 1 870
Save R25 (12%)
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Ships in 12 - 17 working days
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Belfast, Beirut and Berlin are notorious for their internal
boundaries and borders. As symbols for political disunion, the
three cities have inspired scriptwriters and directors from diverse
cultural backgrounds. Despite their different histories, they share
a wide range of features central to divided cities. In each city,
particular territories take on specific symbolic and psychological
meanings. Following a comparative approach, this book concentrates
on the cinematographic representations of Belfast, Beirut and
Berlin. Filmmakers are in constant search for new ways in order to
engage with urban division. Making use of a variety of genres
reaching from thriller to comedy, they explore the three cities'
internal and external borders, as well as the psychological
boundaries existing between citizens belonging to different
communities. Among the characters featuring in films set in
Belfast, Berlin and Beirut we may count dangerous gunmen,
prisoners' wives, soldiers and snipers, but also comic
Stasi-members, punk aficionados and fake nuns. The various
characters contribute to the creation of a multifaceted image of
city limits in troubled times.
In this comprehensive approach to Jewish humor focused on the
relationship between humor and American Jewish practice, Jennifer
Caplan calls us to adopt a more expansive view of what it means to
"do Jewish," revealing that American Jews have, and continue to,
turn to humor as a cultural touchstone. Caplan frames the book
around four generations of Jewish Americans from the Silent
Generation to Millennials, highlighting a shift from the
utilization of Jewish-specific markers to American-specific
markers. Jewish humor operates as a system of meaning-making for
many Jewish Americans. By mapping humor onto both the generational
identity of those making it and the use of Judaism within it, new
insights about the development of American Judaism emerge. Caplan's
explication is innovative and insightful, engaging with scholarly
discourse across Jewish studies and Jewish American history; it
includes the work of Joseph Heller, Larry David, Woody Allen,
Seinfeld, the Coen brothers films, and Broad City. This example of
well-informed scholarship begins with an explanation of what makes
Jewish humor Jewish and why Jewish humor is such a visible
phenomenon. Offering ample evidence and examples along the way,
Caplan guides readers through a series of phenomenological and
ideological changes across generations, concluding with commentary
regarding the potential influences on Jewish humor of later
Millennials, Gen Z, and beyond.
Comedy is often held to be incompatible with trauma and suffering;
it triggers anxiety and moral disquiet around the pleasure we take
in reading or watching another's pain. Such concern is particularly
acute in relation to suffering that has assumed the status of a
cultural trauma, such as that caused by the Holocaust and the
Second World War. This long overdue study explores the significance
of the comical in German and Austrian postwar cultural
representations of suffering. It analyses how the comical
challenges the expectations and ethics of representing suffering
and trauma. It does so, moreover, by critically examining the
conceptions of trauma and victimhood which currently enjoy so much
status - such as that of trauma and the nowadays automatic validity
and universal applicability of victim identity. The study focuses
on the work of Ingeborg Bachmann, Rainer Werner Fassbinder, W. G.
Sebald, Volker Koepp, Reinhard Jirgl, Ruth Kluger. Edgar Hilsenrath
and Jonathan Littell. Comedy is often held to be incompatible with
trauma and suffering; it triggers anxiety and moral disquiet around
the pleasure we take in reading or watching another's pain. Such
concern is particularly acute in relation to suffering that has
assumed the status of a cultural trauma, such as that caused by the
Holocaust and the Second World War. This long overdue study
explores the significance of the comical in German and Austrian
postwar cultural representations of suffering. It analyses how the
comical challenges the expectations and ethics of representing
suffering and trauma. It does so, moreover, by critically examining
the conceptions of trauma and victimhood which currently enjoy so
much status - such as that of trauma and the nowadays automatic
validity and universal applicability of victim identity. The study
focuses on the work of Ingeborg Bachmann, Rainer Werner Fassbinder,
W. G. Sebald, Volker Koepp, Reinhard Jirgl, Ruth Kluger. Edgar
Hilsenrath and Jonathan Littell.
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Be Italian
(Hardcover)
Jimmy Angelina, Wyatt Doyle
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R1,304
Discovery Miles 13 040
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Ships in 10 - 15 working days
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There are hundreds of biographies of filmstars and dozens of
scholarly works on acting in general. But what about the ephemeral
yet indelible moments when, for a brief scene or even just a single
shot, an actor's performance triggers a visceral response in the
viewer? Moment of Action delves into the mysteries of screen
performance, revealing both the acting techniques and the technical
apparatuses that coalesce in an instant of cinematic alchemy to
create movie gold. Considering a range of acting styles while
examining films as varied as Bringing Up Baby, Psycho, The Red
Shoes, Godzilla, and The Bourne Identity, Murray Pomerance traces
the common dynamics that work to structure the complex relationship
between the act of cinematic performance and its eventual
perception. Mining the spaces where subjective and objective
analyses merge, Pomerance offers both a deeply personal account of
film viewership and a detailed examination of the intuitive
gestures, orchestrated movements, and backstage maneuvers that go
into creating those phenomenal moments onscreen. Moment of Action
takes us on an innovative exploration of the nexus at which the
actor's keen skills spark and kindle the audience's receptive
energies.
Lois Weber (1879-1939) was one of early Hollywood's most successful
screenwriter-directors. A one-time Church Army worker who preached
from street corners, Weber began working in the American film
industry as an actress around 1908 but quickly ascended to the
positions of screenwriter and director. She wrote, directed,
starred in, edited, and titled hundreds of movies during her career
and is believed to be the first woman to direct a feature film. At
the height of her influence, Weber used her medium to address
pressing social issues such as birth control, abortion, capital
punishment, poverty, and drug abuse. She gained international fame
in 1915 with her controversial Hypocrites, a complex film that
featured full female nudity as part of its important moral lesson.
Her most famous film, Where Are My Children?, was the Universal
studio's biggest box-office hit the following year and played to
enthusiastic audiences around the globe. These productions and many
others contributed to her standing as a truly world-class
filmmaker. Despite her many successes, Weber was pushed out of the
business in the 1930s as a result of Hollywood's institutionalized
sexism. Shoved into the corners of film history, she remained a
largely forgotten figure for decades. Lois Weber: Interviews
restores her long-muted voice by reprinting more than sixty items
in which she expressed her views on a range of filmic subjects. The
volume includes interviews, articles that Weber wrote, the text of
a speech she gave, and reconstructed conversations with her
Hollywood coworkers. Lois Weber: Interviews provides key insights
into one of our first great writer-directors, her many films, and
the changing business in which she worked.
Writer, producer, and director Wes Craven has successfully tapped
into the horror vein for over forty years, serving up scary, funny,
cutting-edge thrillers that have become classics in the genre. His
films have been both critical and commercial successes, most
notably Nightmare on Elm Street, which spawned a series of sequels
and made Craven (and his creation, Freddy Kruger) an international
sensation. He then created a second indelible series in the horror
movie trope with Scream. In Screams & Nightmares, Brian J. Robb
examines Craven's entire career, from his low-budget beginnings to
his most recent box office hits, from the banned thriller The Last
House on the Left and the cult classic The Hills Have Eyes to the
outrageous Shocker and The People Under the Stairs. Through
exclusive interviews with Craven, Robb provides in-depth accounts
of the making of each of the films - including the final
instalments of the Scream series - Craven's foray into writing
novels, and his numerous television projects.
"Stage Directions" covers half a lifetime and the whole range of
Frayn's theatrical writing, right up to a new piece about his
latest play, "Afterlife". It is also a reflection on his path into
theatre: the 'doubtful beginnings' of his childhood, his subsequent
scorn as a young man and, surprisingly late in life, his reluctant
conversion. Whatever subjects he tackles, from the exploration of
the atomic nucleus to the mechanics of farce, Michael Frayn is
never less than fascinating, delightfully funny and charming. This
book encapsulates a lifetime's work and is guaranteed to be a firm
favourite with his legions of fans around the world.
Stories from the diary of the unknown it takes an open mind to see
the true path..
In Watching TV with a Linguist, Fagersten challenges the
conventional view of television as lowbrow entertainment devoid of
intellectual activity. Rather, she champions the use of fictional
television to learn about linguistics and at the same time promotes
enriched television viewing experiences by explaining the role of
language in creating humor, conveying drama, and developing
identifiable characters. The essays gathered in this volume explore
specific areas of linguistics, providing a comprehensive yet
accessible introduction to the study of language. Through programs
such as Seinfeld, The Simpsons, Sherlock, and The Wire,
contributors deftly illustrate key linguistic concepts and
terminology using snippets of familiar dialogue and examples of
subtle narration. In addition, contributors aim to raise linguistic
awareness among readers by identifying linguistics in action,
encouraging readers to recognize additional examples of concepts on
their own. To this end, each chapter provides suggestions for
viewing other television series or specific episodes, where further
examples of the linguistic concepts in focus can be found.
Invaluable as a resource in linguistics and communication courses,
Watching TV with a Linguist is the first book to use the familiar
and compelling medium of television to engage students with the
science of language
Applied Theatre: Facilitation is the first publication that
directly explores the facilitator's role within a range of socially
engaged theatre and community theatre settings. The book offers a
new theoretical framework for understanding critical facilitation
in contemporary dilemmatic spaces and features a range of writings
and provocations by international practitioners and experienced
facilitators working in the field. Part One offers an introduction
to the concept, role and practice of facilitation and its
applications in different contexts and cultural locations. It
offers a conceptual framework through which to understand the idea
of critical facilitation: a political practice that that involves a
critical (and self-critical) approach to pedagogies, practices
(doing and performing), and resilience in dilemmatic spaces. Part
Two illuminates the diversity in the field of facilitation in
applied theatre through offering multiple voices, case studies,
theoretical positions and contexts. These are drawn from Australia,
Serbia, Kyrgyzstan, India, Israel/Palestine, Rwanda, the United
Kingdom and North America, and they apply a range of aesthetic
forms: performance, process drama, forum, clowning and playmaking.
Each chapter presents the challenge of facilitation in a range of
cultural contexts with communities whose complex histories and
experiences have led them to be disenfranchised socially,
culturally and/or economically.
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