Critically analyzes the discursive relationship between cultural value and popular feminism in American television. While American television has long relied on a strategic foregrounding of feminist politics to promote certain programming's cultural value, Woman Up: Invoking Feminism in Quality Television is the first sustained critical analysis of the twenty-first-century resurgence of this tradition. In Woman Up, Julia Havas's central argument is that postmillennial "feminist quality television" springs from a rhetorical subversion of the (much-debated) masculine-coded "quality television"culture on the one hand and the dominance of postfeminist popular culture on the other. Postmillennial quality television culture promotes the idea of aesthetic-generic hierarchies among different types of scripted programming. Its development has facilitated evaluative academic analyses of television texts based on aesthetic merit, producing a corpus of scholarship devoted to pinpointing where value resides in shows considered worthy of discussion. Other strands of television scholarship have criticized this approach for sidestepping the gendered and classed processes of canonization informing the phenomenon. Woman Up intervenes in this debate by reevaluating such approaches and insisting that rather than further fostering or critiquing already prominent processes of canonization, there is a need to interrogate the cultural forces underlying them. Via detailed analyses of four TV programs emerging in the early period of the "feminist quality TV" trend-30 Rock (2006-13), Parks and Recreation (2009-15), The Good Wife (2009-16), and Orange Is the New Black (2013-19)-Woman Up demonstrates that such series mediate their cultural significance by combining formal aesthetic exceptionalism and a politicized rhetoric around a "problematic" postfeminism, thus linking ideals of political and aesthetic value. Woman Up will most appeal to students and scholars of cinema and media studies, feminist media studies, television studies, and cultural studies.

This book provides an overview of the inception, development and achievements of British socialist and workers theatre – a feat which has not been attempted before. It explores the connections between politics and culture (specifically theatre) and between political theory and cultural (theatrical) expression. The book is organized chronologically and uncovers much in labour and theatre history which is in danger of being lost. It can also be seen as a way into different moments in its subject’s story (e.g. post-Ibsen naturalism; agitprop theatre; ‘fringe’ theatre of the 1970s) and the relationship of such forms to specific political events and ideas at specific points in history.

Beginning with her critically acclaimed independent feature film Eve's Bayou (1997), writer-director Kasi Lemmons's mission has been to push the boundaries that exist in Hollywood. With Eve's Bayou, her first feature film, Lemmons (b. 1961) accomplished the rare feat of creating a film that was critically successful and one of the highest-grossing independent films of the year. Moreover, the cultural impact of Eve's Bayou endures, and in 2018 the film was added to the Library of Congress's National Film Registry as a culturally, historically, or aesthetically significant film. Lemmons's directing credits also include The Caveman's Valentine, Talk to Me, Black Nativity, and, most recently, Harriet, making Lemmons one of the most prolific and long-standing women directors in Hollywood. As a black woman filmmaker and a self-proclaimed black feminist, Lemmons breaks the mold of what is expected of a filmmaker in Hollywood. She began her career in Hollywood as an actor, with roles in numerous television series and high-profile films, including Spike Lee's School Daze and Jonathan Demme's Academy Award-winning The Silence of the Lambs. This volume collects fifteen interviews that illuminate Lemmons's distinctive ability to challenge social expectations through film and actualize stories that broaden expectations of cinematic black femaleness and maleness. The interviews reveal Lemmons's passion to create art through film, intimately linked to her mission to protest culturally and structurally imposed limitations and push the boundaries imposed by Hollywood.

In the history of American soul music, perhaps no other artist has been more overlooked than Joe Tex. During the golden age of soul music in the 1960's, Tex was not only a tremendous singer and dancer, but he wrote many hit songs, including his own four biggest hit records. This book follows his early days in Texas, his success and struggles on the road, his 25-year recording career, his life-long rivalry with James Brown, his conversion to the Muslim faith, and his triumphant return to show business. Joe Tex is one of the most dynamic and talented artists in the history of American music. Here is his story. Rare photographs and discography included.

Romeo and Juliet always use 'thou' to each other, but they are the only pair of lovers in Shakespeare to do this. Why? All the women in Richard III address Richard as 'thou', but no man ever does. Why? When characters address the dead, they use 'thou' - except for Hamlet, who addresses Yorick as 'you'. Why? Shakespeare's contemporaries would have known the answers to these questions because they understood what 'thou' signified, but modern actors and audiences are in the dark. Through performance-oriented analysis of extracts from the plays, this book explores the language of 'trulls' and termagants, true loves and unwelcome wooers, male impersonators, smothering mothers, warring spouses and fighting men, as well as investigating lese-majeste, Freudian slips, crisis moments and rhetorical flourishes. Drawing on work with RSC actors, as well as the author's experience of playing a range of Shakespearean roles, the book equips the reader with a new tool for tracking emotions, weighing power relations and appreciating dazzling complexity.

In American Dramatists in the 21st Century: Opening Doors, Christopher Bigsby examines the careers of seven award-winning playwrights: David Adjmi, Julia Cho, Jackie Sibblies Drury, Will Eno, Martyna Majok, Dominique Morisseau and Anna Ziegler. In addition to covering all their plays, including several as yet unpublished, he notes their critical reception while drawing on their own commentary on their approach to writing and the business of developing a career. The writers studied come from a diverse range of racial, religious and immigrant backgrounds. Five of the seven are women. Together, they open doors on a changing theatre and a changing America, as ever concerned with identity, both personal and national. This is the third in a series of books which, together, have explored the work of twenty-four American playwrights who have emerged in the current century.