This book develops a new approach to naturalizing phenomenology. The author proposes to integrate phenomenology with the mechanistic framework that offers new methodological perspectives for studying complex mental phenomena such as consciousness. While mechanistic explanatory models are widely applied in cognitive science, their approach to describing subjective phenomena is limited. The author argues that phenomenology can fill this gap. He proposes two novel ways of integrating phenomenology and mechanism. First, he presents a new reading of phenomenological analyses as functional analyses. Such functional phenomenology delivers a functional sketch of a target system and provides constraints on the space of possible mechanisms. Second, he develops the neurophenomenological approach in the direction of dynamic modeling of experience. He shows that neurophenomenology can deliver dynamical constraints on mechanistic models and thus inform the search for an underlying mechanism. Mechanisms and Consciousness will be of interest to scholars and advanced students working in phenomenology, philosophy of mind, and the cognitive sciences.

1) Written by renowned astrophysicist Jayant Narlikar (known for Hoyle-Narlikar theory of Gravity) this book provides the journey of science and mathematics for general readers. 2) This book relates to the mutual help and cooperation that links science and mathematics. 3) This book will be of interest to departments of philosophy and South Asian studies across UK.

Dual-Aspect Monism and the Deep Structure of Meaning investigates the metaphysical position of dual-aspect monism, with particular emphasis on the concept of meaning as a fundamental feature of the fabric of reality. As an alternative to other positions - mainly dualism, physicalism, idealism - that have been proposed to understand consciousness and its place in nature, the decompositional version of dual-aspect monism considers the mental and the physical as two aspects of one underlying undivided reality that is psychophysically neutral. Inspired by analogies with modern physics and driven by its conceptual problems, Wolfgang Pauli, Carl Gustav Jung, Arthur Eddington, John Wheeler, David Bohm, and Basil Hiley are the originators of the approaches studied. A radically novel common theme in their approaches is the constitutive role of meaning and its deep structure, relating the mental and the physical to a psychophysically neutral base.The authors reconstruct the formal structure of these approaches, and compare their conceptual emphases as well as their relative strengths and weaknesses. They also address a number of challenging themes for current and future interdisciplinary research, both theoretical and empirical, that arise from the presented frameworks of thinking. Dual-Aspect Monism and the Deep Structure of Meaning will be of interest to researchers and advanced students working in consciousness studies, philosophy of mind, philosophy of science, philosophy of physics, metaphysics, and the history of 20th-century philosophy and physics.

"Epiphany Z" is Futurist Thomas Frey's dynamic approach to envisioning, comprehending, and ultimately thriving in the radically different futures emerging around us at the speed of light. Frey's unparalleled ability to detect emerging trends from the smallest of clues gives him an edge on other futurists. Now he's sharing that edge with you. What are tomorrow's hottest industries? What huge industries of today are doomed to extinction? How will our lives be changed by advancements in robotics, in drone technology, in manufacturing and transportation? How can education cope with the explosive new world of enhanced information, hyperactive business environments, cultural shifts that would have been unimaginable as recently as yesterday? Who will be the masters of tomorrow's universe and who will be left behind? Above all, how can you not only protect yourself from the most disruptive aspects of the changes sweeping your way---how can you become one of the masters of those changes? Distilling decades of research, experience, and proven success in correctly identifying and accurately extrapolating today's trends and innovations into tomorrow's realities, Thomas Frey gives you an advance ticket to the most explosive period of change in all of human history. Those changes are taking place now. Thomas Frey shows where they will be taking all of us tomorrow. "EPIPHANY Z" your roadmap to the future.

John H. Sceski argues that Karl Popper's philosophy offers a radical treatment of objectivity that can reconcile freedom and progress in a manner that preserves the best elements of the Enlightenment tradition. His book traces the development of Popper's account of objectivity by examining his original contributions to key issues in the philosophy of science. Popper's early confrontation with logical positivism, his rarely discussed four-fold treatment of the problem of induction, and his theory of propensities and evolutionary epistemology are linked in a novel way to produce a coherent and philosophically relevant picture of objectivity. Sceski also explores and clarifies many central issues in the philosophy of science such as probabilistic support, verisimilitude, and the relationship between special relativity and indeterminism. He concludes that Popper's account of objectivity can best bridge the gap between Enlightenment aims for science and freedom and post-modern misgivings about 'truth', by developing a philosophy that is non-foundationalist yet able to account for the growth of knowledge.

High technology capitalism utilizes computers, robots, and global information networks. It has engendered new classes - technocrats, bureaucrats, service and office workers - who will impact the structure and values of society. The question most central for us is that of the survival of democracy on this new base. Will the New Middle Class become the carrying class for a modern form of democracy utilizing the sophisticated communications technology, or, will democracy decline under the weight of the managerial and technocratic strata essential to the functioning of the modern economic and political institutions?

There is no sharp dividing line between the foundations of physics and philosophy of physics. This is especially true for quantum mechanics. The debate on the interpretation of quantum mechanics has raged in both the scientific and philosophical communities since the 1920s and continues to this day. (We shall understand the unqualified term 'quantum mechanics' to mean the mathematical formalism, i. e. laws and rules by which empirical predictions and theoretical advances are made. ) There is a popular rendering of quantum mechanics which has been publicly endorsed by some well known physicists which says that quantum mechanics is not only 1 more weird than we imagine but is weirder than we can imagine. Although it is readily granted that quantum mechanics has produced some strange and counter-intuitive results, the case will be presented in this book that quantum mechanics is not as weird as we might have been led to believe! The prevailing theory of quantum mechanics is called Orthodox Quantum Theory (also known as the Copenhagen Interpretation). Orthodox Quantum Theory endows a special status on measurement processes by requiring an intervention of an observer or an observer's proxy (e. g. a measuring apparatus). The placement of the observer (or proxy) is somewhat arbitrary which introduces a degree of subjectivity. Orthodox Quantum Theory only predicts probabilities for measured values of physical quantities. It is essentially an instrumental theory, i. e.

1) This book brings together the unique work of a major contemporary thinker, S.N. Balagangadhara. 2) It looks at his work on ethics, learning, religion, and happiness. 3) This book will be a major resource for departments of philosophy, philosophy of science, ethics, religious studies, postcolonial studies, sociology and social anthropology, cultural studies, literature, comparative studies and Global South studies.

This book examines sociobiology and evolution from the scientific and philosophical perspectives. Both sociobiology and evolution are areas of modern biology fraught with controversy and misunderstanding, yet fundamental to a coherent view of human life. For scientists and philosophers of science, at issue are the basic underpinnings of biology: explanation, determination, teleology, reductionism, and hierarchy. Professor Dyke describes the controversies involved, and argues that progress in sociobiology and evolution is hindered by an outmoded philosophical view of science - one that does not adequately take into account recent advances in our understanding of basic biological processes. The author aims to shift the focus from a philosophical understanding of biology to a dynamic, philosophically aware science.

This volume critically examines the role of science in the humanities and social sciences. It studies how cultures and societies in South Asia and Europe underwent a transformation with the adoption or adaptation of scientific methods, turning ancient cultural processes and phenomena into an enhanced scientific structure. The chapters in this book Discuss the development of science as a method in modern and historical contexts and the differences between modern science, scientification and pseudoscience. Study the interactions between bodies of knowledge such as Sanskrit and computer science; mathematics and Vedic mathematics; science and philosophy. Drawing on textual material, extensive fieldwork and in-depth interviews, this book will be of great interest to scholars and researchers of philosophy, Indology, history, linguistics, history and philosophy of science and social science.

The seventeenth century marked a critical phase in the emergence of modern science. But we misunderstand this process, if we assume that seventeenth-century modes of natural inquiry were identical to the highly specialised, professionalised and ever proliferating family of modern sciences practised today.

In early modern Europe the central category for the study of nature was "natural philosophy," or as Robert Hooke called it in his Micrographia, the Science of Nature. In this discipline general theories of matter, cause, cosmology and method were devised, debated and positioned in relation to superior disciplines, such as theology; cognate disciplines, such as mathematics and ethics; and subordinate disciplines, such as the "mixed mathematical sciences" of astronomy, optics and mechanics.

Thus, the "Scientific Revolution" of the Seventeenth Century did not witness the sudden birth of a ~modern sciencea (TM) but rather conflict and change in the field of natural philosophy: Aristotelian natural philosophy was challenged and displaced, as thinkers competed to redefine natural philosophy and its relations to the superior, cognate and subordinate disciplines. From this process the more modern looking disciplines of natural science emerged, and the idea of a general Science of Nature suffered a slow demise.

The papers in this collection focus on patterns of change in natural philosophy in the seventeenth century, aiming to encourage the use and articulation of this category in the historiography of science. The volume is intended for scholars and advanced students of early modern history of science, history of philosophy and intellectual history. Philosophers of science andsociologists of scientific knowledge concerned with historical issues will also find the volume of relevance. Above all, the volume is addressed to anyone interested in current debates about the origin and nature of modern science.

The role of values in scientific research has become an important topic of discussion in both scholarly and popular debates. Pundits across the political spectrum worry that research on topics like climate change, evolutionary theory, vaccine safety, and genetically modified foods has become overly politicized. At the same time, it is clear that values play an important role in science by limiting unethical forms of research and by deciding what areas of research have the greatest relevance for society. Deciding how to distinguish legitimate and illegitimate influences of values in scientific research is a matter of vital importance. Recently, philosophers of science have written a great deal on this topic, but most of their work has been directed toward a scholarly audience. This book makes the contemporary philosophical literature on science and values accessible to a wide readership. It examines case studies from a variety of research areas, including climate science, anthropology, chemical risk assessment, ecology, neurobiology, biomedical research, and agriculture. These cases show that values have necessary roles to play in identifying research topics, choosing research questions, determining the aims of inquiry, responding to uncertainty, and deciding how to communicate information. Kevin Elliott focuses not just on describing roles for values but also on determining when their influences are actually appropriate. He emphasizes several conditions for incorporating values in a legitimate fashion, and highlights multiple strategies for fostering engagement between stakeholders so that value influences can be subjected to careful and critical scrutiny.

This book is about the functions of technical artefacts, material objects made to serve practical purposes; objects ranging from tablets of Aspirin to Concorde, from wooden clogs to nuclear submarines. More precisely, the book is about usinganddesigningartefacts, aboutwhatitmeanstoascribefunctionstothem, and about the relations between using, designing and ascribing functions. In the following pages, we present a detailed account that shows how strong these relations are. Technical functions cannot be properly analysed without taking into regard the beliefs and actions of human beings, we contend. This account stays deceptively close to common sense. After all, who would deny that artefacts are for whatever purpose they are designed or used? As we shall show, however, such intentionalist accounts face staunch opposition from other accounts, such as those that focus on long-term reproduction of artefacts. These accounts are partly right and mostly wrong - and although we do take a common-sense position in the end, it is only after sophisticated analysis. F- thermore, the results of this analysis reveal that technical functions depend on a larger and more structured set of beliefs and actions than is typically s- posed. Much work in the succeeding pages goes into developing an appropriate action-theoretical account, and forging a connection with function ascriptions.

Ten original essays examine the central themes of John Searle 's ontology of society. Written by an international team of philosophers and social scientists, the essays contribute to a deeper understanding of Searle 's work. Moreover, these essays open the door to new approaches to addressing fundamental questions about social phenomena. This book also features a new essay by Searle himself that summarizes and further develops his work.

This book offers a unique perspective on one of the deepest questions about the world we live in: is reality multi-leveled, or can everything be reduced to some fundamental 'flat' level? This deep philosophical issue has widespread implications in philosophy, since it is fundamental to how we understand the world and the basic entities in it. Both the notion of 'levels' within science and their ontological implications are issues that are underexplored in the philosophical literature. The volume reconsiders the view that reality contains many levels and opens new ways to understand the ontological status of the special sciences. The book focuses on major open questions that arise at the foundations of cognitive science, cognitive psychology, brain science and other special sciences, in particular with respect to the physical foundations of these sciences. For example: Is the mental computational? Do brains compute? How can the special sciences be autonomous from physics, grounded in, or based on, physics and at the same time irreducible to physics? The book is an important read for scientists and philosophers alike. It is of interest to philosophers of science, philosophers of mind and biology interested in the notion of levels, but also to psychologists, cognitive scientists and neuroscientists investigating such issues as the precise relation of the mental to the underlying neural structures and the appropriate approach to study it.

This carefully designed, multi-authored textbook covers a broad range of theoretical issues in cognitive science, psychology, and neuroscience. With accessible language, a uniform structure, and many pedagogical features, Mind, Cognition, and Neuroscience: A Philosophical Introdution is the best high-level overview of this area for an interdisciplinary readership of students. Written specifically for this volume by experts in their fields who are also experienced teachers, the book's thirty chapters are organized into the following parts: I. Background Knowledge II. Classical Debates III. Consciousness IV. Crossing Boundaries Each chapter starts with relevant key words and definitions and a chapter overview, then presents historical coverage of the topic, explains and analyzes contemporary debates, and ends with a sketch of cutting edge research. A list of suggested readings and helpful discussion topics conclude each chapter. This uniform, student-friendly design makes it possible to teach a cohort of both philosophy and interdisciplinary students without assuming prior understanding of philosophical concepts, cognitive science, or neuroscience. Key Features: Synthesizes the now decades-long explosion of scientifically informed philosophical research in the study of mind. Expands on the offerings of other textbooks by including chapters on language, concepts and non-conceptual content, and animal cognition. Offers the same structure in each chapter, moving the reader through an overview, historical coverage, contemporary debates, and finally cutting-edge research. Packed with pedagogical features, like defined Key Terms, Suggested Readings, and Discussion Questions for each chapter, as well as a General Glossary. Provides readers with clear, chapter-long introductions to Cognitive Neuroscience, Molecular and Cellular Cognition, Experimental Methods in Cognitive Neuroscience, Philosophy of Mind, Philosophy of Science, Metaphysical Issues, and Epistemic Issues.

Unique in its use of literature from Dutch, French, and German sources. No other comparable textbook on legal method/ legal science. Interdisciplinary; useful also for those looking to understand the philosophy of science.

These chapters analyze texts from Isaac Newton's work to shed new light on scientific understanding at his time. Newton used the concept of "sensorium" in writings intended for a public audience, in relation to both humans and God, but even today there is no consensus about the meaning of his term. The literal definition of the Latin term 'sensorium', or its English equivalent 'sensory', is 'thing that feels' but this is a theoretical construct. The book takes readers on a process of discovery, through inquiry into both Newton's concept and its underlying model. It begins with the human sensorium. This part of his concept is situated in the context of the aforesaid writings but also in the context of the writings of two of Newton's contemporaries, the physicians William Briggs and Thomas Willis, both of whom were at the forefront of their respective specialties of ophthalmology and neurology. Only once the human sensorium has been explored is it possible to generalize to the unobservable divine sensorium, because Newton's method of reasoning from experience requires that the second part of his concept is last in the order of knowledge. And the reason for this sequence is that his method, the short-hand term for which is 'analogy of nature', proceeds from that which has been observed to be universally true to that which is beyond the limits of observation. Consequently, generalization passes insensibly into reasoning by analogy. Readers will see how certain widespread assumptions can be called into question, such as that Newton was a theological voluntarist for whom the will is superior to the intellect, or that, for Newton, not only the world or universe but also God occupies the whole extent of infinite space. The insights afforded through this book will appeal to scholars of the philosophy of science, human physiology, philosophy of mind and epistemology, among others.

During the last twenty years, Kanta (TM)s theoryof biology increasinglyattracted the attention of scholars and has developed into a fieldwhich is itself growing rapidly in importance within Kant studies. Thevolume Kanta (TM)s Theory of Biology presents 15 interpretative essayswritten by important philosophers working in the field, coveringtopics from seventeenth- and eighteenth-century biological theories, the development of the philosophy of biology in Kanta (TM)s writings, theteleology of nature in Kanta (TM)s Critique of the Power of Judgment, andcurrent perspectives on the teleology of nature. Extensive collected volume Highly debated field of philosophy 15 authoritative authors Historical in-depth studieson topical subjects

For the past 50 years a select group of scientists has provided advice to the US President, mostly out of the public eye, on issues ranging from the deployment of weapons to the launching of rockets to the moon to the use of stem cells to cure disease. The role of the presidential science adviser came under increasing scrutiny during the administration of George W. Bush, which was highly criticized by many for its use (and some say, misuse) of science. This edited volume includes, for the first time, the reflections of the presidential science advisers from Donald Hornig who served under Lyndon B. Johnson, to John Marburger, the previous science advisor, on their roles within both government and the scientific community. It provides an intimate glimpse into the inner workings of the White House, as well as the political realities of providing advice on scientific matters to the presidential of the United States. The reflections of the advisers are supplemented with critical analysis of the role of the science adviser by several well-recognized science policy practitioners and experts. This volume will be of interest to science policy and presidential history scholars and students.

This timely book provides an intellectual and conceptual history of a key representation of innovation: technological innovation. Tracing the history of the discourses of scholars, practitioners and policy-makers, and exploring how and why innovation became defined as technological, Benoit Godin studies the emergence of the term, its meaning, and its transformation and use over time. Part I of this unique book offers a genealogy of technological innovation from technological unemployment through technological change and technological progress. Part II then turns to the discourse on technological innovation, asserting that it has emerged as a key term because it serves utilitarian functions. The Invention of Technological Innovation will be of interest to students and academics studying the concepts and theories of innovation, whilst also being a key resource for policy-makers, managers and analysts looking to gain a deeper understanding of the topic.

Presents a novel framework for conceptualizing issues that have traditionally been considered by separate disciplines including psychology, philosophy, psychiatry, psychotherapy and theology. For the first time existential statuses of objects (absolute, strong, incomplete, weak and super-weak) are distinguished, and applied to describe various phenomena in science, religion and psychology.

For a thing to be real, it must be able to communicate with other things. If this is so, then the problem of being receives a straightforward resolution: to be is to be in communion. So the fundamental science, indeed the science that needs to underwrite all other sciences, is a theory of communication. Within such a theory of communication the proper object of study becomes not isolated particles but the information that passes between entities. In Being as Communion philosopher and mathematician William Dembski provides a non-technical overview of his work on information. Dembski attempts to make good on the promise of John Wheeler, Paul Davies, and others that information is poised to replace matter as the primary stuff of reality. With profound implications for theology and metaphysics, Being as Communion develops a relational ontology that is at once congenial to science and open to teleology in nature. All those interested in the intersections of theology, philosophy and science should read this book.

The boundaries between inanimate technology and the realm of the living become increasingly blurred. Deeper and deeper technological interventions into living organisms are possible, covering the entire spectrum of life from bacteria to humans. Simultaneously, digitalization and artificial intelligence (AI) enable increasingly autonomous technologies. Inanimate technologies such as robots begin to show characteristics of life. Contested issues pop up, such as the dignity of life, the enhancement of animals for human purposes, the creation of designer babies, and the granting of robot rights. The book addresses the understanding of the ongoing dissolution of the life/technology borders, the provision of ethical guidance for navigating research and innovation responsibly, and the philosophical reflection on the meaning of the current shifts. It offers three specific perspectives for understanding the challenges and providing orientation. First, the dissolution of the boundaries between technology and life is analyzed and reflected from both sides. Second, the search for orientation is not restricted to ethics but also involves philosophy of technology and of nature, as well as anthropology. Finally, instead of restricting the analysis to specific areas of life, e.g., bacteria or animals, the book presents a comprehensive look at the entire spectrum of living organisms-bacteria and viruses, plants, animals and humans-and robots as possible early forms of emerging technical life.