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Books > Humanities > Philosophy
considers the metaphysical tradition of the contemplation of Being:
Homer, the Greek Tragedians, Plato, Plotinus and the development of
the tradition in the Middle Ages. Von Balthasar then explores the
analogy between the metaphysical vision of Being and the Christian
vision of the Trinity.
This work presents a sustained reflection on the New Testament
vision of God's revelation of his glory in Christ. This divine
"appearing" is grounded in the self-emptying of the eternal Logos
in the incarnation, cross and descent into hell, yet this is the
means whereby his glory is manifested and enriches all who are
seized by its beauty.
How 'effectiveness', increasingly a measurement of value replacing
a simple financial result, can best be judged across a wide variety
of fields. The purpose of this volume is to examine the concept and
measurement of 'effectiveness', now increasingly employed to
evaluate the kinds of operations where success cannot be judged in
monetary terms. A philosopher comments on thedevelopment of the
concepts of 'cause' and 'effect' from classical times to the
present; a systems engineer looks at the possibility of using the
parameter for the evaluation of coherent systems; a restoration
ecologist discussesthe parameters used in reforestation and their
relation to effectiveness considered at different levels; a
sociologist relates the methodologies used in this discipline to
evaluate the effectiveness of health programs; an expertof
education discusses the applicability of the measurement of
effectiveness to the functioning of schools; a specialist in aid to
developing countries describes the effectiveness of operations from
the implementation of major projects to demining operations; a
consultant on foreign aid highlights the cultural perception of
efficacy in developing countries; finally, an anthropologist
examines the relationship between 'effectiveness' and 'efficiency'
in food intake and production between two different populations
living in the same region, a semi-nomadic agro-pastoralist and a
settled agriculturalist one. A concluding discussion notes the
salience of the concept of effectiveness inmany 'living' phenomena,
including sociocultural ones, and the possibility of using them
better to understand their evolution.
The study of emotions and emotional displays has achieved a
deserved prominence in recent classical scholarship. The emotions
of the classical world can be plumbed to provide a valuable
heuristic tool. Emotions can help us understand key issues of
ancient ethics, ideological assumptions, and normative behaviors,
but, more frequently than not, classical scholars have turned their
attention to "social emotions" requiring practical decisions and
ethical judgments in public and private gatherings. The emotion of
disgust has been unwarrantedly neglected, even though it figures
saliently in many literary genres, such as iambic poetry and
comedy, historiography, and even tragedy and philosophy. This
collection of seventeen essays by fifteen authors features the
emotion of disgust as one cutting edge of the study of Greek and
Roman antiquity. Individual contributions explore a wide range of
topics. These include the semantics of the emotion both in Greek
and Latin literature, its social uses as a means of marginalizing
individuals or groups of individuals, such as politicians judged
deviant or witches, its role in determining aesthetic judgments,
and its potentialities as an elicitor of aesthetic pleasure. The
papers also discuss the vocabulary and uses of disgust in life
(Galli, actors, witches, homosexuals) and in many literary genres:
ancient theater, oratory, satire, poetry, medicine, historiography,
Hellenistic didactic and fable, and the Roman novel. The
Introduction addresses key methodological issues concerning the
nature of the emotion, its cognitive structure, and modern
approaches to it. It also outlines the differences between ancient
and modern disgust and emphasizes the appropriateness of
"projective or second-level disgust" (vilification) as a means of
marginalizing unwanted types of behavior and stigmatizing morally
condemnable categories of individuals. The volume is addressed
first to scholars who work in the field of classics, but, since
texts involving disgust also exhibit significant cultural
variation, the essays will attract the attention of scholars who
work in a wide spectrum of disciplines, including history, social
psychology, philosophy, anthropology, comparative literature, and
cross-cultural studies.
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In this volume von Balthasar turns to the works of the lay
theologians, the poets and the philosopher theologians who have
kept alive the Grand Tradition of Christian theology in writings
formally very different from the works of the Fathers and the great
Scholastics. This volume contains studies of Dante, John of the
Cross, Pascal, Hamann, Soloviev, Hopkins and Peguy.
Following the catastrophic events of the 2008 global financial
crisis, an anonymous hacker released Bitcoin to claw back power
from commercial and central banks. It quickly garnered an
enthusiastic following who sought to forge a stable and democratic
global economy—a world free from hierarchy and control. In their
eyes, Bitcoin's underlying architecture, blockchain, hailed the
dawn of decentralisation. Money Code Space shatters these
emancipatory claims. In their place, Jack Parkin constructs a new
framework for revealing the geographies of power that lie behind
blockchain networks. Drawing on first-hand experience in
cryptocurrency communities and start-up companies from Silicon
Valley to London, Parkin untangles the complex web of culture,
politics, and economics that truly drive decentralisation.
offers a series of earlier Christian theology when the aesthetic
view was still held and appreciated. Drawing insights from some of
the leading figures of the early Church such as Anselm, Augustine,
Bonaventura, Denys and Irenaeus, von Balthasar presents his views
with a freshness and vigour rarely excelled in contemporary
theological writing about the Grand Tradition.
This forward-thinking book illustrates the complexities of the
morality of human rights. Emphasising the role of human rights as
the only true global political morality to arise since the Second
World War, chapters explore its role as applied to often
controversial issues, such as capital punishment, the exclusion of
same-sex couples from civil marriage and criminal abortion bans.
Clarifying and cross-examining the morality of human rights,
Michael J. Perry discusses their connection to moral equality and
moral freedom, as well as exploring the significance of
anti-poverty human rights. This illuminating book concludes with an
explanation as to why the morality of human rights is acutely
relevant to challenges faced by humanity in the modern era. In
particular, the challenges of growing economic inequality and
climate change are emphasised as having profound relevance to the
morality of human rights. Interrogating the Morality of Human
Rights will be of great benefit to both undergraduate and graduate
students who are contemplating the idea of human rights and their
morality within their studies. Professors and academics with cause
to study and research human rights would also find it to be of
interest, particularly those in the field of legal scholarship.
Andy West teaches philosophy in prisons. He has conversations with
people inside about their lives, discusses their ideas and feelings
and listens as the men and women he works with explore new ways to
think about their situation. Could we ever be good if we never felt
shame? What makes a person worthy of forgiveness? Could someone in
prison ever be more free than someone outside? These questions
about how to live are ones we all need to ask, but in this setting
they are even more urgent. When Andy steps into jail, he also
confronts his inherited guilt: his father, uncle and brother all
spent time in prison. He has built a different life for himself,
but he still fears that their fate will be his. As he discusses
questions of truth, identity and hope with his students, he
searches for his own form of freedom. Moving, sympathetic, wise and
frequently funny, The Life Inside is an elegantly written and
unforgettable book. Through its blend of memoir, storytelling and
gentle philosophical questioning, readers will gain a new insight
into our justice system, our prisons and the plurality of lives
found inside.
This text opens with a critical review of developments in
Protestant and Catholic theology since the Reformation which have
led to the steady neglect of aesthetics in Christian theology.
Then, von Balthasar turns to the central theme of the volume, the
question of theological knowledge. He re-examines the nature of
Christian believing, drawing widely on such theological figures as
Anselm, Pascal and Newman.
Frank Jackson champions the cause of conceptual analysis as central
to philosophical inquiry. In recent years conceptual analysis has
been undervalued and, Jackson suggests, widely misunderstood; he
argues that there is nothing especially mysterious about it and a
whole range of important questions cannot be productively addressed
without it. He anchors his argument in discussion of specific
philosophical issues, starting with the metaphysical doctrine of
physicalism and moving on, via free will, meaning, personal
identity, motion and change, to the philosophy of colour and to
ethics. The significance of different kinds of supervenience
theses, Kripke and Putnam's work in the philosophy of modality and
language, and the role of intuitions about possible cases receive
detailed attention. Jackson concludes with a defence of a version
of analytical descriptivism in ethics. In this way the book not
only offers a methodological programme for philosophy, but also
throws fascinating new light on some much-debated problems and
their interrelations. puffs which may be quoted (please do not edit
without consulting OUP editor): 'This is an outstanding book. It
covers a vast amount of philosophy in a very short space, advances
a number of original and striking positions, and manages to be both
clear and concise in its expositions of other views and forceful in
its criticisms of them. The book offers something new for those
interested in the various individual problems it
discusses-conceptual analysis, the mind-body relation, secondary
qualities, modality, and ethical realism. But unifying these
individual discussions is an ambitious structure which amounts to
an outline of a complete metaphysical system, and an outline of an
epistemology for this metaphysics. It is hard to think of a central
area of analytic philosophy which will not be touched by Jackson's
conclusions.' Tim Crane, Reader in Philosophy, University College
London 'The writing is clear, straightforward, and down to
earth-the usual virtues one expects from Jackson . . . what he has
to say is innovative and valuable . . . the book deals with a large
number of apparently diverse philosophical issues, but it is also
an elegantly unified work. What gives it unity is the
metaphilosophical framework that Jackson works out with great care
and persuasiveness. This is the first serious and sustained work on
the methodology of metaphysics in recent memory. What he says about
the role of conceptual analysis in metaphysics is an important and
timely contribution. . . . It is refreshing and heartening to see a
first-class analytic philosopher doing some serious
metaphilosophical work . . . I think that the book will be greeted
as an important event in philosophical publishing.' Jaegwon Kim,
Professor of Philosophy, Brown University
This thought-provoking book develops and elaborates on the artifact
theory of law, covering a wide range of related theoretical and
practical topics. Offering a range of perspectives that flesh out
the artifact theory of law, it also introduces criticisms of
previous formulations of the theory and inquires into its potential
payoffs. Featuring international contributions from both noted and
up-and-coming scholars in law and philosophy, the book is divided
into two parts. The first part further explores and evaluates the
concept of law as an artifact and analyses the background and
theoretical basis of the theory. The second part comprises three
sections on legal ontology, semantics and legal normativity,
specifically in relation to law's artifactual nature. Providing
cutting-edge insights at the intersection of law and philosophy,
this book will appeal to scholars and students in philosophy of
law, empirical legal studies, social ontology and the philosophy of
society.
This collection of new essays examines philosophical issues at the
intersection of feminism and autonomy studies. Are autonomy and
independence useful goals for women and subordinate persons? Is
autonomy possible in contexts of social subordination? Is the
pursuit of desires that issue from patriarchal norms consistent
with autonomous agency? How do emotions and caring relate to
autonomous deliberation? Contributors to this collection answer
these questions and others, advancing central debates in autonomy
theory by examining basic components, normative commitments, and
applications of conceptions of autonomy. Several chapters look at
the conditions necessary for autonomous agency and at the role that
values and norms - such as independence, equality, inclusivity,
self-respect, care and femininity - play in feminist theories of
autonomy. Whereas some contributing authors focus on dimensions of
autonomy that are internal to the mind - such as deliberative
reflection, desires, cares, emotions, self-identities and feelings
of self-worth - several authors address social conditions and
practices that support or stifle autonomous agency, often answering
questions of practical import. These include such questions as:
What type of gender socialization best supports autonomous agency
and feminist goals? When does adapting to severely oppressive
circumstances, such as those in human trafficking, turn into a loss
of autonomy? How are ideals of autonomy affected by capitalism? and
How do conceptions of autonomy inform issues in bioethics, such as
end-of-life decisions, or rights to bodily self-determination?
This is above all a practical book. It discusses with a wealth of
illustration and insight such subjects as the organization of the
intellectual worker's time, materials, and his life; the
integration of knowledge and the relation of one's specialty to
general knowledge; the choice and use of reading; the discipline of
memory; the taking of notes, their classification and use; and the
preparation and organization of the final production.
Is equality valuable? This question dominates many discussions of
social justice, which tend to center on whether certain forms of
distributive equality are valuable, such as the equal distribution
of primary social goods. But these discussions often neglect what
is known as social or relational equality. Social equality suggests
that equality is foremost about relationships and interactions
between people, rather than being primarily about distribution. A
number of philosophers have written about the significance of
social equality, and it has also played an important role in
real-life egalitarian movements, such as feminism and civil rights
movements. However, as it has been relatively neglected in
comparison to the debates about distributive equality, it requires
much more theoretical attention. This volume brings together a
collection of ten original essays which present new analyses of
social and relational equality in philosophy and political theory.
The essays analyze the nature of social equality, as well as its
relationship to justice and politics.
This book examines how ancient myths have developed and still
survive in the collective public imagination in order to answer
fundamental questions concerning the individual, society and
historical heritage: On what basis do we form our opinion and
develop attitudes about key issues? What is, and how should, the
relationship between ourselves and nature be oriented? And what is
the relationship between ourselves and others? Advancing a critical
analysis of myths, Andrea Cerroni reveals the inconsistencies and
consequences of our contemporary imagination, addressing
neoliberalism in particular. The book elaborates a sociological
theology from historical reconstruction, drawing together
analytical concepts such as political theology and sociological
imagination. It brings into focus a cultural matrix comprising
ancient myths about nature, society and knowledge, in opposition to
modern myths built around reductionism, individualism and
relativism. Providing suggestions for deconstructing these myths,
Contemporary Sociological Theology explores concepts of reflexive
complexity, Gramscian democratic politics and a general
relativisation of knowledge. Highly interdisciplinary, this book
will be an insightful read for sociology and social policy
scholars, for students with a particular interest in sociological
theory, cultural sociology and innovation policy and for all those
who seek awareness of the imagination that rules our world.
Is there a distinctive African perspective on right and wrong? Do
ethical frameworks differ across cultures? Is there such a thing as
a common global ethic? Do traditional African ethical views have
anything to contribute to this global ethic? Can traditional
African ethics survive in a world increasingly dominated by a
single global economy? The contributors to this title show that
there are distinctive common strands in African ethical views,
although these need to be examined and challenged. They apply these
strands to very different contexts: the worlds of business,
medicine, government, political change and gender relationships.
The authors reveal that despite being rooted in a traditional past,
African ethics are in a continuous state of development and change.
There can be no doubt that they ave a considerable contribution to
make to an emerging global ethic. This title demands that the
African voice is heard.
HarperCollins is proud to present its incredible range of
best-loved, essential classics… Despite dating from the 4th
century BC, The Art of Rhetoric continues to be regarded by many as
the single most important work on the art of persuasion. As
democracy began emerging in 5th-century Athens, public speaking and
debate became an increasingly important tool to garner influence in
the assemblies, councils, and law courts of ancient Greece. In
response to this, both politicians and ordinary citizens became
desperate to learn greater skills in this area, as well as the
philosophy behind it. This treatise was one of the first to provide
just that, establishing methods and observations of informal
reasoning and style, and has continued to be hugely influential on
public speaking and philosophy today. Aristotle, the grandfather of
philosophy, student of Plato, and teacher of Alexander the Great,
was one of the first people to create a comprehensive system of
philosophy, encompassing logic, morality, aesthetics, politics,
ethics, and science. Although written over 2,000 years ago, The Art
of Rhetoric remains a comprehensive introduction for philosophy
students into the subject of rhetoric, as well as a useful manual
for anyone today looking to improve their oratory skills of
persuasion.
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NEW STATESMAN BEST BOOK OF THE YEAR Faith, Hope and Carnage is a
book about Nick Cave's inner life. Created from over forty hours of
intimate conversations with Seán O'Hagan, it is a profoundly
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