The post-conciliar period was characterised by numerous novelties in the realm of life of consecration resulting also in the emergence of various new canonical issues. Although the CIC 1983 made serious attempts to unravel the same, even after the relative long period of a decade since its promulgation, many matters were still open and ambiguous. In this context, the Synod of 1994 on 'Consecrated life' and the post-synodal apostolic exhortation were deemed to be effective agents in furnishing with the necessary norms which would resolve all such ambiguities. Against this background, the book examines how far the Synod as well as the post-synodal document Vita consecrata contributed to resolve the various canonical issues. Contents: The Synod of Bishops: A Quick Survey - The Consecrated Life: From the Perspective of the various recent Ecclesiastical Documents - The Synod of Bishops on 'Consecrated Life and its Role in the Church and in the World Today' - The Propositiones and the Vita consecrata - Status of Lay Brothers - New Forms of Consecrated Life - Lay Associates / Third Orders / Volunteers - The Mutual Relations between Bishops and Major Superiors - The Order of Consecrated Virgins - Cloister and Contemplative Institutes - Societies of Apostolic Life - Secular Institutes.

The overarching crisis of our times is a crisis of the way we think. There is an underlying separation - of mind from body, from emotions, from spirit - fundamental to many Westerners' ways of knowing the world, contributing to alienating beliefs and practices that fail to be personally fulfilling or ecologically sustainable. Education could be means to foreground the sacred character of human-earth relations and mediate ecological imbalances between humans and the natural world. Ecology, Spirituality, and Education draws on ecofeminist theory, deep ecology, and postmodern process theory to explore human knowing as a bridge toward human being, the sustainable health of the human species, and the web of relations within which we reside.

This book explores how the rising numbers of refugees entering Europe from 2015 onwards played into fears of cultural, religious, and ethnic differences across the continent. The migrant, or refugee crisis, prompted fierce debate about European norms and values, with some commentators questioning whether mostly Muslim refugees would be able to adhere to these values, and be able to integrate into a predominantly Christian European society. In this volume, philosophers, legal scholars, anthropologists and sociologists, analyze some of these debates and discuss practical strategies to reconcile the values that underpin the European project with multiculturalism and religious pluralism, whilst at the same time safeguarding the rights of refugees to seek asylum. Country case studies in the book are drawn from France, Germany, Greece, Hungary, Italy, the Netherlands, Poland, Spain, Sweden, and the United Kingdom; representing states with long histories of immigration, countries with a more recent refugee arrivals, and countries that want to keep refugees at bay and refuse to admit even the smallest number of asylum seekers. Contributors in the book explore the roles which national and local governments, civil society, and community leaders play in these debates and practices, and ask what strategies are being used to educate refugees about European values, and to facilitate their integration. At a time when debates on refugees and European norms continue to rage, this book provides an important interdisciplinary analysis which will be of interest to European policy makers, and researchers across the fields of migration, law, philosophy, anthropology, sociology, and political science. The Open Access version of this book, available at https://www.taylorfrancis.com/books/e/9780429279317, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

'The Trinitarian Self' argues that the insights of three key authors - Soren Kierkegaard, Eric Voegelin, and Rene Girard - can be synthesised to produce a Trinitarian theological anthropology. Their reflections on the deep roots of human behavior illuminate three structural dimensions of human existence: the temporal trajectory of selfhood, the vertical axis (God and nature), and the horizontal plane of cultural formation. An understanding of these dimensions and how they interrelate proves very fruitful in making sense of a wide variety of pathological forms of behavior that human beings have engaged in during the modern era. This work links together various realms of thought, such as Trinitarian theology, a plea for a "New Copernican Revolution" that will result in a broadly held psychological understanding of violence, the ethics of war and peace, atonement theologies, and critical commentaries on terrorism and the war on terror. The interplay between these topics will likely prove very stimulating to a wide variety of readers. Charles K. Bellinger is Associate Professor of Theology and Ethics at Brite Divinity School, Fort Worth, Texas. He is the author of 'The Genealogy of Violence: Reflections on Creation, Freedom, and Evil' (2001). "Bellinger has thrown a clarifying spotlight on the question of violence as the crucial intersection between our human sciences and theology, a dialogue that proves as fruitful in theory as it is necessary in practice. His telling readings of Soren Kierkegaard, Eric Voegelin, and Rene Girard are woven together into an interpretive framework that multiplies the diagnostic relevance of each one for our conflicted human condition. Ambitious, clear, and creative, this book is a welcome contribution to the theological understanding of humanity and to the struggle to overcome violence." - S. Mark Heim, Samuel Abbot Professor of Christian Theology, Andover Newton Theological School "The lethal blow is as ancient as Cain, and it is this mystery of human malice that Charles Bellinger explores with creativity and verve. His ambitious theological anthropology, closely tied to the doctrine of God and ethics, consistently provokes insights into our painfully predictable tendency toward pyscho-social pathology - and gives us valuable hints about the way toward peace." - R.R. Reno, Professor of Theological Ethics, Creighton University

This volume considers the phenomenon of yoga travel as an instance of a broader genre of 'spiritual travel' involving journeys to places 'elsewhere', which are imagined to offer the possibility of profound personal transformation. These imaginings are tied up in a continued exoticization of the East, but they are not limited to that. Contributors identify various themes such as authenticity, suffering, space, material markers, and the idea of the 'spiritual', tracing how these ideas manifest in conceptions and fetishizations of 'elsewhere.' To deepen its analysis of this phenomenon, the book incorporates a wide range of disciplines including architecture, sociology, anthropology, philosophy, women's studies, religious studies, and history. While the book's primary focus is yoga and yoga travel, contributors offer up an array of other case studies. Chapters delve into the complex questions of agency and authenticity that accompany the concept of 'spiritual travel' and ideas of 'elsewhere.'

This book looks at a family of views involving the pro-life view of abortion and Christianity. These issues are important because major religious branches (for example, Catholicism and some large branches of Evangelicalism) and leading politicians assert, or are committed to, the following: (a) it is permissible to prevent some people from going to hell, (b) abortion prevents some people from going to hell, and (c) abortion is wrong. They also assert, or are committed to, the following: (d) it is permissible to use defensive violence to prevent people from killing innocents, (e) doctors who perform abortions kill innocents, and (f) it is wrong to use defensive violence against doctors who perform abortions. Stephen Kershnar argues that these and other principles are inconsistent. Along the way, he explores the ways in which theories of hell, right forfeiture, and good consequences relate to each other and the above inconsistencies.

This book represents a new direction in the study of religion and marriage by using a postmodern theoretical framework focusing on gendered discourse and culture, to examine the meaning of sacred marriage within social contexts. Drawing upon data from in-depth interviews of couples in long-term, sacred marriages living in the American Midwest, together with an analysis of Christian marriage advice manuals, Sacred Marriages explores how couples use religious and nonreligious discourses and cultures to give their marriages meaning, and how those sacred meanings are used in their daily lives and the spaces that they embody. The study shows how religious and secular beliefs are combined to formulate cultural strategies for approaching the sacralization of marriage, and how religious and nonreligious discourses and cultures are ordered, depending on circumstances and social contexts. This often results in other relationships being subordinated in favour of the sacred bond believed to exist between husband and wife. The book argues that sacred marriage is a malleable concept, as people bend religious culture to form new and altered sacred marriages during emotional extremes. A thoughtful examination of long-term Christian marriages, this volume will appeal to scholars of religion and sociology with interests in marriage and the family.

In recent years the rapid growth of Christian charismatic movements throughout sub-Saharan Africa has drastically reconfigured the region's religious landscape. As a result, charismatic factions play an increasingly public role throughout Africa, far beyond the religious sphere. This book uses a multi-disciplinary approach to consider the complex relationship between Pentecostal-charismatic Christianity and the socio-political transformation taking place throughout this region. Each of this text's three main sections helps in understanding how discourses of moral regeneration emanating from these diverse Christian communities, largely charismatic, extend beyond religious bounds. Part 1 covers politics, political elites and elections, Part 2 explores society, economies and the public sphere, and Part 3 discusses values, public beliefs and morality. These sections also highlight how these discourses contribute to the transformation of three specific social milieus to reinforce visions of the Christian citizen. Examining contemporary examples with high quality scholarly insight, this book is vital reading for academics and students with an interest in the relationship between religion, politics and development in Africa.

For more than four decades, David Lyle Jeffrey has enriched the world of Christian scholarship. Throughout his work, Jeffrey has drawn attention to the ways in which imaginative engagements with biblical texts have been central to major shifts in Christian and post-Christian hermeneutics, ethics, and aesthetics. The purpose of this volume is to challenge and deepen that growing discourse by showing how English literature across varied traditions unfolds a central Christian interaction between divine Incarnation, invented narrative, and ethical praxis. In their essays, the authors demonstrate how an imaginative engagement with biblical narratives, in historical or contemporary writing, continues to provide a fruitful means to address the intellectual and ethical antinomies of the postmodern scene. The articles in this collection form two groups: the first set of essays focuses on specific episodes or moments of historical change within European biblical literary traditions; the second group focuses on the dissemination of biblical literary engagements in areas outside of European contexts, ranging from North America to South Africa to China. Unique in the wide range of topics it covers-itself a reflection of Jeffrey's own broad scope of scholarship-the collection functions as a working example of Jeffrey's thesis that the biblical tradition has a far-reaching influence on the development of Western literature, even by those who are reluctant to acknowledge its present influence.

This title was first published in 2002. Misguided Morality presents a survey of how the Catholic moral programme has failed to make a decisive impact on the behaviour of the Church's members. Despite a cogent theology of human conduct, The author argues that its effectiveness is not impressive. This book analyses what has gone wrong in the transmission of the New Testament ideals. The book covers the whole field of morality, starting with the bible and tracing the historical and sociological factors which have effected the dilution of those ideals, frequently to the level of anodyne respectability. Having explored the causes of failure, the author offers positive suggestions for improvement in each area where shortcomings have been revealed. Combining loyalty to the Roman Catholic Church, with constructive criticism of shortcomings in implementing moral policies, this book is essential reading to those studying and participating in Catholic moral teaching in the contemporary church. The author is well known for his books on the challenges to the Church after Vatican II, including his books Mission or Maintenance, and Whatever Happened to Vatican II.

This title was first published in 2002: Kolnai's later work in moral philosophy is well-known, and interest in it continues to grow, but his dissertation, Ethical Value and Reality, has received little attention - although Kolnai himself said that it contains the germs of nearly all his subsequent thought. This first English translation of the dissertation and of two related papers from the same period will enable the English-speaking reader to explore Kolnai's ethical work as a whole. In Ethical Value and Reality Kolnai proposes a 'completion' of phenomenological value-ethics which takes account of 'the embeddedness of ethical values in reality'. Kolnai explores moral psychology and offers important perspectives on political activity in its moral dimensions, on the relation between morality and religion, and on the relation between the moral point of view and the psycho-therapeutic. Dunlop's comprehensive introduction to the translation provides the reader with assistance in understanding the text, setting it in its contemporary context, and relating it to Kolnai's subsequent writings.

This title was first published in 2003. This book develops a moral ontology for a theistic ethic that engages the work of contemporary moral and political philosophers, and reaffirms the relevance of a theistic tradition of God's relation to the world reflected in the fundamental teachings of Judaism, Christianity and Islam. Drawing on recent thought in the non-religious fields of psychology and political and moral philosophy, which build around the concept of human flourishing in community, Kirkpatrick argues that a theistic ethic need not be the captive of parochial or sectarian theological camps. He proposes a common or universal ethic that transcends the fashionable ethnocentric 'incommensurate differences' in morality alleged by many post-modern deconstructionists. In the wake of ethnic religious strife post September 11th 2001, this book argues for a common morality built on the inclusivity of love, community, and justice that can transcend sectarian and parochial boundaries.

This book builds on work that examines the interactions between immigration and gender-based violence, to explore how both the justification and condemnation of violence in the name of religion further complicates our societal relationships. Violence has been described as a universal challenge that is rooted in the social formation process. As humans seek to exert power on the other, conflict occurs. Gender based violence, immigration, and religious values have often intersected where patriarchy-based power is exerted on the other. An international panel of contributors take a multidisciplinary approach to investigating three central themes. Firstly, the intersection between religion, immigration, domestic violence, and human rights. Secondly, the possibility of collaboration between various social units for the protection of immigrants' human rights. Finally, the need to integrate faith-based initiatives and religious leaders into efforts to transform attitude formation and general social behavior. This is a wide-ranging and multi-layered examination of the role of religion in gender-based violence and immigration. As such, it will be of keen interest to academics working in religious studies, gender studies, politics, and ethics.

Written in non-technical language accessible to non-specialist readers, this book is a theological synthesis of the findings of scripture scholars and ethicists on what the Bible teaches about economic life. It proposes a biblical theology of economic life that addresses three questions, namely: -What do the individual books of Sacred Scripture say about proper economic conduct? -How do these teachings fit within the larger theology and ethics of the books in which they are found? -Are there recurring themes, underlying patterns, or issues running across these different sections of the Bible when read together as a single canon? - The economic norms of the Old and New Testament exhibit both continuity and change. Despite their diverse social settings and theological visions, the books of the Bible nonetheless share recurring themes: care for the poor, generosity, wariness over the idolatry of wealth, the inseparability of genuine worship and upright moral conduct, and the acknowledgment of an underlying divine order in economic life. Contrary to most people s first impression that the Bible offers merely random economic teachings without rhyme or reason, there is, in fact, a specific vision undergirding these scriptural norms. Moreover, far from being burdensome impositions of do s and don ts, this book finds that the Bible s economic norms are, in fact, an invitation to participate in God s providence. To this end, we have been granted a threefold benefaction the gift of divine friendship, the gift of one another, and the gift of the earth. Thus, biblical economic ethics is best characterized as a chronicle of how God provides for humanity through people s mutual solicitude and hard work. The economic ordinances, aphorisms, and admonitions of the Old and New Testament turn out to be an unmerited divine invitation to participate in God s governance of the world. Our economic conduct provides us with a unique opportunity to shine forth in our creation in the image and likeness of God. Often extremely demanding, hard, and even fraught with temptations and distractions, economic life nevertheless is, at its core, an occasion for humans to grow in holiness, charity, and perfection."

Moral Wisdom introduces readers to moral theory through a Catholic lens. In a warm, conversational style, Father Keenan shares a wealth of stories and examples to highlight the resources in the Catholic tradition for developing moral wisdom. Connecting formative influences of the Catholic heritage with themes of love, consciences, sin, and suffering, the book helps readers appreciate what gives meaning to our lives. The third edition has been revised throughout to help the reader better understand how to develop and apply moral wisdom in real life. It features additional examples, as well as new material on the teachings of Pope Francis. Chapters on the Ten Commandments and the teachings of Jesus have been re-worked in light of new scholarship. The book also features a new final chapter, Moral Agency, which addresses making practical decisions based on the lessons and texts from the book. Each chapter includes study questions to help readers further reflect on key themes.

Does the Bible allow us to deceive? Is it ever right to lie? These are perennial questions that have been discussed and debated by theologians for centuries with little consensus. Entering this conversation, Just Deceivers provides a fresh analysis of this important topic through a comprehensive examination of the motif of deception in the books of Samuel. While many studies have explored deception in other Old Testament texts - especially the patriarchal narratives of Genesis - and a few articles have initiated examination of this motif in Samuel, Just Deceivers builds upon this groundwork and offers an exhaustive treatment of this theme in this important portion of the Hebrew Bible. Newkirk takes the reader through the books of Samuel, investigating every occurrence of deception in the narrative, exploring how the author depicts these various acts of deception, and then synthesising the results to offer an exegetically based theology of deception. In so doing, this study both challenges commonly held views concerning the Bible's stance on falsehood and illustrates the importance of attending to the sophisticated literary character of biblical narrative.

How does a Christian discern the will of God? While this question lies at the heart of Christian moral life, religious communities struggle to articulate responses that balance simple faith and rational reflection. Some characterise discernment as simple obedience to the commandments in Scripture; others portray it as an exercise of human reason and conscience. Dietrich Bonhoeffer, the German theologian, pastor, and political conspirator who embodied a life of discernment amidst difficult circumstances in WWII Germany, offers a compelling theological account of how to seek and respond to God's will. By tracing Bonhoeffer's understanding of moral discernment throughout his writings, and especially in his Ethics, Joshua A. Kaiser demonstrates the importance of discernment for Bonhoeffer's vision of Christian ethics and explores how his view combines elements of simple faith and rational reflection. While the results of the study will be significant for those interested in Bonhoeffer, they will also be relevant to all who struggle along the path of Christian discipleship.

This book defends the fundamental place of the marital family in modern liberal societies. While applauding modern sexual freedoms, John Witte, Jr also defends the traditional Western teaching that the marital family is an essential cradle of conscience, chrysalis of care, and cornerstone of ordered liberty. He thus urges churches, states, and other social institutions to protect and promote the marital family. He encourages reticent churches to embrace the rights of women and children, as Christians have long taught, and encourages modern states to promote responsible sexual freedom and family relations, as liberals have long said. He counsels modern churches and states to share in family law governance, and to resist recent efforts to privatize, abolish, or radically expand the marital family sphere. Witte also invites fellow citizens to end their bitter battles over same-sex marriage and tend to the vast family field that urgently needs concerted attention and action.

Practical Theology has emerged as an important discipline in recent decades, making a major contribution both in the academy and amongst reflective practitioners on the ground. The Journal Practical Theology celebrated its tenth anniversary in 2018 and this book presents ten journal articles chosen from over 180 that were published in that period. Reflecting on the progress the discipline has made and indicating some future directions in the field, the book is a 'showcase' of examples of good practical theology utilising a wide range of methodologies and written by an interesting cross-section of authors from a variety of backgrounds. This is a book which answers the question 'what is practical theology?' with real live examples that are accessible, readable and engaging.

Ever since Antiquity, reflections about economic problems have always been intertwined with questions relating to politics, ethics and religion. From the 18th century onwards, economic thought seemed to have been gradually disentangled from any other field, and to have gained the status of an autonomous scientific discipline, especially with the later use of mathematics. In fact, the growth of economic knowledge never broke off any ties with these other fields, and, especially with religion and ethics, even though the links with them became less obvious, they only changed shape. This is what this book illustrates, each chapter dealing with different periods and authors from the Middle Ages to the present times. Focusing in turn on the thought of the Scholastics, Ibn Rushd (Averroes), John Calvin, the French liberal Jansenists, Dugald Stewart, David Ricardo, Henri de Saint-Simon, Charles de Coux and French Christian Political Economy, Auguste Comte and Emile Durkheim, Henry Sidgwick, Arthur Cecil Pigou, and finally John Maynard Keynes, the studies collected here show how religious themes played an important role in the development of economic thought. This book was originally published as a Special Issue of The European Journal of the History of Economic Thought.

Nonviolent methods of action have been a powerful tool since the early twentieth century for social protest and revolutionary social and political change, and there is diffuse awareness that nonviolence is an efficient spontaneous choice of movements, individuals and whole nations. Yet from a conceptual standpoint, nonviolence struggles to engage with key contemporary political issues: the role of religion in a post-secular world; the crisis of democracy; and the use of supposedly 'nonviolent techniques' for violent aims. Drawing on classic thinkers and contemporary authors, in particular the Italian philosopher Aldo Capitini, this book shows that nonviolence is inherently a non-systematic and flexible system with no pure, immaculate thought at its core. Instead, at the core of nonviolence there is praxis, which is impure because while it aims at freedom and plurality it is made of less than perfect actions performed in an imperfect environment by flawed individuals. Offering a more progressive, transformative and at the same time pluralistic concept of nonviolence, this book is an original conceptual analysis of political theory which will appeal to students of international relations, global politics, security studies, peace studies and democratic theory.

Bringing together articles and chapters from his considerable work in theological ethics, India, and the social order, Duncan Forrester incorporates new writing and introductions to each thematic section to guide readers through this invaluable resource. This book offers stimulating studies in three related areas - Indian Christianity with particular attention to the caste system, contemporary Christian theological ethics, and the distinctive and challenging theological approach that Duncan Forrester has developed in relation to public issues such as prisons and punishment, welfare provision, social justice, and poverty.

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