This title was first published in 2002: Kolnai's later work in moral philosophy is well-known, and interest in it continues to grow, but his dissertation, Ethical Value and Reality, has received little attention - although Kolnai himself said that it contains the germs of nearly all his subsequent thought. This first English translation of the dissertation and of two related papers from the same period will enable the English-speaking reader to explore Kolnai's ethical work as a whole. In Ethical Value and Reality Kolnai proposes a 'completion' of phenomenological value-ethics which takes account of 'the embeddedness of ethical values in reality'. Kolnai explores moral psychology and offers important perspectives on political activity in its moral dimensions, on the relation between morality and religion, and on the relation between the moral point of view and the psycho-therapeutic. Dunlop's comprehensive introduction to the translation provides the reader with assistance in understanding the text, setting it in its contemporary context, and relating it to Kolnai's subsequent writings.

Originally published in 2000, the Encyclopedia of Religion and American Law, comprehensively describes and analyses important cases and legal controversies between religion and state. The book has contributions from numerous distinguished history and law professors and practicing attorneys of the period. It provides short and articulate encyclopedic style entries which capture the colour, richness and complexity of the topics covered. The book's multidisciplinary approach will make it an ideal library reference resource for scholars and students of law, as well as a valuable addition to any legal collection.

In response to the confluence of moral uncertainty with the increase of human power to alter nature, and through critical integration of the philosophical naturalism of Hans Jonas and the religious naturalism of James M. Gustafson, The Tangled Bank argues for an ecotheological ethics of responsible participation. By making the case that contemporary moral pressures call for a vision that is as deeply naturalistic as it is theological, a critical perspective is advanced that is attuned to human embeddedness within nature as well as to human distinctiveness. In support of this, a moral anthropological method is deployed as a creative new way to integrate the comparative, critical, and constructive tasks of theological ethics. The insights of Hans Jonas and James M. Gustafson, interpreted comparatively for the rst time, are critically drawn together to suggest new directions for scholarship and teaching in theology, religion, and science studies. "In his elegantly written book, Michael Hogue insightfully compares two leading gures dedicated to reconstructing ethics in the light of our environmental situation, the philosopher Hans Jonas and James M. Gustafson, a Christian theologian.... This book is a welcome addition to religious and philosophical re ection on ecology and ethics. I heartily commend it to anyone and everyone engaged with the pressing moral challenges we all now face." - William Schweiker, author of 'Theological Ethics and Global Dynamics' "Michael Hogue takes the interaction between environmental and Christian ethics to a new and satisfying level.... He writes with clarity, grace, depth, and humour." - John Opie, author of 'Nature's Nation' "Michael Hogue breaks down the usual stereotypes about the value of philosophy and theology and challenges his readers to expand our ideas about how to live on Earth. Scholarly yet lucidly written and engaging, this book charts new territory in environmental thinking." - Jerome A. Stone, author of 'The Minimalist Vision of Transcendence' Michael S. Hogue is Assistant Professor of Theology at Meadville Lombard Theological School (Chicago, Illinois). He is the author of 'Varieties of Religious Ethics and the Vulnerability of Life' (forthcoming).

Routledge A Level Religious Studies: AS and Year One is an engaging and comprehensive textbook for the new 2016 OCR A Level Religious Studies syllabus. Structured closely around the OCR specification, this textbook covers philosophy, ethics and Christianity, in an engaging and student-friendly way. Each chapter includes: An OCR specification checklist, to clearly illustrate which topics from the specification are covered in each chapter; Explanations of key terminology; Review questions, thought points and activities to test understanding; An overview of key scholars and theories; Chapter summaries. With a section dedicated to preparing for assessment, Routledge A Level Religious Studies: AS and Year One provides students with all the skills they need to succeed. This book comes complete with diagrams and tables, lively illustrations, a comprehensive glossary and full bibliography. The companion website hosts a wealth of further resources to enhance the learning experience.

This title was first published in 2003. This book develops a moral ontology for a theistic ethic that engages the work of contemporary moral and political philosophers, and reaffirms the relevance of a theistic tradition of God's relation to the world reflected in the fundamental teachings of Judaism, Christianity and Islam. Drawing on recent thought in the non-religious fields of psychology and political and moral philosophy, which build around the concept of human flourishing in community, Kirkpatrick argues that a theistic ethic need not be the captive of parochial or sectarian theological camps. He proposes a common or universal ethic that transcends the fashionable ethnocentric 'incommensurate differences' in morality alleged by many post-modern deconstructionists. In the wake of ethnic religious strife post September 11th 2001, this book argues for a common morality built on the inclusivity of love, community, and justice that can transcend sectarian and parochial boundaries.

Andrew Errington brings the book of Proverbs into discussion with two significant accounts of the nature and foundation of practical reason in Christian ethics: those of Thomas Aquinas and Oliver O'Donovan. Aiming to move towards a framework for understanding Christian moral reasoning, this book develops a significant critique of aspects of Aquinas's thought and provides a major engagement with O'Donovan's moral theology. Errington argues that the way the Book of Proverbs conceives of wisdom presents an important challenge to the Western theological and philosophical tradition. Instead of a perfection of theoretical knowledge, wisdom in Proverbs is a practical knowledge of how to act well, grounded in the reality of the world God has made. Discussing the complexities of practical reason, moral reasoning in Aquinas, world order and deliberation in the work of O'Donovan, and the place of created order in Christian Ethics, this volume is invaluable for scholars and general readers in reconfiguring moral theology.

Light from the East collates letters between Hon. P. Arunachalam of the legislative council of Ceylon and Edward Carpenter, which expand on issues of the Gnanam or divine knowledge. Carpenter edited these letters for publication in 1927 as well as writing additional articles on issues such as desire, birth control and bisexuality in relation to the customs of Ceylon and religious laws of Hinduism to give the reader a broad insight into the religion. This title will be of interest to students of sociology, anthropology and religious studies.

This book provides an introductory theoretical foundation of the ethics embedded in Islamic economics and finance, and it shows how this ethical framework could pave the way to economic and social justice. It demonstrates how Islamic finance-a risk-sharing and asset-backed finance-has embedded universal values, ethical rules, and virtues, and how these qualities may be applied to a supposedly value-neutral social science to influence policy-making. This book argues that ethical and responsible finance, such as Islamic finance, could lead the efforts to achieve sustainable economic development. Iqbal and Mirakhor then conduct a comparative analysis of Islamic and conventional financial systems and present Islamic finance as an alternative that can address today's growing problems of inequality, social injustice, financial repression, unethical leadership, and lack of opportunity to share prosperity.

Iris Murdoch's moral philosophy, although highly influential in 20th century moral theory, is somewhat unsystematic and inaccessible. In this work Widdows outlines the moral vision of Iris Murdoch in its entirety and draws out the implications of her thought for the contemporary ethical debate, discussing such aspects of Murdoch's work as the influence of Plato on her conception of The Good, the reality of the human moral experience, the attainment of knowledge of moral values and how art and religion inform the living of the moral life. Examining all of Murdoch's contributions to moral philosophy from her short papers to Metaphysics as a Guide to Morals, Heather Widdows provides an accessible and systematised account of Murdoch's moral concepts and offers a clear and critical exposition of her thought. By clarifying Murdoch's central themes, core ideas and her picture of the moral life, this book enables her work to be more easily understood and so utilised in current debates.

Faiths in Green addresses the complex and fraught relationship between religious identity and environmental concern in the United States, particularly how that relationship has changed over time. Examining the effects of religious upbringing, belonging, and disaffiliation on environmental concern across multiple religious groups over several decades, the author shows where, when, how, and why religious groups and their memberships have responded constructively to environmental change over time. The author also visits the effects of gender, social class, race, and politics on both religion and environmental concern in the U.S. Faiths in Green offers an in-depth and accessible guide to understanding the at-times incongruous relationship between religious beliefs and motivations, as well as ways to follow cultural shifts that both drive and are driven by religious persons and institutions. In examining how religious and cultural factors are linked to environmental concern over time, Faiths in Green demonstrates the importance of morality and worldviews in confronting global hazards of unprecedented scale.

Through examining Douglass's and Fanon's concrete experiences of oppression, Cynthia R. Nielsen demonstrates the empirical validity of Foucault's theoretical analyses concerning power, resistance, and subject-formation. Going beyond merely confirming Foucault's insights, Douglass and Fanon expand, strengthen, and offer correctives to the emancipatory dimensions of Foucault's project. Unlike Foucault, Douglass and Fanon were not hesitant to make transhistorical judgments condemning slavery and colonization. Foucault's reticence here signals a weakness in his account of human being. This weakness sets him at cross-purposes not only with Scotus, but also with Douglass and Fanon. Scotus's anthropology provides a basis for transhistorical moral critique; thus he is a valuable dialogue partner for those concerned about social justice and human flourishing.

Stimulated by the signal contributions that New Testament scholar Richard B. Hays has made to Christology and Christian ethics, the essays collected here carry forward conversations involving close studies of particular passages in the Gospels and Epistles and wider-ranging forays into big questions in those fields. Some essays build on Hays's work, pushing forward in new directions on questions of scriptural intertextuality, Christology, and participation in Christ. Others challenge his work on questions of method and substance alike. But all reflect appreciation for the advances made by this giant of twentieth and twenty-first century New Testament scholarship.

Hermeneutics continues to be an area of interest to many, yet recent discussions in hermeneutic theory have turned toward fringe areas - whether found in realms of post-structuralism or radical orthodoxy - that have resulted in a 'forgetfulness' of one of hermeneutics' key thinkers, Immanuel Kant. This book seeks to reaffirm Kant's place as a central thinker for hermeneutics and to challenge and support prevailing criticisms. It has been argued that Kant merely offers a theory of the subjective universality of a rational aesthetic judgement where only reason connects us to the transcendent and sensation is only a subjective and confusing factor that distracts and distorts reason. This position is challenged as well as supported by the contributors to this book, scholars who bring key issues in hermeneutics to light from American, British, and continental perspectives, grounded in questions and concerns germane to today's culture. The discussion of hermeneutics is framed as being deliberately an interdisciplinary, cross-cultural affair. The Sacred and the Profane provides a welcome addition to contemporary discussions on hermeneutic theory through its assertion that there is still a need to support a critical approach to hermeneutics after Kant.

What is possibly the most exquisite single group of psalms - 120 - 134 - describe themselves as 'songs of ascents'. They recall the journeys of pilgrims from all over the land 'up' to Jerusalem to keep the feasts of the Lord. And as the people walked, they sang. God's people today may not make quite such a journey but, as Alec Motyer contests, in living the Christian life we have all embarked on a pilgrimage of the heart. The life of faith is to be lived on the move; through varying terrains but with a single destination - as we walk with eyes fixed on Jesus. A devotional read to hearten both weary and sure-footed travellers.

In today's market-driven world, the contemporary church faces pressing questions as it continues to be formed by the powerful forces of neoliberal capitalism. This book builds on theological examinations of capitalism and consumerism to develop a theology of marketing that addresses two key questions. First, even though church marketing seems to help churches grow amidst a climate of declining church affiliation, should the church use it? Second, considering the church's indistinguishability from culture in relation to consumption, how should Christians relate to material goods? To address these questions, Emily Beth Hill develops a framework that draws on the concrete practices of marketing (such as focus groups, big data, branding, and advertising) and the trajectory of their use over time, along with Martin Luther's theology of the Word. Combining Martin Luther's pro me ("for me") theology with marketing concepts, Hill shows that while marketing and the gospel have formal pro me similarities, materially they are quite different: marketing operates as a word of law distinct from the effective, liberating word of the gospel proclaimed for us, and thus the two produce different human identities. While existing examinations of capitalism primarily rely on theologies and discourses of desire, Hill reveals that a theology of the Word illuminates a fruitful new area for reflection on how the church can resist the deformations of capitalism.

This comprehensive anthology of primary documents and materials explores the evolution and study of Christian ethical principles. It may be used independently, or alongside the accompanying textbook, Introducing Christian Ethics, for a complete overview of the field. * Represents the entire canon of Christian ethics, including first-hand accounts from major figures in the theological and ecclesial tradition * Introduces foundational figures such as Augustine, Aquinas, and Luther; contemporary theorists including J rgen Moltmann, Stanley Hauerwas, and Wendell Berry; in addition to work by work by non-theoretical figures, such as Ghandi and Martin Luther King * Features useful introductory material that demonstrates the significance of each extract and how they relate to each other * May be used independently or together with the accompanying textbook, Introducing Christian Ethics; both books share the same structure and are cross-referenced for ease of use

In Reviving the Love for Economic Justice, Roshnee Ossewaarde-Lowtoo argues that the options for organizing economies are not limited to individualistic capitalism and collectivistic communism because the democratic commitment to human dignity requires the transcendence of the materialistic premises of both politico-economic arrangements. She therefore shifts the conversation to the more fundamental level of conflicting values and ideals, showing that the cultural and political failure to bring about humane economies can largely be blamed on the cultural preference for utility and wealth over justice and civic friendship. Ossewaarde-Lowtoo explores ways in which such cultural prejudice could be overcome so that the notion that humans are intrinsically related to each other and hence responsible for each other could gain ground. She argues that it is legitimate and realistic to hold out hope that both economies and markets can be subordinated to the higher goals of civic friendship and justice because human experience reveals love as the telos of human existence.

This book explores the diversity and dynamism of Islam in Southeast Asia through the concept of adab, or beautiful behavior. Amid the complexity of Islamic civilization, adab provides Muslims with a shared sense of sacred history, identity, and morality. In the context of Islamic ethics, adab defines the rules of personal and public etiquette: good manners, proper conduct, civility and humaneness. Featuring the interdisciplinary research of nine prominent scholars of Islam, the book offers new perspectives on adab's multiple meanings and myriad applications for Muslim communities in Malaysia and Indonesia. The chapters examine a wide range of texts, spotlighting the writings of prominent Muslim thinkers, and contexts, focusing on the everyday experiences of lay Muslims. Drawing on a variety of theoretical and methodological lenses, the essays reveal how beautiful behavior impacts local institutions, cultural practices, and religious imaginations via politics and law, spirituality and piety, ethics and experience. With its careful textual analysis, detailed case studies, and attention to historical continuities and disjunctures, Piety, Politics and Everyday Ethics in Southeast Asian Islam is essential reading for students and scholars interested in global Islam and the lived, local dynamics of Muslim Southeast Asia.

SPECIAL INTRODUCTORY PRICE! (Valid until 3 months after publication) No collection of this sort has yet been conceived of, let alone accomplished, in this field. In part that may well be due to the extraordinarily nascent character of the field of comparative religious ethics, described as that (as opposed to Christian ethics, for example). Yet the aim is not simply to gather together a number of pieces, but -- with the appropriate modesty and tentativeness -- to offer one picture of how the field ought to understand itself: its past, present, and perhaps its future. A critical mass of scholars has now emerged in this area, and the institutional dynamics of religious studies departments, which are increasingly seeing the attractions of classes in "comparative ethics," are favorable as well. By gathering together both "classic" statements, exemplifying paradigmatic approaches in the field, and recent, ground-breaking and innovative works, the ambition is to make this collection the gold standard for anyone working on the field of comparative religious ethics in coming decades.

Global health-related efforts today are usually shaped by two very different ideological approaches. They either reflect a human rights-based approach to health and equity, often associated with public health, medicine, or economic development activities; or they express religious or humanitarian "aid," usually motivated by personal beliefs about charity, philanthropy, missional dynamics, and/or a ministry of "mercy." The underlying differences between these two approaches can create tensions and even outright hostility that affects and may even undermine the best intentions of those involved. In Beholden: Religion, Global Health, and Human Rights, Susan R. Holman-a scholar in both religion and the history of medicine-challenges this stereotypical polarization through stories designed to help shape a new lens on global health, one that envisions a multidisciplinary integration of respect for religion and culture with an equal respect for and engagement with human rights and social justice. The book's six chapters range broadly, from pilgrimage texts in the Christian, Hindu, Buddhist, and Islamic traditions, to the effect of ministry and public policy on the 19th century poorhouse; the story of the Universal Declaration of Human Rights (UDHR) as it shaped economic, social, and cultural (ESC) rights; a "religious health assets" approach based in Southern Africa; and the complex dynamics of gift exchange in the modern faith-based focus on charity, community, and the common good. The book will appeal to readers interested in global health, faith-based aid, public policy, humanitarian response, liberation theology, charity, gift exchange, and a good story.

A contemporary model of spiritual struggle shifts the emphasis from virtue's acquisition to its pursuit Beyond Virtue Ethics offers a distinctive approach to virtue ethics, arguing not simply for the importance of "struggle" to virtue ethics, but that "struggle" itself is a manifestation of virtue. In doing this, Stephen M. Meawad offers a way of thinking about virtue not simply as a perfected state, but as a state that is to a greater or lesser degree a manifestation of the ideal itself, which is not attainable. Meawad affirms the concept of the unity of virtues-that is, the idea that a virtue is not a virtue unless united with other perfected virtues-which is found in God. Insofar as humans grow in unity with God, they too participate in the unity of virtues, although always to an imperfect extent. Meawad rejects a division between ethics and spirituality and provides two concrete examples of this suggested model. The first is the application of this model to the body and its implications for contemporary sexual ethics. The second is a reintegration of ethics and Scripture through the contemporary application of an ancient Patristic divine reading. This book establishes for readers a contemporary model of spiritual struggle, defining it as the exertion of effort in all conceivable dimensions-physical, emotional, psychological, and intellectual-with the intent to attain a semblance of, knowledge of, and intimacy with Jesus Christ.

The War on Terror has raised many new, thorny issues of how we can determine acceptable action in defense of our liberties. Western leaders have increasingly used spies to execute missions unsuitable to the military. These operations, which often result in the contravening of international law and previously held norms of acceptable moral behavior, raise critical ethical questions is spying limited by moral considerations? If so, what are they and how are they determined? Cole argues that spying is an act of force that may be a justifiable means to secure order and justice among political communities. He explores how the just war moral tradition, with its roots in Christian moral theology and Western moral philosophy, history, custom and law might help us come to grips with the moral problems of spying. This book will appeal to anyone interested in applied religious ethics, moral theology and philosophy, political philosophy, international law, international relations, military intellectual history, the War on Terror, and Christian theological politics."

Buddhism points out that emphasizing individuality and promoting the greatest fulfillment of the desires of the individual conjointly lead to destruction. The book promotes the basic value-choices of Buddhism, namely happiness, peace and permanence.

Happiness research convincingly shows that not material wealth but the richness of personal relationships determines happiness. Not things, but people make people happy. Western economics tries to provide people with happiness by supplying enormous quantities of things and today's dominating business models are based on and cultivates narrow self-centeredness.But what people need are caring relationships and generosity. Buddhist economics makes these values accessible by direct provision. Peace can be achieved in nonviolent ways. Wanting less can substantially contribute to this endeavor and make it happen more easily. Permanence, or ecological sustainability, requires a drastic cutback in the present level of consumption and production globally. This reduction should not be an inconvenient exercise of self-sacrifice. In the noble ethos of reducing suffering it can be a positive development path for humanity.

Bioethics, Law, and Human Life Issues: A Catholic Perspective on Marriage, Family, Contraception, Abortion, Reproductive Technology, and Death and Dying draws on the Magisterial teaching of the Catholic Church to outline a Catholic response to a host of controversial issues related to human life. Scarnecchia lays out a Catholic moral theology based on the writings of Pope John Paul II and Thomas Aquinas, and he then applies those Christian moral principles to today's most contentious ethical issues, including reproductive technology, embryo adoption, contraception, abortion, family and same-sex marriage, and euthanasia and assisted suicide. This review of Catholic moral principles brings together an in-depth consideration of the central human life issues of our day with abundant reference to the Church's social teaching and to contrasting positions of today's leading ethicists.