By critically surveying various approaches to Christian ecological ethics alongside the vexing moral ambiguities of the Anthropocene, Ecology of Vocation offers an integrative approach to responsible living vis a vis one of Protestantism's key theological resources the doctrine of vocation. Drawing on H. Richard Niebuhr's germinal ethical framework with a decidedly ecofeminist perspective, Kiara A. Jorgenson demonstrates how vocation's emphasis on right relationship over right behavior or intentions practically speaks to the embodied realities of planetary interrelatedness. By excavating the ecological promise of the early Reformers' democratized renderings of calling and linking their concerns to the contemporary context, she argues that vocation cannot be reduced to the particular aim of monetized work, nor to an elitist escape from it. Rather, vocation must be recast as the dynamic and vibrant space between the myriad roles any of us inhabits at any given time in a particular place. When understood in this light, vocation signals much more than a job, a passion, or a quest for self-discovery. An alternative understanding of vocation's very ecology can extend Christian conceptions of the neighbor beyond the human and lead the church to more faithfully pursue lives characterized by humility, restraint, wisdom, justice, and love.

Ethics, Literature, and Theory: An Introductory Reader brings together the work of contemporary scholars, teachers, and writers into lively discussion on the moral role of literature and the relationship between aesthetics, art, and ethics. Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives-from Catholic to Protestant to Mormon-contribute to literary criticism? What do we mean when we talk about ethical criticism and how does this differ from the common notion of censorship? Thirty well known contributors reflect on these questions including: literary theorists Marshall Gregory, James Phelan, and Wayne Booth; philosophers Martha Nussbaum, Richard Hart, and Nina Rosenstand; and authors John Updike, Charles Johnson, Flannery O'Connor, and Bernard Malamud. Divided into four sections, with introductory matter and questions for discussion, this accessible anthology represents the most crucial work today exploring the interdisciplinary connections among literature, religion and philosophy.

Arguing that popular digital platforms promote misguided assumptions about ethics and technology, this book lays out a new perspective on the relation between technological capacities and human virtue. The authors criticize the "digital catechism" of technological idolatry arising from the insular, elite culture of Silicon Valley. In order to develop digital platforms that promote human freedom and socio-economic equality, they outline a set of five "proverbs" for living responsibly in the digital world: (1) information is not wisdom; (2) transparency is not authenticity; (3) convergence is not integrity; (4) processing is not judgment; and (5) storage is not memory. Each chapter ends with a simple exercise to help users break through the habitual modes of thinking that our favorite digital applications promote. Drawing from technical and policy experts, it offers corrective strategies to address the structural and ideological biases of current platform architectures, algorithms, user policies, and advertising models. This book will appeal to scholars and graduate and advanced undergraduate students investigating the intersections of media, religion, and ethics, as well as journalists and professionals in the digital and technological space.

Arguing that popular digital platforms promote misguided assumptions about ethics and technology, this book lays out a new perspective on the relation between technological capacities and human virtue. The authors criticize the "digital catechism" of technological idolatry arising from the insular, elite culture of Silicon Valley. In order to develop digital platforms that promote human freedom and socio-economic equality, they outline a set of five "proverbs" for living responsibly in the digital world: (1) information is not wisdom; (2) transparency is not authenticity; (3) convergence is not integrity; (4) processing is not judgment; and (5) storage is not memory. Each chapter ends with a simple exercise to help users break through the habitual modes of thinking that our favorite digital applications promote. Drawing from technical and policy experts, it offers corrective strategies to address the structural and ideological biases of current platform architectures, algorithms, user policies, and advertising models. This book will appeal to scholars and graduate and advanced undergraduate students investigating the intersections of media, religion, and ethics, as well as journalists and professionals in the digital and technological space.

The virtue of humility is a much debated subject. To many, humility is an attractive character trait in others, the opposite of pride and arrogance. Yet many philosophers, be they ancient or modern, find little value in humility as a virtue. For the Aristotelian moral tradition, humility is an impediment to greatness. Modern philosophers take this sentiment further, asserting that humility only leads to unhappiness and human debasement. The Christian intellectual tradition, however, provides a contrast to these negative appraisals of humility. St Augustine of Hippo is an eloquent and robust proponent of the value of humility. Unlike the thinkers of the classical and modern philosophic traditions, Augustine asserts that humility is not only a significant virtue; it is the indispensable foundation of human greatness. In The Greatness of Humility, Joseph J. McInerney traces how Augustine makes his argument regarding the importance of humility and shows how his position measures up to those of his philosophical rivals.

This book shows how Popes John Paul II and Benedict XVI mandated many confused, inconsistent, and misguided policies on clerical sexual abuse; actions that ultimately hindered the implementation of effective reforms to alleviate the crisis that has enveloped the Catholic Church for the last two decades. It also examines the possibility of authentic change by articulating the positive outreach of Pope Francis to the victims of abuse, his attempts at institutional atonement, as well as his struggles to implement systematic actions for the protection of young people.

This book examines culture, religion and polity in the context of Buddhism. Gananath Obeyesekere, one of the foremost analytical voices from South Asia develops Freud's notion of 'dream work', the 'work of culture' and ideas of no-self (anatta) to understand Buddhism in contemporary Sri Lanka. This work offers a restorative interpretation of Buddhist myths in contrast to the perspective involving deconstruction. The book deals with a range of themes connected with Buddhism, including oral traditions and stories, the religious pantheon, philosophy, emotions, reform movements, questions of identity and culture, and issues of modernity. This fascinating volume will greatly interest students, teachers and researchers of religion and philosophy, especially Buddhism, ethics, cultural studies, social and cultural anthropology, Sri Lanka and modern South Asian history.

From Violence to Peace introduces us to three monotheistic religions - Judaism, Christianity, and Islam - and the distorted image of a God who is praised when committing violence. Instead peace should be the soul and lungs of all religions. Religion is not the source of violence; violence is constellated through human manipulation. There is an urgent need for self-awareness, the sine qua non for all transformation so that western countries can move away from this distorted image or dominant religion or "new opium." Several concrete observations are proposed with the book ending with a call to a wider vision of transcendence, an openness to a larger frame of reference, that is, of meaning and an enlarged vision of the role of religion's passion to bring spirit and forgiveness to public life and provide a vision of moral order.

What is the state of contemporary American morality? From their original conception in Christian scripture to their assimilation into Western culture, the 'Seven Deadly Sins' - lust, greed, envy, pride, and all the rest - have guided human morality, steering human behavior and psychology away from evil and toward a full embrace of the good. But their hold on modern life is increasingly tenuous. Indeed, one may observe that these days, deadly sin is far more common and more commonly practiced than its virtuous counterparts - humility, charity, kindness, industriousness, and chastity. Without greed, there is no economy; without anger, no politics; and without pride and envy, surely less motivation and competition would exist. James D. Wright carefully examines the complexities and ambiguities in modern society in the context of the seven deadly sins and their corresponding virtues. Are we all lost souls, condemned by our immoral deeds, or are the trappings of older sin deteriorating? Is it time, finally, to reconsider the classifications of evil and good? Wright uses each chapter to consider how the social sciences have operationalized each 'sin', how they have been studied, and what lessons have been learned over time. He reviews recent trends and contemplates the societal costs and benefits of the behaviors in question. Lost Souls emerges, then, as a meditation on contemporary sin, concluding that the line between guilt and innocence, right and wrong, is often very thin.

Around the globe, people who work in the helping professions are often heroic bridge-builders and creators of peaceful societies. They have in common, Marc Gopin argues, a set of cultivated moral character traits and psychosocial skills. They tend to be kinder, more reasonable, more self-controlled, and more goal-oriented towards peace. They are united by a particular set of moral values and the emotional skills to put those values into practice, allowing them to excel in what he calls "Compassionate Reasoning." In this book, Gopin draws upon the history of ethics along with his own thirty-year career in the field of peacebuilding to develop an understanding of this type of reasoning. The very multiplicity of approaches to ethics, says Gopin, invites us to look for higher principles and intuitions. In discovering the worlds of others, we also clarify our own deepest moral principles and commitments. By utilizing Compassionate Reasoning, individuals with divergent moral principles and intuitions can find a way to talk to each other and to meet in a common universe of ethical concern. Gopin explores this as a way to build peace, especially across divides of politics, race, religion, and culture.

The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable development, asking us to be good neighbors to mountains and trees, and to be generous to our fields and vineyards. They envision human communities that are sources of joy to plants and animals. The Biblical writers' attention to inhabited spaces is particularly salient for contemporary environmental ethics in their insistence that our cities, suburbs, and villages contribute to flourishing landscapes.

Nonviolence is emerging as a topic of great interest in activist, academic and community settings. In particular, nonviolence is being recognized as a necessary component of constructive and sustainable social change. This book considers nonviolence in relationship to specific social, political, ecological and spiritual issues. Through case studies and examinations of social resistance, gender, the arts, and education, it provides specialists and non-specialists with a solid introduction to the importance and relevance of nonviolence in various contexts.Advancing Nonviolence and Social Transformation is organized into five sections. The first section is a set of essays on various historical and contemporary perspectives on nonviolence. The second section consists of essays on philosophical and theoretical explorations of the topic. The third and fourth sections expand the scope of nonviolence into the areas of thought and action, including Indigenous resistance, student protests, human trafficking, intimate partner violence and ecological issues. The final section takes nonviolence into the study of wonder, music, education and hope.The book will be useful to anyone working in the theories and practices of social change.

Sacred Nature examines the crisis of environmental degradation through the prism of religious naturalism, which seeks rich spiritual engagement in a world without a god. Jerome Stone introduces students to the growing field of religious naturalism, exploring a series of questions about how it addresses the environmental crises, evaluating the merits of public prophetic discourse that uses the language of spirituality. He presents and defends the concept of religious naturalism while drawing out the implications of religious naturalism for addressing some of the major environmental issues facing humans today. This book is designed for undergraduate and graduate students, as well as scholars specializing in contemporary religious thought or environmental studies.

This volume presents the first organized study of Jung's ethics. Drawing on direct quotes from all of his collected works, interviews, and seminars, psychoanalyst and religious scholar Dan Merkur provides a compendium of Jung's thoughts on various topics and themes that comprise his theoretical corpus-from the personal unconscious, repression, dreams, good and evil, and the shadow, to collective phenomena such as the archetypes, synchronicity, the psychoid, the paranormal, God, and the Self, as well as his contributions to clinical method and technique including active imagination, inner dialogue, and the process of individuation and consciousness expansion. The interconnecting thread in Merkur's approach to the subject matter is to read Jung's work through an ethical lens. What comes to light is how Merkur systematically portrays Jung as a moralist, but also as a complex thinker who situates the human being as an instinctual animal struggling with internal conflict and naturalized sin. Merkur exposes the tension and development in Jung's thinking by exploring his innovative clinical-technical methods and experimentation, such as through active imagination, inner dialogue, and expressive therapies, hence underscoring unconscious creativity in dreaming, symbol formation, engaging the paranormal, and artistic productions leading to expansions of consciousness, which becomes a necessary part of individuation or the working through process in pursuit of self-actualization and wholeness. In the end, we are offered a unique presentation of Jung's core theoretical and clinical ideas centering on an ethical fulcrum, whereby his moral psychology leads to a cure of souls. Jung's Ethics will be of interest to academics, scholars, researchers, and practitioners in the fields of Jungian studies and analytical psychology, ethics, moral psychology, philosophy, religious studies, and mental health professionals focusing on the integration of humanities and psychoanalysis.

Tackles a human problem we all share the fate of the earth and our role in its future Confident that your personal good deeds of environmental virtue will save the earth? The stories we encounter about the environment in popular culture too often promote an imagined moral economy, assuring us that tiny acts of voluntary personal piety, such as recycling a coffee cup, or purchasing green consumer items, can offset our destructive habits. No need to make any fundamental structural changes. The trick is simply for the consumer to buy the right things and shop our way to a greener future. It's time for a reality check. Ecopiety offers an absorbing examination of the intersections of environmental sensibilities, contemporary expressions of piety and devotion, and American popular culture. Ranging from portrayals of environmental sin and virtue such as the eco-pious depiction of Christian Grey in Fifty Shades of Grey, to the green capitalism found in the world of mobile-device "carbon sin-tracking" software applications, to the socially conscious vegetarian vampires in True Blood, the volume illuminates the work pop culture performs as both a mirror and an engine for the greening of American spiritual and ethical commitments. Taylor makes the case that it is not through a framework of grim duty or obligation, but through one of play and delight, that we may move environmental ideals into substantive action.

The field of Christian ethics is the subject of frequent conversation as Christians seek to understand how to live faithfully within a pluralistic society. The range of ethical systems and moral philosophies available can be confusing to people seeking clarity about what the different theories mean for everyday life. This Spectrum Multiview volume presents a dialogue between four main approaches to ethics in the Christian tradition. Virtue ethics focuses less on the action itself and more on the virtuous character of the moral agent. A divine command approach looks instead at whether an action has been commanded by God, in which case it is morally right. Natural law ethics argues for a universal, objective morality grounded in nature. Finally, prophetic ethics judges what is morally right in light of a biblical understanding of divine justice and shalom. The four views and their proponents are as follows: Brad J. Kallenberg: Virtue Ethics John Hare: Divine Command Ethics Claire Peterson: Natural Law Ethics Peter Heltzel: Prophetic Ethics Christian Ethics: Four Views, edited by noted ethicist Steve Wilkens, presents an accessible introduction to the key positions in Christian ethics today. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

Sacred Nature examines the crisis of environmental degradation through the prism of religious naturalism, which seeks rich spiritual engagement in a world without a god. Jerome Stone introduces students to the growing field of religious naturalism, exploring a series of questions about how it addresses the environmental crises, evaluating the merits of public prophetic discourse that uses the language of spirituality. He presents and defends the concept of religious naturalism while drawing out the implications of religious naturalism for addressing some of the major environmental issues facing humans today. This book is designed for undergraduate and graduate students, as well as scholars specializing in contemporary religious thought or environmental studies.

Using Jesus' sayings that we call the Beatitudes,

Inspired by the current political moment around the globe in which uprisings, protests, revolutions, and movements are on the rise, this book examines the intersections between the Bible and activism. It does this by showcasing intersectional readings of the Bible as an activist act and a tool for activism; historicizing the uses of the Bible within activist/freedom movements around the globe; and offering activist approaches to teaching the Bible. Each chapter in this volume provides a critical and substantive response from the discipline of Biblical Studies to global political trends. International in scope, with contributors from Africa, Asia, the Caribbean, Europe, Latin America, Oceania, South Africa, and the United States, they address themes such as gender politics, racial injustices, violence toward women, political resistance, and activist hermeneutics and pedagogies. Together they harness the intellectual energies of minoritized Biblical scholars in a nonessentialist manner to reflect on the Bible as a tool for liberating social and political change. Reflecting on the activist potential of the Bible, this book will be of keen interest to scholars in Biblical Studies, Political Theology, and Religious Studies.

Every successive generation finds fresh reasons for the study of natural law. Current interest in the natural law may well be due to a pervasive moral pessimism in the Western cultural context and wider contemporary geopolitical challenges. Those geopolitical challenges result from two significant and worrisome global developments - unprecedented violent persecution of religious minorities on several continents and a growing climate of secular hostility toward religious faith in Western societies. Natural Law and Religious Freedom aims to address what is relatively absent from the literature by demonstrating the importance of natural law ethics in both establishing and preserving basic human rights, of which religious freedom has pride of place. Probing contemporary challenges to natural law thinking that are both internal and external to religious faith, and examining the character and constitution of natural law ethics, Natural Law and Religious Freedom will be of interest to theologians, ethicists and philosophers as well as policy analysts, politicians and activists who are concerned to anchor religious freedom and human rights policy considerations in an enduring way.

How do various concepts of God impact the moral life? Is God ultimately required for goodness? In this edited collection, an international panel of contemporary philosophers and theologians offer new avenues of exploration from a theist perspective for these important questions. The book features several approaches to address these questions. Common themes include philosophical and theological conceptions of God with reference to human morality, particular Trinitarian accounts of God and the resultant ethical implications, and how communities are shaped, promoted, and transformed by accounts of God. Bringing together philosophical and theological insights on the relationship between God and our moral lives, this book will be of keen interest to scholars of the philosophy of religion, particularly those looking at ethics, social justice and morality.

For the last several decades, the Just-War debate amongst theologians has been dominated by two accounts of moral rationality. One side assumes a presumption against harm (PAH), and the other identifies with a presumption against injustice (PAI). From Presumption to Prudence in Just-War Rationality argues that the time has come to leave behind these two viewpoints in favour of a prudentially grounded approach to Just-War thinking. In Parts 1 and 2 of the book, Kevin Carnahan offers immanent critiques of the PAI and PAH positions. In Part 3, utilising Paul's treatment of the atonement and use of the idea of the imitation of Christ, he lays out an alternative to the ways in which theologians in favour of the PAI or PAH have construed the Christian narrative. In Part 4, Carnahan then develops a neo-Aristotelian account of prudence as a higher order virtue governing the interpretation of moral reality. Drawing on this account, he explores what Just-War rationality would look like if it were prudentially grounded. The work concludes with a case study on noncombatancy in the 2011 Israeli bombardment of Gaza. This book offers a compelling new perspective on this important and pertinent subject. As such, academics and students in Religion, Theology, Philosophy, Ethics and Political Theory will all find it an invaluable resource on Just-War theory.

Yintlaninge yencwadi ezibhaliweyo zapapashwa kweli ngobuKrestu buphela nezimalunga neeNkonzo eziziMeleyo. Ezinye zibhalwe ziincakuba zeengqiqi-buThixo ezinye zazo zibhalelwe uluntu. Kuzo zombini ezi nkalo akukho nenye ebhalwe ngamalungu ezi nkonzo.

UbuNgqina bobuKrestu bama-Afrika yincwadi eyahluke kakhulu ngendlela ezimbini; okokuqala ababhali bayo ngamaAfrika azinkokheli zeNkonzo eziziMeleyo-bebalisa ibali labo; bezithethela ngokwabo. Le ncwadi ibuza umbuzo wokuba kutheni le nto zivumelekile ezinye izizwe ukuba zamkele ubuKrestu zibugcine nobuzwe bazo? Kungoba kutheni lento kufuneka uguquke ube liNgesi ukuze ube ngumKrestu osulungekileyo? Bubumdaka ukuba ngumAfrika akuhlangani nokukhanya kobuKrestu!! Njani?

Amanqaku-ntengiso:

• Intembeko: Ingangubani na umnye onegunya lokusixelela eli bali ngaphandle komntu ezitye kuye esikhumbeni izagweba zengcinezelo njengomAfrika nanjengomKrestu okwayinkokheli kwezi nkonzo?
• Ikhwelo: Le ncwadi ihlaba ikhwelo kuthi sonke, abangamaKrestu nabangengawo, lokuba uKrestu akayomali ehlala ezipokothweni zababala lithile kuphela.
• Ibuza imibuzo eyoyikwayo: Omnye wale mibuzo ngothi, kungani na ukuba xa ungumAfrika kufuneka ungazihlanganisi nobumdaka nobuhedeni bobuAfrika ujike uzibize ngoKrestu? Kungabonwa ngxaki kumKrestu okwaliNgesi.

Modern societies are plagued with conflicts about basic beliefs, values, and ideals. What some call virtue, others count as vice. This book argues that the cultivation of the virtues as well as contestation about them are part and parcel of the goods that Christians and democratic societies share in common. Drawing on the work of Mary Wollstonecraft, Emily Dumler-Winckler aims to dissolve the anxieties of both defenders and despisers of virtue ethics and so form a rapprochement. Influenced by religious dissenters in eighteenth-century England, Wollstonecraft revolutionized ancient traditions of the virtues in modern ways for feminist and abolitionist aims. For this modern feminist, as for premodern Christians, moral formation requires putting exemplars to the test of critical examination-discarding some, adopting others, and emulating the virtues of each. By elaborating the specifically theological aspects of Wollstonecraft's account, this book demonstrates the important role religious traditions have played in feminism and radical socio-political movements in the modern era. By treating the relation between modern rights and virtues such as justice and friendship, Dumler-Winckler illuminates their vital relation and roles in modern democratic societies. With good reason, both modernity and virtue have cultured despisers. Modern Virtue provides an account of the virtues in modernity and, even, the virtues of modernity.