A new ethics for understanding the social forces that shape moral character. It is easy to be vicious and difficult to be virtuous in today's world, especially given that many of the social structures that connect and sustain us enable exploitation and disincentivize justice. There are others, though, that encourage virtue. In his book Daniel J. Daly uses the lens of virtue and vice to reimagine from the ground up a Catholic ethics that can better scrutinize the social forces that both affect our moral character and contribute to human well-being or human suffering. Daly's approach uses both traditional and contemporary sources, drawing on the works of Thomas Aquinas as well as incorporating theories such as critical realist social theory, to illustrate the nature and function of social structures and the factors that transform them. Daly's ethics focus on the relationship between structure and agency and the different structures that enable and constrain an individual's pursuit of the virtuous life. His approach defines with unique clarity the virtuous structures that facilitate a love of God, self, neighbor, and creation, and the vicious structures that cultivate hatred, intemperance, and indifference to suffering. In doing so, Daly creates a Catholic ethical framework for responding virtuously to the problems caused by global social systems, from poverty to climate change.

French legal culture, from the Middle Ages to the present day, has had an impressive influence on legal norms and institutions that have emerged in Europe and the Americas, as well as in Asian and African countries. This volume examines the lives of twenty-seven key legal thinkers in French history, with a focus on how their Christian faith and ideals were a factor in framing the evolution of French jurisprudence. Professors Olivier Descamps and Rafael Domingo bring together this diverse group of distinguished legal scholars and historians to provide a unique comparative study of law and religion that will be of value to scholars, lawyers, and students. The collaboration among French and non-French scholars, and the diversity of international and methodological perspectives, gives this volume its own unique character and value to add to this fascinating series.

This publication provides the first comparison and commentary on two critical editions of the same sermon. Few texts have been preservedboth in the original language and in the language of the target audience. The third sermon of Basil is completely accessible in both versions as the homilia secunda Basilii of Rufinus. Just how reliable the Latin translators are is of great importance for both theology and philosophy. For example, did Rufinus of Aquileia translate precisely, or interpret freely? In the past theology and philosophy have not contributed significantly to understanding such translations. There has been a lack of critical analyses of texts and literary studies, a gap that is filled by this commentary.

This book looks at a family of views involving the pro-life view of abortion and Christianity. These issues are important because major religious branches (for example, Catholicism and some large branches of Evangelicalism) and leading politicians assert, or are committed to, the following: (a) it is permissible to prevent some people from going to hell, (b) abortion prevents some people from going to hell, and (c) abortion is wrong. They also assert, or are committed to, the following: (d) it is permissible to use defensive violence to prevent people from killing innocents, (e) doctors who perform abortions kill innocents, and (f) it is wrong to use defensive violence against doctors who perform abortions. Stephen Kershnar argues that these and other principles are inconsistent. Along the way, he explores the ways in which theories of hell, right forfeiture, and good consequences relate to each other and the above inconsistencies.

Protestant ethics has often been associated with work and duty, excluding sensuality, sexuality and other pleasures. In an age of body worship as well as body loathing, Elisabeth Gerle explores new paths, embarking on a conversation with Martin Luther in dialogue with contemporary theologians on attitudes towards desire, ethics and politics. She draws on Eros theology to challenge traditional Lutheran stereotypes, such as the dichotomies between different forms of love, as well as between spirit and body. Gerle argues that Luther's spiritual breakthrough, where grace and gifts of creation became central, provides new meaning to sex and desire as well as to work, body and ordinary life. Women are seen in a new light - as companions, autonomous ethical agents, part of the priesthood of all. This had revolutionary consequences in Europe at the time, and it represents a challenge to contemporary theologies with a nostalgic appetite for austerity, asceticism and female submission. Luther's erotic and genderfluid language is a healthy challenge to oppressive political structures centred on greed, profit and competition. A revised Scandinavian creation theology and a deep sense of the incarnational mystery are resources for contemporary theology and ethics.

This book shows how Popes John Paul II and Benedict XVI mandated many confused, inconsistent, and misguided policies on clerical sexual abuse; actions that ultimately hindered the implementation of effective reforms to alleviate the crisis that has enveloped the Catholic Church for the last two decades. It also examines the possibility of authentic change by articulating the positive outreach of Pope Francis to the victims of abuse, his attempts at institutional atonement, as well as his struggles to implement systematic actions for the protection of young people.

This book examines culture, religion and polity in the context of Buddhism. Gananath Obeyesekere, one of the foremost analytical voices from South Asia develops Freud's notion of 'dream work', the 'work of culture' and ideas of no-self (anatta) to understand Buddhism in contemporary Sri Lanka. This work offers a restorative interpretation of Buddhist myths in contrast to the perspective involving deconstruction. The book deals with a range of themes connected with Buddhism, including oral traditions and stories, the religious pantheon, philosophy, emotions, reform movements, questions of identity and culture, and issues of modernity. This fascinating volume will greatly interest students, teachers and researchers of religion and philosophy, especially Buddhism, ethics, cultural studies, social and cultural anthropology, Sri Lanka and modern South Asian history.

Recognizing the essential heteronomy of postmodern philosophy of religion, Merold Westphal argues against the assumption that human reason is universal, neutral, and devoid of presupposition. Instead, Westphal contends that any philosophy is a matter of faith and the philosophical encounter with theology arises from the very act of thinking. Relying on the work of Spinoza, Kant, and Hegel, Westphal discovers that their theologies render them mutually incompatible and their claims to be the voice of autonomous and universal reason look dubious. Westphal grapples with this plural nature of human thought in the philosophy of religion and he forwards the idea that any appeal to the divine must rest on a historical and phenomenological analysis.

Why would a perfectly good and loving God consign anyone to eternal suffering in hell? In Sinners in the Presence of a Loving God, R. Zachary Manis examines in detail the various facets of the problem of hell, considers the reasons why the usual responses to the problem are unsatisfying, and suggests how an adequate solution to the problem can be constructed. Historically, there are four standard explanations of the nature and purpose of hell: traditionalism, annihilationism, the choice model, and universalism. In Manis's assessment, all are deficient in some crucial respect. The alternative view that he develops and defends, the divine presence model, stands within the tradition that understands hell to be a state of eternal conscious suffering, but, Manis contends, avoids the worst problems of its competitors. The key idea is that the suffering of hell is not the result of a divine act that aims to inflict it, but rather is the way in which a sinful creature necessarily experiences the unmitigated presence of a holy God. Heaven and hell are not two "places" to which the saved and damned are consigned, respectively, but rather are two radically different ways in which different persons will experience the same reality of God's omnipresence once the barrier of divine hiddenness is finally removed.

The Name of God is Mercy, Pope Francis' exploration on the universal theme of mercy, is a spiritual inspiration to both followers of Christianity and non-Christians around the world. Drawing on his own experience as a priest and shepherd, Pope Francis discusses mercy, a subject of central importance in his religious teaching and testimony, and in addition sums up other ideas - reconciliation, the closeness of God - that comprise the heart of his papacy. Written in conversation with Vatican expert and La Stampa journalist Andrea Tornielli, The Name of God is Mercy is directed at everyone, inside or outside of the Catholic Church, seeking meaning in life, a road to peace and reconciliation, or the healing of physical or spiritual wounds.

What is the state of contemporary American morality? From their original conception in Christian scripture to their assimilation into Western culture, the 'Seven Deadly Sins' - lust, greed, envy, pride, and all the rest - have guided human morality, steering human behavior and psychology away from evil and toward a full embrace of the good. But their hold on modern life is increasingly tenuous. Indeed, one may observe that these days, deadly sin is far more common and more commonly practiced than its virtuous counterparts - humility, charity, kindness, industriousness, and chastity. Without greed, there is no economy; without anger, no politics; and without pride and envy, surely less motivation and competition would exist. James D. Wright carefully examines the complexities and ambiguities in modern society in the context of the seven deadly sins and their corresponding virtues. Are we all lost souls, condemned by our immoral deeds, or are the trappings of older sin deteriorating? Is it time, finally, to reconsider the classifications of evil and good? Wright uses each chapter to consider how the social sciences have operationalized each 'sin', how they have been studied, and what lessons have been learned over time. He reviews recent trends and contemplates the societal costs and benefits of the behaviors in question. Lost Souls emerges, then, as a meditation on contemporary sin, concluding that the line between guilt and innocence, right and wrong, is often very thin.

This volume presents the first organized study of Jung's ethics. Drawing on direct quotes from all of his collected works, interviews, and seminars, psychoanalyst and religious scholar Dan Merkur provides a compendium of Jung's thoughts on various topics and themes that comprise his theoretical corpus-from the personal unconscious, repression, dreams, good and evil, and the shadow, to collective phenomena such as the archetypes, synchronicity, the psychoid, the paranormal, God, and the Self, as well as his contributions to clinical method and technique including active imagination, inner dialogue, and the process of individuation and consciousness expansion. The interconnecting thread in Merkur's approach to the subject matter is to read Jung's work through an ethical lens. What comes to light is how Merkur systematically portrays Jung as a moralist, but also as a complex thinker who situates the human being as an instinctual animal struggling with internal conflict and naturalized sin. Merkur exposes the tension and development in Jung's thinking by exploring his innovative clinical-technical methods and experimentation, such as through active imagination, inner dialogue, and expressive therapies, hence underscoring unconscious creativity in dreaming, symbol formation, engaging the paranormal, and artistic productions leading to expansions of consciousness, which becomes a necessary part of individuation or the working through process in pursuit of self-actualization and wholeness. In the end, we are offered a unique presentation of Jung's core theoretical and clinical ideas centering on an ethical fulcrum, whereby his moral psychology leads to a cure of souls. Jung's Ethics will be of interest to academics, scholars, researchers, and practitioners in the fields of Jungian studies and analytical psychology, ethics, moral psychology, philosophy, religious studies, and mental health professionals focusing on the integration of humanities and psychoanalysis.

This volume includes three classic works by John Owen on sin, temptation, and repentance in the Christian life. The editors have made this difficult-to-read Puritan accessible for the modern reader without sacrificing Owen's work.

In 1945, Dietrich Bonhoeffer-a theologian and pastor-was executed by the Nazis for his resistance to their unspeakable crimes against humanity. He was only 39 years old when he died, but Bonhoeffer left behind volumes of work exploring theological and ethical themes that have now inspired multiple generations of scholars, students, pastors, and activists. This book highlights the ways Dietrich Bonhoeffer's work informs political theology and examines Bonhoeffer's contributions in three ways: historical-critical interpretation, critical-constructive engagement, and constructive-practical application. With contributions from a broad array of scholars from around the world, chapters range from historical analysis of Bonhoeffer's early political resistance language to accounts of Bonhoeffer-inspired, front-line resistance to white supremacists in Charlottesville, VA. This volume speaks to the ongoing relevance of Dietrich Bonhoeffer's work and life in and out of the academy.

For the last several decades, the Just-War debate amongst theologians has been dominated by two accounts of moral rationality. One side assumes a presumption against harm (PAH), and the other identifies with a presumption against injustice (PAI). From Presumption to Prudence in Just-War Rationality argues that the time has come to leave behind these two viewpoints in favour of a prudentially grounded approach to Just-War thinking. In Parts 1 and 2 of the book, Kevin Carnahan offers immanent critiques of the PAI and PAH positions. In Part 3, utilising Paul's treatment of the atonement and use of the idea of the imitation of Christ, he lays out an alternative to the ways in which theologians in favour of the PAI or PAH have construed the Christian narrative. In Part 4, Carnahan then develops a neo-Aristotelian account of prudence as a higher order virtue governing the interpretation of moral reality. Drawing on this account, he explores what Just-War rationality would look like if it were prudentially grounded. The work concludes with a case study on noncombatancy in the 2011 Israeli bombardment of Gaza. This book offers a compelling new perspective on this important and pertinent subject. As such, academics and students in Religion, Theology, Philosophy, Ethics and Political Theory will all find it an invaluable resource on Just-War theory.

The intellectual and ethical achievements of the Latter-day Saint theologian Known in his lifetime for a tireless dedication to humanitarian causes, Lowell L. Bennion was also one of the most important theologians and ethicists to emerge in the Church of Jesus Christ of Latter-day Saints in the twentieth century. George B. Handley’s intellectual biography delves into Bennion’s thought and extraordinary intellectual life. Rejecting the idea that individual LDS practice might be at odds with lived experience, Bennion insisted the gospel favored the growth of individuals acting and living in the present. He also focused on the need for ongoing secular learning alongside religious practice and advocated for an idea of social morality that encouraged Latter-day Saints to seek out meaningful transformations of character and put their ethical commitments into practice. Handley examines Bennion’s work against the background of a changing institution that once welcomed his common-sense articulation of LDS ideas and values but became discomfited by how his thought cast doubt on the Church’s beliefs about race and other issues.

Yintlaninge yencwadi ezibhaliweyo zapapashwa kweli ngobuKrestu buphela nezimalunga neeNkonzo eziziMeleyo. Ezinye zibhalwe ziincakuba zeengqiqi-buThixo ezinye zazo zibhalelwe uluntu. Kuzo zombini ezi nkalo akukho nenye ebhalwe ngamalungu ezi nkonzo.

UbuNgqina bobuKrestu bama-Afrika yincwadi eyahluke kakhulu ngendlela ezimbini; okokuqala ababhali bayo ngamaAfrika azinkokheli zeNkonzo eziziMeleyo-bebalisa ibali labo; bezithethela ngokwabo. Le ncwadi ibuza umbuzo wokuba kutheni le nto zivumelekile ezinye izizwe ukuba zamkele ubuKrestu zibugcine nobuzwe bazo? Kungoba kutheni lento kufuneka uguquke ube liNgesi ukuze ube ngumKrestu osulungekileyo? Bubumdaka ukuba ngumAfrika akuhlangani nokukhanya kobuKrestu!! Njani?

Amanqaku-ntengiso:

• Intembeko: Ingangubani na umnye onegunya lokusixelela eli bali ngaphandle komntu ezitye kuye esikhumbeni izagweba zengcinezelo njengomAfrika nanjengomKrestu okwayinkokheli kwezi nkonzo?
• Ikhwelo: Le ncwadi ihlaba ikhwelo kuthi sonke, abangamaKrestu nabangengawo, lokuba uKrestu akayomali ehlala ezipokothweni zababala lithile kuphela.
• Ibuza imibuzo eyoyikwayo: Omnye wale mibuzo ngothi, kungani na ukuba xa ungumAfrika kufuneka ungazihlanganisi nobumdaka nobuhedeni bobuAfrika ujike uzibize ngoKrestu? Kungabonwa ngxaki kumKrestu okwaliNgesi.

With its unique union of theory and application and its well-organized, easy-to-use design, Moral Choices has earned its place as the standard text for college ethics courses. This fourth edition offers extensive updates, revisions, and three brand new chapters all designed to help students develop a sound and current basis for making ethical decisions in today's complex postmodern culture. Moral Choices outlines the distinctive elements of Christian ethics while avoiding undue dogmatism. The book also introduces other ethical systems and their key historical proponents, including Plato, Aristotle, Augustine, Thomas Aquinas, and Immanuel Kant. After describing a seven-step procedure for tackling ethical dilemmas, author Scott Rae uses case studies to address some of today's most pressing social issues. He guides students in thinking critically and biblically about issues, including: Abortion Reproductive Technologies Euthanasia Capital Punishment Sexual Ethics The Morality of War Genetic Technologies and Human Cloning Ethics and Economics NEW: Creation Care NEW: Animal Rights NEW: Gun-Control NEW: Race, Gender, and Diversity NEW: Immigration, Refugees, and Border Control FEATURES Relevant Case Studies throughout Discussion questions at the end of each chapter Sidebars with case studies for discussion Recommended further reading

As a result of its almost total displacement from the everyday life environment death threatens to become a target for the projection of various fears. This volume takes an interdisciplinary look at this complex phenomenon, and attempts to examine its various dimensions. The presentation of the possibilities of current palliative medicine and ethical reflection upon it are shown to be of particular importance.

Hope and Healing to Break Free From Sexual Addiction There is a battle going on. Millions of victims are trapped in the struggle of sexual addiction with no apparent way out. Pure Desire is the answer to this desperate cry for help from men and women who have tried to build sexual holiness into their lives and failed...and failed...and failed. This book is also for the shattered souls of mates who are puzzled, shamed, and wounded by their husband's or wife's sexual bondage and secret life. And, this book is for the Church to come alongside those who have come to them for help. Here is hope for establishing healthy personal boundaries with proven, practical applications to claim Christ's healing power and presence, perhaps for the first time. If you, someone you love, or someone you are counseling struggles with sexual addiction, Pure Desire is an anchor amid rough waters and the offer of a new appreciation for Christ's healing power and presence. The time is now to begin walking in victory and help others to do the same. Learn how to tackle this issue with confidence, clarity, and biblical perspective.

The book gives a detailed overview of relevant traditional indigenous Sami myths, beliefs and rituals based on empirical findings. The author inquires whether and how they are related to an ecologically sustainable use of the natural environment. Her main sources are ancient missionary texts, writings by Sami and contemporary interviews with Sami individuals. The traditional value system included ecological sustainability as a survival strategy. Beliefs and rituals, transmitted via stories, incorporated these values and transmitted a feeling of a round life, despite the strict rules for right behavior and punishment for transgressions. The term round symbolized a sense of safety, interconnectedness, reliance on mutual help and respect, identification and empathy with all living beings.