Research Articles:* Resurrection and Reality in the Theology of Dietrich Bonhoeffer, Christopher RJ Holmes* Bridging the Gap: Dietrich Bonhoeffer's Early Theology and its Influence on Discipleship, Joseph McGarry* Binding Sovereignties: Dietrich Bonhoeffer and the Virtues, Dallas Gingles* Hermann Sasse and Dietrich Bonhoeffer: Churchmen on the Brink, Maurice Schild*'Lord of the (Warming) World': Bonhoeffer's Eco-theological Ethic and the Gandhi Factor, Dianne Rayson & Terence Lovat* Other Article:* The Bonhoeffer Society as Mentor, Keith Clements

Augustine - for all of his influence on Western culture and politics - was hardly a liberal. Drawing from theology, feminist theory, and political philosophy, Eric Gregory offers here a liberal ethics of citizenship, one less susceptible to anti-liberal critics because it is informed by the Augustinian tradition. The result is a book that expands Augustinian imaginations for liberalism and liberal imaginations for Augustinianism. From an Augustinian point of view, Gregory argues, love and sin constrain each other in ways that yield a distinctive vision of the limits and possibilities of politics. "Politics and the Order of Love" will provoke new conversations for those interested in Christian ethics, moral psychology, and the role of religion in public life.

What global future would ensure hope, justice and peace to the human mankind? In view of a fast evolving post-Covid world order, this volume explores a novel Christian post-colonial approach to global affairs. It examines the existing 'sociology of the powers' theoretical scheme, the debate between Christian realism and Christian pacifism, the method and practice of prophetic witnessing, to elaborate a new Christian approach to statecraft and futurology in terms of theory, methodology and ontology. This book: * Uses the COVID-19 pandemic as the background to examine why and how the pandemic has accelerated the US's decline, and to identify the tacit game rules that contributed to the UK government's mishandling of the pandemic; * Compares the political systems between China and the West, and engages with selected theoretical narratives from the Global South to envision an alternative 'shared globalisation' project; * Argues why it is important for post-colonial Christian individuals and communities to get involved in this global discussion for a new world order of complex realist interdependencies grounded on hope, social justice and peace. A fresh take on global politics and international relations, this volume will be of great interest to scholars and researchers of political science, religious studies, peace studies, theology and future studies.

Compromised worship has serious roots--and serious consequences. The Israelites can vouch for that. Through an effort to have the best of both worlds, they spent centuries attempting to worship both Yahweh and the fertility god, Baal. With this misguided concept of the true God and true worship, the Israelites' lives became immersed in a conspiracy to maintain a love of God and a love of everyday gods.In The Baal Conspiracy, author Al Truesdale exposes the truth behind what this Baal conspiracy meant for the Israelites: that God, in fact, cannot be denied or shared in any form of worship. With solid biblical scholarship, Truesdale employs historical fiction to explain and explore how Christians can confront and defeat the Baal conspiracy in the Church and in daily living.

What would it mean to imagine Islam as an immanent critique of the West? Sayyid Ahmad Khan lived in a time of great tribulation for Muslim India under British rule. By examining Khan's work as a critical expression of modernity rooted in the Muslim experience of it, Islam as Critique argues that Khan is essential to understanding the problematics of modern Islam and its relationship to the West. The book re-imagines Islam as an interpretive strategy for investigating the modern condition, and as an engaged alternative to mainstream Western thought. Using the life and work of nineteenth-century Indian Muslim polymath Khan (1817-1898), it identifies Muslims as a viable resource for both critical intervention in important ethical debates of our times and as legitimate participants in humanistic discourses that underpin a just global order. Islam as Critique locates Khan within a broader strain in modern Islamic thought that is neither a rejection of the West, nor a wholesale acceptance of it. The author calls this "Critical Islam". By bringing Khan's critical engagement with modernity into conversation with similar critical analyses of the modern by Reinhold Niebuhr, Hannah Arendt, and Alasdair MacIntyre, the author shows how Islam can be read as critique.