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Books > Philosophy > Topics in philosophy > Ethics & moral philosophy > Practical & applied ethics
Structured directly around the specification of the OCR, this is the definitive textbook for students of Advanced Subsidiary or Advanced Level courses. The updated third edition covers all the necessary topics for Religious Ethics in an enjoyable student-friendly fashion. Each chapter includes: a list of key issues OCR specification checklist explanations of key terminology overviews of key scholars and theories self-test review questions exam practice questions. To maximise students' chances of success, the book contains a section dedicated to answering examination questions. It comes complete with diagrams and tables, lively illustrations, a comprehensive glossary and full bibliography. Additional resources are available via the companion website.
What should we do or not do? What attitudes, behavior and qualities are good? Can we be good without God? What is the highest good, the purpose of human existence? These are the questions the study of ethics seeks to answer. Unlike many approaches to ethics, this book foundationally turns to Scripture, going only as far as Scripture itself goes. The result is an overview of biblical ethics that not only addresses the life of love and wisdom to be lived out by Christians as virtuous individuals, but also as Christians in community, in society and in a world of God's creation. Key preliminary considerations of love, law, sin and virtue are given their due in this thoroughly revised and updated text. The bulk of the work is then organized around the Ten Commandments and ethical themes springing from them--loving God (commandments 1-4) and loving others (commandments 6-10). This new edition includes added material on ethical alternatives such as relativism, social contract, utilitarianism and evolutionary ethics the seven deadly sins as well as the cardinal virtues vs. theological virtues end-of-life ethics, stem-cell research, animal rights, sexuality, genetics and technology, and other bioethical issues such as plastic surgery and surrogate motherhood technology and its depersonalizing effects as well as helping the poor the church's engagement in society and how Christians can make a difference in the media. McQuilkin and Copan stay focused on how we are fulfilling the purposes of God for our lives--a will that is for our good and our well-being. This comprehensive study is the place to begin on the journey of living wisely, faithfully and obediently.
Robin Gill's A Textbook of Christian Ethics continues to be popular with students and lecturers - it is difficult to find another textbook in the field that combines primary texts with extensive analysis and commentary. This 4th edition has been extensively revised and it incorporates up-to-date developments in the field of Christian ethics. Gill retains all the popular features of the previous editions, including its layout and structure. This new edition focuses more strongly throughout on current debates, which are expanded on a variety of topics, such as global Christianity, global economics, euthanasia and global justice or the environment. Gill uses modern texts by William Schweiker, Mark Allman, and Rowan Williams, alongside the classical texts from Augustine, Aquinas and Luther. Gill analyses these texts in a systematic and balanced way, examining differing ethical positions and arguments together with the social and historical factors which shaped them.
Much current commentary on climate change, both secular and theological, focuses on the duties of individual citizens to reduce their consumption of fossil fuels. In A Political Theology of Climate Change, however, Michael Northcott discusses nations as key agents in the climate crisis. Against the anti-national trend of contemporary political theology, Northcott renarrates the origins of the nations in the divine ordering of history. In dialogue with Giambattista Vico, Carl Schmitt, Alasdair MacIntyre, and other writers, he argues that nations have legal and moral responsibilities to rule over limited terrains and to guard a just and fair distribution of the fruits of the earth within the ecological limits of those terrains. As part of his study, Northcott brilliantly reveals how the prevalent nature-culture divide in Western culture, including its notion of nature as -private property, - has contributed to the global ecological crisis. While addressing real difficulties and global controversies surrounding climate change, Northcott presents substantial and persuasive fare in his Political Theology of Climate Change.
In this thoughtful study, respected Old Testament scholar Patricia K. Tull explores the Scriptures for guidance on today's ecological crisis. Tull looks to the Bible for what it can tell us about our relationships, not just to the earth itself, but also to plant and animal life, to each other, to descendants who will inherit the planet from us, and to our Creator. She offers candid discussions on many current ecological problems that humans contribute to, such as the overuse of energy resources like gas and electricity, consumerism, food production systems--including land use and factory farming--and toxic waste. Each chapter concludes with discussion questions and a practical exercise, making it ideal for both group and individual study. This important book provides a biblical basis for thinking about our world differently and prompts us to consider changing our own actions. Visit inhabitingeden.org for links to additional resources and information.
Having taught on ethics in Africa for almost a decade, James Nkansah-Obrempong presents a work that goes some way to addressing the dearth of materials on ethics that combine African social, religious, cultural and moral values with biblical and theological values. Integrating these from African, Western and biblical contexts Nkansah demonstrates how important they are for dealing with contemporary moral and social issues facing the church in Africa and African societies. The book develops a theoretical, biblical and theological foundation for Theological Ethics and uses this to address the broader issues that affect the socio-political and economic life of African people and the church.
Founding father Thomas Jefferson believed that "religion is a
matter which lies solely between Man and his God," but these days
many people seem to have forgotten this ideal. Conservatives claim
America is a "Christian nation" and urge that laws be structured
around religious convictions. Hardcore atheists, meanwhile, seek to
undermine and attack religion at all levels. Surely there must be a
middle ground.
An abridged edition to include: The Problem - Religious Affiliation & Social Stratification - The Spirit of Capitalism - Luther's Conception of the Calling - Task of the Investigation - The Practical Ethics of the Ascetic Branches of Protestantism - The Religious Foundations of Worldly Asceticism - Asceticism and the Spirit of Capitalism - Endnotes
Twenty-first century's nightly news can't pass by without running another story on religious conflict or clashes. While these modern-day battles play out for the world to see, the issues that act as a catalyst for them are deeply embedded in ancient texts that claim to contain absolute certainties. An eye-opening and vitally-important new book has burst upon the literary scene called Allah, Jesus, and Yahweh: The Gods That Failed. The author, Gordon Harrison, conducts a definitive expose of the ravages caused by religion and breaks new ground in the world of investigative literature. In this riveting history of three of the world's major religions-Islam, Christianity, and Judaism-this book explores the relationship between belief and the suspension of logic with its consequential suffering. Beginning with the September 480 BCE Battle of Marathon, the author traces the spread of Eastern belief systems (and the three major religions in particular) from the Middle East into Europe and the rest of the world. Citing examples of how fanatic elements of each faith have caused war, bloodshed, confusion and suffering, Harrison makes his case for reason and freethinking. As the author notes the parlance in vogue for this present invasion is a clash of civilizations-East versus West But this is not entirely the case. There is a clash, but we have confused the combatants. Many in the West do not intend to fight for the preservation of Christianity; some in the East feel the same about Islam. What we will defend is freedom, democracy, and the values of the Enlightenment versus submission, dictatorship, and the buzz of the hive mind. A colossal clash of ideals is underway between the Enlightenment and the Army of the Night-those who "know" they have absolute certainty without evidence. Religion is certainty without proof; science is proof without certainty. From religion to science, it has been a long night's journey into light. Harrison asks the reader to hold his hand, walk with him through these pages, and see the glory and the horror we have created. Since its release, the book has garnered a consistent string of rave reviews-here are three: This is an extremely impressive book, one that should enlighten any open-minded reader, theist and non-theist alike. Harrison transports the reader from the ancient battle at Marathon across two millennia, following the march of civilization to the present day. He shows in a clear and engaging manner the moral corruption that is inherent in the ancient texts that continue to serve as the scriptural foundations of modern religions. His compelling mixture of philosophy, theology, astronomy, psychology and physics, presented always in a very accessible and entertaining style, persuasively demonstrates how science illuminates and promotes understanding while religion ossifies thinking patterns and all too often produces intergroup conflict. I highly recommend this book to all. By James Alcock, Professor of Psychology at York University, Toronto Something that worked really well for me was the author's use of personal anecdotes to illustrate some of his arguments. The one that really stood out was the story about Mother Courage. The author re-creates his experience with the bear and her cubs very vividly for the reader. I found it not only very germane to his point about the presence of morality in nature, but also very moving. This book deserves a wide readership. By Dirk Verhulst, English Teacher. Hilarious and powerful Equal to anything written by Hitchens, Harris, Dawkins, and Dennett, the Four Horsemen of the Anti-Apocalypse. Allah, Jesus, and Yahweh takes a deeper view of time and a more humorous Mark Twain narrative approach than those authors do. By Bill Walker, Freethinker"
The study of comparative religious ethics is at a critical juncture, given the growing awareness of non-Christian ethical beliefs and practices and their bearing on social change. Christine Gudorf is at the forefront of rendering comparativeand competingreligious beliefs meaningful for students, especially in the area of ethics. Unlike other texts, Gudorf's work focuses on common, everyday issuesincluding food and diet, work, sex and marriage, proper dress, anger and violence, charity, family, and infirmity and the elderlywhile drawing out ethical implications of each and demonstrating how different religious traditions prescribe rules for action. An introductory chapter reviews standard ethical theory and core elements of comparative religious analysis. Each chapter opens with a riveting real-life case and shows how religious ethics can shed light on how to handle the larger issues, without determining for the reader what a proper ethical response might be. Helpful pedagogy, including summaries, questions, and list of readings, along with special chapter features, charts and photographs and a glossary, combine to make this new text most suitable for the wide array of courses in comparative religious ethics.
The choice of whether or not to consume animals is more than merely
a dietary one. It frequently reflects deep ethical commitments or
religious convictions that serve as the bedrock of an entire
lifestyle. Proponents of vegetarianism frequently infuriate
nonvegetarians, who feel that they're being morally condemned
because of what they choose to eat. Vegetarians are frequently
infuriated by what they consider to be the nonvegetarians'
disregard for the environment and animal-suffering.
"Humility Matters" makes the claims that humility is for a disciple of Jesus Christ what enlightenment is for a Buddhist, realization for a Hindu, surrender for a Muslim, and righteousness for a Jew. It is the unmistakable character of one who has accepted the vocation to undertake the spiritual journey. It is at the core of our experience of life in Christ. Meg Funk guides readers deeper into a life of humility by following the movement of what the early Christians called the four renunciations: to renounce our former way of life, our thoughts of our former way of life, our self-made thoughts of God, and our self-made thoughts of ourselves. With the help of the compelling examples of St. Benedict, St. Teresa of Jesus, and St. Therese of Lisieux, Funk shows the way to ongoing conversion of mind, heart, and way of life. "Mary Margaret Funk is a Benedictine nun of Our Lady of Grace Monastery, Beech Grove, Indiana. From 1994 through 2004, she served as executive director of Monastic Interreligious Dialogue, which fosters dialogue among monastics of the world's religions. In addition to the volumes of the Matters Series, she is the author of "Islam Is... An Experience of Dialogue and Devotion" and "Into the Depths: A Journey of Loss and Vocation.
In Orthodoxy, Gilbert K. Chesterton explains how and why he came to believe in Christianity. In the book, Chesterton takes the spiritually curious reader on an intellectual quest. While looking for the meaning of life, he finds truth that uniquely fulfills human needs. This is the truth revealed in Christianity. Chesterton likens this discovery to a man setting off from the south coast of England, journeying for many days, only to arrive at Brighton, the point he originally left from. Such a man, he proposes, would see the wondrous place he grew up in with newly appreciative eyes. This is a common theme in Chesterton's works, and one which he gave fictional embodiment to in Manalive. A truly lively and enlightening book Wilder Publications is a green publisher. All of our books are printed to order. This reduces waste and helps us keep prices low while greatly reducing our impact on the environment.
This is an OCR edition without illustrations or index. It may have numerous typos or missing text. However, purchasers can download a free scanned copy of the original rare book from GeneralBooksClub.com. You can also preview excerpts from the book there. Purchasers are also entitled to a free trial membership in the General Books Club where they can select from more than a million books without charge. Original Published by: Pilgrim Press in 1912 in 527 pages; Subjects: Sociology, Christian; Christian sociology; Religion / Christian Theology / General; Religion / Christian Theology / Ethics; Religion / Theology; Social Science / Social Work; Social Science / Sociology of Religion;
This work defends the continuation of God's Law in the new covenant economy. It defends Theonomic ("God's Law") ethics over against Intrusion Ethics (associated with Meredith Kline). It particularly responds to Dr. T. David Goron's philosophical, exegetical, and theological objections to theonomy. It shows not only that Theonomic Ethics is within the mainstream of Reformed, confessional theology, but is also firmly rooted in the covenantal Scriptures of the Old and New Testaments.
Sexuality is a complex subject and teaching anybody about it is a daunting task. This straight forward study breaks down what a girl is going through as she matures and offers biblical guidance as she contemplates decisions that affect her opinions, actions and most importantly the destination of her soul. This book is designed to be used as a personal study or curriculum for a Bible class and is the first in a planned series on I John 2:15-17.
In this pedagogically astute introduction, Harry Huebner approaches Christian ethics as theology embodied in the lives of real people. And he maintains that matters of justice, poverty, power, and violence too often go without the appropriate Christian response - of the ""Word becoming Flesh."" In this comprehensive volume, Huebner skillfully addresses the ethical challenges raised by social philosophers as well as Latin American, African American, Aboriginal, feminist, and peace theologians. An Introduction to Christian Ethics spans the centuries - from Athens to contemporary America and beyond - and collects some of the most influential voices in Christian ethics on both classical theories and contemporary moral issues. Huebner's careful presentation allows each of these voices - and their distinctive cultural settings - to ring through history and across social boundaries. Huebner provides teachers and students with a solid foundation upon which to build a faithful approach to ethical thought and practice.
In their study of religion and film, religious film analysts have tended to privilege religion. Uniquely, this study treats the two disciplines as genuine equals, by regarding both liturgy and film as representational media. Steve Nolan argues that, in each case, subjects identify with a represented 'other' which joins them into a narrative where they become participants in an ideological 'reality'. Finding many current approaches to religious film analysis lacking, Film, Lacan and the Subject of Religion explores the film theory other writers ignore, particularly that mix of psychoanalysis, Marxism and semiotics - often termed Screen theory - that attempts to understand how cinematic representation shapes spectator identity. Using translations and commentary on Lacan not originally available to Screen theorists, Nolan returns to Lacan's contribution to psychoanalytic film theory and offers a sustained application to religious practice, examining several 'priest films' and real-life case study to expose the way liturgical representation shapes religious identity. Film, Lacan and the Subject of Religion proposes an interpretive strategy by which religious film analysts can develop the kind of analysis that engages with and critiques both cultural and religious practice.
Why should a faithful lay Catholic resist the official teaching of the Church in the matter of homosexuality? If sexuality were some minor technical concern, then the role of a lay Catholic would be to accept the official line of the Magisterium and to get on with their life. However, sexuality can not be dismissed as insignificant, as the Vatican itself admits. Moreover, it is the battle ground upon which the Curia has chosen to fight a last stand against Modernity. Hence, it is necessary to take a stand on this question as a matter of "hungering and thirsting for justice." It is generally assumed by commentators that in the conflict over homosexuality the sides are well drawn up and that the alliances are clear. On the one hand is ranged the Pope and Curia, Social Conservatism, Sexual Repression, Church Tradition and Orthodoxy; while on the other is ranked Secularism, Progressivism, Social Diversity, Dissent and Enlightenment. One aim of this book is to show that this is not the case and that it is not necessary to adopt a progressivist mentality in order to defend homosexuals against the charge of immorality typically laid against them. This book is proposed as both as a resource to gay Catholics, so that they are better able to defend themselves against the ignorant attacks of those who seek to vilify them, and also to those in authority in the Church who wish to study the subject dispassionately so as to inform their conscience on the matter. Chapters 1 to 3 consider love, sexuality, marriage and family in general, so as to provide a context for subsequent discussion. Reference is made to John Paul II's "The Theology of the Body" and to "New Natural Law Theory." Chapter 4 presents various ideas, attitudes and facts about homosexuality in order to establish what is at stake. Chapters 5 to 9 comment on the Biblical texts which are commonly thought to condemn homosexuality. These are shown to be ambiguous at best and plausibly to have no bearing on contemporary homosexuality. Chapter 10 highlights those less known texts which seem to favour homosexuality. Chapters 11 to 16 present what Catholic Tradition has to say about the subjects of sex, marriage, eroticism and homosexuality. Saints Augustine, Leo, Chrysostom, Aquinas and Aelred feature strongly. Chapters 17 and 18 critique the official teaching of the Catholic Church regarding love, sex, contraception and homosexuality. Chapter 19 presents a positive theology of sex, based on the idea that eroticism is potentially a means of grace. Chapter 20 discusses how a gay Catholic ought to approach the Sacrament of Penance. Chapter 21 is a compilation of heart-felt testimonies of gay Catholic laity and clergy.
Bioethical issues are rarely out of view in Western societies. New developments in areas such as human embryology continually raise new ethical questions, while more familiar issues frequently reappear in public debate. These are issues of central concern for Christians and for a wider public, because they raise questions about the value of life, the meaning of suffering and death and humanity's place in the natural world. Neil Messer is Reader in Theology and Head of Theology and Religious Studies at the University of Winchester. He has a research background in molecular biology, and is a minister of the United Reformed Church. |
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