These seven Discourses on Truth were written and preached in the Spring of 1851 from the text, "Finally, brethren, whatsoever things are true, think on these things." Philippians 4:8. They were delievered at the Chapel of the College at Columbia, South Carolina, by James Henley Thornwell who was serving as both President and Chaplain. "Thornwell is a giant and nowhere is his mental and spiritual strength seen better than in his treatment of ethics. His application of Scripture to all of life is illuminating and exemplary. Discourses on Truth deserves to be a standard reference." - Dr. Nick Willborn "Thornwell abounds with riches of multifaceted brilliance. Theology, biblical interpretation, philosophy, ethics all take on an attractive hue under the pen of Thornwell. His essays on truth perhaps are more relevant now than when he first wrote them. An age that sees truth as personal, subjective, and existential therefore relative] needs the clear light of Thornwell's Discourses. Christian will learn to think about the glory of having truth, living by truth, and receive new conviction in the task of the propagation of truth." - Dr. Tom J. Nettles

The ecological crisis faced by our planet may have the effect of transforming religious ideas. Religions were born and took their distinctive shapes by the need of people to find harmony in their internal and external worlds. In our day that harmony is being challenged by a breakdown in the relationship between human beings and their global environment. Do the religious views held by most believers today provide an adequate basis for interacting with nature? Theologian John Haught believes they do not. Nor, he says, do stereotyped religious attitudes about the natural world enable believers to dialogue with physical scientists, many of whom are nonbelievers. To make the dialogue work we need a common language about nature and how it works. Haught maintains that process language will not only assist the ecological dialogue but help to transform religion itself. Nature is "holy" not because it originated at the hand of a creator or because it transparently reveals God now. It is holy primarily because of its direction: it is promise. This "future dimension" of nature lets us deal intelligently with the present crisis without forsaking the mysterious power that nature has for us.

Tackles a human problem we all share the fate of the earth and our role in its future Confident that your personal good deeds of environmental virtue will save the earth? The stories we encounter about the environment in popular culture too often promote an imagined moral economy, assuring us that tiny acts of voluntary personal piety, such as recycling a coffee cup, or purchasing green consumer items, can offset our destructive habits. No need to make any fundamental structural changes. The trick is simply for the consumer to buy the right things and shop our way to a greener future. It's time for a reality check. Ecopiety offers an absorbing examination of the intersections of environmental sensibilities, contemporary expressions of piety and devotion, and American popular culture. Ranging from portrayals of environmental sin and virtue such as the eco-pious depiction of Christian Grey in Fifty Shades of Grey, to the green capitalism found in the world of mobile-device "carbon sin-tracking" software applications, to the socially conscious vegetarian vampires in True Blood, the volume illuminates the work pop culture performs as both a mirror and an engine for the greening of American spiritual and ethical commitments. Taylor makes the case that it is not through a framework of grim duty or obligation, but through one of play and delight, that we may move environmental ideals into substantive action.

Why do we care more about winning than about playing by the rules?

Integrity - all of us are in favor of it, but nobody seems to know how to make sure that we get it. From presidential candidates to crusading journalists to the lords of collegiate sports, everybody promises to deliver integrity, yet all too often, the promises go unfulfilled.

Stephen Carter examines why the virtue of integrity holds such sway over the American political imagination. By weaving together insights from philosophy, theology, history and law, along with examples drawn from current events and a dose of personal experience, Carter offers a vision of integrity that has implications for everything from marriage and politics to professional football. He discusses the difficulties involved in trying to legislate integrity as well as the possibilities for teaching it.

As the Cleveland Plain Dealer said, "In a measured and sensible voice, Carter attempts to document some of the paradoxes and pathologies that result from pervasive ethical realism... If the modern drift into relativism has left us in a cultural and political morass, Carter suggests that the assumption of personal integrity is the way out."

The principle of double effect has a long history, from scholastic disputations about self-defense and scandal to current debates about terrorism, torture, euthanasia, and abortion. Despite being widely debated, the principle remains poorly understood. In Intention, Character, and Double Effect, Lawrence Masek combines theoretical and applied questions into a systematic defense of the principle that does not depend on appeals to authority or intuitions about cases. Masek argues that actions can be wrong because they corrupt the agent's character and that one must consider the agent's perspective to determine which effects the agent intends. This defense of the principle clears up common confusions and overcomes critics' objections, including confusions about trolley and transplant cases and objections from neuroscience and moral psychology. This book will interest scholars and students in different fields of study, including moral philosophy, action theory, moral theology, and moral psychology. Its discussion of contemporary ethical issues and sparse use of technical jargon make it suitable for undergraduate and graduate courses in applied ethics. The appendix summarizes the main cases that have been used to illustrate or to criticize the principle of double effect.

Evil: A Guide for the Perplexed is a lively examination of the philosophical and theological problems raised by the existence of widespread evil. It explores classic debates around this problem and also engages with more recent ones, from new challenges posed by scientific advances in evolutionary theory, neuroscience, and cosmology, to concerns of climate change and environmental degradation, to questions raised by increasing religious and secular violence. This second edition also contains new chapters and topics such as Jewish, Christian, and Islamic responses to evil and skeptical theism. The result is an even-handed guide to both traditional and contemporary issues raised by the reality and ubiquity of evil.

Describing Hauerwas' work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician, who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive 'ethics' with the adjective 'Christian,' one is designating a distinct reality.

The Stoics are known to have been a decisive influence on early Christian moral thought, but the import of this influence for contemporary Christian ethics has been underexplored. Elizabeth Agnew Cochran argues that attention to the Stoics enriches a Christian understanding of the virtues, illuminating precisely how historical Protestant theology gives rise to a distinctive virtue ethic. Through examining the dialogue between Roman Stoic ethics and the work of Martin Luther, John Calvin, and Jonathan Edwards, Cochran illuminates key theological convictions that provide a foundation for a contemporary Protestant virtue ethic, consistent with theological beliefs characteristic of the historical Reformed tradition.

Through an absorbing investigation into recent, high-profile scandals involving one of the largest kosher slaughterhouses in the world, located unexpectedly in Postville, Iowa, Aaron S. Gross makes a powerful case for elevating the category of the animal in the study of religion. Major theorists have almost without exception approached religion as a phenomenon that radically marks humans off from other animals, but Gross rejects this paradigm, instead matching religion more closely with the life sciences to better theorize human nature. Gross begins with a detailed account of the scandals at Agriprocessors and their significance for the American and international Jewish community. He argues that without a proper theorization of "animals and religion," we cannot fully understand religiously and ethically motivated diets and how and why the events at Agriprocessors took place. Subsequent chapters recognize the significance of animals to the study of religion in the work of Ernst Cassirer, Emile Durkheim, Mircea Eliade, Jonathan Z. Smith, and Jacques Derrida and the value of indigenous peoples' understanding of animals to the study of religion in our daily lives. Gross concludes by extending the Agribusiness scandal to the activities at slaughterhouses of all kinds, calling attention to the religiosity informing the regulation of "secular" slaughterhouses and its implications for our relationship with and self-imagination through animals.

Moral injury is a profound violation of a human being's core moral identity through experiences of violence or trauma. This is the first book in which scholars from different faith and academic backgrounds consider the concept of moral injury not merely from a pastoral or philosophical point of view but through critical engagement with the sacred texts of Judaism, Christianity, Islam, Buddhism and American Civil Religion. This collection of essays explores the ambiguities of personal culpability among both perpetrators and victims of violence and the suffering involved in accepting personal agency in trauma. Contributors provide fresh and compelling readings of texts from different faith traditions and use their findings to reflect on real-life strategies for recovery from violations of core moral beliefs and their consequences such as shame, depression and addiction. With interpretations of the sacred texts, contributors reflect on the concerns of the morally-injured today and offer particular aspects of healing from their communities as support, making this a groundbreaking contribution to the study of moral injury and trauma.

In this new textbook two Catholic ethicists with extensive teaching experience present a moral theology based on vision-the idea that how we see the world shapes our choices and actions. David Matzko McCarthy and James M. Donohue draw widely from the western philosophical tradition while integrating biblical and theological themes in order to explore such fundamental questions as What is good? The book's fourteen chapters are short and thematic. Substantive study questions engage with primary texts and get students to apply theory to everyday life and common human experiences. The book is accessibly written and flexible enough to fit into any undergraduate or seminary course on ethics.

Ethics in Ancient Israel is a study of ethical thinking in ancient Israel from around the eighth to the second century BC. The evidence for this consists primarily of the Old Testament/ Hebrew Bible and Apocrypha, but also other ancient Jewish writings such as the Dead Sea Scrolls and various anonymous and pseudonymous texts from shortly before the New Testament period. Professor John Barton argues that there were several models for thinking about ethics, including a 'divine command' theory, something approximating to natural law, a virtue ethic, and a belief in human custom and convention. Moreover, he examines ideas of reward and punishment, purity and impurity, the status of moral agents and patients, imitation of God, and the image of God in humanity. Barton maintains that ethical thinking can be found not only in laws but also in the wisdom literature, in the Psalms, and in narrative texts. There is much interaction with recent scholarship in both English and German. The book features discussion of comparative material from other ancient Near Eastern cultures and a chapter on short summaries of moral teaching, such as the Ten Commandments. This innovative work should be of interest to those concerned with the interpretation of the Old Testament but also to students of ethics.

Many Christians find that today's increasingly secular world is not in line with their beliefs. And rather than turn away from society, they are faced with the options of trying to impose their beliefs on others or suppressing their faith. Either option provokes a stream of difficult questions about what it means to be a good Christian, and how a Christian life should be led. In Why You're Here John Stackhouse proposes another path for these people, one that might reconcile Christian beliefs with a world that is often perceived as being openly hostile to those beliefs. Moreover, Stackhouse offers a pragmatic theology that promotes effective action for the challenges of real life. This compact volume offers an accessible, concrete program for faithful Christian living in today's world. Written in engaging and lucid prose, Stackhouse speaks directly to these everyday Christians who are searching for straightforward advice on some of their most complex quandaries about the challenges inherent in staying true to the Bible's teachings. Why You're Here is a thoroughly readable and resolutely practical book designed to help people understand who they are in the sight of God, and therefore what they are to do according to God's calling on their lives here and now.

Dependency is a central aspect of human existence, as are dependent care relations: relations between caregivers and young children, persons with disabilities, or frail elderly persons. In this book, Sandra Sullivan-Dunbar argues that many prominent interpretations of Christian love either obscure dependency and care, or fail to adequately address injustice in the global social organization of care. Sullivan-Dunbar engages a wide-ranging interdisciplinary conversation between Christian ethics and economics, political theory, and care scholarship, drawing on the rich body of recent feminist work reintegrating dependency and care into the economic, political, and moral spheres. She identifies essential elements of a Christian ethic of love and justice for dependent care relations in a globalized care economy. She also suggests resources for such an ethic ranging from Catholic social thought, feminist political ethics of care, disability and vulnerability studies, and Christian theological accounts of the divine-human relation.

The goal of this book is to provide readers interested in questions about medical research with orientation concerning the latest controversial developments in gene and stem cell research. It explains the scientific basis and processes, throws light on the possible benefits and risks, and provides an ethical evaluation. At the core of the book is a stage model with which the possible medical applications of gene and stem cell research are arranged in four stages of medical and ethical responsibility.

The Selected Prose and Poetry of Danny Siegel This first anthology of the most important writings by Danny Siegel, spanning and renewing fifty years of his insights intersperses soulful Jewish texts with innovative Mitzvah ideas to rouse individuals and communities to transform our lives, communities, neighborhoods, and world. As a renowned teacher Siegel describes the creative-often startling-ways individuals from different walks of life have brought compassion into the world, recognizes them as Mitzvah heroes, and suggests how we can apply their life lessons. He also plumbs how giving enriches living and presents Jewishly informed best principles for doing more world repair (Tikkun Olam). As a scholar of rabbinic literature Siegel offers translations and commentaries on Jewish texts illuminating Tzedakah, values, caring, and leadership. In addition he tops off a half-century of his thought with five new essays reflecting on his visions for a better world. The selected poetry asks religious and theological questions in the face of oppression and war, gives voice to personal moments often neglected by ritual, and exults at the wonders of modern Israel and the revelation of love. Both inspirational and pragmatic, this anthology offers practical guidance on using Siegel's classic and novel works in personal living and in Jewish organizational settings. Ultimately, in exploring the dynamic interaction between heroes, texts, and ourselves, Siegel seeks to engage each of us in discovering our own radiant potential for creative Mitzvah living.

Karl Heim (1874-1958) pragte als Theologe an den Universitaten Halle, Munster und seit 1920 in Tubingen sowie von 1920 bis 1948 als Fruhprediger an der Tubinger Stiftskirche Generationen von Pfarrern. Unter seinen Zuhoerern befanden sich auch viele Nicht-Theologen, denn Karl Heim konnte einerseits komplizierte naturwissenschaftliche Sachverhalte erstaunlich einfach und doch zutreffend elementarisieren und andererseits den christlichen Glauben mit diesen Ergebnissen in einen fruchtbaren Dialog bringen. Der 23. Jahrgang dieses Jahrbuches konzentriert sich auf das Verhaltnis von Evolution und Schoepfung einerseits sowie auf medizin- und gesellschaftsethisch relevante Problemstellungen andererseits. Auch mit diesem Jahrbuch wird die bleibende Bedeutung der Theologie Karl Heims fur eine dialogfahige Theologie im 21. Jahrhundert deutlich. Volume 23 of the Yearbook of the German Karl Heim Society presents a variety of articles. Most of them are devoted to the relationship between evolution and creation, and the remainder elucidates bioethical aspects. The authors want to show the enduring significance of Karl Heim's insistence on a dialogue between theology and the natural sciences, and to further the intention of the Karl Heim Society to present a biblical Christian orientation in a world shaped by technology and the natural sciences. Though the contributions are in German, an extensive summary in English is appended to each of them.

This book examines moral issues in public and private life from a religious but not devotional perspective. Rather than seeking to prove that one belief system or moral stance is right, it undertakes to help readers more fully understand the effect of religious beliefs and practices on ways of conceiving and addressing moral questions, without having to accept or to reject any specific religious outlook. It shows how the similarities between religions and the differences within any one religion are more important than the reverse. The book asks - Where do moral imperatives come from, and how do the answers found in religion and law interact? - How does the fact that a moral norm is grounded in religion affect our thinking about it? - What is the significance of the differences (and similarities) between religious and secular sources of moral norms?

Honorable Mention, Theology and Religious Studies PROSE Award A powerful insight into the historical and cultural roles of the black church If we are in a post-racial era, then what is the future of the Black Church? If the US will at some time in the future be free from discrimination and prejudices that are based on race how will that affect the church's very identity? In The Ground Has Shifted, Walter Earl Fluker passionately and thoroughly discusses the historical and current role of the black church and argues that the older race-based language and metaphors of religious discourse have outlived their utility. He offers instead a larger, global vision for the black church that focuses on young black men and other disenfranchised groups who have been left behind in a world of globalized capital. Lyrically written with an emphasis on the dynamic and fluid movement of life itself, Fluker argues that the church must find new ways to use race as an emancipatory instrument if it is to remain central in black life, and he points the way for a new generation of church leaders, scholars and activists to reclaim the black church's historical identity and to turn to the task of infusing character, civility, and a sense of community among its congregants.