This work defends the continuation of God's Law in the new covenant economy. It defends Theonomic ("God's Law") ethics over against Intrusion Ethics (associated with Meredith Kline). It particularly responds to Dr. T. David Goron's philosophical, exegetical, and theological objections to theonomy. It shows not only that Theonomic Ethics is within the mainstream of Reformed, confessional theology, but is also firmly rooted in the covenantal Scriptures of the Old and New Testaments.

Seeking the Truth about Money In the wake of the global financial crisis, are there any financial principles we can rely on? Amidst ongoing economic instability and uncertainty, can we find any solid truth about money? Are you interested in what God has to say about money? Do you seek better financial health? Or do you have enough money but feel poor in spirit? Whatever your need, God wants to help you in both the spiritual and the financial dimensions of your life. In this book, discover why those two dimensions sometimes compete and conflict and how they can better connect. Many Christians today deal with money on the basis of partial truths, relying on a handful of favourite Bible verses or a few palatable principles. As a result, they follow an incomplete, imbalanced, distorted version of God's truth about money. To address this problem, Seeking the Truth about Money provides a comprehensive, well-rounded, and well-grounded biblical view on how we can integrate wise inner attitudes towards money with practical activities such as acquiring, giving, saving, investing, and spending money. This book challenges the reader to develop a carefully balanced approach to the various facets of handling money. Seeking the Truth about Money refers to almost one thousand verses from the Bible. It also relates stories from the lives of the author, her family and friends, and dozens of well-known Christians. It includes nuggets of practical financial wisdom gleaned from lawyers, accountants, and investment advisors, which can enrich your future discussions with your own financial advisors. Above all, this book will encourage you to more highly prioritize and value the development of rich and meaningful relationships with God and others. About the Author: Karen Henein practiced as a lawyer for twenty years. She is the author of Counsel of the Most High and Bent Out of Shape. Married to a medical doctor and the mother of two adult children, she lives in Canada. She is presently writing, speaking, and serving various Christian organizations.

This volume offers a fresh, timely, practical look at eleven key Christian virtues: faith, open-mindedness, wisdom, zeal, hope, contentment, courage, love, compassion, forgiveness, and humility. Writing from a distinctively Christian perspective, the authors thoughtfully explore and explain these select virtues, seeking to nurture readers in lifelong character growth and to promote the centrality of the virtues to the Christian faith. Grouped under the headings Faith, Hope, and Love, the chapters each conclude with questions for further reflection. Watch the trailer: Contributors: Michael W. Austin Jason BaehrRebecca Konyndyk DeYoungR. Douglas Geivett David A. HornerWilliam C. Mattison IIIPaul K. MoserAndrew PinsentSteve L. PorterJames S. SpiegelCharles TaliaferroDavid R. Turner.

Why should a faithful lay Catholic resist the official teaching of the Church in the matter of homosexuality? If sexuality were some minor technical concern, then the role of a lay Catholic would be to accept the official line of the Magisterium and to get on with their life. However, sexuality can not be dismissed as insignificant, as the Vatican itself admits. Moreover, it is the battle ground upon which the Curia has chosen to fight a last stand against Modernity. Hence, it is necessary to take a stand on this question as a matter of "hungering and thirsting for justice." It is generally assumed by commentators that in the conflict over homosexuality the sides are well drawn up and that the alliances are clear. On the one hand is ranged the Pope and Curia, Social Conservatism, Sexual Repression, Church Tradition and Orthodoxy; while on the other is ranked Secularism, Progressivism, Social Diversity, Dissent and Enlightenment. One aim of this book is to show that this is not the case and that it is not necessary to adopt a progressivist mentality in order to defend homosexuals against the charge of immorality typically laid against them. This book is proposed as both as a resource to gay Catholics, so that they are better able to defend themselves against the ignorant attacks of those who seek to vilify them, and also to those in authority in the Church who wish to study the subject dispassionately so as to inform their conscience on the matter. Chapters 1 to 3 consider love, sexuality, marriage and family in general, so as to provide a context for subsequent discussion. Reference is made to John Paul II's "The Theology of the Body" and to "New Natural Law Theory." Chapter 4 presents various ideas, attitudes and facts about homosexuality in order to establish what is at stake. Chapters 5 to 9 comment on the Biblical texts which are commonly thought to condemn homosexuality. These are shown to be ambiguous at best and plausibly to have no bearing on contemporary homosexuality. Chapter 10 highlights those less known texts which seem to favour homosexuality. Chapters 11 to 16 present what Catholic Tradition has to say about the subjects of sex, marriage, eroticism and homosexuality. Saints Augustine, Leo, Chrysostom, Aquinas and Aelred feature strongly. Chapters 17 and 18 critique the official teaching of the Catholic Church regarding love, sex, contraception and homosexuality. Chapter 19 presents a positive theology of sex, based on the idea that eroticism is potentially a means of grace. Chapter 20 discusses how a gay Catholic ought to approach the Sacrament of Penance. Chapter 21 is a compilation of heart-felt testimonies of gay Catholic laity and clergy.

For a time of peril, world-renowned theologian Jrgen Moltmann offers an ethical framework for the future. Long distinguished as the architect of political theology and father of the theology of hope, Moltmann has shown how hope in the future decisively reconfigures the present and shapes our understanding of central Christian convictions, from creation to New Creation. Now, in an era of unprecedented scientific advances alongside unparalleled global dangers, Moltmann has formulated his long-awaited Ethics of Hope. Building on his conviction that Christian existence and social matters are inextricably tied together in the political sphere, Moltmann unfolds his ethics in light of eschatology, clearly distinguishing it from prior and competing visions of Christian ethics. He then specifies his vision with an ethic of life (against the dominant ethic of death), an ethic of earth (against todays utilitarian ethic), and an ethic of justice (against todays social injustice and global conflicts). In the process, he applies this framework to concrete issues of medical ethics, ecological ethics, and just-war ethics. A creative and programmatic work, Ethics of Hope is a realistic assessment of the human prospect, as well as its imperatives, from one who stakes everything on Gods promise to rescue life from the jaws of death.

This important philosophical reflection on love and sexuality from a broadly Christian perspective is aimed at philosophers, theologians, and educated Christian readers. Alexander R. Pruss focuses on foundational questions on the nature of romantic love and on controversial questions in sexual ethics on the basis of the fundamental idea that romantic love pursues union of two persons as one body."One Body" begins with an account, inspired by St. Thomas Aquinas, of the general nature of love as constituted by components of goodwill, appreciation, and unitiveness. Different forms of love, such as parental, collegial, filial, friendly, fraternal, or romantic, Pruss argues, differ primarily not in terms of goodwill or appreciation but in terms of the kind of union that is sought. Pruss examines romantic love as distinguished from other kinds of love by a focus on a particular kind of union, a deep union as one body achieved through the joint biological striving of the sort involved in reproduction. Taking the account of the union that romantic love seeks as a foundation, the book considers the nature of marriage and applies its account to controversial ethical questions, such as the connection between love, sex, and commitment and the moral issues involving contraception, same-sex activity, and reproductive technology. With philosophical rigor and sophistication, Pruss provides carefully argued answers to controversial questions in Christian sexual ethics. "This is a terrific--really quite extraordinary--work of scholarship. It is quite simply the best work on Christian sexual ethics that I have seen. It will become the text that anyone who ventures into the field will have to grapple with--a kind of touchstone. Moreover, it is filled with arguments with which even secular writers on sexual morality will have to engage and come to terms." --Robert P. George, Princeton University
""One Body" is an excellent piece of philosophical-theological reflection on the nature of sexuality and marriage. This book has the potential to become a standard go-to text for professors and students working on sex ethics issues, whether in philosophy or theology, both for the richness of its arguments, and the scope of its coverage of cases. " --Christopher Tollefsen, University of South Carolina "Alexander Pruss here develops sound and humane answers to the whole range of main questions about human sexual and reproductive choices. His principal argument for the key answers is very different from the one I have articulated over the past fifteen years. But his argumentation is at every point attractively direct, careful, energetic in framing and responding to objections, and admirably attentive to realities and the human goods at stake." --John Finnis, University of Oxford

In their study of religion and film, religious film analysts have tended to privilege religion. Uniquely, this study treats the two disciplines as genuine equals, by regarding both liturgy and film as representational media. Steve Nolan argues that, in each case, subjects identify with a represented 'other' which joins them into a narrative where they become participants in an ideological 'reality'. Finding many current approaches to religious film analysis lacking, Film, Lacan and the Subject of Religion explores the film theory other writers ignore, particularly that mix of psychoanalysis, Marxism and semiotics - often termed Screen theory - that attempts to understand how cinematic representation shapes spectator identity. Using translations and commentary on Lacan not originally available to Screen theorists, Nolan returns to Lacan's contribution to psychoanalytic film theory and offers a sustained application to religious practice, examining several 'priest films' and real-life case study to expose the way liturgical representation shapes religious identity. Film, Lacan and the Subject of Religion proposes an interpretive strategy by which religious film analysts can develop the kind of analysis that engages with and critiques both cultural and religious practice.

Peter Manley Scott offers a theological and ethical reading of our present situation. Due to the vigour of its re-engineering of the world by its technologies, western society has entered into a postnatural condition in which standard divisions between the natural and the artificial are no longer convincing. This postnatural development is liberating - both theologically and politically. Scott develops an 'anthropology' that does not repeat Christianity's history of anthropocentrism but instead criticises it by exploring the mutual entanglement of animals, humans and other creatures. Deeply disrespectful of traditional centres of power, his ethical critiques of 'pioneering' technologies expose their anti-social and anti-ecological tendencies and identify possible paths of oppositional political action. This is ethical theology at its best: deeply informed by theological tradition, immersed in contemporary political-technological problematics in radically oppositional ways, and yet fiercely hopeful of a good outcome for animals-human and non-human-and other life in history. Dr Peter Manley Scott is Senior Lecturer in Christian Social Thought and Director of the Lincoln Theological Institute at the University of Manchester, UK.

What are the links between people's beliefs and the foods they choose to eat? In the modern Western world, dietary choices are a topic of ethical and political debate, but how can centuries of Christian thought and practice also inform them? And how do reasons for abstaining from particular foods in the modern world compare with earlier ones? This book will shed new light on modern vegetarianism and related forms of dietary choice by situating them in the context of historic Christian practice. It will show how the theological significance of embodied practice may be retrieved and reconceived in the present day. Food and diet is a neglected area of Christian theology, and Christianity is conspicuous among the modern world's religions in having few dietary rules or customs. Yet historically, food and the practices surrounding it have significantly shaped Christian lives and identities. This collection, prepared collaboratively, includes contributions on the relationship between Christian beliefs and food practices in specific historical contexts. It considers the relationship between eating and believing from non-Christian perspectives that have in turn shaped Christian attitudes and practices. It also examines ethical arguments about vegetarianism and their significance for emerging Christian theologies of food.

Our relationship to future generations raises fundamental issues for ethical thought, to which a Christian theological response is both possible and significant. A relationship to future generations is implicitly central to many of today's most public controversies - over environmental protection, genetic research, and the purpose of education, to name but a few; but it has received little explicit or extended consideration.

In Living for the Future Rachel Muers argues and seeks to demonstrate that to consider future generations as ethically significant is not simply to extend an existing ethical framework, but to rethink how ethics is done. Doing intergenerationally responsible theology and ethics means paying attention to how people are formed as theological and ethical reasoners (reasoners about the good), how social practices of deliberation about the good are maintained and developed, and how all of this relates to an understanding of the world as the sphere of God's transforming action. In other words, an intergenerationally responsible theological ethics will pay attention to the ethics, and the spirituality, of "ethics" itself.

Her account of the ethical relation to future generations centres on three key concepts: "choosing life" (see Deut 30:19); "keeping the sources open"; and "sustaining fruitful contexts." These concepts are developed theologically and in engagement with extra-theological conversations on intergenerational responsibility. She shows how they take up and move beyond concerns expressed in those conversations - for "survival," for the right distribution of resources, and for the maintenance of human values.

This volume is a reprint of the most through treatise on pacifism and the separation of church and state from the early era of the Stone-Campbell movement. Drawing on the Old and New Testaments as well as the witness of the early church, Lipscom ( makes a strong case for the church's non-involvement in civil government (in contrast with the divine government, which is being demonstrated through the church community).

"Sometimes the storm rises and the winds blow, hurricanes and earthquakes come to shake the very foundations which we stand, but certainly we must remain confident in our walk of faith."

In this world of dangers, seen and unseen, there is a need and demand for virtue in the lives of women everywhere. In the innovative guide "Keys to Becoming a Virtuous Woman," Dr. Latrina W. Jenkins gives you strategies and concepts on how to become a woman of high moral fortitude.

By focusing on the spiritual concept of virtue, Jenkins delivers a powerful case for finding and achieving virtuousness in our society today. She explores seven keys to obtaining moral integrity that each woman should strive to incorporate into their lives. These include being holy, trustworthy, strong, and secure.

Don't let the dictates of society steer you from your course. With God's help, you can find virtue in every aspect of your life!

In light of globalization, ongoing issues of race, gender, and class, and the rapidly changing roles of institutions, this volume asserts that Christian social ethics must be reframed completely. Three questions are at the heart of this vital inquiry: How can moral community flourish in a global context? What kinds of leadership do we need to nurture global moral community? How shall we construe social institutions and social movements for change in the twentyfirst century? The illustrious contributors include: Anthony B. Pinn, Katie G. Cannon, Noel Erksine, Jacob Olupona, Riggins R. Earl Jr., James H. Cone, Dwight N. Hopkins, Lewis V. Baldwin, Jonathan L. Walton, Rosetta E. Ross, Traci C. West, Melanie L. Harris, Victor Anderson, Emilie M. Townes, and Barbara A. Holmes.

This updated survey of Christian ethics addresses major thinkers, movements, and issues from the early church to the present. A broad range of topics is discussed, including the biblical and philosophical legacies of Christian ethics and ethics through the early, medieval, Reformation, Enlightenment, and modern eras. This new edition contains more extensive discussions of ethics in the twentieth century, including Vatican II, ecumenical social ethics, and Orthodox Christian ethics. A new section, "Toward the Third Millennium," looks at the issues we will face in the coming decades, including medical, scientific, and political dilemmas, and issues of terrorism, war, and peace.

Nothing confuses Christian ethics quite like the Old Testament. Some faithful readers struggle through its pages and conclude that they must obey its moral laws but may disregard its ceremonial and civil laws. Others abandon its teaching altogether in favor of a strictly New Testament ethic. Neither option, argues Chris Wright, gives the Old Testament its due. In this innovative approach to Old Testament ethics--fully revised, updated and expanded since its first appearance in 1983 as Living as the People of God (An Eye for an Eye in North America) and including material from Walking in the Ways of the Lord--Wright examines a theological, social and economic framework for Old Testament ethics. Then he explores a variety of themes in relation to contemporary issues: economics, the land and the poor; politics and a world of nations; law and justice; society and culture; and the way of the individual. This fresh, illuminating study provides a clear basis for a biblical ethic that is faithful to the God of both Testaments.

Little known historical background and compelling humor combine to make this an unusual look at the role the Ten Commandments should play in the life of today's Christian. Reflection questions make it perfect for study groups and classes.

Ethics is a core subject of any theological syllabus. Anyone studying theology, whether for ministry or in a university context, has to take a course in ethics, exploring the issues, concepts and approaches of moral decision making and appropriate living. The SCM Core Text Theological Ethics is intended for those studying Christian ethics at upper undergraduate level. The book offers a discussion of Christian moral thought in a variety of key areas. Many discussions of ethics start by considering particular issues. By contrast, this book gives a presentation of the patterns and traditions of thought that lie behind some of these discussions, in the hope that this will enable particular issues to be fully understood. The book begins by asking 'What is Theological Ethics?' and proceeds to introducing different approaches to Ethics, Ethics in the Catholic and Protestant traditions and subjects such as Sin, Grace and Free Will (Augustine), Natural Law and the Human Good (Thomas Aquinas), Virtue, Conscience and Love.

Bitterness often grows out of a small offense perhaps a passing word, an accidental shove, or a pair of dirty socks left in the middle of the living room floor. Yet when bitterness takes root in our hearts, its effects are anything but small. In this collection of short articles, Jim Wilson and others discuss what it means to live as imitators of God. As the Apostle Paul says in Ephesians, we have been called to leave the bitterness and anger of the world and instead embrace the love and compassion of our God. The authors remind us that we are to forgive others just as we have been forgiven, pointing to Scriptural admonitions and examples as they offer sound teaching on the trials and temptations of everyday life.

Transforming Exclusion is concerned with the interface between the study of religion & theology and issues surrounding exclusion. Religious beliefs can be important in shaping attitudes that can lead to the exploitation or marginalization of both humans and non-humans. At the same time, religious beliefs and practices have much to offer in transforming the world, creating a more equitable place for all who occupy it. At other times, the voices of members of religious communities are suppressed and marginalized by other more dominant religious or secular individuals or communities. This book addresses all of these aspects of social exclusion and aims to demonstrate that the study of theology and religion, in addressing religious communities and society more widely, have important contributions to make in creating a more just world. The issue of exclusion is engaged with from a range of different perspectives by scholars involved in fieldwork with religious communities, systematic, contextual and practical theologians, and practitioners involved in the preparation of individuals and groups for a range of ministries and professions.