The Call to Care: Charity in Ancient Christianity asks and answers pointed questions about charity, using ancient Christian literature immediately after the New Testament until the early 4th century. How important is charity to the Christian faith? What are the limits to Christian charity? Should poor Christians be treated differently than poor unbelievers? How should wealthy Christians view themselves, and how should they be viewed by others? These questions were popular in the ancient world, and the ancient Christian church voiced a unified answer to each. In the end, the reader will find those answers to be just as relevant today as they were centuries ago.

In Orthodoxy, Gilbert K. Chesterton explains how and why he came to believe in Christianity and more specifically the Catholic Church's brand of orthodoxy. In the book, Chesterton takes the spiritually curious reader on an intellectual quest. While looking for the meaning of life, he finds truth that uniquely fulfills human needs. This is the truth revealed in Christianity. Chesterton likens this discovery to a man setting off from the south coast of England, journeying for many days, only to arrive at Brighton, the point he originally left from. Such a man, he proposes, would see the wondrous place he grew up in with newly appreciative eyes. This is a common theme in Chesterton's works, and one which he gave fictional embodiment to in Manalive. A truly lively and enlightening book!

In her characteristic direct and forthright style, Marie Fortune tells the shocking true story of a scandal that took place in a typical church in an average city. It should never have occurred, but its telling helped to focus the national spotlight on a serious problem that is more pervasive than any of us would like to believe. The author founded and directs the Center for the Prevention of Sexual and Domestic Violence, Seattle, Washington.

Description: Green Witness is a work in theological ethics, addressed primarily to theologians and seminarians, but also to clergy and church study groups. Yordy approaches the topic of Christian environmental work not from the perspective of a global crisis that must be solved, but from the perspective of God's promise of the Kingdom. She argues that Christians can and should work for the wholeness of the biophysical environment whether or not their efforts bear immediate visible fruit, because God always welcomes and makes good use of faithful discipleship. This is good news to religious environmentalists who have grown weary of struggling to ""make a difference"" amid ever-louder announcements of environmental destruction. The eschaton is clearly a realm of interspecies peace, abundance, and diversity, and part of the church's mission is to demonstrate these aspects of God's plan for the world, although only God can and will consummate the Kingdom. Endorsements: ""Often confronted by the so-called 'environmental crisis, ' many are led to despair that nothing can be done. Drawing on profound theological insights, Laura Yordy helps us see that something can be done because Christ's redemption is sure and good. Hopefully this book will find its way into many congregational discussions of how we can better live as witnesses to God's glorious creation."" --Stanley Hauerwas, Duke Divinity School ""Yordy encourages us to think the meaning of creation in terms of the in-breaking Kingdom of God. With this eschatological reading of our environmental troubles she invites us to a more exacting and merciful discipleship that is patterned on the Trinitarian God who brings all creation into being and sustains it until its final redemption in Christ. Yordy's views will challenge established patterns of thinking, and inspire churches to be more faithful witnesses to the healing presence of God in our world."" --Norman Wirzba, author of The Paradise of God: Renewing Religion in an Ecological Age About the Contributor(s): Laura Ruth Yordy is Assistant Professor of Philosophy and Religion at Bridgewater College in Virginia.

Benedict de Spinoza's writings laid the groundwork for the 18th century Enlightenment and for modern Biblical criticism. By virtue of his magnum opus, the Ethics, Spinoza is considered one of Western philosophy's definitive ethicists.

Description: ""Abuse is a problem that needs to be understood, addressed, and challenged. The abused are humans in the image of God who need to be protected, loved, and empowered to stand with us and walk through life with respect and dignity. When God brings a victim to us, we have a responsibility to love them as we want to be loved and be faithful to that responsibility. We must make sure that they and their children are safe, protected, and given the chance to live in peace and love. Abusers are also humans who are in the image of God, and they need to be taught how to live and respect all others. They must be confronted and challenged to change or face prosecution by our legal system and our spiritual communities. ""I believe that the faith community is in a great position to address this problem. We have a God who grieves over the violence that occurs in families. Yet we have a God who grieves even more over the fact that spiritual leaders have failed to act as servants of Yahweh in this respect. ""The rest of this book is an appeal to you to gain an understanding of what it really means to face domestic violence and how to help bring peace and wholeness to victims and their children caught in the web of abuse. It is an appeal to you to confront those who abuse others rather than shut your eyes . . . ."" --from the Introduction Endorsements: Setting the Captives Free should be required reading in every seminary Ron Clark's knowledge on the dynamics of domestic violence, including the power and control issues surrounding the cycle of abuse is essential for clergy and Christian Counselors alike. I highly recommend this book to anyone wanting to know more about how they might better assist victims of domestic violence in the faith community. --Patricia Riddle Gaddis, MA Director & Founder of The Family Peace Project Author of Battered But Not Broken: Help for Abused Wives and their Church Families and Dangerous Dating: Helping Young Women Say No To Abuse. Every few years a book comes along which opens the eyes of the church to a critical spiritual need in the world and the alarming gap in our theology which has closed our eyes to that need. ""Setting the Captives Free"" is one of those books. Just as Barna's books have done concerning the lost, just as Sider's books have done concerning poverty, so Ron's book does concerning domestic abuse. Ron opens the church's eyes to the dark world of domestic abuse victims and the gap in our theology which has kept us blind to their needs. After reading the book, I feel to my knees in repentance for not leading our church to minister to these victims. Ron gave me the tools and the theology to begin talking to our congregation about these needs. --Dr. Chris Altrock, Minister, Highland Street Church of Christ, Memphis, TN Author The Cross: Saved by the Shame of It All and Preaching to Pluralists This is a groundbreaking book that is well worth reading. It really grasps the issues of abuse and provides practical, spiritual answers to anyone who has been impacted directly, or indirectly. --Bettie Williams-Watson, Founder, Executive Director of Multi-Communities (M.I.C.), Seattle, WA. About the Contributor(s): Ron Clark is the Minister for the Agape Church of Christ in Portland, Oregon. He has led training seminars on domestic violence for pastors, law enforcement groups, and congregations. His articles on abuse have appeared in both religion and counseling journals.

"Sometimes the storm rises and the winds blow, hurricanes and earthquakes come to shake the very foundations which we stand, but certainly we must remain confident in our walk of faith."

In this world of dangers, seen and unseen, there is a need and demand for virtue in the lives of women everywhere. In the innovative guide "Keys to Becoming a Virtuous Woman," Dr. Latrina W. Jenkins gives you strategies and concepts on how to become a woman of high moral fortitude.

By focusing on the spiritual concept of virtue, Jenkins delivers a powerful case for finding and achieving virtuousness in our society today. She explores seven keys to obtaining moral integrity that each woman should strive to incorporate into their lives. These include being holy, trustworthy, strong, and secure.

Don't let the dictates of society steer you from your course. With God's help, you can find virtue in every aspect of your life!

Contrary to those who appear to think that the only "moral issues" which should concern contemporary Christians are abortion, homosexuality and stem cell research, Jesus was concerned about many issues. Although He wrote no systematic ethical system, He gave His followers principals to guide them about moral issues, which He did not mention. These include making peace, healing the sick, feeding the hungry, clothing the naked, housing the homeless and visiting the imprisoned.

Description: Drawing on the hermeneutical reflections of John Howard Yoder, Stanley Hauerwas, and Mikhail Bakhtin, Cartwright challenges the way twentieth-century American Protestants have engaged the ""problem"" of the use of scripture in Christian ethics, and issues a summons for a new debate oriented by a communal approach to hermeneutics. By analyzing particular ecclesial practices that stand within living traditions of Christianity, the ""politics"" of scriptural interpretation can be identified along with the criteria for what a ""good performance"" of scripture should be. This approach to the use of scripture in Christian ethics is displayed in historical discussions of two Christian practices through which scripture is read ecclesiologically: the Eastern Orthodox liturgical celebration of the Eucharist and the Anabaptist practice of ""binding and loosing"" or ""the rule of Christ."" When American Protestants consider ""performances"" of scripture such as these alongside one another within more ecumenical contexts, they begin to confront the ecclesiological problem with their attempts to ""use"" the Bible in Christian ethics: the relative absence of constitutive ecclesial practices in American Protestant congregations that can provide moral orientation for their interpretations of Christian scripture. About the Contributor(s): Michael G. Cartwright is Dean of Ecumenical and Interfaith Programs at the University of Indianapolis. He is the editor of The Jewish-Christian Schism Revisited, The Hauerwas Reader, and The Royal Priesthood.

This study begins with a reconstructive history of the Afro-American woman's situation in America, the emergence of the Black woman's literary tradition, and the distinctive moral character of the Afro-American women's community.

Here are 13 dilemmas faced by Christians who want their faith to count in the workplace. Each chapter includes biblical background and questions for discussion. Christians may feel lost in fog when they seek answers for marketplace dilemmas. This book will help readers find their way as they connect Sunday faith with Monday work.

THE FORTY TWO PRECEPTS OF MAAT, THE PHILOSOPHY OF RIGHTEOUS ACTION AND THE ANCIENT EGYPTIAN WISDOM TEXTS ADVANCED STUDIES This manual is designed for use with the 1998 Maat Philosophy Class conducted by Dr. Muata Ashby. This is a detailed study of Maat Philosophy. It contains a compilation of the 42 laws or precepts of Maat and the corresponding principles which they represent along with the teachings of the ancient Egyptian Sages relating to each. Maat philosophy was the basis of Ancient Egyptian society and government as well as the heart of Ancient Egyptian myth and spirituality. Maat is at once a goddess, a cosmic force and a living social doctrine, which promotes social harmony and thereby paves the way for spiritual evolution in all levels of society.

These seven Discourses on Truth were written and preached in the Spring of 1851 from the text, "Finally, brethren, whatsoever things are true, think on these things." Philippians 4:8. They were delievered at the Chapel of the College at Columbia, South Carolina, by James Henley Thornwell who was serving as both President and Chaplain. "Thornwell is a giant and nowhere is his mental and spiritual strength seen better than in his treatment of ethics. His application of Scripture to all of life is illuminating and exemplary. Discourses on Truth deserves to be a standard reference." - Dr. Nick Willborn "Thornwell abounds with riches of multifaceted brilliance. Theology, biblical interpretation, philosophy, ethics all take on an attractive hue under the pen of Thornwell. His essays on truth perhaps are more relevant now than when he first wrote them. An age that sees truth as personal, subjective, and existential therefore relative] needs the clear light of Thornwell's Discourses. Christian will learn to think about the glory of having truth, living by truth, and receive new conviction in the task of the propagation of truth." - Dr. Tom J. Nettles

The ecological crisis faced by our planet may have the effect of transforming religious ideas. Religions were born and took their distinctive shapes by the need of people to find harmony in their internal and external worlds. In our day that harmony is being challenged by a breakdown in the relationship between human beings and their global environment. Do the religious views held by most believers today provide an adequate basis for interacting with nature? Theologian John Haught believes they do not. Nor, he says, do stereotyped religious attitudes about the natural world enable believers to dialogue with physical scientists, many of whom are nonbelievers. To make the dialogue work we need a common language about nature and how it works. Haught maintains that process language will not only assist the ecological dialogue but help to transform religion itself. Nature is "holy" not because it originated at the hand of a creator or because it transparently reveals God now. It is holy primarily because of its direction: it is promise. This "future dimension" of nature lets us deal intelligently with the present crisis without forsaking the mysterious power that nature has for us.