Reason, Revelation, and Devotion argues that immersion in religious reading traditions and their associated spiritual practices significantly shapes our emotions, desires, intuitions, and volitional commitments; these in turn affect our construction and assessments of arguments for religious conclusions. But far from distorting the reasoning process, these emotions and volitional and cognitive dispositions can be essential for sound reasoning on religious and other value-laden subject matters. And so western philosophy must rethink its traditional antagonism toward rhetoric. The book concludes with discussions of the implications of the earlier chapters for the relation between reason and revelation, and for the role that the concept of mystery should play in philosophy in general, and in the philosophy of religion and philosophical theology in particular.

Church leaders and scholars have long wrestled with what should provide a guiding vision for Christian engagement in culture and politics. In this book Thomas Bushlack argues that a retrieval of Thomas Aquinas's understanding of civic virtue provides important resources for guiding this engagement today. Bushlack suggests that Aquinas's vision of the pilgrim church provides a fitting model for seeking the earthly common good of the political community, and he notes the features of a Thomistic account of justice and civic virtue that remain particularly salient for the twenty-first century. The book concludes with suggestions for cultivating a Christian rhetoric of the common good as an alternative to the predominant forms of discourse fostered within the culture wars that have been so divisive.

Love and justice have long been prominent themes in the moral culture of the West, yet they are often considered to be almost hopelessly at odds with each other. In this book acclaimed Christian philosopher Nicholas Wolterstorff shows that justice and love are perfectly compatible at heart, and he argues that the commonly perceived tension between them reveals something faulty in our understanding of each. This paperback publication adds a new preface and Scripture index to the original hardcover edition. Building upon Wolterstorff's expansive discussion of justice in his earlier Justice: Rights and Wrongs and charitably engaging alternate views, this book focuses in profound ways on the complex yet ultimately harmonious relation between justice and love.

Written in non-technical language accessible to non-specialist readers, this book is a theological synthesis of the findings of scripture scholars and ethicists on what the Bible teaches about economic life. It proposes a biblical theology of economic life that addresses three questions, namely: *What do the individual books of Sacred Scripture say about proper economic conduct? *How do these teachings fit within the larger theology and ethics of the books in which they are found? *Are there recurring themes, underlying patterns, or issues running across these different sections of the Bible when read together as a single canon? The economic norms of the Old and New Testament exhibit both continuity and change. Despite their diverse social settings and theological visions, the books of the Bible nonetheless share recurring themes: care for the poor, generosity, wariness over the idolatry of wealth, the inseparability of genuine worship and upright moral conduct, and the acknowledgment of an underlying divine order in economic life. Contrary to most people's first impression that the Bible offers merely random economic teachings without rhyme or reason, there is, in fact, a specific vision undergirding these scriptural norms. Moreover, far from being burdensome impositions of do's and don'ts, this book finds that the Bible's economic norms are, in fact, an invitation to participate in God's providence. To this end, we have been granted a threefold benefaction-the gift of divine friendship, the gift of one another, and the gift of the earth. Thus, biblical economic ethics is best characterized as a chronicle of how God provides for humanity through people's mutual solicitude and hard work. The economic ordinances, aphorisms, and admonitions of the Old and New Testament turn out to be an unmerited divine invitation to participate in God's governance of the world. Our economic conduct provides us with a unique opportunity to shine forth in our creation in the image and likeness of God. Often extremely demanding, hard, and even fraught with temptations and distractions, economic life nevertheless is, at its core, an occasion for humans to grow in holiness, charity, and perfection.

This book argues that Christian nonviolence is both formed by and forms ecclesial life, creating an inextricable relationship between church commitment and resistance to war. Examining the work of John Howard Yoder, Dorothy Day, William Stringfellow, and Robert McAfee Brown, this book explores how each thinker's advocacy for nonviolent resistance depends deeply upon the ecclesiology out of which it comes. These forms comprise four strands of a comprehensive Christian approach to a nonviolent witness rooted in ecclesial life. Because each of these figures' ecclesiology implicates a different mode of resistance to war and a different relation between ecclesiology and resistance to war, the volume argues that any account of an ecclesially-informed resistance to war must be open to a multitude of approaches, not as pragmatic concessions, but as a foretaste of ecumenical unity. Insofar as the pursuit of peace in the world can be seen as a church bearing out the work of the Spirit, the approach of other ecclesial traditions can be seen not as competitors but as common works of the Spirit, which other traditions may learn from and be challenged by.

Die 39 Beitrage dieses Sonderbandes beleuchten das Thema Theologie im Spannungsfeld von Kirche und Politik aus unterschiedlichen Perspektiven. Neben historischen Aspekten werden sowohl politisch-zeitgeschichtliche Fragen als auch ethische Problemstellungen bedacht. Weitere Aufsatze widmen sich der praktisch-theologischen Reflexion und Konkretion im Rahmen der christlichen Gemeinde, wie auch der Relevanz des Themas in aussereuropaischen politisch-kulturellen Kontexten. Der internationale Autorenkreis setzt sich uberwiegend aus Kolleginnen und Kollegen, Schulerinnen und Schulern des Regensburger Systematikers Hans Schwarz zusammen. Im Rahmen der Regensburger Summer School 2014 haben sie damit auch das Lebenswerk von Hans Schwarz anlasslich von dessen 75. Geburtstags gewurdigt, in dem das theologisch geleitete Umgehen mit der sakularen Welt eine wichtige Rolle spielt. The 39 contributions to this special issue develop the theme Theology in Engagement with Church and Politics from a variety of perspectives. Alongside the exploration of historical aspects, both contemporary political questions and ethical dilemmas are examined. Further contributions are devoted to the reflection upon practical theology, Christian congregational praxis, and contextual studies, which demonstrate the political and cultural relevance of this theme beyond Europe. The international circle of authors is constituted largely of colleagues and students of Professor Hans Schwarz, systematic theologian from Regensburg, Germany. In conjunction with the 2014 University of Regensburg Summer School, the authors dedicate this volume to the lifetime achievement of Hans Schwarz on the occasion of his 75th birthday, in whose work the engagement of theology with the secular world plays a major role.

The letter to the Galatians is a key source for Pauline theology as it presents Paul's understanding of justification, the gospel, and many topics of keen contemporary interest. In this volume, some of the world's top Christian scholars offer cutting-edge scholarship on how Galatians relates to theology and ethics.
The stellar list of contributors includes John Barclay, Beverly Gaventa, Richard Hays, Bruce McCormack, and Oliver O'Donovan. As they emphasize the contribution of Galatians to Christian theology and ethics, the contributors explore how exegesis and theology meet, critique, and inform each other.

The acclaimed "Dictionary of Scripture and Ethics" ("DSE"), written to respond to the movement among biblical scholars and ethicists to recover the Bible for moral formation, offered needed orientation and perspective on the vital relationship between Scripture and ethics. This book-by-book survey of the Old Testament features key articles from the "DSE," bringing together a stellar list of contributors to introduce students to the use of the Old Testament for moral formation. It will serve as an excellent supplementary text. The stellar list of contributors includes Bruce Birch, Mark Boda, William Brown, Stephen Chapman, Daniel Harrington, and Dennis Olson.

The conflict between Israel and Palestine is at the center of a firestorm of political controversy, religious zeal, and bloodshed in the Middle East. Many feel that they have a biblical obligation to 'stand with Israel' - but do we really understand the conflict? And is Zionism the true path to peace? An American Jew, Mark Braverman was transformed by witnessing firsthand the devastating consequences of the struggle between Israelis and Palestinians to bring peace to their land. From the bustling communities on either side of the Jerusalem barrier, to the historical intricacies of the Holocaust and South African apartheid, to the foremost voices in conflict resolution today, Braverman outlines the conflict's origins, gives Christians a biblical and historical basis for supporting both the state of Israel and Palestine, and offers a path of action both at home and abroad to initiate peace. Illuminating and provocative, this book will challenge what readers think they know about Israel and Palestine, and inspire them to help bring God's peace to the Holy Land.

Whilst Christian theology is familiar with questions about the relation of church and state, divine and human law, little attention has been devoted to questions of international law. Esther D. Reed offers a systematic engagement with contemporary issues of international law and its relevance for modern theology. Reed discusses numerous issue driven topics, including: challenges to classic just-war thinking from so-called fourth generation warfare, peoples and nationhood within divine providence, the ethics of territorial borders and the militarization of human intervention. By discussing selected biblical texts Reed helps to move the issues of international law higher up the agenda of Christian theology, ethics and moral reasoning.

Much current commentary on climate change, both secular and theological, focuses on the duties of individual citizens to reduce their consumption of fossil fuels. In A Political Theology of Climate Change, however, Michael Northcott discusses nations as key agents in the climate crisis. Against the anti-national trend of contemporary political theology, Northcott renarrates the origins of the nations in the divine ordering of history. In dialogue with Giambattista Vico, Carl Schmitt, Alasdair MacIntyre, and other writers, he argues that nations have legal and moral responsibilities to rule over limited terrains and to guard a just and fair distribution of the fruits of the earth within the ecological limits of those terrains. As part of his study, Northcott brilliantly reveals how the prevalent nature-culture divide in Western culture, including its notion of nature as -private property, - has contributed to the global ecological crisis. While addressing real difficulties and global controversies surrounding climate change, Northcott presents substantial and persuasive fare in his Political Theology of Climate Change.

In this thoughtful text, Brian Kane explores the foundations, methods, and conclusions of Catholic thinking on bioethics. With the advent of medical technologies and treatments that once seemed impossible, scientific knowledge brings with it opportunities to enhance, damage, or even destroy our humanity. Catholic theology has a long tradition of exploring this relationship between science and the human person. By providing an introductory explanation of Catholic theological thinking on bioethics, Kane offers a systematic approach to questions on the meaning of human existence and the power of human choice. He explains the ways Catholic readers can better understand ethical dilemmas and decisions regarding medicine and health care-both individually and collectively as members of society.

The choice of whether or not to consume animals is more than merely a dietary one. It frequently reflects deep ethical commitments or religious convictions that serve as the bedrock of an entire lifestyle. Proponents of vegetarianism frequently infuriate nonvegetarians, who feel that they're being morally condemned because of what they choose to eat. Vegetarians are frequently infuriated by what they consider to be the nonvegetarians' disregard for the environment and animal-suffering.
Vegetarianism: A Guide for the Perplexed offers a much needed survey of the different arguments offered by ethical vegetarians and their critics. In a rigorous but accessible manner, the author scrutinizes the strengths and weaknesses of arguments in defense of vegetarianism based on compassion, rights, interests, eco-feminism, environmentalism, anthrocentrism, and religion. Authors examined include Peter Singer, Tom Regan, Carol J. Adams, and Kathryn Paxton George.
As the global climate crisis worsens, population increases, and fossil fuels disappear, ethical and public policy questions about the ethics of diet will become ever more urgent. This book is a useful resource for thinking through the questions.

This book presents current research in the study of the relationship between religion and health care. Topics discussed include distributive justice and Christian health care ethics; hospitalised patients' expectations of spiritual care from nurses; faith-based substance abuse treatment programs; spiritual coping among chronically ill children and implications of integrative health care in religion.

..". aspirations to perfection awaken us to our actual
imperfection." It is in the space between these aspirations and
our inability to achieve them that Grant reflects upon imperfection.
Grant argues that an awareness of imperfection, defined as both
suffering and the need for justice, drive us to an unrelenting search
for perfection, freedom, and self-determination. The twenty-one brief
chapters of Imperfection develop this governing idea as it
relates to the present situation of the God debate, modern ethnic
conflicts, and the pursuit of freedom in relation to the uncertainties
of personal identity and the quest for self-determination.

Known for his exploration of the relationship between Buddhism and
violent ethnic conflict in modern Sri Lanka, as well as his
contribution to the study of Northern Ireland and the complex
relationships among religion, literature, and ethnicity, Grant provides
the reader with an analysis of the widespread rise of religious
extremism across the globe. Referencing Plato, Van Gogh, Jesus, and the
Buddha, he enlightens the reader with both succinct and original
insights into human society. Imperfection is the result of an important
Canadian public intellectual at work.

A mature scholar and established literary critic, Patrick
Grant is professor emeritus of English at the University of
Victoria. He is the author of several books, including Buddhism and
Ethnic Conflict in Sri Lanka;Literature, Rhetoric, and
Violence in Northern Irelands; and Personalism and the
Politics of Culture.

This title explores challenges to religious belief raised by evil and suffering in the world as well as responses to them from both theistic and non-theistic perspectives. One of the most perplexing problems facing believers in God is the problem of evil. The words of Epicurus put the point concisely: 'Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world'? This is a difficult problem to unpick and it remains an issue that continues to concern people and inspire debate. The problem has taken a variety of forms over the centuries; in fact, there are numerous 'problems' of evil - problems for theists but, perhaps surprisingly, problems for non-theists as well. "Evil: A Guide for the Perplexed" explores, in a rigorous but engaging way, central challenges to religious belief raised by evil and suffering in the world as well as significant responses to them from both theistic and non-theistic perspectives. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

In this pedagogically astute introduction, Harry Huebner approaches Christian ethics as theology embodied in the lives of real people. And he maintains that matters of justice, poverty, power, and violence too often go without the appropriate Christian response - of the ""Word becoming Flesh."" In this comprehensive volume, Huebner skillfully addresses the ethical challenges raised by social philosophers as well as Latin American, African American, Aboriginal, feminist, and peace theologians. An Introduction to Christian Ethics spans the centuries - from Athens to contemporary America and beyond - and collects some of the most influential voices in Christian ethics on both classical theories and contemporary moral issues. Huebner's careful presentation allows each of these voices - and their distinctive cultural settings - to ring through history and across social boundaries. Huebner provides teachers and students with a solid foundation upon which to build a faithful approach to ethical thought and practice.

This volume offers a fresh, timely, practical look at eleven key Christian virtues: faith, open-mindedness, wisdom, zeal, hope, contentment, courage, love, compassion, forgiveness, and humility. Writing from a distinctively Christian perspective, the authors thoughtfully explore and explain these select virtues, seeking to nurture readers in lifelong character growth and to promote the centrality of the virtues to the Christian faith. Grouped under the headings Faith, Hope, and Love, the chapters each conclude with questions for further reflection. Watch the trailer: Contributors: Michael W. Austin Jason BaehrRebecca Konyndyk DeYoungR. Douglas Geivett David A. HornerWilliam C. Mattison IIIPaul K. MoserAndrew PinsentSteve L. PorterJames S. SpiegelCharles TaliaferroDavid R. Turner.

In light of globalization, ongoing issues of race, gender, and class, and the rapidly changing roles of institutions, this volume asserts that Christian social ethics must be reframed completely. Three questions are at the heart of this vital inquiry: How can moral community flourish in a global context? What kinds of leadership do we need to nurture global moral community? How shall we construe social institutions and social movements for change in the twentyfirst century? The illustrious contributors include: Anthony B. Pinn, Katie G. Cannon, Noel Erksine, Jacob Olupona, Riggins R. Earl Jr., James H. Cone, Dwight N. Hopkins, Lewis V. Baldwin, Jonathan L. Walton, Rosetta E. Ross, Traci C. West, Melanie L. Harris, Victor Anderson, Emilie M. Townes, and Barbara A. Holmes.

Inspired by the Catholic intellectual tradition, these essays are the fruit of a series of seminars sponsored by the Center for Catholic Studies and the Saint Paul Seminary School of Divinity at the University of St. Thomas in Saint Paul, Minnesota. With a special focus on the works of John Paul II (especially Veritatis Splendor and Fides et Ratio), the authors bring to light a host of considerations that set the work of his pontificate within the illuminating light of the living intellectual tradition.

Becoming a Mensch is a "user's guide" to becoming a better person, taking readers through a process of personal growth by means of modern-day vignettes that draw upon the Talmud's ancient wisdom. By examining character traits such as "kindness and compassion," "self-mastery and self discipline," and "humility and flexibility," readers of any or no faith learn what it takes to become a "mensch" -- a decent and honorable human being. Readers are introduced to the greatest sages of the Talmudic era and many modern masters of ethical behavior. Becoming a Mensch is not only a guidebook for personal growth -- it is also a useful guide for parents who want to foster the ethical development of their children.

Ethics of Compassion places central themes from Buddhist (primarily) and Christian moral teachings within the conceptual framework of Western normative ethics. What results is a viable alternative ethical theory to those offered by utilitarians, Kantian formalists, proponents of the natural law tradition, and advocates of virtue ethics. Ethics of Compassion bridges Eastern and Western cultures, philosophical ethics and religious moral discourse, and notions of acting rightly and of being virtuous. This book will be of interest to anyone who has been introduced to the discipline of ethics. It will be useful for undergraduate courses in philosophical and religious ethics.

It is true and troubling that we humans are able to control and manipulate nature in many ways, and this ability seems to be growing exponentially. In this book Allen Verhey addresses this reality and seeks to show the importance of bringing a Christian voice into the debate.
Verhey identifies the various narratives under which people view the term nature and then questions these narratives or myths at work in our culture. He presents the biblical narrative as an alternative story capable of providing a different understanding of nature and altering it. Finally Verhey shows the relevance of the Christian story to many forms of discourse in our society, including contemporary ecological wisdom and analytical and political discourse.
Nature and Altering It is Verheys effort to nurture minds formed and informed by the Christian story that are capable of challenging the minds that shape our cultures attitudes toward nature and our use of it.