In "Rethinking Poverty," James P. Bailey argues that most contemporary policies aimed at reducing poverty in the United States are flawed because they focus solely on insufficient income. Bailey argues that traditional policies such as minimum wage laws, food stamps, housing subsidies, earned income tax credits, and other forms of cash and non-cash income supports need to be complemented by efforts that enable the poor to save and accumulate assets. Drawing on Michael Sherraden's work on asset building and scholarship by Melvin Oliver, Thomas Shapiro, and Dalton Conley on asset discrimination, Bailey presents us with a novel and promising way forward to combat persistent and morally unacceptable poverty in the United States and around the world.

"Rethinking Poverty "makes use of a significant body of Catholic social teachings in its argument for an asset development strategy to reduce poverty. These Catholic teachings include, among others, principles of human dignity, the social nature of the person, the common good, and the preferential option for the poor. These principles and the related social analyses have not yet been brought to bear on the idea of asset-building for the poor by those working within the Catholic social justice tradition. This book redresses this shortcoming, and further, claims that a Catholic moral argument for asset-building for the poor can be complemented and enriched by Martha Nussbaum's "capabilities approach." This book will affect current debates and practical ways to reduce poverty, as well as the future direction of Catholic social teaching.

"This book supplies the connections between prophetic but general calls for economic justice and participation, and the concrete policies and practices necessary to advance those ideals as reality. Bailey directly critiques discriminatory economic institutions in the U.S. but also implicitly critiques prior Catholic voices that have fallen far short of inspiring effective reform because they do not identify and attack underlying assumptions behind the 'personal responsibility' models of prosperity." --Lisa Sowle Cahill, Boston College

"Bailey combines his deep understanding of the Catholic social justice tradition, his firm grasp of contemporary moral philosophy, and his perceptive analysis of U.S. poverty debates and policies to forge something new and exciting for each. Bailey's most significant contribution is his compelling case for the Church to establish, or reestablish, asset and property ownership at the heart of its mission to reduce poverty, enhance human dignity, and achieve a more just society." --Ray Boshara, Vice President and Senior Research Fellow, New America Foundation

"Poverty may be with us always; but seldom do we have such a wise and timely book. Drawing upon Catholic social teaching and Martha Nussbaum's capability theory, Bailey underscores the role of asset formation in understanding and alleviating poverty. Erudite, but never arid, "Rethinking Poverty" is indispensable reading for students and scholars who would make the 'option for the poor' their own today." --William O'Neill, S. J., Jesuit School of Theology of Santa Clara University

Religion is one of the most powerful forces running through human history, and although often presented as a force for good, its impact is frequently violent and divisive. This provocative work brings together cutting-edge research from both evolutionary and cognitive psychology to help readers understand the psychological structure of religious morality and the origins of religious violence. Introduces a fundamentally new approach to the analysis of religion in a style accessible to the general reader Applies insights from evolutionary and cognitive psychology to both Judaism and Christianity, and their texts, to help understand the origins of religious violence Argues that religious violence is grounded in the moral psychology of religion Illustrates its controversial argument with reference to the 9/11 terrorist attacks, and the response to the attacks from both the terrorists and the President. Suggests strategies for beginning to counter the divisive aspects of religionDiscusses the role of religion and religious criticism in the contemporary world. Argues for a position sceptical of the moral authority of religion, while also critiquing the excesses of the "new atheists" for failing to appreciate the moral contributions of religionAwarded Honourable Mention, 2010 Prose Awards

This book fills a gap in the market for a balanced and up-to-date textbook on Christian ethics. It provides a sound and comprehensive grounding in this subject, and includes engaging examples and memorable illustrations. It is ideal for students and for those on ministerial training courses. 'Malcolm Brown providesa clear intellectual groundwork for working in contemporary Christian ethics, which takes in all the main theories and theorists presently influential in the field....More than this, he provides sharp and stimulating discussions of many of the issues that presently do, or should, preoccupy Christians, such as just war, human rights, the market and sexuality.' Professor Stephen Pattison, University of Birmingham 'This is a riveting read. It provides the best way to get up to date with the contemporary debates in Christian ethics. Malcolm Brown is fair, thoughtful and judicious. If you only have time to read one book on Christian ethics this year, this is the one to pick.' Professor Ian Markham, Virginia Theological Seminary

In Aesthetic Genesis, the author argues for a reversal of the most fundamental tenet of phenomenology-namely, that all consciousness is intentional (that is, directed toward an object). Mitscherling suggests, as a new "Copernican hypothesis," that intentionality (i.e., directionality) gives rise to consciousness. This book describes not only the origin, or "genesis," of human cognition in sensation, but also the genesis of sensation from intentional structures belonging to nature itself. A phenomenological examination of our experience leads to the conclusion that the two sorts of being generally recognized by contemporary science and philosophy-that is, material being and ideal being-prove ontologically inadequate to account for this experience. Mitscherling rehabilitates the pre-modern concepts of "intentional being" and "formal causality" and employs them in the construction of a comprehensive phenomenological analysis of embodiment, aesthetic experience, the interpretation of texts, moral behavior, and cognition in general.

This final interpretive volume of the "God and Globalization" series argues for a view of Christian theology that, in critical dialogue with other world religions and philosophies, is able to engage the new world situation, play a critical role in reforming the 'powers' that are becoming more diverse and autonomous, and generate a social ethic for the 21st century. This is the fourth volume in the series "God and Globalization", sponsored by the Center of Theological Inquiry in Princeton, N.J. The 3 previous volumes were multi-authored. This volume is authored solely by Max Stackhouse, the general editor of the series, with a Foreword by the distinguished church historian Justo Gonzales. This final interpretive volume argues for a view of Christian theology that, in critical dialogue with other world religions and philosophies, is able to engage the new world situation, play a critical role in reforming the 'powers' that are becoming more diverse and autonomous, and generate a social ethic for the 21st century.

This enlightening book steers readers through the challenges and moral issues, providing a clear and decisive history of the main figures and texts in Christian ethics.
A short and lively history of Christian ethics, exploring how Christianity has always had to grapple with complex moral problems - from questions about the status of early Christians who renounced their religion under Roman torture, through to current debates about euthanasia
Engages with the main texts and figures in Christian ethics, including Augustine, Benedict, Aquinas, Luther and Barth
Considers questions such as human will, the proper form of Christian life, natural law, and whether human nature is at odds with Christian ethics
Concludes with a thought-provoking chapter considering the role that Christian ethics can play in contemporary moral debates and ethical dilemmas

Morality and religion: intimately wed, violently opposed, or something else? Discussion of this issue appears in pop culture, the academy, and the media often generating radically opposed views. At one end of the spectrum are those who think that unless God exists, ethics is unfounded and the moral life is unmotivated. At the other end are those who think that religious belief is unnecessary for and even a threat to ethical knowledge and the moral life. This volume provides an accessible, charitable discussion that represents a range of views along this spectrum. The book begins with a lively debate between Paul Kurtz and William Lane Craig on the question, Is goodness without God good enough? Kurtz defends the affirmative position and Craig the negative. Following the debate are new essays by prominent scholars. These essays comment on the debate and advance the broader discussion of religion and morality. The book closes with final responses from Kurtz and Craig.

Insatisfecha? Quieres una mejor vida?

Finalmente, un libro para mujeres solteras que, insatisfechas con vivir un estilo de vida mundano, quieren dar a sus vidas una direccion nueva y devota. La autora Dawn Eden, una periodista de rock, judia de nacimiento que se convirtio en la reina mordaz del blog cristiano, usando sus propias experiencias en la selva de solteros de la ciudad de Nueva York, muestra a las mujeres como ellas tambien pueden pasar de la inseguridad a la pureza, de la tristeza al nuevo nacimiento. Ella les dice a las mujeres que se las saben todas como encontrar su camino a casa.

La aventura de la castidad no es un libro para doncellas delicadas con vestidos blancos de encaje que estan esperando pacientemente a su apuesto principe. Esto es para mujeres reales que necesitan mensajes fuertes, motivacionales y profundamente morales para contrarrestar los que reciben de un mundo superficial obsesionado con el sexo.

What is a good life? What does it mean to be a good person? Richard White answers these questions by considering aspects of moral goodness through the virtues: courage, temperance, justice, compassion and wisdom. White explores how moral virtues affect and support social movements such as pacifism, environmentalism, multiculturalism, and animal rights. Drawing on the works of Plato, Aristotle, Hume, Nietzsche and others, White's philosophical treatment of virtue ethics is extended through historical and cross-cultural analysis, and he examines the lives of Socrates, Buddha, and Gandhi who lived virtuous lives to help the reader understand and acquire moral wisdom.

In Honesty, Morality, and Conscience, Navigator author Jerry White takes a hard look at some of lifea (TM)s gray areas.
Examining the origin and depth of our conscience, our moral compass, and truthful living, he explains how God has given us everything we need to face the ethical questions of today in all areas of our lives.
Explore issues of identity, integrity, and accountability as you look at your sources for discernment and wisdom.
This great leadership and character-building tool includes discussion questions.

The Internet, high-tech calculators, and other technological advances have made student cheating easier and more common than ever before. This book helps you put a stop to high-tech and more traditional low-tech forms of cheating and plagiarism. Learn to recognize the danger signs for cheating and how to identify material that has been copied. Sample policies for developing academic integrity, reproducible lessons for students and faculty, and lists of helpful online and print resources are just some of the features of this important guide. A must read for concerned educators, administrators, and parents.

The recovery of nature has been a unifying and enduring aim of the writings of Ralph McInerny, Michael P. Grace Professor of Medieval Studies at the University of Notre Dame, director of the Jacques Maritain Center, former director of the Medieval Institute, and author of numerous works in philosophy, literature, and journalism. While many of the fads that have plagued philosophy and theology during the last half-century have come and gone, recent developments suggest that McInerny's commitment to Aristotelian-Thomism was boldly, if quietly, prophetic. In his persistent, clear, and creative defenses of natural theology and natural law, McInerny has appealed to nature to establish a dialogue between theists and non-theists, to contribute to the moral and political renewal of American culture, and particularly to provide some of the philosophical foundations for Catholic theology.

With Hablando con Su Angel de la Guarda, Barbara Mark and Trudy Griswold provided the tools to help people get in touch with their angels. They have convinced thousands that interaction with angels is possible and have provided a step-by-step list for doing it. Now leading spiritualists Mark and Griswold delve even deeper into the application of angel communication with El Devocionario de Su Angel de la Guarda, teaching readers to use prayer and healing wishes to fulfill their dreams and relieve their most serious physical ailments.

Like its predecessor, El Devocionario de Su Angel de la Guarda is a handsomely illustrated book sure to appeal to all Mark and Griswold fans and to the legions who believe there is an angel looking out for them.

Describing Hauerwas' work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician, who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive 'ethics' with the adjective 'Christian,' one is designating a distinct reality.

This books maps out the territory of international law and religion challenging received traditions in fundamental aspects. On the one hand, the connection of international law and religion has been little explored. On the other, most of current research on international legal thought presents international law as the very victory of secularization. By questioning that narrative of secularization this book approaches these traditions from a new perspective. From the Middle Ages' early conceptualizations of rights and law to contemporary political theory, the chapters bring to life debates concerning the interaction of the meaning of the legal and the sacred. The contributors approach their chapters from an array of different backgrounds and perspectives but with the common objective of investigating the mutually shaping relationship of religion and law. The collaborative endeavour that this volume offers makes available substantial knowledge on the question of international law and religion.

An esteemed scholar of Hinduism presents a groundbreaking interpretation of ancient Indian texts and their historic influence on subversive resistance Ancient Hindu texts speak of the three aims of human life: dharma,artha, and kama. Translated, these might be called religion, politics, and pleasure, and each is held to be an essential requirement of a full life. Balance among the three is a goal not always met, however, and dharma has historically taken precedence over the other two qualities in Hindu life. Here, historian of religions Wendy Doniger offers a spirited and close reading of ancient Indian writings, unpacking a long but unrecognized history of opposition against dharma. Doniger argues that scientific disciplines (shastras) have offered lively and continuous criticism of dharma, or religion, over many centuries. She chronicles the tradition of veiled subversion, uncovers connections to key moments of resistance and voices of dissent throughout Indian history, and offers insights into the Indian theocracy's subversion of science by religion today.

200 abstracts of scholarly publications in non-English languages on Islamic law and ethics. Law within Muslim societies is not uniform; even within Muslim majority regions it can be interpreted differently according to different denominations and legal traditions. As law forms an integral part of normative social practice, reflecting the moral and ethical principles of a society, it is important to highlight the diversity of interpretations to better enable the study of law along with the ethical principles of a community. This volume brings together some of the many unheard voices of scholars studying law and ethics in languages other than English. It features 200 abstracts with bibliographical details in 3 languages (English, Arabic and Turkish) giving access to information about scholarly publications from Muslim contexts in the fields of law and Sharia.

This is an account of how the revealed truth, love, and power of God revealed in Jesus Christ are contemporary and transformative to human life. Christian ethics is a matter of grace, present to us in Jesus Christ. But so often Jesus is reduced to a kind of role model. He represents a way of being from the past that should be emulated and made relevant for today. What such an approach lacks, however, is consideration of Jesus as One who is savingly present and active today. Indeed, what if Jesus were not inert. What if his presence is constitutive of reality? Our task is to become participant in his work of making all things new. For by joining what he is doing, ethics fulfills its task, which it to become human. The purpose of this book is to account for the ways in which the revealed truth, love, and power of God revealed in Jesus Christ are contemporary to human life and transformative of human life. By learning to hear, obey, and serve, men and women become aligned to the ongoing and life-giving presence of the truth, love, and power of Jesus Christ.

Religious Giving considers the connection between religion and giving within the Abrahamic traditions. Each contributor begins with the assumption that there is something inherently right or natural about the connection. But what exactly is it? To whom should we give, how much should we give, what is the relationship between our giving and our relationship to God? Writing for the introspective donor, congregational leader, or student interested in ways of meeting human needs, the authors focus on the philosophical or theological dimensions of giving. The contributors' goal is not to report on institutional practices, but to provide thoughtful, constructive guidance to the reader informed by a critical understanding of the religious traditions under review."