Andrew Samuels is one of the best known figures internationally in the fields of psychotherapy, Jungian analysis, relational psychoanalysis and counselling, and in academic studies in those areas. His work is a blend of the provocative and original together with the reliable and scholarly. His many books and papers figure prominently on reading lists in clinical and academic teaching contexts. This self-selected collection, Passions, Persons, Psychotherapy, Politics, brings together some of Samuels' major writings at the interface of politics and therapy thinking. In this volume, he includes chapters on the market economy; prospects for eco-psychology and environmentalism; the role of the political Trickster, particularly the female Trickster; the father; relations between women and men; and his celebrated and radical critique of the Jungian idea of 'the feminine principle'. Clinical material consists of his work with parents and on the therapy relationship. The book concludes with his seminal and transparent work on Jung and anti-semitism and an intriguing account of the current trajectory of the Jungian field. Samuels has written a highly personal and confessional introduction to the book. Each chapter also has its own topical introduction, written in a clear and informal style. There is also much that will challenge the long-held beliefs of many working in politics and in the social sciences. This unique collection of papers will be of interest to psychotherapists, Jungian analysts, psychoanalysts and counsellors - as well as those undertaking academic work in those areas.

the author approaches working through from multiple perspectives, including psychodynamic, schema-oriented, and neuroscientific the book's integrative approach helps blend a wide range of insights into the sources of emotional problems and effective methods for treating them tackles, in an unusually sophisticated and original way, the question of exactly how people change in therapy and how therapists facilitate change

This work presents thoughts on the Lacanian subject: What are we as a speaking being? What makes us a human subject from a psychoanalytic perspective? Is it feelings and affect that make us a human? Or was it the Freudian invention of the unconscious that drew a line between human and a non-human? What can be learnt from the subject of the unconscious in the clinic of psychoanalysis that can help us to approach these questions? Berjanet Jazani takes examples from the psychoanalytic clinic as well as cultural references ranging from ancient Persia to London's Theatreland in order to elaborate the question of subjectivity, reality and truth from a psychoanalytic perspective. In the era of hyperreality, the agency of branding and marketing strategies has overshadowed the reality of a human being, his true nature and agency. The hyperreality of contemporary society creates in each individual a false hope of becoming a high-fidelity copy of their idols, and such a fallacy has led many to believe that this is what determines their being in a social bond. Jazani explores the question of the reality and mortality of a subject through a Lacanian prism, from the theorising of analytical subjectivity that starts with the Freudian Oedipal myth more than a century ago to the futurist aspiration to fabricate human beings according to some ideal model. This book will be important reading for students and academics of Lacanian psychoanalysis, as well as professionals concerned with complex social problems.

This work presents thoughts on the Lacanian subject: What are we as a speaking being? What makes us a human subject from a psychoanalytic perspective? Is it feelings and affect that make us a human? Or was it the Freudian invention of the unconscious that drew a line between human and a non-human? What can be learnt from the subject of the unconscious in the clinic of psychoanalysis that can help us to approach these questions? Berjanet Jazani takes examples from the psychoanalytic clinic as well as cultural references ranging from ancient Persia to London's Theatreland in order to elaborate the question of subjectivity, reality and truth from a psychoanalytic perspective. In the era of hyperreality, the agency of branding and marketing strategies has overshadowed the reality of a human being, his true nature and agency. The hyperreality of contemporary society creates in each individual a false hope of becoming a high-fidelity copy of their idols, and such a fallacy has led many to believe that this is what determines their being in a social bond. Jazani explores the question of the reality and mortality of a subject through a Lacanian prism, from the theorising of analytical subjectivity that starts with the Freudian Oedipal myth more than a century ago to the futurist aspiration to fabricate human beings according to some ideal model. This book will be important reading for students and academics of Lacanian psychoanalysis, as well as professionals concerned with complex social problems.

This book explores how traumatic experiences of impingement and neglect - in childhood and adulthood, and at both the family and the state level - may create a desire in us to be parented by certain kinds of screen media that we unconsciously believe are "watching over" us when nothing else seems to be. Andrew Asibong explores how viewers make psychical use of eerily moving images, observed in film and television and later taken into an already traumatised mind, in order to facilitate some form of reparation for a stolen experience of caregiving. It explores the possibility of a media-based "working through" of both the general traumas of early environmental failure and the particular traumas of viewers racialised as Black, eventually asking how politicised film groups in the age of Black Lives Matter might heal from a troubled past and prepare for an uncertain future through the spontaneous discussion - in the here and now - of enlivening images of potentially deadly vulnerability. Post-traumatic Attachments to the Eerily Moving Image: Something to Watch Over Me will be of great interest to academics and students of film, media and television studies, trauma studies and psychoanalysis, culture, race and ethnicity.

This book explores how traumatic experiences of impingement and neglect - in childhood and adulthood, and at both the family and the state level - may create a desire in us to be parented by certain kinds of screen media that we unconsciously believe are "watching over" us when nothing else seems to be. Andrew Asibong explores how viewers make psychical use of eerily moving images, observed in film and television and later taken into an already traumatised mind, in order to facilitate some form of reparation for a stolen experience of caregiving. It explores the possibility of a media-based "working through" of both the general traumas of early environmental failure and the particular traumas of viewers racialised as Black, eventually asking how politicised film groups in the age of Black Lives Matter might heal from a troubled past and prepare for an uncertain future through the spontaneous discussion - in the here and now - of enlivening images of potentially deadly vulnerability. Post-traumatic Attachments to the Eerily Moving Image: Something to Watch Over Me will be of great interest to academics and students of film, media and television studies, trauma studies and psychoanalysis, culture, race and ethnicity.

Inspired by Freud's The Psychopathology of Everyday Life, this book examines the unconscious processes shaping contemporary political ideologies. Addressing ten fundamental questions, Robert Samuels identifies four basic political ideologies: liberal, conservative, Left, and Right, which are often placed in the structure of a logical square, determined by two binary oppositions, with a fifth structure of centrism complicating the square. He turns to psychoanalysis to explain the unconscious defense mechanisms that structure these political ideologies. Each chapter uses a recent, influential title as a gateway to the analysis of the ideologies and structures identified. Through this analysis, Samuels argues that belief in ideological structures is tied to triumvirates of institutions and ideals; conservatives being tied to premodern institutions of religion, feudalism, and monarchy, while modern liberals are tied to ideals of universality, objectivity, and empiricism. He concludes that this investment in universality shapes the ethics of modern globalization and democratic liberalism. Unlike other books, conclusions are reinforced through examples drawn from current events with an integrated model of different psychopathologies. The Psychopathology of Political Ideologies moves beyond providing an understanding of what drives different political investments, to offer a more rational and conscious comprehension of subjectivity and social organization. This book will be a great resource for those interested in politics, political science psychology, social psychology, globalization, and ideology.

- A focus on clinical interventions based in neuroscience - Reconceptualizing Emotions: Treating emotions as something to be utilized and learned from, as opposed to be solely regulated. - Clinicians learn which patients need to up or down regulate their emotions. - Clinicians learn how to work with specific emotions like anger, sadness, shame, or desire

This volume gathers together the recent writings of the analysts and members of the Freudian School of Melbourne and the Belgian analyst Christian Fierens, displaying the ongoing interrogation by the School of Lacanian psychoanalysis into its history, theories and practices. Within the framework of Lacan's interventions in Freudian psychoanalysis, the book in particular highlights Lacan's inventions in theoretical discourse and clinical practice, including the no-sexual relation, the discursive structures of language, the school, the cartel and the pass. Theoretical shibboleths such as the Oedipus complex are questioned, while the historical writings of Sabina Spielrein are read and interpreted anew. Chapters also engage with the psychoanalysis of children, the questions posed by the psychoses to psychoanalysis and the intersection of creativity and the arts in new and original ways. Bringing together a range of expert contributions, this text will be an illuminating resource for scholars and practitioners of psychoanalysis.

This book presents and elaborates on the rationale and implications of the transformational dimension of psychoanalysis. In so doing, it attempts to extend psychoanalytic theory and practice beyond neurosis and beyond what were formerly thought to be the limits of analytic understanding. Its theoretical vision sits at the crossroads of the thinking of Freud, Bion, Winnicott, Green and the Paris Psycho-Somatic School. Other sources include the contributions of contemporary French psychoanalysts such as Laplanche, Donnet, L. Kahn, P. Miller and the Botellas, along with the work of Alvarez, Scarfone, Ferro, Ogden, and more. In re-examining the very epistemological foundations of psychoanalysis and their implications for a theory of psychic functioning, it follows upon and extends the radical implications of Freud's 1937 Constructions paper, the thoughts of Bion on intuition and Winnicott's understanding of the working through of the consequences of early pre-verbal environmental failure. In so doing, it makes a case for psychoanalysis as a powerful treatment for borderline, primitive narcissistic, post-traumatic and other character disorders and conditions - including perversions, addictions, psychosomatic, autistic and panic disorders. By presenting a revised metapsychology that is Freudian, contemporary and clinically near, Affect, Representation and Language. Between the Silence and the Cry offers practitioners at all levels of analytic experience a way of understanding and treating the expanding range of patients and disorders that present for treatment in our modern era.

Learning from our Mistakes: Beyond Dogma in Psychoanalysis and Psychotherapy examines some of the problems that are inherent to psychoanalysis, particularly in view of the analyst's claim to know the patient's mind better than the patient which can blind the analyst to those times when he is in error. Patrick Casement examines the processes of supervision and internal supervision by which practitioners can develop their awareness of the patient's experiences within the clinical encounter, and particularly considers the issue of mistakes and enactments by the analyst. Illustrated with numerous clinical descriptions and taking into account psychoanalysis over the past 100 years, Casement makes a strong case for being open minded rather than dogmatic in clinical practice.
This book will be invaluable to practitioners, trainers and trainees of psychoanalysis and psychotherapy, and is readily accessible to the educated general reader.

In 1932 Einstein asked Freud, 'Is there any way of delivering mankind from the menace of war?' Freud answered that war is inevitable because humans have an instinct to self-destroy, a death instinct which we must externalize to survive. But nearly four decades of study of aggression reveal that rather than being an inborn drive, destructiveness is generated in us by experiences of excessive psychic pain. In War is Not Inevitable: On the Psychology of War and Aggression, Henri Parens argues that the death-instinct based model of aggression can neither be proved nor disproved as Freud's answer is untestable. By contrast, the 'multi-trends theory of aggression' is provable and has greater heuristic value than does a death-instinct based model of aggression. When we look for causes for war we turn to history as well as national, ethnic, territorial, and or political issues, among many others, but we also tend to ignore the psychological factors that play a large role. Parens discusses such psychological factors that seem to lead large groups into conflict. Central among these are the psychodynamics of large-group narcissism. Interactional conditions stand out: hyper-narcissistic large-groups have, in history, caused much narcissistic injury to those they believe they are superior to. But this is commonly followed by the narcissistically injured group's experiencing high level hostile destructiveness toward their injury-perpetrator which, in time, will compel them to revenge. Among groups that have been engaged in serial conflicts, wars have followed from this psychodynamic narcissism-based cyclicity. Parens details some of the psychodynamics that led from World War I to World War II and their respective aftermath, and he addresses how major factors that gave rise to these wars must, can, and have been counteracted. In doing so, Parens considers strategies by which civilization has and is constructively preventing wars, as well as the need for further innovative efforts to achieve that end.

The role of psychotherapists in creating change for survivors of sexual violence can extend far wider than the rooms in which appointments are provided. Psychotherapy with Survivors of Sexual Violence aims to provide psychotherapists with practical guidance that will enable them to work with the prolific societal issue of sexual violence, both in the privacy of clinical practice and the wider world as activists. Erene Hadjiioannou outlines the components of relational psychotherapy necessary to counter the trauma that brings survivors to services, with a particular focus on empowerment and the freedoms that constitute it. The book defines the neurophysiological systems involved in surviving traumatic experiences and common psychological presentations, including post-traumatic stress disorder. Hadjiioannou explains the long-standing challenges of delivering psychotherapy to survivors who have reported to the police from various perspectives: understanding the criminal justice system, note-keeping, and survivors' experiences of reporting. Barriers to accessing support, including myths, are examined and the book includes interview quotes from a range of survivors as well as fictional case studies throughout. Psychotherapy with Survivors of Sexual Violence will be a key text for psychotherapists of all backgrounds working with survivors, and for mental health professionals in training.

* Covers key theory and clinical practice * Focus on highly topical issues such as terrorism and forced migration * Draws on key research evidence

* Covers key theory and clinical practice * Focus on highly topical issues such as terrorism and forced migration * Draws on key research evidence

The Emotions in the Classics of Sociology stands as an innovative sociological research that introduces the study of emotions through a detailed examination of the theories and concepts of the classical authors of discipline. Sociology plays a crucial role emphasizing how much emotional expressions affect social dynamics, thus focusing on the ways in which subjects show (or decide to show) a specific emotional behaviour based on the social and historical context in which they act. This book focuses the attention on the individual emotions that are theorized and studied as forms of communication between subjects as well as magnifying glasses to understand the processes of change in the communities. This volume, therefore, guides the readers through an in-depth overview of the main turning points in the social theory of the classical authors of sociology highlighting the constant interaction between emotional, social and cultural elements. Thus, demonstrating how the attention of the emotional way of acting of the single subject was already present in the classics of the discipline. The book is suitable for an audience of undergraduate, postgraduate students and researchers in sociology, sociology of emotions, sociology of culture, social theory and other related fields.

For some years now, psychoanalysts have been trying to understand the implications of neuroscientific findings for psychoanalytic theory and practice. In On Psychoanalysis, Disillusion, and Death: Dead certainties Antonie Ladan looks at how findings from neuroscience and memory research can inform our understanding of some of the most important psychoanalytic concepts, such as transference and unconscious fantasy. Central to the book are the 'dead certainties' that, to a great extent, determine how we lead our lives. Antonie Ladan argues that these certainties are too self-evident to be seen, as invisible as the air we breathe. He shows how in our associations with others, we are in large measure 'guided' by 'dead certain' relational patterns of which we are not conscious, but that remain implicit. Using clinical examples, Ladan illustrates how a specific form of observation, where the analysand and the analyst pay careful attention to their relationship over an extended period of time, makes it possible to gradually recognise these automatic expectations and behaviours in relational situations. On Psychoanalysis, Disillusion, and Death explores how the psychoanalyst can bring the implicit patterns, within which analysands find themselves trapped, to their attention enabling them to look at the world from a 'disillusioning' perspective in order to accept life and the prospect of death for what they are. This book will be of interest to psychotherapists, analytical psychologists, psychoanalysts, therapists and students.

In this volume, the authors complete the circle begun with Faces in a Cloud (1979) and continued with Structures of Subjectivity (1984) and Psychoanalytic Treatment: An Intersubjective Approach (1987- with Brandchaft). They now extend intersubjectivity theory to a rethinking of the foundational pillars of psychoanalytic theory since they have already demonstrated the degree to which psychological theory is influenced by the subjective world of the psychological theorist, explored the various structures of subjectivity that organize the subjective world, and applied the intersubjective perspective to a broad array of clinical issues.
Beginning with an in-depth critique of the concept of the isolated individual mind, Stolorow and Atwood argue that this myth has long obstructed recognition of the intersubjective foundations of psychological life. The authors then proceed to a series of chapters that reframe, from the standpoint of intersubjectivity theory, basic assumptions of the psychoanalytic theory of mental life. Concluding chapters on varieties of therapeutic alliance and varieties of therapeutic impasse further exemplify the ability of intersubjectivity theory to reorient the psychoanalytic therapist, thus providing fresh strategies for understanding and addressing the most challenging clinical contingencies.
Contexts of Being is the conceptual culmination of Stolorow and Atwood's earlier studies, giving them a forum to explain why the perspective of intersubjectivity cannot be reduced to a clinical sensibility that can be grafted onto existing psychoanalytic theory. Rather, the authors argue, the intersubjective perspective has methodological and epistemologicalimplications that mandate a radical revision of all aspects of psychoanalytic thought. Not only a cogent elaboration of these implications, the volume is also an important first step in effecting the sweeping revision that follows from them.

The Psychic Home: Psychoanalysis of Consciousness and the Human Soul develops, from a number of different viewpoints, the significance of home in our lives. Roger Kennedy puts forward the central role of what he has termed a 'psychic home' as a vital psychic structure, which gathers together a number of different human functions. Kennedy questions what we mean by the powerfully evocative notion of the human soul, which has important links to the notion of home and he suggests that what makes us human is that we allow a home for the soul. As an illustration of this concept he explores how it can help to understand a vital element of William Wordsworth's development as a poet. The word soul is both abstract and yet also powerfully emotive. Kennedy shows that it can be approached from a number of different angles, from psychoanalysis, philosophy, religion, sociology, literature and neuroscience. The Psychic Home, discusses the mysteries and complexities of the soul, and aims to evoke some restoration of its place in our thinking. It illustrates how the word soul and similar key words, such as spirit and inwardness, express so much that is essential for humans, even if we cannot be too precise about their meanings. Insightful, enlightening and broad reaching, The Psychic Home brings the concept of the soul centre stage as an entity that is elemental, an essence, irreducible, and what makes us human as subjects of experience. It will be essential reading for psychoanalysts, psychotherapists, neuroscientists, philosophers and those interested in spirituality and religion.

This book explores the place of the flesh in the linguistically-inflected categories of Freudian and Lacanian psychoanalysis, drawing explicit attention to the organic as an inherent part of the linguistic categories that appear in the writings of Freud and Lacan. Lacan's 'return to Freud' famously involves a 'linguistic turn' in psychoanalysis. The centering of language as a major operator in psychic life often leads to a dualistic or quasi-dualistic view in which language and the enjoyment of the body are polarized. Exploring the intricate connections of the linguistic and the organic in both Lacanian and Freudian psychoanalysis from its beginnings, Zisser shows that surprisingly, and not only in Lacan's late teaching, psycho-linguistic categories turn out to be suffused with organicity. After unfolding the remnant of the flesh in the signifier as a major component of Lacan's critique of Saussure, using visual artworks as objective correlatives as it does so, the book delineates two forms of psychic writing. These are aligned not only with two fundamental states of the psychic apparatus as described by Freud (pain and satisfaction), but with two ways of sculpting formulated by Alberti in the Renaissance but also referred to by Freud. Continuing in a Derridean vein, the book demonstrates the primacy of writing to speech in psychoanalysis, emphasizing how the relation between speech and writing is not binary but topological, as speech in its psychoanalytic conception is nothing but the folding inside-out of unconscious writing. Innovatively placing the flesh at the core of its approach, the text also incorporates the seminal work of psychoanalyst Michele Montrelay to articulate the precise relation between the linguistic and the organic. Writing, Speech and Flesh in Lacanian Psychoanalysis will be indispensable to psychoanalysts, literary theorists, rhetoricians, deconstructionists, and those studying at the intersection of psychoanalysis, language, and the visual arts.

The Life of Gregory Zilboorg, 1940-1959: Mind, Medicine, and Man is the second volume of a meticulously researched two-part biography of the Russian-American psychoanalyst Gregory Zilboorg and chronicles the impact of the Second World War on his work and thinking as well as his divorce, remarriage, and conversion to Catholicism. With extensive references to Zilboorg's writing and politics, this book demonstrates the significance of his contributions to the fields of psychiatry and psychoanalysis in the context of his tumultuous intellectual, personal, and spiritual life. In his late work, he would argue, controversially, that there was no incompatibility between psychoanalysis and religion. Grounded in a wealth of primary source material and impressive research, this book completes the compelling biography of a major figure in psychoanalysis. It will be of interest to general readers as well as scholars across a range of disciplines, particularly the history of psychoanalysis and religion.

The Life of Gregory Zilboorg, 1940-1959: Mind, Medicine, and Man is the second volume of a meticulously researched two-part biography of the Russian-American psychoanalyst Gregory Zilboorg and chronicles the impact of the Second World War on his work and thinking as well as his divorce, remarriage, and conversion to Catholicism. With extensive references to Zilboorg's writing and politics, this book demonstrates the significance of his contributions to the fields of psychiatry and psychoanalysis in the context of his tumultuous intellectual, personal, and spiritual life. In his late work, he would argue, controversially, that there was no incompatibility between psychoanalysis and religion. Grounded in a wealth of primary source material and impressive research, this book completes the compelling biography of a major figure in psychoanalysis. It will be of interest to general readers as well as scholars across a range of disciplines, particularly the history of psychoanalysis and religion.

A clear, cogent, and comprehensive account of the rationale and methods of Dialogue Therapy and Real Dialogue, this volume introduces models of facilitated dialogue designed specifically to end polarization. This book offers a straightforward and comprehensive encounter with some of the most effective theories and methods to facilitate dialogue and disrupt deadening power struggles between life partners, grown children and parents, siblings, co-workers, and others whose conflicts have led to harmful polarizations. The book is based on ideas and relational models from mindfulness and psychoanalysis that have not been applied in this unique way before. This melding of mindfulness (containment, concentration, equanimity, maintaining a "mindful gap") with the psychoanalytic understanding of projection and projective identification (the "hijacking" of our subjective experiences) creates much more than light at the end of the tunnel. It engenders the acceptance of another that leads to love and insight, based on the recognition and acknowledgement of our autonomy and our common humanity in the midst of conflict. This book introduces a new, revolutionary model for couple therapists, life coaches, group facilitators, and leaders to open a mindful space that increases witnessing capacities in the midst of emotional conflict without imposing goals of agreement, reconciliation or compromise.

This volume gathers together the recent writings of the analysts and members of the Freudian School of Melbourne and the Belgian analyst Christian Fierens, displaying the ongoing interrogation by the School of Lacanian psychoanalysis into its history, theories and practices. Within the framework of Lacan's interventions in Freudian psychoanalysis, the book in particular highlights Lacan's inventions in theoretical discourse and clinical practice, including the no-sexual relation, the discursive structures of language, the school, the cartel and the pass. Theoretical shibboleths such as the Oedipus complex are questioned, while the historical writings of Sabina Spielrein are read and interpreted anew. Chapters also engage with the psychoanalysis of children, the questions posed by the psychoses to psychoanalysis and the intersection of creativity and the arts in new and original ways. Bringing together a range of expert contributions, this text will be an illuminating resource for scholars and practitioners of psychoanalysis.

Laura Sokolowsky's survey of psychoanalysis under Weimar and Nazism explores how the paradigm of a 'psychoanalysis for all' became untenable as the Nazis rose to power. Mainly discussing the evolution of the Berlin Institute during the period between Freud's creation of free psychoanalytic centres after the founding of the Weimar Republic and the Nazi seizure of power in 1933, the book explores the ideal of making psychoanalysis available to the population of a shattered country after World War I, and charts how the Institute later came under Nazi control following the segregation and dismissal of Jewish colleagues in the late 1930s. The book shows how Freudian standards resisted the medicalisation of psychoanalysis for purposes of adaptation and normalisation, but also follows Freud's distinction between sacrifice (where you know what you have given up) and concession (an abandonment of position through compromise) to demonstrate how German psychoanalysts put themselves at the service of the fascist master, in the hope of obtaining official recognition and material rewards. Discussing the relations of psychoanalysis with politics and ethics, as well as the origin of the Lacanian movement as a response to the institutionalisation of psychoanalysis during the Nazi occupation, this book is fascinating reading for scholars and practitioners of psychoanalysis working today.