Since 2005, approximately 70,000 asylum-seeking refugees from Sudan and Eritrea have entered Israel. This, along with the highly publicised anti-African immigrant riots in Israel in 2012 and 2014 and the current global refugee crisis, has meant that the issue of African migration has become increasingly controversial. Here Gilad Ben-Nun looks at this phenomenon in its historical and contemporary contexts, and compares it to the wider debates surrounding the Palestinian refugees in the region and the concept of their right of return. He argues that this newer, African migration issue has forced Israel to move from conceiving of itself as an 'exceptional' state and now has to view itself as a more 'normal' and 'universal' entity. Ranging as far back as Israel's important role in the the ratification drafting of the 1951 Refugee Convention and drawing on a variety of methodologies and sources, Ben-Nun offers a wide-ranging legal, social and historical examination of asylum in Israel, that sheds timely light onto themes of migration and identity across the Middle East. This is essential reading for legal historians and lawyers, as well as scholars working on migration studies and the history and politics of the Middle East.

Calais has a long history of transient refugee settlements and is often narrated through the endeavour to 'sanitize' it by both the English and the French in their policy and media discourses. Calais and its Border Politics encapsulates the border politics of Calais as an entry port through the refugee settlements known as the 'Jungle'. By deconstructing how the jungle is a constant threat to the civilisation and sanity of Calais, the book traces the story of the jungle, both its revival and destruction as a recurrent narrative through the context of border politics. The book approaches Calais historically and through the key concept of the camp or the 'jungle' - a metaphor that becomes crucial to the inhuman approach to the settlement and in the justifications to destroy it continuously. The demolition and rebuilding of Calais also emphasises the denigration of humanity in the border sites. The authors offer a comprehensive insight into the making and unmaking of one of Europe's long-standing refugee camps. The book explores the history of refugee camps in Calais and provides an insight into its representation and governance over time. The book provides an interdisciplinary perspective, employing concepts of space making, human form and corporeality, as well as modes of representation of the 'Other' to narrate the story of Calais as a border space through time, up to its recent representations in the media. This book's exploration of the representation and governance of the contentious Calais camps will be an invaluable resource to students and scholars of forced migration, border politics, displacement, refugee crisis, camps and human trauma.

This book provides an explanation for the fundamental disagreement pertaining to immigration and asylum in Europe. Since the collapse of consensus with the end of the Cold War, immigration and asylum have increasingly emerged as a central socio-political issue in Europe. The present work attempts to move beyond the complexity of 'managing' migratory flows by focusing on the most daunting issues arising from the response to the 'refugee crisis' in Europe. This debate is intimately connected to borders, security, belonging, citizenship and labour precarity/inequality. The book addresses some crucial dimensions related to the migration and asylum dissensus by providing an integrated frame of analysis from the point of view of resistance, rather than that of power. It connects notions of belonging and the migrant integration with the processes of de-democratisation, racist populism, citizenship and authoritarian migration regimes, and contributes towards a theory of the asylum and immigration dissensus by examining the potential for transition towards a society of equality and rights. The author proposes that the encounter(s) with surplus populations in Europe, which result in the multiplication of liminal regimes as well as spaces for resistance, generates potential for social imaginaries, promising a society unimaginable in previous epochs. This book will be of much interest to students of migration and border studies, global governance, European politics and International Relations.

This collection is the first of its kind on the topic of media development. It brings together luminary thinkers in the field-both researchers and practitioners-to reflect on how advocacy groups, researchers, the international community and others can work to ensure that media can continue to serve as a force of democracy and development. But that mission faces considerable challenges. Media development paradigms are still too frequently associated with Western prejudices, or out of touch with the digital age. As we move past Western blueprints and into an uncertain digital future, what does media development mean? If we are to act meaningfully to shape the future of our increasingly mediated societies, we must answer this question.

This book establishes asylum seekers as a socially excluded group, investigating the policy of dispersing asylum seekers across the UK and providing an overview of historic and contemporary dispersal systems. It is the first book to seek to understand how asylum seekers experience the dispersal system and the impact this has on their lives. The author argues that deterrent asylum policies increase the sense of liminality experienced by individuals, challenges assumptions that asylum seekers should be socially excluded until receipt of refugee status and illustrates how they create their own sense of 'belonging' in the absence of official recognition. Academics, students, policy-makers and practitioners would all benefit from reading this book.

This collection is the first of its kind on the topic of media development. It brings together luminary thinkers in the field-both researchers and practitioners-to reflect on how advocacy groups, researchers, the international community and others can work to ensure that media can continue to serve as a force of democracy and development. But that mission faces considerable challenges. Media development paradigms are still too frequently associated with Western prejudices, or out of touch with the digital age. As we move past Western blueprints and into an uncertain digital future, what does media development mean? If we are to act meaningfully to shape the future of our increasingly mediated societies, we must answer this question.

Who are refugees? Who, if anyone, is responsible for protecting them? What forms should this protection take? In a world of people fleeing from civil wars, state failure, and environmental disasters, these are ethically and politically pressing questions. In this book, David Owen reveals how the contemporary politics of refuge is structured by two rival historical pictures of refugees. In reconstructing this history, he advocates an understanding of refugeehood that moves us beyond our current impasse by distinguishing between what is owed to refugees in general and what is owed to different types of refugee. He provides an account of refugee protection and the forms of international cooperation required to implement it that is responsive to the claims of both refugees and states. At a time when refugee protection is once again prominent on the international agenda, this book offers a guide to understanding the challenges this topic raises and shows why addressing it matters for all of us.

Belgium has a unique place in the history of migration in that it was the first among industrialized nations in Continental Europe to develop into an immigrant society. In the nineteenth century Italians, Jews, Poles, Czechs, and North Africans settled in Belgium to work in industry and commerce. They were followed by Russians in the 1920s and Germans in the 1930s who were seeking a safe haven from persecution by totalitarian regimes. In the nineteenth century immigrants were to a larger extent integrated into Belgian society: they were denied political rights but participated on equal terms with Belgians in social life. This changed radically in the twentieth century; by 1940 the rights of aliens were severely curtailed, while those of Belgian citizens, in particular in the social domain, were extended. While the state evolved into a "welfare state" for its citizens it became more of a police state for immigrants. The state only tolerated immigrants who were prepared to carry out those jobs that were shunned by the Belgians. Under the pressure of public opinion, an exception was made in the cases of thousands of Jewish refugees that had fled from Nazi Germany. However, other immigrants were subjected to harsh regulations and in fact became the outcasts of twentieth-century Belgian liberal society. This remarkable study examines in depth and over a long time span how (anti-) alien policies were transformed, resulting in an illiberal exclusion of foreigners at the same time as democratization and the welfare state expanded. In this respect Belgium is certainly not unique but offers an interesting case study of developments that are characteristic for Europe as a whole.

This book looks in detail at the journeys to asylum in Asia which are largely neglected in the media and academic analyses, despite Asia becoming the most essential region for asylum, receiving refugees from both within and outside of the continent. Treating asylum-seeking journeys as a transnational space, the author investigates the actual asylum-seeking process from homelands to either Hong Kong or Bangkok. Today, refugees undertake multiple, long, and life-threatening journeys before arriving in receiving societies; from the moment of arrival in Hong Kong or Bangkok, they face a wide array of challenges. An ethnographic account of how refugees navigate and negotiate their journeys to asylum, this book highlights the social, political, economic, and psychological processes involved in "becoming" and "being" a refugee. This encompasses not only the physical movement of refugees, but also their embodiments and emotional encounters. The author offers a micro-level analysis of asylum-seeking journeys - from the aspiration to flee, to migration preparation, to border crossing, to homemaking in prolonged displacement. All of these stages reveal how these journeys create ever-evolving realities with new constellations of options and constraints. By focusing on refugees' understanding, perception of, and interaction with the people, environments, and situations around them, this book illustrates how refugee life plans are shaped and reshaped by the embodied experience of their journeys, and how their ideas of home have changed over time. Asylum-seeking Journeys in Asia will appeal to scholars and students in the fields of migration and refugee studies, diaspora studies, globalisation, and Asian studies. It will also be of interest to policymakers and humanitarian workers involved in providing services and assistance to the global refugee population.

Psychodynamic Perspectives on Asylum Seekers and the Asylum-Seeking Process looks at the psychosocial assessment of asylum seekers from three perspectives: forensic, psychodynamic, and political and then attempts to better understand, from a psychodynamic perspective, differences in the historical/motivational routes of asylum seekers themselves. Barbara Eisold begins in Chapter One by exploring the unique evaluation relationship of psychosocial assessment and the striking will to survive of the asylum seekers that it puts into focus, using a psychodynamic lens. The forensic value of psychosocial assessment and its potential as both a political and a therapeutic tool are then described. Chapter Two describes individuals, who, by background and personal characteristics, shared a profound desire to protest, gravely compromising their survival at home and forcing them to seek asylum elsewhere. Chapter Three discusses women who have suffered female genital mutilation and includes a discussion of the development of strong personal agency in one case. Chapter Four describes abused women from Central America forced to flee from femicide. The evolution of femicide is explored, including the development of honor-bound machismo and the wide-spread disregard of law. The hold men have on women is then examined from a psychodynamic perspective. Psychodynamic Perspectives on Asylum Seekers and the Asylum-Seeking Process will be of great interest to psychoanalysts, psychoanalytic psychotherapists, and all mental health professionals working with asylum seekers.

With its analytic foci on the theme of exile, this volume examines Tibetan fiction, music, art, cinema, pamphlets, testimony, and memoir. The twelve case studies highlight the themes of Tibetans' self-representation, politicized national consciousness, religious and cultural heritages, and resistance to the forces of colonization. This book demonstrates how Tibetan cultural narratives adjust to intercultural influences and ongoing social and political struggles.

This book follows the lives of a broad swath of Mozambican men, women, and children-refugees, asylum seekers, liberation leaders, students, migrant workers-all displaced during the war for independence from Portugal (1964-1974).

Winner of the 2018 British Society of Criminology Book Prize Britain is often heralded as a country in which the rights and welfare of survivors of conflict and persecution are well embedded, and where the standard of living conditions for those seeking asylum is relatively high. Drawing on a decade of activism and research in the North West of England, this book contends that, on the contrary, conditions are often structurally violent. For survivors of gendered violence, harm inflicted throughout the process of seeking asylum can be intersectional and compound the impacts of previous experiences of violent continuums. The everyday threat of detention and deportation; poor housing and inadequate welfare access; and systemic cuts to domestic and sexual violence support all contribute to a temporal limbo which limits women's personal autonomy and access to basic human rights. By reflecting on evidence from interviews, focus groups, activist participation and oral history, Gendered Harm and Structural Violence provides a unique insight into the everyday impacts of policy and practice that arguably result in the infliction of further gendered harms on survivors of violence and persecution. Of interest to students and scholars of criminology, zemiology, sociology, human rights, migration policy, state violence and gender, this book develops on and adds to the expanding literatures around immigration, crimmigration and asylum.

This book presents a multidimensional case study of international human rights in the immediate post-Second World War period, and the way in which complex refugee problems created by the war were often in direct competition with strategic interests and national sovereignty. The case study is the clandestine immigration of Jewish refugees from Italy to Palestine in 1945-1948, which was part of a British-Zionist conflict over Palestine, involving strategic and humanitarian attitudes. The result was a clear subjection of human rights considerations to strategic and political interests.

Using ethnographic research, Willful Ignorance: Overcoming the Limitations of (Christian) Love for Refugees Seeking Asylum examines the attitudes of clergy and lay leaders regarding their (in)attention to racism as it intersects with the harsh reality of U.S. immigration policies and practices. This multi-faceted work begins with a reality check on the scope of forced migration and its intersection with the historical legacy of racism in America, including testimonies from displaced migrants and immigration advocates who help to alleviate state-inflicted suffering at the U.S.-Mexico border. Helen T. Boursier examines the rationales Christian leaders use to justify the local church's nominal response, including the discursive buffers and stall tactics they use to deflect their lack of preaching, teaching, leadership and/or ministry with displaced migrants who are their near neighbors. The Christian church's firm foundation to embody love as social justice provides a historical rebuttal, while case studies of congregations that offer displaced migrants compassionate hospitality model exemplary contemporary response. Closing with practical suggestions for how to begin building bridges with migrants, Boursier argues for a philosophy of religion that embraces resistance to racism and exclusion from asylum, through a missiology of compassion that exemplifies an ecclesiology of love.

Today, there are over 40 million conflict-induced internally displaced persons (IDPs) globally, almost double the number of refugees. Yet, IDPs are protected only by the soft-law Guiding Principles on Internal Displacement at the global level. Instead of a dedicated international organization, IDPs receive protection and assistance only through the UN's cluster approach. Orchard argues that while an international IDP protection regime exists, many aspects of it are informal, with IDP issues bound up in a humanitarian regime complex that divides the mandates of key organizations and even the question of IDP status itself. While the Guiding Principles mark an important step forward, implementation of laws and policies based on them at the domestic level remains haphazard. Action at the international level similarly reflects an all-too-often ad hoc approach to IDP issues. Through an in-depth examination of IDP efforts at the international level and across the forty states which have adopted IDP laws and policies, Orchard argues that while progress has been made, new and greater monitoring and accountability mechanisms at both the domestic and international levels are critical. This work will be valuable to scholars, students, and practitioners of forced migration, international relations theory, and the Responsibility to Protect doctrine.

Using examples from the United States-Mexico border, Central America, and South America, this book argues that forced migration is not a spontaneous phenomenon, but rather a product of necropolitical strategies designed to depopulate resource rich countries or regions. Estevez merges necropolitical analysis with postcolonial migration and offers a new framework to study the set of policies, laws, institutions, and political discourses producing a profit in a legal context in which habitat devastation is legal, but mobility is a crime. Violence, deprivation of food or water, environmental contamination, and rights exclusion are some of the tactics used in extractivist capitalism. Private and state actors alike, use necropower, both its first and third world versions, to make people, living and dead, a commodity.

Refugee flight, settlement, and repatriation are not static, self-contained, or singular events. Instead, they are three stages of an ongoing process made and mirrored in the lives of real people. For that reason, there is an evident need for historical and longitudinal studies of refugee populations that rise above description and trace the process of social transformation during the "full circle" of flight, resettlement, and the return home. This book probes the economic forces and social processes responsible for shaping the everyday existence for refugees as they move through exile.

The Htoo family, who are Sgaw Karen and originally from Burma, resettled in Georgia in the United States refugee resettlement program in 2007. This book chronicles their life in their new country. While the Htoo family's story is singular, the family's experiences in Burma, Thai refugee camps, and their experiences in the US are representative of other refugees from Burma and beyond. The book provides historical and cultural information on the Sgaw Karen people against the backdrop of the Htoo family's path from Burma to Thailand. It also explores the Htoo children's home and school learning experiences and their relationship with the author as teacher, collaborator, and friend.

" ...an accessible text that makes, and evidences, hypotheses about identity-building, cross-cultural strategies, and the processes of co-ethnic migration." . JRAI

"The translation to the lingua franca of today's world is a very good decision, since this remarkable text would have otherwise remained unknown to readers not fluent in Croatian... It] contributes to a better understanding of identity dynamics and creation of multicultural interaction in a national context." . Anthropological Noteboooks

"This is an excellent addition to the literature on the experience of migration... apo mega ... is well informed... The theoretical treatments are useful and well supported... The translation is very good, and the epilogue reflecting on the Croatian reception of apo mega 's work in 2002 is an unusual and valuable methodological contribution. Highly recommended." . Choice

..". a welcome addition to the field of forced migrations for it makes a significant exploratory step into the understudied phenomena of cultural dynamism and identity (re)construction among co-ethnic migrants (refugees) in the post-Yugoslav space." . Austrian History Yearbook

Croatia gained the world's attention during the break-up of Yugoslavia in the early 1990s. In this context its image has been overshadowed by visions of ethnic conflict and cleansing, war crimes, virulent nationalism, and occasionally even emergent regionalism. Instead of the norm, this book offers a diverse insight into Croatia in the 1990s by dealing with one of the consequences of the war: the more or less forcible migration of Croats from Serbia and their settlement in Croatia, their "ethnic homeland." This important study shows that at a time in which Croatia was perceived as a homogenized nation-in-the-making, there were tensions and ruptures within Croatian society caused by newly arrived refugees and displaced persons from Serbia and Bosnia and Herzegovina. Refugees who, in spite of their common ethnicity with the homeland population, were treated as foreigners; indeed, as unwanted aliens.

Jasna apo Zmega is a senior research fellow at the Institute of Ethnology and Folklore Research in Zagreb and adjunct professor at the University of Zagreb. She has a multi-disciplinary background in ethnology, cultural anthropology, demography and French literature. She studied at the University of Zagreb before doing her MA and PhD at Berkeley. She was a postdoctoral fellow in Strasbourg and Vienna, a Humboldt Fellow in Munich and Berlin, and a visiting fellow at various European universities. Her current research interests are in the field of anthropology of migration, especially forced and labor migration, and the politics of identity construction in diaspora settings. Her recent publications include the co-edited volume (with C. Voss and K. Roth) Co-ethnic Migrations Compared: Central and Eastern European Contexts (Munich: Kubon & Sagner, 2010), as well as refereed articles and chapters published in English, French, German, Croatian, and other European languages."

The Sahrawi and Afghan refugee youth in the Middle East have been stereotyped regionally and internationally: some have been objectified as passive victims; others have become the beneficiaries of numerous humanitarian aid packages which presume the primacy of the Western model of child development. This book compares and contrasts both the stereotypes and Western-based models of humanitarian assistance among Sahrawi youth with the lack of programming and near total self-sufficiency of Afghan refugee youth in Iran. Both extremes offer an important opportunity to further explore the impact which forced migration and prolonged conflict have had, and continue to have, on the lives of these refugee youth and their families. This study examines refugee communities closely linked with the United Nations High Commission for Refugees (UNHCR) and a host of other UN agencies in the case of the Sahrawi and near total lack of humanitarian aid in the case of Afghan refugees in Iran.

Through an ethnography of the social and medical worlds of a community of Tibetan refugees in India, this book addresses two main questions: first, how has the prolonged displacement of Tibetan refugees affected concepts of health in the exile community? Second, how has exile changed traditional Tibetan medical practices? It explores how social changes linked to exile have influenced concepts of health and illness in the Tibetan refugee community of Dharamsala and by looking at recent changes in the theory and practice of traditional Tibetan medicine investigates the role of traditional Tibetan medicine in sustaining public health in the exile community.

Two boys. One war-torn country. A world away, freedom. Twelve-year-old Adel and his cousin Shafi try to lead a normal childhood in war-torn Afghanistan. But when Adel's father dies, everything changes. His uncle, a religious fundamentalist, sends Adel to study at a madrasa run by militants, where he is trained as an insurgent and chosen to carry out a suicide bombing. When his moment of martyrdom arrives, Adel's detonator fails, and he is forced to flee the country or risk being killed by the Afghan police or the Taliban themselves. Together, Adel and Shafi set out to seek refuge in England, where Shafi's brother now lives and where a new life awaits. With that hope, the two boys begin the perilous journey of 6,000 miles to freedom, crossing mountains on foot and squeezing into crowded trucks with other refugees. The two become separated only to find each other again in the Calais Jungle encampment, their last, hellish stop. Based on numerous testimonies from refugee youth, this poignant, timely, and well-documented story brings to life the traumatic experiences faced by Afghani children fleeing war and poverty, as well as the isolation they often feel as refugees in the West.

Through a series of empirically and theoretically informed reflections, Opening Up the University offers insights into the process of setting up and running programs that cater to displaced students. Including contributions from educators, administrators, practitioners, and students, this expansive collected volume aims to inspire and question those who are considering creating their own interventions, speaking to policy makers and university administrators on specific points relating to the access and success of refugees in higher education, and suggests concrete avenues for further action within existing academic structures.

This book sheds light on the complex experiences of asylum seekers and refugees in Poland, against a local backdrop of openly anti-refugee political narratives and strong opposition to sharing the responsibility for, and burden of, asylum seekers arriving in the EU. Through a multidimensional analysis, it highlights the processes of forced migrant admission, reception and integration in a key EU frontier country that has undergone a rapid migration status change from a transit to a host country. The book examines rich qualitative material drawn from interviews conducted with forced migrants with different legal statuses and with experts from public administration at the central and local levels, NGOs, and other institutions involved in migration governance in Poland. It discusses both opportunities for and limitations on forced migrants' adaptation in the social, economic, and political dimensions, as well as their access to healthcare, education, the labour market, and social assistance. This book will be of particular interest to scholars, students, policymakers, and practitioners in migration and asylum studies, social policy, public policy, international relations, EU studies/European integration, law, economics, and sociology.