No Future Without Forgiveness is a quintessentially humane account of an extraordinary life. Desmond Tutu describes his childhood and coming of age in the apartheid era in South Africa. He examines his reactions on being able to vote for the first time at the age of 62 - and on Nelson Mandela's election, also his feelings on being Archbishop of Cape Town and his award of the Nobel Peace Prize in 1984. No Future Without Forgiveness is also his fascinating experience as head of South Africa's Truth and Reconciliation Commission. The latter was a pioneering international experiment to expose many of the worst atrocities committed under apartheid, and to rehabilitate the dignity of its victims. Tutu draws important parallels between the Commissioners' approach to the situation in South Africa with other areas of conflict such as Northern Ireland, the Middle East, Rwanda and the Balkans.

In No Jim Crow Church, Louis Venters recounts the unlikely emergence of a cohesive, interracial fellowship in South Carolina, tracing the history of the community from the end of the nineteenth century through the Civil Rights era. By joiing the Baha'i faith, blacks and whites not only defied Jim Crow but also rejected their society's religious and social restrictions. The religion which emphasizes the spiritual unity of all humankind, arrived in the United States from the Middle East via northern urban areas. As early as 1910, Baha'i teachers began settling in South Carolina. Venters presents an organizational, social, and intellectual history of South Carolina's early Baha'i movement and relates developments within the community to changes in society at large, with particular attention to race relations and the civil rights struggle.

In this volume is presented, for the first time, a critical edition of the earliest retrievable text (i.e., the "Versio Antiqua") of the Gospel of John in Classical Ethiopic (Ge'ez). Altogether 21 manuscripts have been collated, representing four different text types and, for the first two of these, three and four sub-types respectively. The "Versio Antiqua" is represented by the first text type, of which, for the most part, the important Mss Abba Garima I and III, dated to 1270 or earlier, have been employed for the basic text. Five appendices are also included, in the last of which is supplied a collation of the "Versio Antiqua" with the critical apparatus of the 27th edition of "Novum Testamentum Graece". This volume, consequently, should prove useful to anyone interested in textual criticism of the New Testament, the textual history of the Ethiopic Gospel of John, or Ge'ez literature generally.

Reflecting Josemaria Escriva's belief that God can be found in professional and everyday settings, "The Way "blends passages from sacred Scripture with anecdotes drawn from Escriva's life and work, snatches of conversation, and selections from his personal letters. The direct, conversational writing style and its deeply felt humanity are among the book's main attractions and beautifully convey the belief that the human is not foreign to the divine and that the fully Christian spiritual attitude can be described as unity of life.
Since it was first published in 1939, more than four and a half million copies of "The Way "have been sold in forty-three different languages. This handsome paperback edition will take its place alongside such seminal works as John of the Cross's "Dark Night of the Soul," Thomas a Kempis's "Imitation of Christ, " and Teresa of Avila's "The Interior Castle."

Since 1876, Jehovah's Witnesses have believed that they are living in the last days of the present world. Charles T. Russell, their founder, advised his followers that members of Christ's church would be raptured in 1878, and by 1914 Christ would destroy the nations and establish his kingdom on earth. The first prophecy was not fulfilled, but the outbreak of the First World War lent some credibility to the second. Ever since that time, Jehovah's Witnesses have been predicting that the world would end "shortly." Their numbers have grown to many millions in over two hundred countries. They distribute a billion pieces of literature annually, and continue to anticipate the end of the world. For almost thirty years, M. James Penton's Apocalypse Delayed has been the definitive scholarly study of this religious movement. As a former member of the sect, Penton offers a comprehensive overview of the Jehovah's Witnesses. His book is divided into three parts, each presenting the Witnesses' story in a different context: historical, doctrinal, and sociological. Some of the issues he discusses are known to the general public, such as the sect's opposition to military service and blood transfusions. Others involve internal controversies, including political control of the organization and the handling of dissent within the ranks. Thoroughly revised, the third edition of Penton's classic text includes substantial new information on the sources of Russell's theology and on the church's early leaders, as well as coverage of important developments within the sect since the second edition was published fifteen years ago.

Judaism and the Economy is an edited collection of sixty-nine Jewish texts relating to economic issues such as wealth, poverty, inequality, charity, and the charging of interest. The passages cover the period from antiquity to the present, and represent many different genres. Primarily fresh translations, from their original languages, many appear here in English for the first time. Each is prefaced by an introduction and the volume as a whole is introduced by a synthetic essay. These texts, read together and in different combinations, provide a new lens for thinking about the economy and make the case that religion and religious values have a place in our own economic thinking. Judaism and the Economy is a useful new resource for educators, students, and clergy alike.

Exploring the subjectivity of the Qur'an's meaning in the world, this book analyses Qur'anic referencing in Muslim political rhetoric. Informed by classical Arabic-Islamic rhetorical theory, the author examines Arabic documents attributed to the 'Abbasid Caliph al-Ma'mun (r. 813-833), whose rule coincided with the maturation of classical Islamic political thought and literary culture. She demonstrates how Qur'anic referencing functions as tropological exegesis, whereby verses in the Qur'an are reinterpreted through the lens of subjective experience. At the same time socio-historical experiences are understood in terms of the Qur'an's moral typology, which consists of interrelated polarities that define good and bad moral characters in mutual orientation. Through strategic deployment of scriptural references within the logical scheme of rhetorical argument, the Caliph constructs moral analogies between paradigmatic characters in the Qur'an and people in his social milieu, and situates himself as moral reformer and guide, in order to persuade his audiences of the necessity of the Caliphate and the religio-moral imperative of obedience to his authority. The Ma'munid case study is indicative of the nature and function of Qur'anic referencing across historical periods, and thus contributes to broader conversations about the impact of the Qur'an on the shaping of Islamic civilization. This book is an invaluable resource for those with an interest in Early Islamic History, Islam and the rhetoric of contemporary Middle East regional and global Islamic politics.

Russel Williams is one of the most remarkable enlightened spiritual teachers of our time. After an early life of extreme hardship-leaving school at the age of 11, and becoming an orphan shortly afterwards-he underwent a spiritual awakening at the age of 29. Since the late 1950s, he has been a spiritual teacher, and is still actively teaching now, at the age of 94. Previously, Russel has avoided publicity and never published any writings or transcripts of his talks, preferring to work quietly with small groups. This is the first time any details of his teachings or of his life have appeared in print. This book is partly a record of his teachings, and partly also the story of his extraordinary life. Working with well-known spiritual author Steve Taylor-who has attended Russel's meetings regularly since the 1990s-Russel has created a profound text which will surely become known as a classic of spiritual literature.

Providing guidance and advice on the challenging art of listening, this book responds directly to the expressed learning needs of hospice and palliative care volunteers regarding their communication skills in end-of-life care. Listening can be mentally, physically, and spiritually exhausting, often highlighted in books about hospice and palliative care but never taking the spotlight. This accessible companion provides hospice and palliative care workers with a variety of helpful insights and suggestions drawn from a solid base of current theoretical concepts and clinical research. With personal reflections on being listened to, the guide includes strategies for becoming a more effective listener, as well as exploring the challenges of listening, the need for self-care and spiritual and ethical considerations. By expanding their own capacity for empathy, compassion and understanding the wider narrative of illness, hospice and palliative care volunteers will become even better listeners in their essential roles.

This book challenges the view, common among Western scholars, that precolonial India lacked a tradition of military philosophy. It traces the evolution of theories of warfare in India from the dawn of civilization, focusing on the debate between Dharmayuddha (Just War) and Kutayuddha (Unjust War) within Hindu philosophy. This debate centers around four questions: What is war? What justifies it? How should it be waged? And what are its potential repercussions? This body of literature provides evidence of the historical evolution of strategic thought in the Indian subcontinent that has heretofore been neglected by modern historians. Further, it provides a counterpoint to scholarship in political science that engages solely with Western theories in its analysis of independent India's philosophy of warfare. Ultimately, a better understanding of the legacy of ancient India's strategic theorizing will enable more accurate analysis of modern India's military and nuclear policies.

Following the success of the international bestseller, 100 THINGS SUCCESSFUL PEOPLE DO, Nigel Cumberland turns his attention to leadership. 100 THINGS SUCCESSFUL LEADERS DO distills all the wisdom and knowledge of a lifetime of coaching great leaders into 100 short chapters showing you how to build your own leadership skills quickly and confidently. 100 THINGS SUCCESSFUL LEADERS DO is packed with great ideas for creating long-term success for yourself and those you lead. Explore the habits, tools, techniques and mentality of smart leaders and develop your own leadership style. Every chapter features a new idea that will help you get closer to your goals. Mixing simple explanations with activities and exercises, you'll learn the optimal mindset and habits you need to succeed. Praise for 100 THINGS SUCCESSFUL PEOPLE DO 'Inside these pages you'll find a powerful reminder of the many ways you can make your life - and other people's lives - more successful. It will help you identify what success means to you and give you the building blocks for making that success a reality. This is your chance to overcome whatever obstacles are stopping you. Read it, act on it and experience the difference' Marshall Goldsmith Ph.D., bestselling author of TRIGGERS

These compelling tales from the lives of the great spiritual leaders help children to share in the heritage of world history. Twenty informative texts give a vivid account of each inspirational figure at a particular moment in his or her life: the reader witnesses the struggles and triumphs of people whose leadership and faith inspired their followers. The lives described here span over three thousand years of human history, from Moses and Buddha to Mother Teresa and the current Dalai Lama, from ancient Egypt to contemporary America. All the major world religions are introduced and brought to life: Judaism, Buddhism, Islam, Christianity, Sikhism and Hinduism, Confucianism, Baha i, and Taoism, as well as traditional North American beliefs.

Imagine an organizational model for church leadership that enables the entire team to unleash their full potential. The joy and vigor coming from a collective strength, intelligence, and skill in the community of leaders not only brings greater potency but better yields for your ministry. What would it be like to see this kind of healthy leadership reproduced into the second, third, and fourth generation, on multiple strands? Leveraging the metaphor Ori Brafman popularized in his NYT best-selling book, The Starfish and the Spider, Rob Wegner, Lance Ford, and Alan Hirsch show: How to take a close look at your church's organizational structure and how to adapt instead of simply adopt a certain kind of structural approach. How churches can function without a rigid central authority, making them nimbler in reacting to external forces. How seeding starfish networks inside today's churches will prepare the church of tomorrow to be agile while maintaining the accountability to be effective. The Starfish and the Spirit is about creating a culture where church leaders view themselves as curators of a community on a mission, not the source of certainty for every question and project. It's about creating a team of humble leaders "in the middle" of the church, not at the top--leaders who naturally reproduce multiple generations of leaders, from the middle out.

In life we have moments in time in which we have an opportunity before us to make a change or to respond to a situation. According to Michael Lindsay, president of Gordon College, what follows these instances will depend intrinsically on the decisions we make and the actions we take. These are what he calls "hinge moments"-opportunities to open (or close) doors to various pathways of our lives. Lindsay maintains that getting these moments right can change our lives for the better, and getting them wrong can pose problems for years to come: "Some transitions have a disproportionate impact on our happiness, our contribution to society, and our family's well-being." In these pages Lindsay shares faith-based stories of success and failure from his ten-year study of 550 PLATINUM leaders. He has charted seven phases of transition, providing both practical and spiritual insights for making the most of each stage. In uncertain and tumultuous times, there is no better advantage than wisdom gained early.

Forgiveness is hard. But Jesus knows how much we need it. True forgiveness can be complicated because the pain of betrayal, loss, deception, and personal attack clings tightly to our emotions, memories, even our bodies. We may intend to forgive yet become stuck in our own mixed motives, others’ silence or anger, and the skewed stories we believe and tell about our lives. In The Ignatian Guide to Forgiveness, Marina McCoy delves into the principles of Ignatian spirituality and uses gentle honesty to lay out 10 steps toward forgiveness, including:   Sort out true desires Honor anger while deepening compassion Make friends with time Create a new story . . . and more.   Each chapter offers stories, real-life steps to take, and a powerful prayer for healing Forgiveness is hard, but it’s also possible—with our “habits of mercy� and God’s abundant grace.

"With a clarity that can only be gained through a charitable reading of those with whom he disagrees, Stout inaugurates a fresh conversation between advocates of democracy and those who hold substantive Christian convictions. In "Democracy and Tradition," the Emersonian tradition is given new life, helping Americans envision what a vital politics contains."--Stanley Hauerwas, Duke Divinity School

"This is the most important work in political philosophy since Rawls published "A Theory of Justice," Stout's account of the formation of democratic culture in America demonstrates that rights theory and virtue theory can and do cohere in a complex and rich tradition. With both eyes open, Stout displays both the serious challenges facing democracy in America (including the new religious traditionalists) and the resources for strengthening it (including feminist and African-American religious critics, as well as the American pragmatist tradition). This book should be taught alongside Rawls in law schools and Hauerwas in seminaries. It is also a substantial contribution to American studies, cultural studies, political theory, American history, and philosophical and religious ethics."--Charles Reynolds, University of Tennessee

"Jeffrey Stout has recast the debate about morality and tradition in our constitutional democracy. No more demonization, no more Manichean battles between 'militant secularists' and 'religious traditionalists.' Brilliantly original, historically sensitive, and analytically rigorous, Stout's writings are suffused with respect for the intelligence and goodwill of his fellow citizens, believers and nonbelievers alike."--M. Cathleen Kaveny, John P. Murphy FoundationProfessor of Law and Professor of Theology, University of Notre Dame

"Stout has done more than any other writer to bring to our attention the problems facing democracy due to our inability to talk things over with religious believers. His book is an original, engaging, and very important contribution to the discussion of these problems. People in a wide variety of fields will need to pay attention to it."--J. B. Schneewind, The Johns Hopkins University

"Stout rejects the claim that liberal democracy is a moral wasteland, with no substantive idea of the good and only minimal resources for maintaining a shaky social order. He shows that democracy's moral achievements have been brought about by the uniquely democratic commitment to allowing all members of the community an equal voice in demanding reasons for action and policy touching the whole. "Democracy and Tradition" will give rise to a new set of questions about the place of religion in American politics and the way in which political philosophy is written."--G. Scott Davis, University of Richmond

This lively book focuses on how different Jewish, Muslim, and Christian communities engage with new media. Rather than simply reject or accept new media, religious communities negotiate complex relationships with these technologies in light of their history and beliefs. Heidi Campbell suggests a method for studying these processes she calls the "religious-social shaping of technology" and students are asked to consider four key areas: religious tradition and history; contemporary community values and priorities; negotiation and innovating technology in light of the community; communal discourses applied to justify use.

A wealth of examples such as the Christian e-vangelism movement, Modern Islamic discourses about computers and the rise of the Jewish kosher cell phone, demonstrate the dominant strategies which emerge for religious media users, as well as the unique motivations that guide specific groups.

Shrines to Living Men in the Ming Political Cosmos, the first book focusing on premortem shrines in any era of Chinese history, places the institution at the intersection of politics and religion. When a local official left his post, grateful subjects housed an image of him in a temple, requiting his grace: that was the ideal model. By Ming times, the "living shrine" was legal, old, and justified by readings of the classics. Sarah Schneewind argues that the institution could invite and pressure officials to serve local interests; the policies that had earned a man commemoration were carved into stone beside the shrine. Since everyone recognized that elite men might honor living officials just to further their own careers, premortem shrine rhetoric stressed the role of commoners, who embraced the opportunity by initiating many living shrines. This legitimate, institutionalized political voice for commoners expands a scholarly understanding of "public opinion" in late imperial China, aligning it with the efficacy of deities to create a nascent political conception Schneewind calls the "minor Mandate of Heaven." Her exploration of premortem shrine theory and practice illuminates Ming thought and politics, including the Donglin Party's battle with eunuch dictator Wei Zhongxian and Gu Yanwu's theories.

We hopeaeven as we doubtathat the environmental crisis can be controlled. Public awareness of our speciesa self-destructiveness as material beings in a material world is growingabut so is the destructiveness. The practical interventions needed for saving and restoring the earth will require a collective shift of such magnitude as to take on a spiritual and religious intensity.This transformation has in part already begun. Traditions of ecological theology and ecologically aware religious practice have been preparing the way for decades. Yet these traditions still remain marginal to society, academy, and church. With a fresh, transdisciplinary approach, Ecospirit probes the possibility of a green shift radical enough to permeate the ancient roots of our sensibility and the social sources of our practice. From new language for imagining the earth as a living ground to current constructions of nature in theology, science, and philosophy; from environmentalismas questioning of postmodern thought to a garden of green doctrines, rituals, and liturgies for contemporary religion, these original essays explore and expand our sense of how to proceed in the face of an ecological crisis that demands new thinking and acting. In the midst of planetary crisis, they activateimagination, humor, ritual, and hope.

We hopeaeven as we doubtathat the environmental crisis can be controlled. Public awareness of our speciesa self-destructiveness as material beings in a material world is growingabut so is the destructiveness. The practical interventions needed for saving and restoring the earth will require a collective shift of such magnitude as to take on a spiritual and religious intensity.This transformation has in part already begun. Traditions of ecological theology and ecologically aware religious practice have been preparing the way for decades. Yet these traditions still remain marginal to society, academy, and church. With a fresh, transdisciplinary approach, Ecospirit probes the possibility of a green shift radical enough to permeate the ancient roots of our sensibility and the social sources of our practice. From new language for imagining the earth as a living ground to current constructions of nature in theology, science, and philosophy; from environmentalismas questioning of postmodern thought to a garden of green doctrines, rituals, and liturgies for contemporary religion, these original essays explore and expand our sense of how to proceed in the face of an ecological crisis that demands new thinking and acting. In the midst of planetary crisis, they activateimagination, humor, ritual, and hope.

This rare and important contribution to the field of Islamic studies, philosophy, and comparative religion achieves a twofold objective. First, it draws from a broad and authoritative well of sources, especially in the domain of Sufism, or Islamic mysticism. The scholarship is impeccable. Second, it is an in-depth meditation on the relationship between love and knowledge, multiplicity and unity, the example of the Prophet Muhammed viewed as Universal Man, spiritual union, heart and intellect, and other related themes--conveyed in fresh, contemporary language.

The book is as much a work of Sufism as it is a book about Sufism. Many of these themes have a universal appeal for students of mysticism; consequently, there are distinct resonances with other traditions, especially within certain schools of Christian mysticism dominated by the language of love.

In our day, when the divisions between many Muslims and many Christians have broadened into chasms of suspicion and fear, books such as this one are especially important for the help they can offer in bridging these rifts. The capacity of scholars to understand these two religions, which stem from the same Abrahamic source, is of the utmost significance, and the best approach to better understanding may be through the mystical traditions, which tend to reflect more tolerance and to recognize a potential for seeing unity in a multiplicity of perspectives. This work conveys the beauty at the heart of the Islamic tradition in a language devoid of technical terminology.

This is the history of the relationship between mass produced visual media and religion in the United States. It is a journey from the 1780s to the present - from early evangelical tracts to teenage witches and televangelists, and from illustrated books to contemporary cinema.

David Morgan explores the cultural marketplace of public representation, showing how American religionists have made special use of visual media to instruct the public, to practice devotion and ritual, and to form children and converts. Examples include:

• studying Jesus as an American idol
• Jewish kitchens and Christian Parlors
• Billy Sunday and Buffy the Vampire Slayer
• Uncle Tom's Cabin and the anti-slavery movement.

This unique perspective reveals the importance of visual media to the construction and practice of sectarian and national community in a nation of immigrants old and new, and the tensions between the assimilation and the preservation of ethnic and racial identities. As well as the contribution of visual media to the religious life of Christians and Jews, Morgan shows how images have informed the perceptions and practices of other religions in America, including New Age, Buddhist and Hindu spirituality, and Mormonism, Native American Religions and the Occult.