This life story of one of the few women in her generation to devote herself entirely to the pursuit of meditation also includes Dipa Ma's spiritual teachings, which have made her a major figure in contemporary Buddhism. Dipa Ma was the first truly accomplished female meditation master in the Thereavada tradition to teach in the United States and, while she had a deep devotion to the tradition, she also had a fierce understanding that the spiritual accomplishments of women could be in every way equal to those of the predominantly male religious hierarchy. Her influence on the teaching of insight meditation practice in the West is presented here through stories and encounters told by sources such as family members, her students in Calcutta, and several of America's leading Buddhist and meditation teachers.

When asked by his son why some churches have smoke machines, worship pastor Manuel Luz found himself responding, "Well, technically, you need smoke machines to see the lasers." But when you take down the smokescreen, what do you have left? Where do we encounter the Holy in the midst of all this? Where can we worship with our full selves-heart, soul, mind, and body-in Spirit and truth? Drawing from his own experience leading worship in a large congregation and feeling the pull of performance, Manuel Luz guides us on a journey through worship that takes us far beyond style and deep into our own souls. He calls us back to an honest worship that moves past facades and pulls us inward toward the true self that God is forming within each of us. Each chapter ends with a spiritual practice designed to help us set aside pretense and enter into the very presence of God.

In an age of terrorism and other forms of violence committed in the name of religion, how can religion become a vehicle for peace, justice, and reconciliation? And in a world of bitter conflicts-many rooted in religious difference-how can communities of faith understand one another? The essays in this important book take bold steps forward to answering these questions. The fruit of a historic conference of Jewish, Christian, and Muslim scholars and community leaders, the essays address a fundamental question: how the three monotheistic traditions can provide the resources needed in the work of justice and reconciliation. Two distinguished scholars represent each tradition. Rabbis Irving Greenberg and Reuven Firestone each examine the relationship of Judaism to violence, exploring key sources and the history of power, repentance, and reconciliation. From Christianity, philosopher Charles Taylor explores the religious dimensions of "categorical" violence against other faiths, other groups, while Scott Appleby traces the emergence since Vatican II of nonviolence as a foundation of Catholic theology and practice. Mustafa Ceric, Grand Mufti of Bosnia, discusses Muslim support of pluralism and human rights, and Mohamed Fathi Osman examines the relationship between political violence and sacred sources in contemporary Islam. By focusing on transformative powers of Judaism, Christianity, and Islam, the essays in this book provide new beginnings for people of faith committed to restoring peace among nations through peace among religions.

The common view of the nineteenth-century pastoral relationship - found in both contemporary popular accounts and 20th-century scholarship - was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests this thesis by examining the pastoral relationship from the perspective of the minister, the female parishioner, and the larger culture. The question that troubled religious women seeking counsel, says Gedge, was: would their minister respect them, help them, honor them? Surprisingly, she finds, the answer was frequently negative. Gedge supports her conclusion with evidence from a wide range of previously untapped primary sources including pastoral manuals, seminary students' and pastors' journals, women's diaries and letters, pamphlets, sentimental and sensational novels, and The Scarlet Letter. She moves from male seminary training to the failures of male pastoral "counseling," to more serious difficulties between ministers and their female congregants - difficulties strikingly illuminated by the literature surrounding criminal trials of ministers accused of abusing both their pastoral office and individual women. Dissatisfied with the professional ministry, Gedge shows, women ended up turning to family, friends, and published tracts for pastoral care.

From 1642 to 1654 Isaac Aboab da Fonseca was the hakham (Torah scholar) and spiritual leader of the oldest Jewish community in the New World. As a Hebrew grammarian, a poet, and a mystic, as well as an excellent and very popular preacher, Aboab da Fonseca (born 1605) was not only one of the most interesting Jewish personalities of the seventeenth century, but his writings are an invaluable historical resource with regard to many aspects of Jewish life in Dutch Colonial Brazil, the local attitudes towards Jews, and corroboration of events outlined in contemporary literary sources. His forebears were so-called New Christians, having undergone compulsory conversion to Catholicism in Portugal. In order to be able to live freely as professing Jews, the family moved in about 1612 to Amsterdam. There, Hakham Isaac Uziel of Fez became his Talmud teacher; among his colleagues was Menasseh Ben Israel. In 1638 he was confirmed as one of the four hakhamim of the new congregation Talmud Torah of Amsterdam. In 1641/42 he accepted the nomination for hakham of the growing Jewish community in Recife, Brazil, where he was in charge of all rabbinical functions and gave lectures in Talmud and Hebrew. In the interim he wrote the Hebrew grammar Melekhet ha-Dikduk, published here in translation for the first time. Aboab da Fonseca enjoyed a few prosperous years until the Portuguese rebellion caused the economic ruin of the Jews of Dutch Brazil. His salary much reduced, he nevertheless remained to lead and help his people until the occupation of Recife by Brazilian-Portuguese troops on January 26, 1654. Upon returning to Amsterdam, his inclination toward mysticism made him one of the leading believers in the false messiah Shabbetai Zvi. But his writing and scholarship remained undiminished: In 1646 he wrote Zekher asiti leniflaot El, in which he described events in Dutch Brazil after the outbreak of the war; he also published a Hebrew translation of the Spanish cabbalistic works of Abraham Cohen Herrera, Casa de Dios y Puerta del Cielo, under the title Shaar ha-Shamayim (The Gate of Heaven). This first scholarly monograph on Isaac Aboab da Fonseca and his intellectual and spiritual contributions, includes discussion of his commentary on the Pentateuch entitled Parafrasis Comentada sobre el Pentateuco, as well as a consideration of Aboab's involvement in the ban of Spinoza.

In 1756, Jacob Frank, an Ottoman Jew who had returned to the Poland of his birth, was discovered leading a group of fellow travelers in a suspect religious service. At the request of the local rabbis, Polish authorities arrested the participants. Jewish authorities contacted the bishop in whose diocese the service had taken place and argued that since the rites of Frank's followers involved the practice of magic and immoral conduct, both Jews and Christians should condemn them and burn them at the stake. The scheme backfired, as the Frankists took the opportunity to ally themselves with the Church, presenting themselves as Contra-Talmudists who believed in a triune God. As a Turkish subject, Frank was released and temporarily expelled to the Ottoman territories, but the others were found guilty of breaking numerous halakhic prohibitions and were subject to a Jewish ban of excommunication. While they professed their adherence to everything that was commanded by God in the Old Testament, they asserted as well that the Rabbis of old had introduced innumerable lies and misconstructions in their interpretations of that holy book. Who were Jacob Frank and his followers? To most Christians, they seemed to be members of a Jewish sect; to Jewish reformers, they formed a group making a valiant if misguided attempt to bring an end to the power of the rabbis; and to more traditional Jews, they were heretics to be suppressed by the rabbinate. What is undeniable is that by the late eighteenth century, the Frankists numbered in the tens of thousands and had a significant political and ideological influence on non-Jewish communities throughout eastern and central Europe. Based on extensive archival research in Poland, the Czech Republic, Israel, Germany, the United States, and the Vatican, The Mixed Multitude is the first comprehensive study of Frank and Frankism in more than a century and offers an important new perspective on Jewish-Christian relations in the Age of Enlightenment.

In this study of the manner in which medieval nuns lived, Penelope Johnson challenges facile stereotypes of nuns living passively under monastic rule, finding instead that collectively they were empowered by their communal privileges and status to think and act without many of the subordinate attitudes of secular women. In the words of one abbess comparing nuns with monks, they were "different as to their sex but equal in their monastic profession."
Johnson researched more than two dozen nunneries in northern France from the eleventh century through the thirteenth century, balancing a qualitative reading of medieval monastic documents with a quantitative analysis of a lengthy thirteenth-century visitation record which allows an important comparison of nuns and monks. A fascinating look at the world of medieval spirituality, this work enriches our understanding of women's role in premodern Europe and in church history.

In Care of Souls, David Benner offers a timely reminder of the benefits of recapturing the place of the spiritual in psychological work. Among the many benefits for individuals who receive a combination of the best of modern therapy and biblical guidance are an increased feeling of personal value and a willingness to put God's priorities above their own.

Presents a unique contemporary Eucharist that remains similar to the liturgy celebrated in a Celi De community in the early ninth century. Following the classic shape of the Eucharist--Entrance, The Ministry of the Word, The Peace, The Offertory, The Holy Communion, and the Dismissal--this service draws together texts from Scripture, mainstream Irish, Scottish, and Welsh traditions, and contemporary Celtic spirituality to create a remarkably original service that encourages fresh appreciation of the Eucharist. Easily adaptable to formal or informal settings, this book can be used inconjunction with modern lectionary cycles.

What is the role of founding leaders in shaping terrorist organizations? What follows the loss of this formative leader? These questions are especially important to religious terrorist groups, in which leaders are particularly revered. Tricia L. Bacon and Elizabeth Grimm provide a groundbreaking analysis of how religious terrorist groups manage and adapt to major shifts in leadership. They demonstrate that founders create the base from which their successors operate. Founders establish and explain the group's mission, and they determine and justify how it seeks to achieve its objectives. Bacon and Grimm argue that how successors position themselves in terms of the founder shapes a terrorist group's future course. They examine how and why different types of successors choose to pursue incremental or discontinuous change. Bacon and Grimm emphasize that the instability surrounding succession can place a group at its most vulnerable-the precise time to explore options to weaken or defeat it. Bacon and Grimm highlight similarities between Islamic terrorist groups abroad and Christian white nationalist groups such as the 1920s Ku Klux Klan in the United States. Drawing on extensive field research in Afghanistan, Somalia, and Pakistan, Terror in Transition features detailed analysis of groups such as al-Shabaab, Egyptian Islamic Jihad, and al-Qaeda in Iraq / the Islamic State in Iraq, as well as the KKK. Offering a rigorous theoretical perspective on terrorist leadership transition, this policy-relevant book provides actionable recommendations for counterterrorism practitioners.

Despite the many differences between the numerous sects of Tibetan Buddhism, they all unite in holding the Great Yogi Milarepa, a Tibetan religious leader who lived over 800 years ago, in the highest reverence and esteem. Evans-Wentz points to similiarities between the life and teachings of Milarepa and the greatest of modern India's spiritual leaders, Mahatma Gandhi. In translating from the original Tibetan, the late Lama Kazi Dawa Samdup, Evans-Wentz's Tibetan guru for many years, wishes to show Western readers one of our great teachers as he actually lived in a biography of him, much of which is couched in the words of his own mouth, and the remainder in the words of his disciple Rechung, who knew him in the flesh. In this new reissue, Lopez contributes a critical foreword to update and contextualize the historical significance of this volume in Evans-Wentz's Tibetan series.

Good and evil, clean and unclean, rich and poor, self and other. The nature and function of such binary oppositions have long intrigued scholars in such fields as philosophy, linguistics, classics, and anthropology. From the opening chapters of Genesis, in which God separates day from night, and Adam and Eve partake of the tree of the knowledge of good and evil, dyadic pairs proliferate throughout the Hebrew Bible. In this groundbreaking work melding critical exegesis and contemporary theory, Saul M. Olyan considers the prevalence of polarities in biblical discourse and expounds their significance for the social and religious institutions of ancient Israel. Extant biblical narrative and legal texts reveal a set of socially constructed and culturally privileged binary oppositions, Olyan argues, which instigate and perpetuate hierarchical social relations in ritual settings such as the sanctuary.

Focusing on four binary pairs--holy/common, Israelite/alien, clean/unclean, and whole/blemished--Olyan shows how these privileged oppositions were used to restrict access to cultic spaces, such as the temple or the Passover table. These ritual sites, therefore, became the primary contexts for creating and recreating unequal social relations. Olyan also uncovers a pattern of challenge to the established hierarchies by nonprivileged groups. Converging with contemporary issues of power, marginalization, and privileging, Olyan's painstaking yet lucid study abounds with implications for anthropology, classics, critical theory, and feminist studies.

Traces of Glory is the first in a three-volume collection of prayers and other resources based on the new Common Worship Lectionary used in many parts of the Anglican Communion, and very similar to lectionaries in use in the United States. Written in the Celtic style for which the author is known, and linked to the Sunday readings, these prayers and intercessions may be used by congregations for the Prayers of the People, as well as by individuals seeking to supplement their own devotions.

The oldest Islamic biography of Muhammad, written in the mid-eighth century, relates that the prophet died at Medina in 632, while earlier and more numerous Jewish, Christian, Samaritan, and even Islamic sources indicate that Muhammad survived to lead the conquest of Palestine, beginning in 634-35. Although this discrepancy has been known for several decades, Stephen J. Shoemaker here writes the first systematic study of the various traditions. Using methods and perspectives borrowed from biblical studies, Shoemaker concludes that these reports of Muhammad's leadership during the Palestinian invasion likely preserve an early Islamic tradition that was later revised to meet the needs of a changing Islamic self-identity. Muhammad and his followers appear to have expected the world to end in the immediate future, perhaps even in their own lifetimes, Shoemaker contends. When the eschatological Hour failed to arrive on schedule and continued to be deferred to an ever more distant point, the meaning of Muhammad's message and the faith that he established needed to be fundamentally rethought by his early followers. The larger purpose of The Death of a Prophet exceeds the mere possibility of adjusting the date of Muhammad's death by a few years; far more important to Shoemaker are questions about the manner in which Islamic origins should be studied. The difference in the early sources affords an important opening through which to explore the nature of primitive Islam more broadly. Arguing for greater methodological unity between the study of Christian and Islamic origins, Shoemaker emphasizes the potential value of non-Islamic sources for reconstructing the history of formative Islam.

This book is devoted to resonant energy conversion in power electronics. It is a practical, systematic guide to the analysis and design of various dc-dc resonant inverters, high-frequency rectifiers, and dc-dc resonant converters that are building blocks of many of today's high-frequency energy processors. Designed to function as both a superior senior-to-graduate level textbook for electrical engineering courses and a valuable professional reference for practicing engineers, it provides students and engineers with a solid grasp of existing high-frequency technology, while acquainting them with a number of easy-to-use tools for the analysis and design of resonant power circuits. Resonant power conversion technology is now a very hot area and in the center of the renewable energy and energy harvesting technologies.

This is a collection of case studies and theoretical pieces which examines the importance of religion in international conflicts and diplomacy. It is co-published with the Center for Strategic and International Studies, and includes a foreword by ex-President Jimmy Carter.

This set includes a copy of Gentle and Lowly and a companion study guide. Ideal for small groups and individuals, the guide has 10 lessons, each covering 2-3 book chapters. This set can be used with the Gentle and Lowly Video Study, sold separately.

With a biblically based approach, this groundbreaking textbook for life coaching explores a new coaching model, how-to sections field-tested for more than eight years, custom forms coaches can use, and more.

The Christian world has been rocked by the number of prominent leaders, in both church and parachurch organizations, who have been compromised by moral, ethical, and theological failures. This pace-setting volume addresses this alarming problem and offers Christian leaders valuable guidance in dealing with the inherent risks of their work.
Using biblical and current examples, the authors describe the characteristics of five types of leaders and the problems that are most likely to develop if their particular dysfunctions develop unrestrained. McIntosh and Rima offer a series of steps for leaders to consider so they can take control of their dark side and learn to harness its creative powers. This edition includes a new introduction, updated information throughout, a self-assessment tool, and other additional material. Includes endorsements from John Maxwell, Leighton Ford, Leith Anderson, and Rob Angel.

The American fixation with marriage, so prevalent in today's debates over marriage for same-sex couples, owes much of its intensity to a small group of reformers who introduced Americans to marriage counseling in the 1930s. Today, millions of couples seek help to save their marriages each year. Over the intervening decades, marriage counseling has powerfully promoted the idea that successful marriages are essential to both individuals' and the nation's well-being.

Rebecca Davis reveals how couples and counselors transformed the ideal of the perfect marriage as they debated sexuality, childcare, mobility, wage earning, and autonomy, exposing both the fissures and aspirations of American society. From the economic dislocations of the Great Depression, to more recent debates over government-funded "Healthy Marriage" programs, counselors have responded to the shifting needs and goals of American couples. Tensions among personal fulfillment, career aims, religious identity, and socioeconomic status have coursed through the history of marriage and explain why the stakes in the institution are so fraught for the couples involved and for the communities to which they belong.

Americans care deeply about marriages their own and other people's because they have made enormous investments of time, money, and emotion to improve their own relationships and because they believe that their personal decisions about whom to marry or whether to divorce extend far beyond themselves. This intriguing book tells the uniquely American story of a culture gripped with the hope that, with enough effort and the right guidance, more perfect marital unions are within our reach.

Meditation, Karma, Zen, Tantric and Nirvana are some of the many Buddhist ideas Westerners hear of frequently, even if their meaning has been lost in translation. This vast and complex non-theistic religion is woven into the fabric of Asian civilisations. from India to the Himalayan regions, China, Vietnam, Korea, Japan and elsewhere. What is Buddhism really all about? Introducing Buddha describes the life and teachings of the Buddha, but it also shows that enlightenment is a matter of experiencing the truth individually, and by inspiration which is passed from teacher to student. Superbly illustrated by Borin Van Loon, the book illuminates this process through a rich legacy of stories, explains the practices of meditation, Taoism and Zen, and goes on to describe the role of Buddhism in modern Asia and its growing influence on Western thought.

Saint Francis of Assisi is one of the most beloved and well-known saints in the Catholic church. In this biography, G. K. Chesterton relays the unique and inspirational life of the humble saint. Starting life as a wealthy young man full of life and spirit, Francis soon joined the war between Assisi and Perugia and returned, ill and downtrodden. He ended up joining the papal forces and after witnessing a poor man begging for alms his spirit was renewed and he was inspired to start a new life of humble poverty. Though not yet officially part of the Catholic papacy, Francis soon amassed a following in Assisi and traveled to Rome to get approval from Pope Innocent III to form what is known today as the Franciscan Order. The Order devotes themselves to living in poverty yet giving generously to the needy. Today, Saint Francis is the patron saint of animals and ecology, having showed his love for all of God's creation early in his life. This new edition of the biography of Saint Francis will be an inspiration for all readers, secular and religious alike.

When Paul III was elected in 1534, hopes arose across Christendom that this pope would at last reform and reunite the Church. During his fifteen-year reign, though, Paul's engagement with reform was complex and contentious. A work of cultural history, this book explores how cultural narratives of honour and tradition, including how honour played out in politics, significantly constrained Pope Paul and his chosen reformers in framing strategies for change. Indeed, the reformers' programme would have undermined the culture of honour and weakened Rome's capacity to ward off current threats of invasion. The study makes a provocative case that Paul called the Council of Trent to contain reform rather than promote it. Nevertheless, Paul and the Council did sow seeds of reform that eventually became central to the Counter-Reformation. This book thus sheds new light on a pope whose relationship to reform has long been regarded as an enigma.