New elders and veteran leaders alike will find wisdom, biblical guidance, and useful suggestions in Gary Straub's examination of the crucial role of elders in Christian Church (Disciples of Christ) congregations. This simple and easy to read overview of Disciples eldership examines the nature of the office and describes its responsibilities and challenges. It emphasizes the importance of spirituality in the lives of elders. The ordering of an elder's work naturally flows from a relationship with God, and sustaining that relationship is key. Straub reminds readers of the vast resources available through God and others to help elders with their sometimes daunting roles. He beckons elders to embark on their leadership adventure together, fortifying their leadership through prayer, learning, discussion, mutual accountability, and other paths to spiritual growth and encouragement. Their faithful eldership is a beacon for faithful congregations as elders' prayers become spiritual channels through which graces unfold in congregational life. That exciting prospect lies at the heart of eldership and of Straub's inspiring insights.

Religious controversies frequently center on origins, and at the origins of the major religious traditions one typically finds a seminal figure. Names such as Jesus, Muhammad, Confucius, and Moses are well known, yet their status as "founders" has not gone uncontested. Does Paul deserve the credit for founding Christianity? Is Laozi the father of Daoism, or should that title belong to Zhuangzi? What is at stake, if anything, in debates about "the historical Buddha"? What assumptions are implicit in the claim that Hinduism is a religion without a founder? The essays in Varieties of Religious Invention do not attempt to settle these perennial arguments once and for all. Rather, they aim to consider the subtexts of such debates as an exercise in comparative religion: Who engages in them? To whom do they matter, and when? When is "development" in a religious tradition perceived as "deviation" from its roots? To what extent are origins thought to define the "essence" of a religion? In what ways do arguments about founders serve as a proxy for broader cultural, theological, political, or ideological questions? What do they reveal about the ways in which the past is remembered and authority negotiated? As the contributors survey the landscape shaped by these questions within each tradition, they provide insights and novel perspectives about the religions individually, and about the study of world religions as a whole.

Kabir was a great iconoclastic-mystic poet of fifteenth-century North India; his poems were composed orally, written down by others in manuscripts and books, and transmitted through song. Scholars and translators usually attend to written collections, but these present only a partial picture of the Kabir who has remained vibrantly alive through the centuries mostly in oral forms. Entering the worlds of singers and listeners in rural Madhya Pradesh, Bodies of Song combines ethnographic and textual study in exploring how oral transmission and performance shape the content and interpretation of vernacular poetry in North India. The book investigates textual scholars' study of oral-performative traditions in a milieu where texts move simultaneously via oral, written, audio/video-recorded, and electronic pathways. As texts and performances are always socially embedded, Linda Hess brings readers into the lives of those who sing, hear, celebrate, revere, and dispute about Kabir. Bodies of Song is rich in stories of individuals and families, villages and towns, religious and secular organizations, castes and communities. Dialogue between religious/spiritual Kabir and social/political Kabir is a continuous theme throughout the book: ambiguously located between Hindu and Muslim cultures, Kabir rejected religious identities, pretentions, and hypocrisies. But even while satirizing the religious, he composed stunning poetry of religious experience and psychological insight. A weaver by trade, Kabir also criticized caste and other inequalities and today serves as an icon for Dalits and all who strive to remove caste prejudice and oppression.

Throughout the Middle Ages, Christians wrote about Islam and the life of Muhammad. These stories, ranging from the humorous to the vitriolic, both informed and warned audiences about what was regarded as a schismatic form of Christianity. Medieval Latin Lives of Muhammad covers nearly five centuries of Christian writings on the prophet, including accounts from the farthest-flung reaches of medieval Europe, the Iberian Peninsula, and the Byzantine Empire. Over time, authors portrayed Muhammad in many guises, among them: Theophanes’s influential ninth-century chronicle describing the prophet as the heretical leader of a Jewish conspiracy; Embrico of Mainz’s eleventh-century depiction of Muhammad as a former slave who is manipulated by a magician into performing unholy deeds; and Walter of Compiègne’s twelfth-century presentation of the founder of Islam as a likable but tricky serf ambitiously seeking upward social mobility. The prose, verse, and epistolary texts in Medieval Latin Lives of Muhammad help trace the persistence of old clichés as well as the evolution of new attitudes toward Islam and its prophet in Western culture. This volume brings together a highly varied and fascinating set of Latin narratives and polemics never before translated into English.

Like many Native Americans, Ojibwe people esteem the wisdom, authority, and religious significance of old age, but this respect does not come easily or naturally. It is the fruit of hard work, rooted in narrative traditions, moral vision, and ritualized practices of decorum that are comparable in sophistication to those of Confucianism. Even as the dispossession and policies of assimilation have threatened Ojibwe peoplehood and have targeted the traditions and the elders who embody it, Ojibwe and other Anishinaabe communities have been resolute and resourceful in their disciplined respect for elders. Indeed, the challenges of colonization have served to accentuate eldership in new ways.

Using archival and ethnographic research, Michael D. McNally follows the making of Ojibwe eldership, showing that deference to older women and men is part of a fuller moral, aesthetic, and cosmological vision connected to the ongoing circle of life--a tradition of authority that has been crucial to surviving colonization. McNally argues that the tradition of authority and the authority of tradition frame a decidedly indigenous dialectic, eluding analytic frameworks of invented tradition and na?ve continuity. Demonstrating the rich possibilities of treating age as a category of analysis, McNally provocatively asserts that the elder belongs alongside the priest, prophet, sage, and other key figures in the study of religion.

Lectures of the teacher Peter Deunov to his disciples - in a definitive translation Peter Deunov (1864-1944) was a spiritual teacher in Bulgaria best known for giving the Paneurhythmy, a communal dance set to music to promote social harmony, spiritual development and physical health. The Iron Curtain obscured his teaching for forty-five years and it was not until the end of the Cold War that his voice began to emerge even in his homeland. Peter Deunov, who had the spiritual name Beinsa Douno, said that a new, spiritual epoch has begun in which human beings will come to live in love and freedom. His mission was to prepare us for this new life. He taught profound and practical Christianity, guiding his disciples to establish direct contact with the Spirit and holding that true knowledge is only that which is personally tested and verified. According to Peter Deunov, the inner side of all religions is the same, there being one great truth, that of the relationship between the human soul and God. This edition presents the lectures of the Teacher along with relevant passages from the Bible, in a suitable form for readers of the English language.

William Bentley, pastor in Salem, Massachusetts from 1783 to his death in 1819, was unlike anyone else in America's founding generation, for he had come to unique conclusions about how best to maintain a traditional understanding of Christianity in a world ever changing by the forces of the Enlightenment.
Like some of his contemporaries, Bentley preached a liberal Christianity, with its benevolent God and salvation through moral living, but he-and in New England he alone-also preached a rational Christianity, one that offered new and radical claims about the power of God and the attributes of Jesus. Drawing on over a thousand of Bentley's sermons, J. Rixey Ruffin traces the evolution of Bentley's theology. Neither liberal nor deist, Bentley was instead what Ruffin calls a "Christian naturalist," a believer in the biblical God and in the essential Christian narrative but also in God's unwillingness to interfere in nature after the Resurrection. In adopting such a position, Bentley had pushed his faith as far as he could toward rationalism while still, he thought, calling it Christianity.
But this book is as much a social and political history of Salem in the early republic as it is an intellectual biography; it not only delineates Bentley's ideas, but perhaps more important, it unravels their social and political consequences. Using Bentley's remarkable diary and a vast archive of newspaper accounts, tax records, and electoral returns, Ruffin brings to life the sailors, widows, captains and merchants who lived with Bentley in the eastern parish of Salem.
A Paradise of Reason is a study of the intellectual and tangible effects of rational religion in mercantile Salem, oftheology and philosophy but also of ideology: of the social politics of race and class and gender, the ecclesiastical politics of establishment and dissent, the ideological politics of republicanism and classical liberalism, and the party politics of Federalism and Democratic-Republicanism. In bringing to light the fascinating life and thought of one of early New England's most interesting historical figures, Ruffin offers a fresh perspective on the formative negotiations between Christianity and the Enlightenment in the years of America's founding.

Meditation, Karma, Zen, Tantric and Nirvana are some of the many Buddhist ideas Westerners hear of frequently, even if their meaning has been lost in translation. This vast and complex non-theistic religion is woven into the fabric of Asian civilisations. from India to the Himalayan regions, China, Vietnam, Korea, Japan and elsewhere. What is Buddhism really all about? Introducing Buddha describes the life and teachings of the Buddha, but it also shows that enlightenment is a matter of experiencing the truth individually, and by inspiration which is passed from teacher to student. Superbly illustrated by Borin Van Loon, the book illuminates this process through a rich legacy of stories, explains the practices of meditation, Taoism and Zen, and goes on to describe the role of Buddhism in modern Asia and its growing influence on Western thought.

Volume 3 of 4. Encompassing the whole milieu of early Islamic civilization, this major work of Western orientalism explores the meaning of the life and teaching of the tenth-century mystic and martyr, al-Hallaj. With profound spiritual insight and transcultural sympathy, Massignon, an Islamicist and scholar of religion, penetrates Islamic mysticism in a way that was previously unknown. Massignon traveled throughout the Middle East and western India to gather and authenticate al-Hallaj's surviving writings and the recorded facts. After assembling the extant verses and prose works of al-Hallaj and the accounts of his life and death, Massignon published La Passion d'al-Hallaj in 1922. At his death in 1962, he left behind a greatly expanded version, published as the second French edition (1975). It is edited and translated here from the French and the Arabic sources by Massignon's friend and pupil, Herbert Mason. Volume 1 gives an account of al-Hallaj's life and describes the wo rld in which he lives; volume 2 traces his influence in Islam over the centuries; volume 3 studies Hallajian thought; volume 4 contains a full biography and index. Each volume contains Massignon's copious notes and new translations of original Islamic documents. Herbert Mason is University Professor of Religion and Islamic History at Boston University. He is also apoet and novelist; his version of the Gigamesh epic was a nominee for the National Book Award in 1971. Bollingen Series XCVIII. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.